Thematic Bible




Thematic Bible



Paul, an apostle (a special messenger) of Christ Jesus by the will of God, and Timothy [our] brother, to the church (assembly) of God which is at Corinth, and to all the saints (the people of God) throughout Achaia (most of Greece):

Paul, summoned by the will and purpose of God to be an apostle (special messenger) of Christ Jesus, and our brother Sosthenes,

Paul, an apostle -- "[special messenger appointed and commissioned and sent out] not from [any body of] men nor by or through any man, but by and through Jesus Christ (the Messiah) and God the Father, Who raised Him from among the dead -- "

And he fell to the ground. Then he heard a voice saying to him, Saul, Saul, why are you persecuting Me [harassing, troubling, and molesting Me]? And Saul said, Who are You, Lord? And He said, I am Jesus, Whom you are persecuting. It is dangerous and it will turn out badly for you to keep kicking against the goad [to offer vain and perilous resistance]. Trembling and astonished he asked, Lord, what do You desire me to do? The Lord said to him, But arise and go into the city, and you will be told what you must do.

But the Lord said to him, Go, for this man is a chosen instrument of Mine to bear My name before the Gentiles and kings and the descendants of Israel; For I will make clear to him how much he will be afflicted and must endure and suffer for My name's sake.

While they were worshiping the Lord and fasting, the Holy Spirit said, Separate now for Me Barnabas and Saul for the work to which I have called them. Then after fasting and praying, they put their hands on them and sent them away.


Paul, an apostle (special messenger) of Christ Jesus (the Messiah), by the divine will (the purpose and the choice of God) to the saints (the consecrated, set-apart ones) at Ephesus who are also faithful and loyal and steadfast in Christ Jesus:

Paul, an apostle (special messenger) of Christ Jesus (the Messiah), by the will of God, and Timothy [our] brother,

Paul, an apostle (special messenger) of Christ Jesus by appointment and command of God our Savior and of Christ Jesus (the Messiah), our Hope,

Paul, an apostle (special messenger) of Christ Jesus by the will of God, according to the promise of life that is in Christ Jesus,


For as many [of you] as were baptized into Christ [into a spiritual union and communion with Christ, the Anointed One, the Messiah] have put on (clothed yourselves with) Christ. There is [now no distinction] neither Jew nor Greek, there is neither slave nor free, there is not male and female; for you are all one in Christ Jesus.

John said, Master, we saw a man driving out demons in Your name and we commanded him to stop it, for he does not follow along with us. But Jesus told him, Do not forbid [such people]; for whoever is not against you is for you.

John said to Him, Teacher, we saw a man who does not follow along with us driving out demons in Your name, and we forbade him to do it, because he is not one of our band [of Your disciples]. But Jesus said, Do not restrain or hinder or forbid him; for no one who does a mighty work in My name will soon afterward be able to speak evil of Me. For he who is not against us is for us. read more.
For I tell you truly, whoever gives you a cup of water to drink because you belong to and bear the name of Christ will by no means fail to get his reward.

If then God gave to them the same Gift [equally] as He gave to us when we believed in (adhered to, trusted in, and relied on) the Lord Jesus Christ, who was I and what power or authority had I to interfere or hinder or forbid or withstand God? When they heard this, they were quieted and made no further objection. And they glorified God, saying, Then God has also granted to the Gentiles repentance unto [real] life [after resurrection].

