Thematic Bible
Thematic Bible
Brooks » Mentioned in scripture » Kishon
And Elijah said unto them, Seize the prophets of Baal; let not one of them escape. And they seized them; and Elijah took them down to the brook Kishon and slew them there.
Do unto them as unto the Midianites, as to Sisera, as to Jabin, at the brook of Kison,
Hate » Those that hate the lord
I am the LORD thy God, who brought thee out of the land of Egypt out of the house of slavery. Thou shalt have no other gods before me. Thou shalt not make unto thee any graven image or any likeness of any thing that is in heaven above or that is in the earth beneath nor that is in the water under the earth. read more.
Thou shalt not bow down to them nor serve them; for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the sons unto the third and fourth generation of those that hate me
Thou shalt not bow down to them nor serve them; for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the sons unto the third and fourth generation of those that hate me
I AM thy God, who brought thee out of the land of Egypt from the house of slavery. Thou shalt have no other gods before me. Thou shalt not make thee any graven image or any likeness of any thing that is in the heavens above or that is in the earth beneath or that is in the waters beneath the earth. read more.
Thou shalt not bow down to them nor serve them, for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the sons unto the third and fourth generation of those that hate me
Thou shalt not bow down to them nor serve them, for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the sons unto the third and fourth generation of those that hate me
After these things the Lord appointed another seventy also and sent them two by two before his face into every city and place where he himself would come. Therefore he said unto them, The harvest truly is great, but the labourers are few; pray ye therefore the Lord of the harvest that he would send forth labourers into his harvest. Go; behold, I send you forth as lambs among wolves. read more.
Carry neither purse nor provision bag nor shoes, and greet no one on the way. And into whatever house ye enter, first say, Peace be to this house. And if indeed there is a son of peace there, your peace shall rest upon it; if not, it shall turn to you again. And in the same house remain, eating and drinking such things as they give, for the labourer is worthy of his hire. Go not from house to house. And into whatever city ye enter and they receive you, eat such things as are set before you and heal the sick that are therein and say unto them, The kingdom of God is come near unto you. But into whatever city ye enter and they receive you not, go out into the streets of the same and say, Even the very dust of your city which cleaves on us we do wipe off against you; notwithstanding be ye sure of this that the kingdom of God is come near unto you. But I say unto you that it shall be more tolerable in that day for Sodom than for that city. Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon which have been done in you, they would have repented a long while ago, sitting in sackcloth and ashes. Therefore it shall be more tolerable for Tyre and Sidon at the judgment than for you. And thou, Capernaum, which art exalted unto the heavens, shalt be thrust down to Hades. He that hears you hears me, and he that despises you despises me, and he that despises me despises him that sent me.
Carry neither purse nor provision bag nor shoes, and greet no one on the way. And into whatever house ye enter, first say, Peace be to this house. And if indeed there is a son of peace there, your peace shall rest upon it; if not, it shall turn to you again. And in the same house remain, eating and drinking such things as they give, for the labourer is worthy of his hire. Go not from house to house. And into whatever city ye enter and they receive you, eat such things as are set before you and heal the sick that are therein and say unto them, The kingdom of God is come near unto you. But into whatever city ye enter and they receive you not, go out into the streets of the same and say, Even the very dust of your city which cleaves on us we do wipe off against you; notwithstanding be ye sure of this that the kingdom of God is come near unto you. But I say unto you that it shall be more tolerable in that day for Sodom than for that city. Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon which have been done in you, they would have repented a long while ago, sitting in sackcloth and ashes. Therefore it shall be more tolerable for Tyre and Sidon at the judgment than for you. And thou, Capernaum, which art exalted unto the heavens, shalt be thrust down to Hades. He that hears you hears me, and he that despises you despises me, and he that despises me despises him that sent me.
Know, therefore, that the LORD thy God, he is God, the faithful God, who keeps covenant and mercy with those that love him and keep his commandments to a thousand generations and repays him that hates him to his face, to destroy him; he will not be slack to him that hates him; he will repay him to his face.
