Thematic Bible
Thematic Bible
Gentiles/heathen » Salvation coming to the gentiles
And the sent and elders were gathered together to see about this word. And much discussion having been, Peter having risen up, said to them, Men, brethren, ye know that from ancient days God chose among us, through my month for the nations to hear the word of good news, and believe. And God the knower of hearts testified to them, having given them the Holy Spirit, as also us; read more.
And separated nothing between us and also them, by faith having purified their hearts. Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? But by grace of our Lord Jesus Christ we believe to be saved, as also they.
And separated nothing between us and also them, by faith having purified their hearts. Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? But by grace of our Lord Jesus Christ we believe to be saved, as also they.
And being at variance with one another, they were let go, Paul having said one word, That well spake the Holy Spirit by Esaias the prophet to our fathers, Saying, Go to this people, and say, By hearing ye shall hear, and not understand; and seeing ye shall see, and ye should not perceive: For the heart of this people was thickened, and with ears heard they heavily, and their eyes they closed; lest they should see with the eyes, and with ears should hear, and with the heart they should understand, and turn back, and I should heal them. read more.
Be it known to you therefore, that salvation of God was sent to the nations, and they shall hear.
Be it known to you therefore, that salvation of God was sent to the nations, and they shall hear.
What then shall we say? That the nations, not following justice, overtook justice, and the justice of faith. And Israel following the law of justice, reached not the law of justice. Wherefore? Because not of faith, but as of the works of the law. For they stumbled at the stumblingstone; read more.
As has been written, Behold I set in Zion a stone of stumbling and rock of offence: and every one believing on him shall not be ashamed.
As has been written, Behold I set in Zion a stone of stumbling and rock of offence: and every one believing on him shall not be ashamed.
I say then, Has God rejected his people It may not be. For I also am an Israelite, of Abraham's seed, of the tribe of Benjamin. God has not rejected his people whom he foreknew. Or know ye not in Elias, what says the writing? how he addresses God against Israel, saying, Lord, thy prophets have they killed, and dug down thine altars; and I alone was left, and they seek my soul. read more.
But what say to him the intimations of divine will I have left to myself seven thousand men, who bent not the knee to Baal. So then also in the time now has been a remnant according to the election of grace. And if to grace, it is no more of works: otherwise grace is no more grace. And if of works, it is no more grace: otherwise work is no more work. What then What Israel seeks for, this be attained not; but the selection attained, and the rest were hardened. (As has been written, God gave them the spirit of mortal pain, eyes not to see, and earn not to hear;) even to this day. And David says, Let their table be for a snare, and for booty, and for a stumblingblock, and for a retribution to them: Let their eyes be darkened not to see, and let them bend their back always. I say then, Did they stumble that they might fall? It may not be: but by their fall salvation to the nations, to make them jealous. And if their fall the riches of the world, and their disaster the riches of the nations; how much more their fulness? (For I speak to you the nations, inasmuch as truly I am the sent of the nations, I highly value my service: If in some way I might make jealous my flesh, and I might save some of them.) For if their rejection the reconciliation of the world, what the reception, but life from the dead? And if the first fruit holy, also the mixture: and if the root holy, also the young shoots. And if certain of the young shoots were broken off, and thou, being a wild olive tree, wert grafted in them, and wert a partaker of the root and fatness of the olive tree; Act not proudly to the young shoots. And if thou boastest, thou bearest not the root, but the root thee. Thou wilt say then, That the young shoots were broken off, that I might be grafted in. Well; for unbelief were they broken off, and thou standest by faith. Be not highminded, but do thou fear: For if God spared not the young shoots according to nature, how will he either spare thee Behold then the goodness and severity of God: truly upon the fallen, severity; and upon thee, goodness, if thou continue in goodness: otherwise shalt thou also be cut off. And they also, if they continue not in unbelief, shall be grafted in:for God is able to graft them in again. For if thou according to nature wert cut out of the wild olive tree, and against nature wert grafted into the cultivated olive tree: how much more these, according to nature, shall be grafted into their own olive tree For I will not ye should not know, brethren, this mystery, lest ye be wise with yourselves; for hardness from part has been to Israel, till the filling up of the nations come in. And so all Israel shall be saved: as has been written, The Deliverer shall come out of Sion, and turn away profanation from Jacob. And this the covenant to them with me, when I take away their sins. Truly concerning the good news, enemies for you: and concerning the selection, beloved for the fathers. For the favors and calling of God not causing repentance. For as also ye, when ye were disobedient to God, but now ye have been commiserated by the unbelief of these: So they now also were disobedient, by your mercy that they also be commiserated. For God shut them all up together in unbelief, that he might commiserate all.
