Thematic Bible




Thematic Bible



that the triumphing of the wicked is short, and the joy of the profane but for a moment? Though his height mounts up to the heavens, and his head reaches to the clouds, yet he shall perish forever like his own dung. Those who have seen him shall say, Where is he? read more.
He shall fly away as a dream, and shall not be found. Yea, he shall be chased away as a vision of the night. The eye which saw him shall see him no more, neither shall his place any more behold him.

They are exalted. Yet a little while, and they are gone. Yea, they are brought low. They are taken out of the way as all others, and are cut off as the tops of the ears of grain.

Their inward thought is [that] their houses [are] forever, their dwelling-places to all generations. They call their lands after their own names. Even a man in splendor does not abide. He is like the beasts that perish. This their way is their folly. Yet after them men approve their sayings. Selah. read more.
They are appointed as a flock for Sheol. Death shall be their shepherd, and the upright shall have dominion over them in the morning. And their beauty shall be for Sheol to consume, that there be no habitation for it. But God will redeem my soul from the power of Sheol, for he will receive me. Selah. Be not thou afraid when a man is made rich, when the glory of his house is increased. For when he dies he shall carry nothing away. His glory shall not descend after him. Though while he lived he blessed his soul (and men praise thee, when thou do well for thyself), he shall go to the generation of his fathers. They shall never see the light. A man who is in splendor, and understands not, is like the beasts that perish.


Though while he lived he blessed his soul (and men praise thee, when thou do well for thyself),


Though while he lived he blessed his soul (and men praise thee, when thou do well for thyself),



Why boast thou thyself in mischief, O mighty man? The loving kindness of God [is] continual. Thy tongue devises wickedness, like a sharp razor, working deceitfully. Thou love evil more than good, and lying rather than to speak righteousness. Selah. read more.
Thou love all devouring words, O thou deceitful tongue. God will likewise destroy thee forever. He will take thee up, and pluck thee out of thy tent, and root thee out of the land of the living. Selah. The righteous also shall see, and fear, and shall laugh at him, [saying], Lo, this is the man who did not make God his strength, but trusted in the abundance of his riches, and strengthened himself in his wickedness.

And Jesus said to his disciples, Truly I say to you, that a rich man will enter into the kingdom of the heavens difficultly. And again I say to you, it is easier for a camel to pass through the hole of a needle, than for a rich man to enter into the kingdom of God. And when his disciples heard it, they were exceedingly amazed, saying, Who then can be saved? read more.
And having looked, Jesus said to them, With men this is impossible, but with God all things are possible.

And Jesus having looked around, he says to his disciples, How difficultly those who have riches will enter into the kingdom of God. And the disciples were astonished at his words. But again having answered, Jesus says to them, Children, how difficult it is for those who trust in riches to enter into the kingdom of God. It is easier for a camel to go through the hole of a needle, than for a rich man to enter into the kingdom of God. read more.
And they were exceedingly astonished, saying among themselves, Then who can be saved? And having looked at them, Jesus says, With men, impossible, but not with God. For with God all things are possible.

And having seen him become very sorrowful, Jesus said, How difficultly those who have riches will enter into the kingdom of God. For it is easier for a camel to enter in through the hole of a needle, than for a rich man to enter into the kingdom of God. And those who heard it said, And who can be saved? read more.
And he said, The things impossible with men are possible with God.

Those who trust in their wealth, and boast themselves in the multitude of their riches, none can by any means redeem his brother, nor give to God a ransom for him (for the redemption of their life is costly, and it fails forever), read more.
that he should still live always, that he should not see corruption. For he shall see it. Wise men die. The fool and the brutish alike perish, and leave their wealth to others. Their inward thought is [that] their houses [are] forever, their dwelling-places to all generations. They call their lands after their own names. Even a man in splendor does not abide. He is like the beasts that perish. This their way is their folly. Yet after them men approve their sayings. Selah. They are appointed as a flock for Sheol. Death shall be their shepherd, and the upright shall have dominion over them in the morning. And their beauty shall be for Sheol to consume, that there be no habitation for it. But God will redeem my soul from the power of Sheol, for he will receive me. Selah. Be not thou afraid when a man is made rich, when the glory of his house is increased. For when he dies he shall carry nothing away. His glory shall not descend after him. Though while he lived he blessed his soul (and men praise thee, when thou do well for thyself), he shall go to the generation of his fathers. They shall never see the light. A man who is in splendor, and understands not, is like the beasts that perish.



Why boast thou thyself in mischief, O mighty man? The loving kindness of God [is] continual. Thy tongue devises wickedness, like a sharp razor, working deceitfully. Thou love evil more than good, and lying rather than to speak righteousness. Selah. read more.
Thou love all devouring words, O thou deceitful tongue. God will likewise destroy thee forever. He will take thee up, and pluck thee out of thy tent, and root thee out of the land of the living. Selah. The righteous also shall see, and fear, and shall laugh at him, [saying], Lo, this is the man who did not make God his strength, but trusted in the abundance of his riches, and strengthened himself in his wickedness.

And Jesus said to his disciples, Truly I say to you, that a rich man will enter into the kingdom of the heavens difficultly. And again I say to you, it is easier for a camel to pass through the hole of a needle, than for a rich man to enter into the kingdom of God. And when his disciples heard it, they were exceedingly amazed, saying, Who then can be saved? read more.
And having looked, Jesus said to them, With men this is impossible, but with God all things are possible.

And Jesus having looked around, he says to his disciples, How difficultly those who have riches will enter into the kingdom of God. And the disciples were astonished at his words. But again having answered, Jesus says to them, Children, how difficult it is for those who trust in riches to enter into the kingdom of God. It is easier for a camel to go through the hole of a needle, than for a rich man to enter into the kingdom of God. read more.
And they were exceedingly astonished, saying among themselves, Then who can be saved? And having looked at them, Jesus says, With men, impossible, but not with God. For with God all things are possible.

And having seen him become very sorrowful, Jesus said, How difficultly those who have riches will enter into the kingdom of God. For it is easier for a camel to enter in through the hole of a needle, than for a rich man to enter into the kingdom of God. And those who heard it said, And who can be saved? read more.
And he said, The things impossible with men are possible with God.

Those who trust in their wealth, and boast themselves in the multitude of their riches, none can by any means redeem his brother, nor give to God a ransom for him (for the redemption of their life is costly, and it fails forever), read more.
that he should still live always, that he should not see corruption. For he shall see it. Wise men die. The fool and the brutish alike perish, and leave their wealth to others. Their inward thought is [that] their houses [are] forever, their dwelling-places to all generations. They call their lands after their own names. Even a man in splendor does not abide. He is like the beasts that perish. This their way is their folly. Yet after them men approve their sayings. Selah. They are appointed as a flock for Sheol. Death shall be their shepherd, and the upright shall have dominion over them in the morning. And their beauty shall be for Sheol to consume, that there be no habitation for it. But God will redeem my soul from the power of Sheol, for he will receive me. Selah. Be not thou afraid when a man is made rich, when the glory of his house is increased. For when he dies he shall carry nothing away. His glory shall not descend after him. Though while he lived he blessed his soul (and men praise thee, when thou do well for thyself), he shall go to the generation of his fathers. They shall never see the light. A man who is in splendor, and understands not, is like the beasts that perish.