For the LORD shall judge his people and repent himself for his slaves when he sees that their power is gone, and there is none shut up or left. And he shall say, Where are their gods, their strong one in whom they trusted, who ate the fat of their sacrifices and drank the wine of their drink offerings? Let them rise up and help you, and be your protection. read more.
See now that I, I am he, and there are no gods with me; I kill, and I make alive; I wound, and I heal; and there is not one that can deliver out of my hand. When I shall lift up my hand to the heavens and shall say, I live for ever, if I whet the resplendence of my sword and my hand takes hold on judgment, I will render vengeance to my enemies and will recompense those that hate me.
See now that I, I am he, and there are no gods with me; I kill, and I make alive; I wound, and I heal; and there is not one that can deliver out of my hand. When I shall lift up my hand to the heavens and shall say, I live for ever, if I whet the resplendence of my sword and my hand takes hold on judgment, I will render vengeance to my enemies and will recompense those that hate me.
Behold, God will not cast away a perfect man; neither will he help the evil doers. He will yet fill thy mouth with laughing and thy lips with shouts of joy. Those that hate thee shall be clothed with shame, and the dwelling place of the wicked shall come to nought.
For the king trusts in the LORD, and through the mercy of the most High he shall not be moved. Thine hand shall find out all thine enemies; thy right hand shall find out those that hate thee. Thou shalt make them as a fiery oven in the time of thine anger; the LORD shall swallow them up in his wrath, and the fire shall devour them. read more.
Their fruit shalt thou destroy from the earth and their seed from among the children of men. For they intended evil against thee; they imagined a wicked device, but they did not prevail. Therefore shalt thou separate them; thou shalt make ready thine arrows upon thy strings against the face of them.
Their fruit shalt thou destroy from the earth and their seed from among the children of men. For they intended evil against thee; they imagined a wicked device, but they did not prevail. Therefore shalt thou separate them; thou shalt make ready thine arrows upon thy strings against the face of them.
Do not keep silence, O God; do not hold thy peace, and do not be still, O God. For, behold, thine enemies make a tumult, and those that hate thee have lifted up their head. They have taken prudent counsel in secret against thy people and consulted against thy hidden ones. read more.
They have said, Come and let us cut them off from being a people that the name of Israel may be no more in remembrance. Therefore they have consulted together with one consent; they are confederate against thee: The tents of Edom and the Ishmaelites; of Moab and the Hagarenes; Gebal and Ammon and Amalek; Philistia with the inhabitants of Tyre; Assur also is joined with them: they are an arm unto the sons of Lot. Selah. Do unto them as unto the Midianites, as to Sisera, as to Jabin, at the brook of Kison, who perished at Endor; they became as dung for the earth. Make them and their captains like Oreb and like Zeeb; all their princes as Zebah and as Zalmunna: Who have said, Let us inherit for ourselves the habitations of God. O my God, make them like a whirlwind, as the stubble before the wind. As the fire burns a wood and as the flame sets the mountains on fire so persecute them with thy tempest and make them afraid with thy whirlwind. Fill their faces with shame that they may seek thy name, O LORD. Let them be confounded and troubled for ever; let them be put to shame and perish
They have said, Come and let us cut them off from being a people that the name of Israel may be no more in remembrance. Therefore they have consulted together with one consent; they are confederate against thee: The tents of Edom and the Ishmaelites; of Moab and the Hagarenes; Gebal and Ammon and Amalek; Philistia with the inhabitants of Tyre; Assur also is joined with them: they are an arm unto the sons of Lot. Selah. Do unto them as unto the Midianites, as to Sisera, as to Jabin, at the brook of Kison, who perished at Endor; they became as dung for the earth. Make them and their captains like Oreb and like Zeeb; all their princes as Zebah and as Zalmunna: Who have said, Let us inherit for ourselves the habitations of God. O my God, make them like a whirlwind, as the stubble before the wind. As the fire burns a wood and as the flame sets the mountains on fire so persecute them with thy tempest and make them afraid with thy whirlwind. Fill their faces with shame that they may seek thy name, O LORD. Let them be confounded and troubled for ever; let them be put to shame and perish
I AM the true vine, and my Father is the husbandman. Every branch in me that does not bear fruit he shall take away; and every one that bears fruit, he shall purge that they may bring forth more fruit. Now ye are clean through the word which I have spoken unto you. read more.
Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abides in the vine, no more can ye, except ye abide in me. I AM the vine, ye are the branches: he that abides in me, and I in him, the same brings forth much fruit; for without me ye can do nothing. He who does not abide in me shall be cast forth as an unsound branch and shall wither, and they are gathered and cast into the fire and are burned. If ye abide in me and my words abide in you, ye shall ask what ye will, and it shall be done unto you. In this is my Father clarified, in that ye bear much fruit; and in this manner ye shall be my disciples. As the Father has loved me, so I have loved you; abide in my love. If ye keep my commandments, ye shall abide in my love, even as I have kept my Father's commandments and abide in his love. These things I have spoken unto you that my joy may abide in you and that your joy might be fulfilled. This is my commandment, That ye love one another as I have loved you. Greater love has no man than this, that a man lay down his soul for his friends. Ye are my friends if ye do whatsoever I command you. From now on I do not call you slaves, for the slave does not know what his lord does; but I have called you friends, for all things that I have heard of my Father I have made known unto you. Ye have not chosen me, but I have chosen you and ordained you, that ye should go and bring forth fruit, and that your fruit should remain; that whatever ye shall ask of the Father in my name, he may give it unto you. This I command you, that ye love one another. If the world hates you, ye know that it hated me before it hated you. If ye were of the world, the world would love its own; but because ye are not of the world, but I have chosen you out of the world, therefore the world hates you. Remember the word that I said unto you, The slave is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my word, they will keep yours also. But they will do all these things unto you for my name's sake, because they do not know him that sent me. If I had not come and spoken unto them, they would not have sin; but now they have no excuse for their sin. He that hates me hates my Father also. If I had not done among them works which no other man has done, they would not have sin; but now they have seen them and hate both me and my Father. But this comes to pass that the word might be fulfilled that is written in their law, They hated me without a cause.
Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abides in the vine, no more can ye, except ye abide in me. I AM the vine, ye are the branches: he that abides in me, and I in him, the same brings forth much fruit; for without me ye can do nothing. He who does not abide in me shall be cast forth as an unsound branch and shall wither, and they are gathered and cast into the fire and are burned. If ye abide in me and my words abide in you, ye shall ask what ye will, and it shall be done unto you. In this is my Father clarified, in that ye bear much fruit; and in this manner ye shall be my disciples. As the Father has loved me, so I have loved you; abide in my love. If ye keep my commandments, ye shall abide in my love, even as I have kept my Father's commandments and abide in his love. These things I have spoken unto you that my joy may abide in you and that your joy might be fulfilled. This is my commandment, That ye love one another as I have loved you. Greater love has no man than this, that a man lay down his soul for his friends. Ye are my friends if ye do whatsoever I command you. From now on I do not call you slaves, for the slave does not know what his lord does; but I have called you friends, for all things that I have heard of my Father I have made known unto you. Ye have not chosen me, but I have chosen you and ordained you, that ye should go and bring forth fruit, and that your fruit should remain; that whatever ye shall ask of the Father in my name, he may give it unto you. This I command you, that ye love one another. If the world hates you, ye know that it hated me before it hated you. If ye were of the world, the world would love its own; but because ye are not of the world, but I have chosen you out of the world, therefore the world hates you. Remember the word that I said unto you, The slave is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my word, they will keep yours also. But they will do all these things unto you for my name's sake, because they do not know him that sent me. If I had not come and spoken unto them, they would not have sin; but now they have no excuse for their sin. He that hates me hates my Father also. If I had not done among them works which no other man has done, they would not have sin; but now they have seen them and hate both me and my Father. But this comes to pass that the word might be fulfilled that is written in their law, They hated me without a cause.