But what say to him the intimations of divine will I have left to myself seven thousand men, who bent not the knee to Baal. So then also in the time now has been a remnant according to the election of grace. And if to grace, it is no more of works: otherwise grace is no more grace. And if of works, it is no more grace: otherwise work is no more work. What then What Israel seeks for, this be attained not; but the selection attained, and the rest were hardened. (As has been written, God gave them the spirit of mortal pain, eyes not to see, and earn not to hear;) even to this day. And David says, Let their table be for a snare, and for booty, and for a stumblingblock, and for a retribution to them: Let their eyes be darkened not to see, and let them bend their back always. I say then, Did they stumble that they might fall? It may not be: but by their fall salvation to the nations, to make them jealous. And if their fall the riches of the world, and their disaster the riches of the nations; how much more their fulness? (For I speak to you the nations, inasmuch as truly I am the sent of the nations, I highly value my service: If in some way I might make jealous my flesh, and I might save some of them.) For if their rejection the reconciliation of the world, what the reception, but life from the dead? And if the first fruit holy, also the mixture: and if the root holy, also the young shoots. And if certain of the young shoots were broken off, and thou, being a wild olive tree, wert grafted in them, and wert a partaker of the root and fatness of the olive tree; Act not proudly to the young shoots. And if thou boastest, thou bearest not the root, but the root thee. Thou wilt say then, That the young shoots were broken off, that I might be grafted in. Well; for unbelief were they broken off, and thou standest by faith. Be not highminded, but do thou fear: For if God spared not the young shoots according to nature, how will he either spare thee Behold then the goodness and severity of God: truly upon the fallen, severity; and upon thee, goodness, if thou continue in goodness: otherwise shalt thou also be cut off. And they also, if they continue not in unbelief, shall be grafted in:for God is able to graft them in again. For if thou according to nature wert cut out of the wild olive tree, and against nature wert grafted into the cultivated olive tree: how much more these, according to nature, shall be grafted into their own olive tree For I will not ye should not know, brethren, this mystery, lest ye be wise with yourselves; for hardness from part has been to Israel, till the filling up of the nations come in. And so all Israel shall be saved: as has been written, The Deliverer shall come out of Sion, and turn away profanation from Jacob. And this the covenant to them with me, when I take away their sins. Truly concerning the good news, enemies for you: and concerning the selection, beloved for the fathers. For the favors and calling of God not causing repentance. For as also ye, when ye were disobedient to God, but now ye have been commiserated by the unbelief of these: So they now also were disobedient, by your mercy that they also be commiserated. For God shut them all up together in unbelief, that he might commiserate all.
As Abraham believed God, and it was reckoned to him for justice. Know ye therefore that they of faith, these are sons of Abraham. And the writing, foreseeing that of faith God justifies the nations, announced beforehand the good news to Abraham, That in thee shall all nations be praised. read more.
So that they of faith are praised with faithful Abraham. For as many as are of the works of the law are under the curse: for it has been written, Cursed every one who remains not in all written in the book of the law to do them. And that none is justified in the law before God, is manifest: for, The just shall live of faith. And the law is not of faith: but, The man having done them shall live in them. Christ redeemed us from the curse of the law, having been a curse for us: for it has been written, Cursed every one hanging upon a tree: That the praise of Abraham might be to the nations in Christ Jesus; that we might receive the promise of the Spirit through faith.
So that they of faith are praised with faithful Abraham. For as many as are of the works of the law are under the curse: for it has been written, Cursed every one who remains not in all written in the book of the law to do them. And that none is justified in the law before God, is manifest: for, The just shall live of faith. And the law is not of faith: but, The man having done them shall live in them. Christ redeemed us from the curse of the law, having been a curse for us: for it has been written, Cursed every one hanging upon a tree: That the praise of Abraham might be to the nations in Christ Jesus; that we might receive the promise of the Spirit through faith.
Israel/jews » The salvation of israel
I say then, Has God rejected his people It may not be. For I also am an Israelite, of Abraham's seed, of the tribe of Benjamin. God has not rejected his people whom he foreknew. Or know ye not in Elias, what says the writing? how he addresses God against Israel, saying, Lord, thy prophets have they killed, and dug down thine altars; and I alone was left, and they seek my soul. read more.
But what say to him the intimations of divine will I have left to myself seven thousand men, who bent not the knee to Baal. So then also in the time now has been a remnant according to the election of grace. And if to grace, it is no more of works: otherwise grace is no more grace. And if of works, it is no more grace: otherwise work is no more work. What then What Israel seeks for, this be attained not; but the selection attained, and the rest were hardened. (As has been written, God gave them the spirit of mortal pain, eyes not to see, and earn not to hear;) even to this day. And David says, Let their table be for a snare, and for booty, and for a stumblingblock, and for a retribution to them: Let their eyes be darkened not to see, and let them bend their back always. I say then, Did they stumble that they might fall? It may not be: but by their fall salvation to the nations, to make them jealous. And if their fall the riches of the world, and their disaster the riches of the nations; how much more their fulness? (For I speak to you the nations, inasmuch as truly I am the sent of the nations, I highly value my service: If in some way I might make jealous my flesh, and I might save some of them.) For if their rejection the reconciliation of the world, what the reception, but life from the dead? And if the first fruit holy, also the mixture: and if the root holy, also the young shoots. And if certain of the young shoots were broken off, and thou, being a wild olive tree, wert grafted in them, and wert a partaker of the root and fatness of the olive tree; Act not proudly to the young shoots. And if thou boastest, thou bearest not the root, but the root thee. Thou wilt say then, That the young shoots were broken off, that I might be grafted in. Well; for unbelief were they broken off, and thou standest by faith. Be not highminded, but do thou fear: For if God spared not the young shoots according to nature, how will he either spare thee Behold then the goodness and severity of God: truly upon the fallen, severity; and upon thee, goodness, if thou continue in goodness: otherwise shalt thou also be cut off. And they also, if they continue not in unbelief, shall be grafted in:for God is able to graft them in again. For if thou according to nature wert cut out of the wild olive tree, and against nature wert grafted into the cultivated olive tree: how much more these, according to nature, shall be grafted into their own olive tree For I will not ye should not know, brethren, this mystery, lest ye be wise with yourselves; for hardness from part has been to Israel, till the filling up of the nations come in. And so all Israel shall be saved: as has been written, The Deliverer shall come out of Sion, and turn away profanation from Jacob. And this the covenant to them with me, when I take away their sins. Truly concerning the good news, enemies for you: and concerning the selection, beloved for the fathers. For the favors and calling of God not causing repentance. For as also ye, when ye were disobedient to God, but now ye have been commiserated by the unbelief of these: So they now also were disobedient, by your mercy that they also be commiserated. For God shut them all up together in unbelief, that he might commiserate all.