But some men came down from Judea and were instructing the brethren, Unless you are circumcised in accordance with the Mosaic custom, you cannot be saved. And when Paul and Barnabas had no small disagreement and discussion with them, it was decided that Paul and Barnabas and some of the others of their number should go up to Jerusalem [and confer] with the apostles (special messengers) and the elders about this matter. So, being fitted out and sent on their way by the church, they went through both Phoenicia and Samaria telling of the conversion of the Gentiles (the heathen), and they caused great rejoicing among all the brethren. read more.
When they arrived in Jerusalem, they were heartily welcomed by the church and the apostles and the elders, and they told them all that God had accomplished through them. But some who believed [who acknowledged Jesus as their Savior and devoted themselves to Him] belonged to the sect of the Pharisees, and they rose up and said, It is necessary to circumcise [the Gentile converts] and to charge them to obey the Law of Moses. The apostles and the elders were assembled together to look into and consider this matter. And after there had been a long debate, Peter got up and said to them, Brethren, you know that quite a while ago God made a choice or selection from among you, that by my mouth the Gentiles should hear the message of the Gospel [concerning the attainment through Christ of salvation in the kingdom of God] and believe (credit and place their confidence in it). And God, Who is acquainted with and understands the heart, bore witness to them, giving them the Holy Spirit as He also did to us; And He made no difference between us and them, but cleansed their hearts by faith ( by a strong and welcome conviction that Jesus is the Messiah, through Whom we obtain eternal salvation in the kingdom of God). Now then, why do you try to test God by putting a yoke on the necks of the disciples, such as neither our forefathers nor we [ourselves] were able to endure? But we believe that we are saved through the grace (the undeserved favor and mercy) of the Lord Jesus, just as they [are]. Then the whole assembly remained silent, and they listened [attentively] as Barnabas and Paul rehearsed what signs and wonders God had performed through them among the Gentiles. When they had finished talking, James replied, Brethren, listen to me. Simeon [Peter] has rehearsed how God first visited the Gentiles, to take out of them a people [to bear and honor] His name. And with this the predictions of the prophets agree, as it is written, After this I will come back, and will rebuild the house of David, which has fallen; I will rebuild its [very] ruins, and I will set it up again, So that the rest of men may seek the Lord, and all the Gentiles upon whom My name has been invoked, Says the Lord, Who has been making these things known from the beginning of the world. Therefore it is my opinion that we should not put obstacles in the way of and annoy and disturb those of the Gentiles who turn to God, But we should send word to them in writing to abstain from and avoid anything that has been polluted by being offered to idols, and all sexual impurity, and [eating meat of animals] that have been strangled, and [tasting of] blood. For from ancient generations Moses has had his preachers in every town, for he is read [aloud] every Sabbath in the synagogues. Then the apostles and the elders, together with the whole church, resolved to select men from among their number and send them to Antioch with Paul and Barnabas. They chose Judas called Barsabbas, and Silas, [both] leading men among the brethren, and sent them. With [them they sent] the following letter: The brethren, both the apostles and the elders, to the brethren who are of the Gentiles in Antioch and Syria and Cilicia, greetings: As we have heard that some persons from our number have disturbed you with their teaching, unsettling your minds and throwing you into confusion, although we gave them no express orders or instructions [on the points in question], It has been resolved by us in assembly to select men and send them [as messengers] to you with our beloved Barnabas and Paul, Men who have hazarded their lives for the sake of our Lord Jesus Christ. So we have sent Judas and Silas, who themselves will bring you the same message by word of mouth. For it has seemed good to the Holy Spirit and to us not to lay upon you any greater burden than these indispensable requirements: That you abstain from what has been sacrificed to idols and from [tasting] blood and from [eating the meat of animals] that have been strangled and from sexual impurity. If you keep yourselves from these things, you will do well. Farewell [be strong]! So when [the messengers] were sent off, they went down to Antioch; and having assembled the congregation, they delivered the letter. And when they read it, the people rejoiced at the consolation and encouragement [it brought them].

From Paul, a bond servant of Jesus Christ (the Messiah) called to be an apostle, (a special messenger) set apart to [preach] the Gospel (good news) of and from God, Which He promised in advance [long ago] through His prophets in the sacred Scriptures -- " [The Gospel] regarding His Son, Who as to the flesh (His human nature) was descended from David, read more.
And [as to His divine nature] according to the Spirit of holiness was openly designated the Son of God in power [in a striking, triumphant and miraculous manner] by His resurrection from the dead, even Jesus Christ our Lord (the Messiah, the Anointed One). It is through Him that we have received grace (God's unmerited favor) and [our] apostleship to promote obedience to the faith and make disciples for His name's sake among all the nations, And this includes you, called of Jesus Christ and invited [as you are] to belong to Him. To [you then] all God's beloved ones in Rome, called to be saints and designated for a consecrated life: Grace and spiritual blessing and peace be yours from God our Father and from the Lord Jesus Christ.

Both to Greeks and to barbarians (to the cultured and to the uncultured), both to the wise and the foolish, I have an obligation to discharge and a duty to perform and a debt to pay. So, for my part, I am willing and eagerly ready to preach the Gospel to you also who are in Rome. For I am not ashamed of the Gospel (good news) of Christ, for it is God's power working unto salvation [for deliverance from eternal death] to everyone who believes with a personal trust and a confident surrender and firm reliance, to the Jew first and also to the Greek,