Jabin » Names of two kings of hazor
Do unto them as unto the Midianites, as to Sisera, as to Jabin, at the brook of Kison,
And the LORD sold them into the hand of Jabin, king of Canaan, who reigned in Hazor, the captain of whose host was Sisera, and he dwelt in Harosheth of the Gentiles.
And Sisera fled on foot to the tent of Jael, the wife of Heber the Kenite, for there was peace between Jabin, the king of Hazor, and the house of Heber the Kenite.
Hearing of this, Jabin, king of Hazor, sent a message unto Jobab, king of Madon, and to the king of Shimron and to the king of Achshaph and to the kings that were on the north of the mountains and in the plain southward of Chinneroth and in the valley and in the borders of Dor to the west and to the Canaanite on the east and on the west and to the Amorite and the Hittite and the Perizzite and the Jebusite in the mountains and to the Hivite under Hermon in the land of Mizpeh. read more.
And they went out, they and all their hosts with them, many people even as the sand that is upon the sea shore in multitude, with a great multitude of horses and chariots. All these kings united, and as they came they gathered together the camps near the waters of Merom to fight against Israel. But the LORD said unto Joshua, Do not be afraid because of them, for tomorrow at this hour I will deliver them up all slain before Israel; thou shalt hamstring their horses and burn their chariots with fire. So Joshua came against them with all the people of war and fell upon them suddenly by the waters of Merom. And the LORD delivered them into the hand of Israel, who smote them and chased them unto great Zidon and unto the hot springs and unto the valley of Mizpeh eastward; and they smote them, until they left them no one remaining. And Joshua did unto them as the LORD had commanded him; he hamstrung their horses and burnt their chariots with fire. And Joshua at that time returned and took Hazor and smote the king thereof with the sword because Hazor had been the head of all those kingdoms before. And they smote all the souls that were in it with the edge of the sword, utterly destroying them; there was not any left to breathe; and he burnt Hazor with fire. Likewise, Joshua took all the cities of those kings and all their kings and smote them with the edge of the sword, and he utterly destroyed them as Moses the slave of the LORD had commanded him. But of all the cities that stood on their hills, Israel burned none of them, excepting Hazor only, which Joshua burned. And all the spoil of these cities and the beasts, the sons of Israel took for themselves; but every man they smote with the edge of the sword until they had destroyed them, without leaving any that breathed.
And they went out, they and all their hosts with them, many people even as the sand that is upon the sea shore in multitude, with a great multitude of horses and chariots. All these kings united, and as they came they gathered together the camps near the waters of Merom to fight against Israel. But the LORD said unto Joshua, Do not be afraid because of them, for tomorrow at this hour I will deliver them up all slain before Israel; thou shalt hamstring their horses and burn their chariots with fire. So Joshua came against them with all the people of war and fell upon them suddenly by the waters of Merom. And the LORD delivered them into the hand of Israel, who smote them and chased them unto great Zidon and unto the hot springs and unto the valley of Mizpeh eastward; and they smote them, until they left them no one remaining. And Joshua did unto them as the LORD had commanded him; he hamstrung their horses and burnt their chariots with fire. And Joshua at that time returned and took Hazor and smote the king thereof with the sword because Hazor had been the head of all those kingdoms before. And they smote all the souls that were in it with the edge of the sword, utterly destroying them; there was not any left to breathe; and he burnt Hazor with fire. Likewise, Joshua took all the cities of those kings and all their kings and smote them with the edge of the sword, and he utterly destroyed them as Moses the slave of the LORD had commanded him. But of all the cities that stood on their hills, Israel burned none of them, excepting Hazor only, which Joshua burned. And all the spoil of these cities and the beasts, the sons of Israel took for themselves; but every man they smote with the edge of the sword until they had destroyed them, without leaving any that breathed.
And I will draw Sisera, the captain of Jabin's army, unto thee to the river Kishon, with his chariots and his multitude, and I will deliver him into thy hands.
So God subjected on that day Jabin, the king of Canaan, before the sons of Israel. And the hand of the sons of Israel began to prosper and to prevail against Jabin, the king of Canaan until they had destroyed him.