But what say to him the intimations of divine will I have left to myself seven thousand men, who bent not the knee to Baal. So then also in the time now has been a remnant according to the election of grace. And if to grace, it is no more of works: otherwise grace is no more grace. And if of works, it is no more grace: otherwise work is no more work. What then What Israel seeks for, this be attained not; but the selection attained, and the rest were hardened. (As has been written, God gave them the spirit of mortal pain, eyes not to see, and earn not to hear;) even to this day. And David says, Let their table be for a snare, and for booty, and for a stumblingblock, and for a retribution to them: Let their eyes be darkened not to see, and let them bend their back always. I say then, Did they stumble that they might fall? It may not be: but by their fall salvation to the nations, to make them jealous. And if their fall the riches of the world, and their disaster the riches of the nations; how much more their fulness? (For I speak to you the nations, inasmuch as truly I am the sent of the nations, I highly value my service: If in some way I might make jealous my flesh, and I might save some of them.) For if their rejection the reconciliation of the world, what the reception, but life from the dead? And if the first fruit holy, also the mixture: and if the root holy, also the young shoots. And if certain of the young shoots were broken off, and thou, being a wild olive tree, wert grafted in them, and wert a partaker of the root and fatness of the olive tree; Act not proudly to the young shoots. And if thou boastest, thou bearest not the root, but the root thee. Thou wilt say then, That the young shoots were broken off, that I might be grafted in. Well; for unbelief were they broken off, and thou standest by faith. Be not highminded, but do thou fear: For if God spared not the young shoots according to nature, how will he either spare thee Behold then the goodness and severity of God: truly upon the fallen, severity; and upon thee, goodness, if thou continue in goodness: otherwise shalt thou also be cut off. And they also, if they continue not in unbelief, shall be grafted in:for God is able to graft them in again. For if thou according to nature wert cut out of the wild olive tree, and against nature wert grafted into the cultivated olive tree: how much more these, according to nature, shall be grafted into their own olive tree For I will not ye should not know, brethren, this mystery, lest ye be wise with yourselves; for hardness from part has been to Israel, till the filling up of the nations come in. And so all Israel shall be saved: as has been written, The Deliverer shall come out of Sion, and turn away profanation from Jacob. And this the covenant to them with me, when I take away their sins. Truly concerning the good news, enemies for you: and concerning the selection, beloved for the fathers. For the favors and calling of God not causing repentance. For as also ye, when ye were disobedient to God, but now ye have been commiserated by the unbelief of these: So they now also were disobedient, by your mercy that they also be commiserated. For God shut them all up together in unbelief, that he might commiserate all.
Truly in vain from the hills; the multitude of mountains; truly in Jehovah our God the salvation of Israel.
Who will give out of Zion the salvation of Israel? in Jehovah bringing back the captivity of his people, Jacob shall exult, Israel shall rejoice.
Who will give from Zion the salvation of Israel? In God turning back the captivity of his people, Jacob shall rejoice, and Israel shall be glad.
Jews, the » Promises respecting » Blessing to the gentiles by conversion of
Then thou shalt see and flow together, and thy heart shall fear and be enlarged; for the multitude of the sea shall turn to thee, the strength of the nations shall come to thee.
The word which Isaiah son of Amos saw concerning Judah and Jerusalem. And it was in the last days, the mountain of the house of Jehovah shall be prepared upon the head of the mountains, and lifted up above the hills; and all nations flowed to it And many people went and said, Come, and we will go up to the mountain of Jehovah, to the house of the God of Jacob, and he will teach us from his ways, and we will go in his paths: for out of Zion shall go forth the law, and the word of Jehovah from Jerusalem. read more.
And he judged between the nations, and he will decide for many peoples: and they shall beat down their swords to plough-shares and their spears to pruning-hooks: nation shall not lift up sword against nation, and they shall no more learn war. O house of Jacob, come ye, and we will go in the light of Jehovah.