For no person will be justified (made righteous, acquitted, and judged acceptable) in His sight by observing the works prescribed by the Law. For [the real function of] the Law is to make men recognize and be conscious of sin [ not mere perception, but an acquaintance with sin which works toward repentance, faith, and holy character]. But now the righteousness of God has been revealed independently and altogether apart from the Law, although actually it is attested by the Law and the Prophets, Namely, the righteousness of God which comes by believing with personal trust and confident reliance on Jesus Christ (the Messiah). [And it is meant] for all who believe. For there is no distinction, read more.
Since all have sinned and are falling short of the honor and glory which God bestows and receives. [All] are justified and made upright and in right standing with God, freely and gratuitously by His grace (His unmerited favor and mercy), through the redemption which is [provided] in Christ Jesus, Whom God put forward [ before the eyes of all] as a mercy seat and propitiation by His blood [the cleansing and life-giving sacrifice of atonement and reconciliation, to be received] through faith. This was to show God's righteousness, because in His divine forbearance He had passed over and ignored former sins without punishment. It was to demonstrate and prove at the present time ( in the now season) that He Himself is righteous and that He justifies and accepts as righteous him who has [true] faith in Jesus. Then what becomes of [our] pride and [our] boasting? It is excluded (banished, ruled out entirely). On what principle? [On the principle] of doing good deeds? No, but on the principle of faith. For we hold that a man is justified and made upright by faith independent of and distinctly apart from good deeds (works of the Law). [The observance of the Law has nothing to do with justification.] Or is God merely [the God] of Jews? Is He not the God of Gentiles also? Yes, of Gentiles also, Since it is one and the same God Who will justify the circumcised by faith [ which germinated from Abraham] and the uncircumcised through their [newly acquired] faith. [For it is the same trusting faith in both cases, a firmly relying faith in Jesus Christ]. Do we then by [this] faith make the Law of no effect, overthrow it or make it a dead letter? Certainly not! On the contrary, we confirm and establish and uphold the Law.

Therefore, since we are justified ( acquitted, declared righteous, and given a right standing with God) through faith, let us [grasp the fact that we] have [the peace of reconciliation to hold and to enjoy] peace with God through our Lord Jesus Christ (the Messiah, the Anointed One). Through Him also we have [our] access (entrance, introduction) by faith into this grace (state of God's favor) in which we [firmly and safely] stand. And let us rejoice and exult in our hope of experiencing and enjoying the glory of God.

For He is [Himself] our peace (our bond of unity and harmony). He has made us both [Jew and Gentile] one [body], and has broken down (destroyed, abolished) the hostile dividing wall between us, By abolishing in His [own crucified] flesh the enmity [caused by] the Law with its decrees and ordinances [which He annulled]; that He from the two might create in Himself one new man [one new quality of humanity out of the two], so making peace. And [He designed] to reconcile to God both [Jew and Gentile, united] in a single body by means of His cross, thereby killing the mutual enmity and bringing the feud to an end. read more.
And He came and preached the glad tidings of peace to you who were afar off and [peace] to those who were near.

[In this new creation all distinctions vanish.] There is no room for and there can be neither Greek nor Jew, circumcised nor uncircumcised, [nor difference between nations whether alien] barbarians or Scythians [ who are the most savage of all], nor slave or free man; but Christ is all and in all [ everything and everywhere, to all men, without distinction of person]. Clothe yourselves therefore, as God's own chosen ones (His own picked representatives), [who are] purified and holy and well-beloved [by God Himself, by putting on behavior marked by] tenderhearted pity and mercy, kind feeling, a lowly opinion of yourselves, gentle ways, [and] patience [which is tireless and long-suffering, and has the power to endure whatever comes, with good temper]. Be gentle and forbearing with one another and, if one has a difference (a grievance or complaint) against another, readily pardoning each other; even as the Lord has [freely] forgiven you, so must you also [forgive]. read more.
And above all these [put on] love and enfold yourselves with the bond of perfectness [which binds everything together completely in ideal harmony]. And let the peace (soul harmony which comes) from Christ rule (act as umpire continually) in your hearts [deciding and settling with finality all questions that arise in your minds, in that peaceful state] to which as [members of Christ's] one body you were also called [to live]. And be thankful (appreciative), [giving praise to God always].


So, being thus tenderly and affectionately desirous of you, we continued to share with you not only God's good news (the Gospel) but also our own lives as well, for you had become so very dear to us.

As laid down by the glorious Gospel of the blessed God, with which I have been entrusted.



For the time [has arrived] for judgment to begin with the household of God; and if it begins with us, what will [be] the end of those who do not respect or believe or obey the good news (the Gospel) of God?


So, being thus tenderly and affectionately desirous of you, we continued to share with you not only God's good news (the Gospel) but also our own lives as well, for you had become so very dear to us.


For the time [has arrived] for judgment to begin with the household of God; and if it begins with us, what will [be] the end of those who do not respect or believe or obey the good news (the Gospel) of God?