Kishon » Sisera defeated at, and his army destroyed in
Do unto them as unto the Midianites, as to Sisera, as to Jabin, at the brook of Kison,
And Sisera gathered together all his chariots, even nine hundred chariots of iron, and all the people that were with him, from Harosheth of the Gentiles unto the river of Kishon.
And I will draw Sisera, the captain of Jabin's army, unto thee to the river Kishon, with his chariots and his multitude, and I will deliver him into thy hands.
The river of Kishon swept them away, that ancient river, the river Kishon. Tread down, O my soul, with strength.
Midianites » Completeness of their destruction, alluded to
For thou hast broken his heavy yoke and the staff of his shoulder, the rod of his oppressor, as in the day of Midian.
Do unto them as unto the Midianites, as to Sisera, as to Jabin, at the brook of Kison, who perished at Endor; they became as dung for the earth. Make them and their captains like Oreb and like Zeeb; all their princes as Zebah and as Zalmunna:
And the LORD of the hosts shall raise up a scourge against him as the slaughter of Midian at the rock of Oreb and shall raise up his rod upon the sea, by the way of Egypt.
Sisera » Captain of a canaanite army, defeated by barak; killed by jael
Do unto them as unto the Midianites, as to Sisera, as to Jabin, at the brook of Kison,
And when they forgot the LORD their God, he sold them into the hand of Sisera, captain of the host of Hazor and into the hand of the Philistines and into the hand of the king of Moab, and they fought against them.
They fought from the heavens; the stars from their ways fought against Sisera. The river of Kishon swept them away, that ancient river, the river Kishon. Tread down, O my soul, with strength. Then were the hoofs of the horses broken by the means of the pransings, the pransings of their mighty ones. read more.
Curse ye Meroz, said the angel of the LORD, curse ye bitterly the inhabitants thereof because they did not come to the help of the LORD, to the help of the LORD against the mighty. Blessed above women shall Jael, the wife of Heber the Kenite, be; blessed shall she be above women in the tent. He asked water, and she gave him milk; she brought forth cream in a lordly dish. She put her hand to the stake, and her right hand to the workmen's hammer, and with the hammer she smote Sisera, she smote off his head when she had pierced and stricken through his temples. At her feet he bowed, he fell, he lay down; at her feet he bowed, he fell; where he bowed, there he fell down dead. The mother of Sisera looked out the window and cried through the lattice, Why is his chariot so long in coming? Why do the wheels of his chariots tarry? Her wise princesses answered her; and she even answered to herself, Have they not found spoil and are dividing it? To each man a damsel or two; to Sisera a spoil of different colours, a spoil of different colours of needlework, of different colours of needlework on both sides, meet for the necks of those that take the spoil? So let all thine enemies perish, O LORD, but let those that love thee be as the sun when he rises in all his might. And the land had rest forty years.
Curse ye Meroz, said the angel of the LORD, curse ye bitterly the inhabitants thereof because they did not come to the help of the LORD, to the help of the LORD against the mighty. Blessed above women shall Jael, the wife of Heber the Kenite, be; blessed shall she be above women in the tent. He asked water, and she gave him milk; she brought forth cream in a lordly dish. She put her hand to the stake, and her right hand to the workmen's hammer, and with the hammer she smote Sisera, she smote off his head when she had pierced and stricken through his temples. At her feet he bowed, he fell, he lay down; at her feet he bowed, he fell; where he bowed, there he fell down dead. The mother of Sisera looked out the window and cried through the lattice, Why is his chariot so long in coming? Why do the wheels of his chariots tarry? Her wise princesses answered her; and she even answered to herself, Have they not found spoil and are dividing it? To each man a damsel or two; to Sisera a spoil of different colours, a spoil of different colours of needlework, of different colours of needlework on both sides, meet for the necks of those that take the spoil? So let all thine enemies perish, O LORD, but let those that love thee be as the sun when he rises in all his might. And the land had rest forty years.