And he judged between the nations, and he will decide for many peoples: and they shall beat down their swords to plough-shares and their spears to pruning-hooks: nation shall not lift up sword against nation, and they shall no more learn war. O house of Jacob, come ye, and we will go in the light of Jehovah.
And I set a sign among them and I sent those escaping of them to the nations, Tarshish, Pul, and Lud, drawing the bow, Tubal and Javan, the isles far off, that heard not my report, and saw not my glory; and they announced my glory among the nations.
And if their fall the riches of the world, and their disaster the riches of the nations; how much more their fulness?
For if their rejection the reconciliation of the world, what the reception, but life from the dead?
New » Man » Raised from spiritual death
And ye being dead in faults and in sins;
And you, being dead in faults and uncircumcision of the flesh, he made alive together with him, having propitiated to you all faults;
And raised together, and seated together in heavenlies in Christ Jesus:
And if the Spirit of him having raised up Jesus from the dead dwell in you, he having raised up Christ from the dead will make alive also your mortal bodies by his Spirit dwelling in you.
For if their rejection the reconciliation of the world, what the reception, but life from the dead?
For this my son was dead, and has returned to life; and he was lost, and found. And they began to be gladdened.
If therefore ye be risen with Christ, seek things above, where Christ is sitting on the right hand of God.
And I prophesied as he commanded me, and the spirit will come upon them and they will live, and they will stand upon their feet, an army great, exceedingly, exceedingly.
Partaking » Who partakes with the lord
If ye endure correction, God treats you as sons; for who is the son which the father corrects not? And if ye are without correction, of which all are partakers, then are ye spurious, not sons. Since we truly have fathers of our flesh instructors, and we were influenced: shall we not rather be in subjection to the Father of spirits, and we shall live? read more.
For they truly for a few days, according as it seemed to them, corrected; but he for profit, in order to partake in his holiness.
For they truly for a few days, according as it seemed to them, corrected; but he for profit, in order to partake in his holiness.
For this, I Paul, the imprisoned of Christ Jesus for you the nations, If ye have heard of the distribution of the grace of God given to me for you: That by revelation he made Known to me the mystery; (as I before wrote briefly, read more.
By which ye, reading, can perceive My understanding in the mystery of Christ,) Which in other generations was not made known to the sons of men, as now has been revealed to his holy sent and to the prophets by the Spirit: For the nations to be co-heirs, and united in one body, and, participators of his solemn promise in Christ by the good news:
By which ye, reading, can perceive My understanding in the mystery of Christ,) Which in other generations was not made known to the sons of men, as now has been revealed to his holy sent and to the prophets by the Spirit: For the nations to be co-heirs, and united in one body, and, participators of his solemn promise in Christ by the good news:
I say then, Has God rejected his people It may not be. For I also am an Israelite, of Abraham's seed, of the tribe of Benjamin. God has not rejected his people whom he foreknew. Or know ye not in Elias, what says the writing? how he addresses God against Israel, saying, Lord, thy prophets have they killed, and dug down thine altars; and I alone was left, and they seek my soul. read more.
But what say to him the intimations of divine will I have left to myself seven thousand men, who bent not the knee to Baal. So then also in the time now has been a remnant according to the election of grace. And if to grace, it is no more of works: otherwise grace is no more grace. And if of works, it is no more grace: otherwise work is no more work. What then What Israel seeks for, this be attained not; but the selection attained, and the rest were hardened. (As has been written, God gave them the spirit of mortal pain, eyes not to see, and earn not to hear;) even to this day. And David says, Let their table be for a snare, and for booty, and for a stumblingblock, and for a retribution to them: Let their eyes be darkened not to see, and let them bend their back always. I say then, Did they stumble that they might fall? It may not be: but by their fall salvation to the nations, to make them jealous. And if their fall the riches of the world, and their disaster the riches of the nations; how much more their fulness? (For I speak to you the nations, inasmuch as truly I am the sent of the nations, I highly value my service: If in some way I might make jealous my flesh, and I might save some of them.) For if their rejection the reconciliation of the world, what the reception, but life from the dead? And if the first fruit holy, also the mixture: and if the root holy, also the young shoots. And if certain of the young shoots were broken off, and thou, being a wild olive tree, wert grafted in them, and wert a partaker of the root and fatness of the olive tree;
But what say to him the intimations of divine will I have left to myself seven thousand men, who bent not the knee to Baal. So then also in the time now has been a remnant according to the election of grace. And if to grace, it is no more of works: otherwise grace is no more grace. And if of works, it is no more grace: otherwise work is no more work. What then What Israel seeks for, this be attained not; but the selection attained, and the rest were hardened. (As has been written, God gave them the spirit of mortal pain, eyes not to see, and earn not to hear;) even to this day. And David says, Let their table be for a snare, and for booty, and for a stumblingblock, and for a retribution to them: Let their eyes be darkened not to see, and let them bend their back always. I say then, Did they stumble that they might fall? It may not be: but by their fall salvation to the nations, to make them jealous. And if their fall the riches of the world, and their disaster the riches of the nations; how much more their fulness? (For I speak to you the nations, inasmuch as truly I am the sent of the nations, I highly value my service: If in some way I might make jealous my flesh, and I might save some of them.) For if their rejection the reconciliation of the world, what the reception, but life from the dead? And if the first fruit holy, also the mixture: and if the root holy, also the young shoots. And if certain of the young shoots were broken off, and thou, being a wild olive tree, wert grafted in them, and wert a partaker of the root and fatness of the olive tree;
Wherefore, my beloved, do ye flee from idolatry. As to the wise speak I; judge ye what I say. The cup of praise which we praise, is it not the mutual participation of the blood of Christ? The bread which we break, is it not the mutual participation of the body of Christ? read more.