Paul, summoned by the will and purpose of God to be an apostle (special messenger) of Christ Jesus, and our brother Sosthenes,

Paul, an apostle -- "[special messenger appointed and commissioned and sent out] not from [any body of] men nor by or through any man, but by and through Jesus Christ (the Messiah) and God the Father, Who raised Him from among the dead -- "

But when He, Who had chosen and set me apart [even] before I was born and had called me by His grace (His undeserved favor and blessing), saw fit and was pleased To reveal (unveil, disclose) His Son within me so that I might proclaim Him among the Gentiles (the non-Jewish world) as the glad tidings (Gospel), immediately I did not confer with flesh and blood [did not consult or counsel with any frail human being or communicate with anyone].


Paul, an apostle (special messenger) of Christ Jesus (the Messiah), by the divine will (the purpose and the choice of God) to the saints (the consecrated, set-apart ones) at Ephesus who are also faithful and loyal and steadfast in Christ Jesus:

Paul, an apostle (special messenger) of Christ Jesus (the Messiah), by the will of God, and Timothy [our] brother,

Paul, an apostle (special messenger) of Christ Jesus by appointment and command of God our Savior and of Christ Jesus (the Messiah), our Hope,

Paul, an apostle (special messenger) of Christ Jesus by the will of God, according to the promise of life that is in Christ Jesus,

And of this matter I was appointed a preacher and an apostle (special messenger) -- "I am speaking the truth in Christ, I do not falsify [when I say this] -- "a teacher of the Gentiles in [the realm of] faith and truth.

Paul, a bond servant of God and an apostle (a special messenger) of Jesus Christ (the Messiah) to stimulate and promote the faith of God's chosen ones and to lead them on to accurate discernment and recognition of and acquaintance with the Truth which belongs to and harmonizes with and tends to godliness,

For I am the least [worthy] of the apostles, who am not fit or deserving to be called an apostle, because I once wronged and pursued and molested the church of God [oppressing it with cruelty and violence].

And [now] in His own appointed time He has made manifest (made known) His Word and revealed it as His message through the preaching entrusted to me by command of God our Savior;

For [the proclaiming of] this [Gospel] I was appointed a herald (preacher) and an apostle (special messenger) and a teacher of the Gentiles.

And he said, The God of our forefathers has destined and appointed you to come progressively to know His will [to perceive, to recognize more strongly and clearly, and to become better and more intimately acquainted with His will], and to see the Righteous One (Jesus Christ, the Messiah), and to hear a voice from His [own] mouth and a message from His [own] lips; For you will be His witness unto all men of everything that you have seen and heard. And now, why do you delay? Rise and be baptized, and by calling upon His name, wash away your sins. read more.
Then when I had come back to Jerusalem and was praying in the temple [ enclosure], I fell into a trance (an ecstasy); And I saw Him as He said to me, Hurry, get quickly out of Jerusalem, because they will not receive your testimony about Me. And I said, Lord, they themselves well know that throughout all the synagogues I cast into prison and flogged those who believed on (adhered to and trusted in and relied on) You. And when the blood of Your witness (martyr) Stephen was shed, I also was personally standing by and consenting and approving and guarding the garments of those who slew him. And the Lord said to me, Go, for I will send you far away unto the Gentiles (nations).

But arise and stand upon your feet; for I have appeared to you for this purpose, that I might appoint you to serve as [My] minister and to bear witness both to what you have seen of Me and to that in which I will appear to you, Choosing you out [selecting you for Myself] and delivering you from among this [Jewish] people and the Gentiles to whom I am sending you -- " To open their eyes that they may turn from darkness to light and from the power of Satan to God, so that they may thus receive forgiveness and release from their sins and a place and portion among those who are consecrated and purified by faith in Me.

Am I not an apostle (a special messenger)? Am I not free (unrestrained and exempt from any obligation)? Have I not seen Jesus our Lord? Are you [yourselves] not [the product and proof of] my workmanship in the Lord? Even if I am not considered an apostle (a special messenger) by others, at least I am one to you; for you are the seal (the certificate, the living evidence) of my apostleship in the Lord [confirming and authenticating it].


From Paul, a bond servant of Jesus Christ (the Messiah) called to be an apostle, (a special messenger) set apart to [preach] the Gospel (good news) of and from God, Which He promised in advance [long ago] through His prophets in the sacred Scriptures -- "



Also the foreigners who join themselves to the Lord to minister to Him and to love the name of the Lord and to be His servants, everyone who keeps the Sabbath so as not to profane it and who holds fast My covenant [by conscientious obedience] -- "

Remember [fervently] the word and promise to Your servant, in which You have caused me to hope.