Romans 11:19 Themes and Topics

Now if some of the branches have been broken out, and thou, being a wild olive tree, hast been grafted in amongst them, and hast become a fellow-partaker of the root and of the fatness of the olive tree, boast not against the branches; but if thou boast, it is not thou bearest the root, but the root thee. Thou wilt say then, The branches have been broken out in order that I might be grafted in.

For if thou hast been cut out of the olive tree wild by nature, and, contrary to nature, hast been grafted into the good olive tree, how much rather shall they, who are according to nature be grafted into their own olive tree? Verse Concepts

{To the chief Musician: an instruction. Of David; when Doeg the Edomite came and told Saul, and said unto him, David came to the house of Ahimelech.} Why boastest thou thyself in evil, thou mighty man? The loving-kindness of God abideth continually. Verse Concepts

They depend upon their wealth, and boast themselves in the abundance of their riches. ... None can by any means redeem his brother, nor give to God a ransom for him, (For the redemption of their soul is costly, and must be given up for ever,) read more.
That he should still live perpetually, and not see corruption.

How long shall they utter and speak insolence all the workers of iniquity boast themselves? Verse Concepts

Now if some of the branches have been broken out, and thou, being a wild olive tree, hast been grafted in amongst them, and hast become a fellow-partaker of the root and of the fatness of the olive tree, boast not against the branches; but if thou boast, it is not thou bearest the root, but the root thee. Thou wilt say then, The branches have been broken out in order that I might be grafted in. read more.
Right: they have been broken out through unbelief, and thou standest through faith. Be not high-minded, but fear: if God indeed has not spared the natural branches; lest it might be he spare not thee either.

For Christ has not sent me to baptise, but to preach glad tidings; not in wisdom of word, that the cross of the Christ may not be made vain. For the word of the cross is to them that perish foolishness, but to us that are saved it is God's power. For it is written, I will destroy the wisdom of the wise, and set aside the understanding of the understanding ones. read more.
Where is the wise? where scribe? where disputer of this world? has not God made foolish the wisdom of the world? For since, in the wisdom of God, the world by wisdom has not known God, God has been pleased by the foolishness of the preaching to save those that believe. Since Jews indeed ask for signs, and Greeks seek wisdom; but we preach Christ crucified, to Jews an offence, and to nations foolishness; but to those that are called, both Jews and Greeks, Christ God's power and God's wisdom. Because the foolishness of God is wiser than men, and the weakness of God is stronger than men. For consider your calling, brethren, that there are not many wise according to flesh, not many powerful, not many high-born. But God has chosen the foolish things of the world, that he may put to shame the wise; and God has chosen the weak things of the world, that he may put to shame the strong things; and the ignoble things of the world, and the despised, has God chosen, and things that are not, that he may annul the things that are; so that no flesh should boast before God. But of him are ye in Christ Jesus, who has been made to us wisdom from God, and righteousness, and holiness, and redemption; that according as it is written, He that boasts, let him boast in the Lord.

Now these things, brethren, I have transferred, in their application, to myself and Apollos, for your sakes, that ye may learn in us the lesson of not letting your thoughts go above what is written, that ye may not be puffed up one for such a one against another. For who makes thee to differ? and what hast thou which thou hast not received? but if also thou hast received, why boastest thou as not receiving?

For we dare not class ourselves or compare ourselves with some who commend themselves; but these, measuring themselves by themselves, and comparing themselves with themselves, are not intelligent. Now we will not boast out of measure, but according to the measure of the rule which the God of measure has apportioned to us, to reach to you also. For we do not, as not reaching to you, overstretch ourselves, (for we have come to you also in the glad tidings of the Christ;) read more.
not boasting out of measure in other people's labours, but having hope, your faith increasing, to be enlarged amongst you, according to our rule, yet more abundantly to announce the glad tidings to that which is beyond you, not to be boasting in another's rule of things made ready to hand. But he that boasts, let him boast in the Lord. For not he that commends himself is approved, but whom the Lord commends.

For ye are saved by grace, through faith; and this not of yourselves; it is God's gift: not on the principle of works, that no one might boast.

And the apostles and the elders were gathered together to see about this matter. And much discussion having taken place, Peter, standing up, said to them, Brethren, ye know that from the earliest days God amongst you chose that the nations by my mouth should hear the word of the glad tidings and believe. And the heart-knowing God bore them witness, giving them the Holy Spirit as to us also, read more.
and put no difference between us and them, having purified their hearts by faith. Now therefore why tempt ye God, by putting a yoke upon the neck of the disciples, which neither our fathers nor we have been able to bear? But we believe that we shall be saved by the grace of the Lord Jesus, in the same manner as they also.