That, one bread, one body, we are many: for we all partake of one bread. See ye Israel according to the flesh: are not they eating the sacrifices mutual participators of the altar?
That, one bread, one body, we are many: for we all partake of one bread. See ye Israel according to the flesh: are not they eating the sacrifices mutual participators of the altar?
For this also we, from the day which we heard, ceased not praying for you, and asking that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding; For you to walk worthy of the Lord in all pleasing behavior, bearing fruit in every good work, and increasing in the knowledge of God; In all power being able according to the strength of his glory, in all patience and longsuffering with joy. read more.
Returning thanks to the Father, having rendered us fitting for the portion of the lot of the holy in light: Who saved us from the power of darkness, and transferred into the kingdom of the Son of his love: In whom we have redemption by his blood, the remission of sins:
Returning thanks to the Father, having rendered us fitting for the portion of the lot of the holy in light: Who saved us from the power of darkness, and transferred into the kingdom of the Son of his love: In whom we have redemption by his blood, the remission of sins:
Let as many servants as are under the yoke deem their own masters worthy of all honour, that the name of God and the doctrines be not defamed. And let them having faithful masters not despise, for they are brethren; but rather let them serve, because they are faithful and dearly beloved, they having mutually received of the beneficence. These things teach and beseech.
Dearly beloved, be not astonished at the refining of fire in you, being for trial to you, as a strange thing happening to you: But, inasmuch as ye participate in the sufferings of Christ, rejoice; that also, in the revelation of his glory, ye might rejoice, transported with joy. If ye be reproached in the name of Christ, ye happy; for the spirit of glory and of God rests upon you: by them truly he is defamed, and by you he is praised.
Simon Peter, servant and sent of Jesus Christ, to them having received by inheritance equally honoured faith with us in the justice of our God and Saviour Jesus Christ: May grace and peace be multiplied to you in the knowledge of God, and of Jesus our Lord, As his divine power having bestowed upon us all things which for life and devotion, by the knowledge of him having called us by glory and fitness: read more.
(By which the greatest and precious promises are bestowed upon us: that by these ye might be having escaped from the corruption in the world through eager desires.)
(By which the greatest and precious promises are bestowed upon us: that by these ye might be having escaped from the corruption in the world through eager desires.)
Reconciliation » Between God and man
And he will slaughter; and Moses will take the blood and give upon the horns of the altar round about with his finger, and he will purify the altar, and he will sour out the blood at the foundation of the altar, and he will consecrate it to expiate upon it
Justified therefore of faith we have peace with God by our Lord Jesus Christ:
Verse Concepts
AssuranceBecoming A ChristianAssurance, nature ofGuilt, Removal OfJustice, In Believers' LivesPeace, Divine In NtReconciliation, Of The World To GodRest, SpiritualSalvation, Nature OfSelf Righteousness, And The GospelReconciliation, Between God And ManJustification Under The GospelJustification By FaithEternal SecurityRighteous By Faith
Seventy seventy were divided upon thy people and upon thy holy city, to close the transgression, and to seal up sins, and to expiate iniquity, and to bring in eternal justice, and to seal up the vision and prophecy, and to anoint the holy of holies.
For if, being enemies, we were reconciled to God by the death of his Son, much more, reconciled, we shall be saved in his life.
And by him to reconcile all things anew to himself; having made peace by the blood of his cross, by him, whether things upon earth, whether things in the heavens. And you, once being alienated and enemies in mind by evil works, and now has he reconciled In the body of his flesh by death, to present you holy, and blameless, and irreproachable before him:
Wherefore in all things it was necessary to be made like to the brethren, that he might be a merciful and faithful chief priest in things towards God, in order to propitiate for the sin of the people.
And all things of God, having reconciled us to himself by Jesus Christ, and given us the service of reconciliation; For as God was in Christ reconciling the world to himself, not reckoning to them their faults; and having set in us the word of reconciliation. For Christ therefore are we ambassadors, as of God beseeching by us: we pray for the sake of Christ, be ye reconciled to God. read more.
For him not knowing sin, he made sin for us; that we might be the justice of God in him.
For him not knowing sin, he made sin for us; that we might be the justice of God in him.
And one sheep from the flock out of two hundred, out of the well watered region of Israel, for a gift and for the burnt-offering, and for the peace to expiate for them, says the Lord Jehovah.
For if their rejection the reconciliation of the world, what the reception, but life from the dead?
The enmity in his flesh, the law of commands in enactments, having left unemployed; that he might create in himself one new man, making peace; And that he might reconcile anew both in one body to God by the cross, having slain the eninity in it: And having come, he announced good news, peace to you afar off, and to those near. read more.
For by him we both have access in one Spirit to the Father.
For by him we both have access in one Spirit to the Father.
Salvation » Salvation coming to the gentiles
And the sent and elders were gathered together to see about this word. And much discussion having been, Peter having risen up, said to them, Men, brethren, ye know that from ancient days God chose among us, through my month for the nations to hear the word of good news, and believe. And God the knower of hearts testified to them, having given them the Holy Spirit, as also us; read more.
And separated nothing between us and also them, by faith having purified their hearts. Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? But by grace of our Lord Jesus Christ we believe to be saved, as also they.
And separated nothing between us and also them, by faith having purified their hearts. Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? But by grace of our Lord Jesus Christ we believe to be saved, as also they.
And being at variance with one another, they were let go, Paul having said one word, That well spake the Holy Spirit by Esaias the prophet to our fathers, Saying, Go to this people, and say, By hearing ye shall hear, and not understand; and seeing ye shall see, and ye should not perceive: For the heart of this people was thickened, and with ears heard they heavily, and their eyes they closed; lest they should see with the eyes, and with ears should hear, and with the heart they should understand, and turn back, and I should heal them. read more.
Be it known to you therefore, that salvation of God was sent to the nations, and they shall hear.
Be it known to you therefore, that salvation of God was sent to the nations, and they shall hear.
What then shall we say? That the nations, not following justice, overtook justice, and the justice of faith. And Israel following the law of justice, reached not the law of justice. Wherefore? Because not of faith, but as of the works of the law. For they stumbled at the stumblingstone; read more.
As has been written, Behold I set in Zion a stone of stumbling and rock of offence: and every one believing on him shall not be ashamed.
As has been written, Behold I set in Zion a stone of stumbling and rock of offence: and every one believing on him shall not be ashamed.
I say then, Has God rejected his people It may not be. For I also am an Israelite, of Abraham's seed, of the tribe of Benjamin. God has not rejected his people whom he foreknew. Or know ye not in Elias, what says the writing? how he addresses God against Israel, saying, Lord, thy prophets have they killed, and dug down thine altars; and I alone was left, and they seek my soul. read more.
But what say to him the intimations of divine will I have left to myself seven thousand men, who bent not the knee to Baal. So then also in the time now has been a remnant according to the election of grace. And if to grace, it is no more of works: otherwise grace is no more grace. And if of works, it is no more grace: otherwise work is no more work. What then What Israel seeks for, this be attained not; but the selection attained, and the rest were hardened. (As has been written, God gave them the spirit of mortal pain, eyes not to see, and earn not to hear;) even to this day. And David says, Let their table be for a snare, and for booty, and for a stumblingblock, and for a retribution to them: Let their eyes be darkened not to see, and let them bend their back always. I say then, Did they stumble that they might fall? It may not be: but by their fall salvation to the nations, to make them jealous. And if their fall the riches of the world, and their disaster the riches of the nations; how much more their fulness? (For I speak to you the nations, inasmuch as truly I am the sent of the nations, I highly value my service: If in some way I might make jealous my flesh, and I might save some of them.) For if their rejection the reconciliation of the world, what the reception, but life from the dead? And if the first fruit holy, also the mixture: and if the root holy, also the young shoots. And if certain of the young shoots were broken off, and thou, being a wild olive tree, wert grafted in them, and wert a partaker of the root and fatness of the olive tree; Act not proudly to the young shoots. And if thou boastest, thou bearest not the root, but the root thee. Thou wilt say then, That the young shoots were broken off, that I might be grafted in. Well; for unbelief were they broken off, and thou standest by faith. Be not highminded, but do thou fear: For if God spared not the young shoots according to nature, how will he either spare thee Behold then the goodness and severity of God: truly upon the fallen, severity; and upon thee, goodness, if thou continue in goodness: otherwise shalt thou also be cut off. And they also, if they continue not in unbelief, shall be grafted in:for God is able to graft them in again. For if thou according to nature wert cut out of the wild olive tree, and against nature wert grafted into the cultivated olive tree: how much more these, according to nature, shall be grafted into their own olive tree For I will not ye should not know, brethren, this mystery, lest ye be wise with yourselves; for hardness from part has been to Israel, till the filling up of the nations come in. And so all Israel shall be saved: as has been written, The Deliverer shall come out of Sion, and turn away profanation from Jacob. And this the covenant to them with me, when I take away their sins. Truly concerning the good news, enemies for you: and concerning the selection, beloved for the fathers. For the favors and calling of God not causing repentance. For as also ye, when ye were disobedient to God, but now ye have been commiserated by the unbelief of these: So they now also were disobedient, by your mercy that they also be commiserated. For God shut them all up together in unbelief, that he might commiserate all.