And being disagreed among themselves they left; Paul having spoken one word, Well spoke the Holy Spirit through Esaias the prophet to our fathers, saying, Go to this people, and say, Hearing ye shall hear and not understand, and seeing ye shall see and not perceive. For the heart of this people has become fat, and they hear heavily with their ears, and they have closed their eyes; lest they should see with their eyes, and hear with their ears, and understand with their heart, and be converted, and I should heal them. read more.
Be it known to you therefore, that this salvation of God has been sent to the nations; they also will hear it.

What then shall we say? That they of the nations, who did not follow after righteousness, have attained righteousness, but the righteousness that is on the principle of faith. But Israel, pursuing after a law of righteousness, has not attained to that law. Wherefore? Because it was not on the principle of faith, but as of works. They have stumbled at the stumblingstone, read more.
according as it is written, Behold, I place in Zion a stone of stumbling and rock of offence: and he that believes on him shall not be ashamed.

I say then, Has God cast away his people? Far be the thought. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. God has not cast away his people whom he foreknew. Know ye not what the scripture says in the history of Elias, how he pleads with God against Israel? Lord, they have killed thy prophets, they have dug down thine altars; and I have been left alone, and they seek my life. read more.
But what says the divine answer to him? I have left to myself seven thousand men, who have not bowed knee to Baal. Thus, then, in the present time also there has been a remnant according to election of grace. But if by grace, no longer of works: since otherwise grace is no more grace. What is it then? What Israel seeks for, that he has not obtained; but the election has obtained, and the rest have been blinded, according as it is written, God has given to them a spirit of slumber, eyes not to see, and ears not to hear, unto this day. And David says, Let their table be for a snare, and for a gin, and for a fall-trap, and for a recompense to them: let their eyes be darkened not to see, and bow down their back alway. I say then, Have they stumbled in order that they might fall? Far be the thought: but by their fall there is salvation to the nations to provoke them to jealousy. But if their fall be the world's wealth, and their loss the wealth of the nations, how much rather their fulness? For I speak to you, the nations, inasmuch as I am apostle of nations, I glorify my ministry; if by any means I shall provoke to jealousy them which are my flesh, and shall save some from among them. For if their casting away be the world's reconciliation, what their reception but life from among the dead? Now if the first-fruit be holy, the lump also; and if the root be holy, the branches also. Now if some of the branches have been broken out, and thou, being a wild olive tree, hast been grafted in amongst them, and hast become a fellow-partaker of the root and of the fatness of the olive tree, boast not against the branches; but if thou boast, it is not thou bearest the root, but the root thee. Thou wilt say then, The branches have been broken out in order that I might be grafted in. Right: they have been broken out through unbelief, and thou standest through faith. Be not high-minded, but fear: if God indeed has not spared the natural branches; lest it might be he spare not thee either. Behold then the goodness and severity of God: upon them who have fallen, severity; upon thee goodness of God, if thou shalt abide in goodness, since otherwise thou also wilt be cut away. And they too, if they abide not in unbelief, shall be grafted in; for God is able again to graft them in. For if thou hast been cut out of the olive tree wild by nature, and, contrary to nature, hast been grafted into the good olive tree, how much rather shall they, who are according to nature be grafted into their own olive tree? For I do not wish you to be ignorant, brethren, of this mystery, that ye may not be wise in your own conceits, that blindness in part is happened to Israel, until the fulness of the nations be come in; and so all Israel shall be saved. According as it is written, The deliverer shall come out of Zion; he shall turn away ungodliness from Jacob. And this is the covenant from me to them, when I shall have taken away their sins. As regards the glad tidings, they are enemies on your account; but as regards election, beloved on account of the fathers. For the gifts and the calling of God are not subject to repentance. For as indeed ye also once have not believed in God, but now have been objects of mercy through the unbelief of these; so these also have now not believed in your mercy, in order that they also may be objects of mercy. For God hath shut up together all in unbelief, in order that he might shew mercy to all.

Even as Abraham believed God, and it was reckoned to him as righteousness. Know then that they that are on the principle of faith, these are Abraham's sons; and the scripture, foreseeing that God would justify the nations on the principle of faith, announced beforehand the glad tidings to Abraham: In thee all the nations shall be blessed. read more.
So that they who are on the principle of faith are blessed with believing Abraham. For as many as are on the principle of works of law are under curse. For it is written, Cursed is every one who does not continue in all things which are written in the book of the law to do them; but that by law no one is justified with God is evident, because The just shall live on the principle of faith; but the law is not on the principle of faith; but, He that shall have done these things shall live by them. Christ has redeemed us out of the curse of the law, having become a curse for us, (for it is written, Cursed is every one hanged upon a tree,) that the blessing of Abraham might come to the nations in Christ Jesus, that we might receive the promise of the Spirit through faith.