But what say to him the intimations of divine will I have left to myself seven thousand men, who bent not the knee to Baal. So then also in the time now has been a remnant according to the election of grace. And if to grace, it is no more of works: otherwise grace is no more grace. And if of works, it is no more grace: otherwise work is no more work. What then What Israel seeks for, this be attained not; but the selection attained, and the rest were hardened. (As has been written, God gave them the spirit of mortal pain, eyes not to see, and earn not to hear;) even to this day. And David says, Let their table be for a snare, and for booty, and for a stumblingblock, and for a retribution to them: Let their eyes be darkened not to see, and let them bend their back always. I say then, Did they stumble that they might fall? It may not be: but by their fall salvation to the nations, to make them jealous. And if their fall the riches of the world, and their disaster the riches of the nations; how much more their fulness? (For I speak to you the nations, inasmuch as truly I am the sent of the nations, I highly value my service: If in some way I might make jealous my flesh, and I might save some of them.) For if their rejection the reconciliation of the world, what the reception, but life from the dead? And if the first fruit holy, also the mixture: and if the root holy, also the young shoots. And if certain of the young shoots were broken off, and thou, being a wild olive tree, wert grafted in them, and wert a partaker of the root and fatness of the olive tree; Act not proudly to the young shoots. And if thou boastest, thou bearest not the root, but the root thee. Thou wilt say then, That the young shoots were broken off, that I might be grafted in. Well; for unbelief were they broken off, and thou standest by faith. Be not highminded, but do thou fear: For if God spared not the young shoots according to nature, how will he either spare thee Behold then the goodness and severity of God: truly upon the fallen, severity; and upon thee, goodness, if thou continue in goodness: otherwise shalt thou also be cut off. And they also, if they continue not in unbelief, shall be grafted in:for God is able to graft them in again. For if thou according to nature wert cut out of the wild olive tree, and against nature wert grafted into the cultivated olive tree: how much more these, according to nature, shall be grafted into their own olive tree For I will not ye should not know, brethren, this mystery, lest ye be wise with yourselves; for hardness from part has been to Israel, till the filling up of the nations come in. And so all Israel shall be saved: as has been written, The Deliverer shall come out of Sion, and turn away profanation from Jacob. And this the covenant to them with me, when I take away their sins. Truly concerning the good news, enemies for you: and concerning the selection, beloved for the fathers. For the favors and calling of God not causing repentance. For as also ye, when ye were disobedient to God, but now ye have been commiserated by the unbelief of these: So they now also were disobedient, by your mercy that they also be commiserated. For God shut them all up together in unbelief, that he might commiserate all.
As Abraham believed God, and it was reckoned to him for justice. Know ye therefore that they of faith, these are sons of Abraham. And the writing, foreseeing that of faith God justifies the nations, announced beforehand the good news to Abraham, That in thee shall all nations be praised. read more.
So that they of faith are praised with faithful Abraham. For as many as are of the works of the law are under the curse: for it has been written, Cursed every one who remains not in all written in the book of the law to do them. And that none is justified in the law before God, is manifest: for, The just shall live of faith. And the law is not of faith: but, The man having done them shall live in them. Christ redeemed us from the curse of the law, having been a curse for us: for it has been written, Cursed every one hanging upon a tree: That the praise of Abraham might be to the nations in Christ Jesus; that we might receive the promise of the Spirit through faith.
So that they of faith are praised with faithful Abraham. For as many as are of the works of the law are under the curse: for it has been written, Cursed every one who remains not in all written in the book of the law to do them. And that none is justified in the law before God, is manifest: for, The just shall live of faith. And the law is not of faith: but, The man having done them shall live in them. Christ redeemed us from the curse of the law, having been a curse for us: for it has been written, Cursed every one hanging upon a tree: That the praise of Abraham might be to the nations in Christ Jesus; that we might receive the promise of the Spirit through faith.
Salvation » The salvation of israel
I say then, Has God rejected his people It may not be. For I also am an Israelite, of Abraham's seed, of the tribe of Benjamin. God has not rejected his people whom he foreknew. Or know ye not in Elias, what says the writing? how he addresses God against Israel, saying, Lord, thy prophets have they killed, and dug down thine altars; and I alone was left, and they seek my soul. read more.
But what say to him the intimations of divine will I have left to myself seven thousand men, who bent not the knee to Baal. So then also in the time now has been a remnant according to the election of grace. And if to grace, it is no more of works: otherwise grace is no more grace. And if of works, it is no more grace: otherwise work is no more work. What then What Israel seeks for, this be attained not; but the selection attained, and the rest were hardened. (As has been written, God gave them the spirit of mortal pain, eyes not to see, and earn not to hear;) even to this day. And David says, Let their table be for a snare, and for booty, and for a stumblingblock, and for a retribution to them: Let their eyes be darkened not to see, and let them bend their back always. I say then, Did they stumble that they might fall? It may not be: but by their fall salvation to the nations, to make them jealous. And if their fall the riches of the world, and their disaster the riches of the nations; how much more their fulness? (For I speak to you the nations, inasmuch as truly I am the sent of the nations, I highly value my service: If in some way I might make jealous my flesh, and I might save some of them.) For if their rejection the reconciliation of the world, what the reception, but life from the dead? And if the first fruit holy, also the mixture: and if the root holy, also the young shoots. And if certain of the young shoots were broken off, and thou, being a wild olive tree, wert grafted in them, and wert a partaker of the root and fatness of the olive tree; Act not proudly to the young shoots. And if thou boastest, thou bearest not the root, but the root thee. Thou wilt say then, That the young shoots were broken off, that I might be grafted in. Well; for unbelief were they broken off, and thou standest by faith. Be not highminded, but do thou fear: For if God spared not the young shoots according to nature, how will he either spare thee Behold then the goodness and severity of God: truly upon the fallen, severity; and upon thee, goodness, if thou continue in goodness: otherwise shalt thou also be cut off. And they also, if they continue not in unbelief, shall be grafted in:for God is able to graft them in again. For if thou according to nature wert cut out of the wild olive tree, and against nature wert grafted into the cultivated olive tree: how much more these, according to nature, shall be grafted into their own olive tree For I will not ye should not know, brethren, this mystery, lest ye be wise with yourselves; for hardness from part has been to Israel, till the filling up of the nations come in. And so all Israel shall be saved: as has been written, The Deliverer shall come out of Sion, and turn away profanation from Jacob. And this the covenant to them with me, when I take away their sins. Truly concerning the good news, enemies for you: and concerning the selection, beloved for the fathers. For the favors and calling of God not causing repentance. For as also ye, when ye were disobedient to God, but now ye have been commiserated by the unbelief of these: So they now also were disobedient, by your mercy that they also be commiserated. For God shut them all up together in unbelief, that he might commiserate all.
But what say to him the intimations of divine will I have left to myself seven thousand men, who bent not the knee to Baal. So then also in the time now has been a remnant according to the election of grace. And if to grace, it is no more of works: otherwise grace is no more grace. And if of works, it is no more grace: otherwise work is no more work. What then What Israel seeks for, this be attained not; but the selection attained, and the rest were hardened. (As has been written, God gave them the spirit of mortal pain, eyes not to see, and earn not to hear;) even to this day. And David says, Let their table be for a snare, and for booty, and for a stumblingblock, and for a retribution to them: Let their eyes be darkened not to see, and let them bend their back always. I say then, Did they stumble that they might fall? It may not be: but by their fall salvation to the nations, to make them jealous. And if their fall the riches of the world, and their disaster the riches of the nations; how much more their fulness? (For I speak to you the nations, inasmuch as truly I am the sent of the nations, I highly value my service: If in some way I might make jealous my flesh, and I might save some of them.) For if their rejection the reconciliation of the world, what the reception, but life from the dead? And if the first fruit holy, also the mixture: and if the root holy, also the young shoots. And if certain of the young shoots were broken off, and thou, being a wild olive tree, wert grafted in them, and wert a partaker of the root and fatness of the olive tree; Act not proudly to the young shoots. And if thou boastest, thou bearest not the root, but the root thee. Thou wilt say then, That the young shoots were broken off, that I might be grafted in. Well; for unbelief were they broken off, and thou standest by faith. Be not highminded, but do thou fear: For if God spared not the young shoots according to nature, how will he either spare thee Behold then the goodness and severity of God: truly upon the fallen, severity; and upon thee, goodness, if thou continue in goodness: otherwise shalt thou also be cut off. And they also, if they continue not in unbelief, shall be grafted in:for God is able to graft them in again. For if thou according to nature wert cut out of the wild olive tree, and against nature wert grafted into the cultivated olive tree: how much more these, according to nature, shall be grafted into their own olive tree For I will not ye should not know, brethren, this mystery, lest ye be wise with yourselves; for hardness from part has been to Israel, till the filling up of the nations come in. And so all Israel shall be saved: as has been written, The Deliverer shall come out of Sion, and turn away profanation from Jacob. And this the covenant to them with me, when I take away their sins. Truly concerning the good news, enemies for you: and concerning the selection, beloved for the fathers. For the favors and calling of God not causing repentance. For as also ye, when ye were disobedient to God, but now ye have been commiserated by the unbelief of these: So they now also were disobedient, by your mercy that they also be commiserated. For God shut them all up together in unbelief, that he might commiserate all.
Truly in vain from the hills; the multitude of mountains; truly in Jehovah our God the salvation of Israel.
Who will give out of Zion the salvation of Israel? in Jehovah bringing back the captivity of his people, Jacob shall exult, Israel shall rejoice.
Who will give from Zion the salvation of Israel? In God turning back the captivity of his people, Jacob shall rejoice, and Israel shall be glad.
Spiritual » Resurrection » Man, raised from spiritual death
And ye being dead in faults and in sins;
And you, being dead in faults and uncircumcision of the flesh, he made alive together with him, having propitiated to you all faults;
And raised together, and seated together in heavenlies in Christ Jesus:
And if the Spirit of him having raised up Jesus from the dead dwell in you, he having raised up Christ from the dead will make alive also your mortal bodies by his Spirit dwelling in you.
For if their rejection the reconciliation of the world, what the reception, but life from the dead?
For this my son was dead, and has returned to life; and he was lost, and found. And they began to be gladdened.
If therefore ye be risen with Christ, seek things above, where Christ is sitting on the right hand of God.
And I prophesied as he commanded me, and the spirit will come upon them and they will live, and they will stand upon their feet, an army great, exceedingly, exceedingly.