I say then, Has God cast away his people? Far be the thought. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. God has not cast away his people whom he foreknew. Know ye not what the scripture says in the history of Elias, how he pleads with God against Israel? Lord, they have killed thy prophets, they have dug down thine altars; and I have been left alone, and they seek my life. read more.
But what says the divine answer to him? I have left to myself seven thousand men, who have not bowed knee to Baal. Thus, then, in the present time also there has been a remnant according to election of grace. But if by grace, no longer of works: since otherwise grace is no more grace. What is it then? What Israel seeks for, that he has not obtained; but the election has obtained, and the rest have been blinded, according as it is written, God has given to them a spirit of slumber, eyes not to see, and ears not to hear, unto this day. And David says, Let their table be for a snare, and for a gin, and for a fall-trap, and for a recompense to them: let their eyes be darkened not to see, and bow down their back alway. I say then, Have they stumbled in order that they might fall? Far be the thought: but by their fall there is salvation to the nations to provoke them to jealousy. But if their fall be the world's wealth, and their loss the wealth of the nations, how much rather their fulness? For I speak to you, the nations, inasmuch as I am apostle of nations, I glorify my ministry; if by any means I shall provoke to jealousy them which are my flesh, and shall save some from among them. For if their casting away be the world's reconciliation, what their reception but life from among the dead? Now if the first-fruit be holy, the lump also; and if the root be holy, the branches also. Now if some of the branches have been broken out, and thou, being a wild olive tree, hast been grafted in amongst them, and hast become a fellow-partaker of the root and of the fatness of the olive tree, boast not against the branches; but if thou boast, it is not thou bearest the root, but the root thee. Thou wilt say then, The branches have been broken out in order that I might be grafted in. Right: they have been broken out through unbelief, and thou standest through faith. Be not high-minded, but fear: if God indeed has not spared the natural branches; lest it might be he spare not thee either. Behold then the goodness and severity of God: upon them who have fallen, severity; upon thee goodness of God, if thou shalt abide in goodness, since otherwise thou also wilt be cut away. And they too, if they abide not in unbelief, shall be grafted in; for God is able again to graft them in. For if thou hast been cut out of the olive tree wild by nature, and, contrary to nature, hast been grafted into the good olive tree, how much rather shall they, who are according to nature be grafted into their own olive tree? For I do not wish you to be ignorant, brethren, of this mystery, that ye may not be wise in your own conceits, that blindness in part is happened to Israel, until the fulness of the nations be come in; and so all Israel shall be saved. According as it is written, The deliverer shall come out of Zion; he shall turn away ungodliness from Jacob. And this is the covenant from me to them, when I shall have taken away their sins. As regards the glad tidings, they are enemies on your account; but as regards election, beloved on account of the fathers. For the gifts and the calling of God are not subject to repentance. For as indeed ye also once have not believed in God, but now have been objects of mercy through the unbelief of these; so these also have now not believed in your mercy, in order that they also may be objects of mercy. For God hath shut up together all in unbelief, in order that he might shew mercy to all.

Truly in vain is salvation looked for from the hills, and the multitude of mountains; truly in Jehovah our God is the salvation of Israel. Verse Concepts

Oh that the salvation of Israel were come out of Zion! When Jehovah turneth again the captivity of his people, Jacob shall be glad, Israel shall rejoice. Verse Concepts

Oh that the salvation of Israel were come out of Zion! When God turneth again the captivity of his people, Jacob shall be glad, Israel shall rejoice. Verse Concepts

For if thou hast been cut out of the olive tree wild by nature, and, contrary to nature, hast been grafted into the good olive tree, how much rather shall they, who are according to nature be grafted into their own olive tree? Verse Concepts

Now if some of the branches have been broken out, and thou, being a wild olive tree, hast been grafted in amongst them, and hast become a fellow-partaker of the root and of the fatness of the olive tree, boast not against the branches; but if thou boast, it is not thou bearest the root, but the root thee. Thou wilt say then, The branches have been broken out in order that I might be grafted in. read more.
Right: they have been broken out through unbelief, and thou standest through faith. Be not high-minded, but fear: if God indeed has not spared the natural branches; lest it might be he spare not thee either.

boast not against the branches; but if thou boast, it is not thou bearest the root, but the root thee. Thou wilt say then, The branches have been broken out in order that I might be grafted in.