Thematic Bible




Thematic Bible



Take care not to do your good deeds publicly or before men, in order to be seen by them; otherwise you will have no reward [ reserved for and awaiting you] with and from your Father Who is in heaven. Thus, whenever you give to the poor, do not blow a trumpet before you, as the hypocrites in the synagogues and in the streets like to do, that they may be recognized and honored and praised by men. Truly I tell you, they have their reward in full already. But when you give to charity, do not let your left hand know what your right hand is doing, read more.
So that your deeds of charity may be in secret; and your Father Who sees in secret will reward you openly.

[Rather] is not this the fast that I have chosen: to loose the bonds of wickedness, to undo the bands of the yoke, to let the oppressed go free, and that you break every [enslaving] yoke? Is it not to divide your bread with the hungry and bring the homeless poor into your house -- "when you see the naked, that you cover him, and that you hide not yourself from [the needs of] your own flesh and blood?

And if your [Israelite] brother has become poor and his hand wavers [from poverty, sickness, or age and he is unable to support himself], then you shall uphold (strengthen, relieve) him, [treating him with the courtesy and consideration that you would] a stranger or a temporary resident with you [without property], so that he may live [along] with you.


But [dedicate your inner self and] give as donations to the poor of those things which are within [of inward righteousness] and behold, everything is purified and clean for you.


At the end of every three years you shall bring forth all the tithe of your increase the same year and lay it up within your towns. And the Levite [because he has no part or inheritance with you] and the stranger or temporary resident, and the fatherless and the widow who are in your towns shall come and eat and be satisfied, so that the Lord your God may bless you in all the work of your hands that you do.

If there is among you a poor man, one of your kinsmen in any of the towns of your land which the Lord your God gives you, you shall not harden your [minds and] hearts or close your hands to your poor brother; But you shall open your hands wide to him and shall surely lend him sufficient for his need in whatever he lacks. Beware lest there be a base thought in your [minds and] hearts, and you say, The seventh year, the year of release, is at hand, and your eye be evil against your poor brother and you give him nothing, and he cry to the Lord against you, and it be sin in you. read more.
You shall give to him freely without begrudging it; because of this the Lord will bless you in all your work and in all you undertake. For the poor will never cease out of the land; therefore I command you, You shall open wide your hands to your brother, to your needy, and to your poor in your land.



That is why I thought it necessary to urge these brethren to go to you before I do and make arrangements in advance for this bountiful, promised gift of yours, so that it may be ready, not as an extortion [wrung out of you] but as a generous and willing gift. [Remember] this: he who sows sparingly and grudgingly will also reap sparingly and grudgingly, and he who sows generously [ that blessings may come to someone] will also reap generously and with blessings. Let each one [give] as he has made up his own mind and purposed in his heart, not reluctantly or sorrowfully or under compulsion, for God loves (He takes pleasure in, prizes above other things, and is unwilling to abandon or to do without) a cheerful (joyous, -- œprompt to do it -- ) giver [whose heart is in his giving].








[Even] now I rejoice in the midst of my sufferings on your behalf. And in my own person I am making up whatever is still lacking and remains to be completed [ on our part] of Christ's afflictions, for the sake of His body, which is the church.

For as in one physical body we have many parts (organs, members) and all of these parts do not have the same function or use, So we, numerous as we are, are one body in Christ (the Messiah) and individually we are parts one of another [mutually dependent on one another]. Having gifts (faculties, talents, qualities) that differ according to the grace given us, let us use them: [He whose gift is] prophecy, [let him prophesy] according to the proportion of his faith; read more.
[He whose gift is] practical service, let him give himself to serving; he who teaches, to his teaching; He who exhorts (encourages), to his exhortation; he who contributes, let him do it in simplicity and liberality; he who gives aid and superintends, with zeal and singleness of mind; he who does acts of mercy, with genuine cheerfulness and joyful eagerness.

Do you not see and know that your bodies are members (bodily parts) of Christ (the Messiah)? Am I therefore to take the parts of Christ and make [them] parts of a prostitute? Never! Never! Or do you not know and realize that when a man joins himself to a prostitute, he becomes one body with her? The two, it is written, shall become one flesh. But the person who is united to the Lord becomes one spirit with Him.

The cup of blessing [of wine at the Lord's Supper] upon which we ask [God's] blessing, does it not mean [that in drinking it] we participate in and share a fellowship (a communion) in the blood of Christ (the Messiah)? The bread which we break, does it not mean [that in eating it] we participate in and share a fellowship (a communion) in the body of Christ? For we [no matter how] numerous we are, are one body, because we all partake of the one Bread [the One Whom the communion bread represents].

For just as the body is a unity and yet has many parts, and all the parts, though many, form [only] one body, so it is with Christ (the Messiah, the Anointed One). For by [ means of the personal agency of] one [Holy] Spirit we were all, whether Jews or Greeks, slaves or free, baptized [and by baptism united together] into one body, and all made to drink of one [Holy] Spirit. For the body does not consist of one limb or organ but of many. read more.
If the foot should say, Because I am not the hand, I do not belong to the body, would it be therefore not [a part] of the body? If the ear should say, Because I am not the eye, I do not belong to the body, would it be therefore not [a part] of the body? If the whole body were an eye, where [would be the sense of] hearing? If the whole body were an ear, where [would be the sense of] smell? But as it is, God has placed and arranged the limbs and organs in the body, each [particular one] of them, just as He wished and saw fit and with the best adaptation. But if [the whole] were all a single organ, where would the body be? And now there are [certainly] many limbs and organs, but a single body. And the eye is not able to say to the hand, I have no need of you, nor again the head to the feet, I have no need of you. But instead, there is [absolute] necessity for the parts of the body that are considered the more weak. And those [parts] of the body which we consider rather ignoble are [the very parts] which we invest with additional honor, and our unseemly parts and those unsuitable for exposure are treated with seemliness (modesty and decorum), Which our more presentable parts do not require. But God has so adjusted (mingled, harmonized, and subtly proportioned the parts of) the whole body, giving the greater honor and richer endowment to the inferior parts which lack [apparent importance], So that there should be no division or discord or lack of adaptation [of the parts of the body to each other], but the members all alike should have a mutual interest in and care for one another. And if one member suffers, all the parts [share] the suffering; if one member is honored, all the members [share in] the enjoyment of it. Now you [collectively] are Christ's body and [individually] you are members of it, each part severally and distinct [each with his own place and function]. So God has appointed some in the church [ for His own use]: first apostles (special messengers); second prophets (inspired preachers and expounders); third teachers; then wonder-workers; then those with ability to heal the sick; helpers; administrators; [speakers in] different (unknown) tongues. Are all apostles (special messengers)? Are all prophets (inspired interpreters of the will and purposes of God)? Are all teachers? Do all have the power of performing miracles? Do all possess extraordinary powers of healing? Do all speak with tongues? Do all interpret? But earnestly desire and zealously cultivate the greatest and best gifts and graces (the higher gifts and the choicest graces). And yet I will show you a still more excellent way [one that is better by far and the highest of them all -- "love].

And [so that you can know and understand] what is the immeasurable and unlimited and surpassing greatness of His power in and for us who believe, as demonstrated in the working of His mighty strength, Which He exerted in Christ when He raised Him from the dead and seated Him at His [own] right hand in the heavenly [places], Far above all rule and authority and power and dominion and every name that is named [above every title that can be conferred], not only in this age and in this world, but also in the age and the world which are to come. read more.
And He has put all things under His feet and has appointed Him the universal and supreme Head of the church [a headship exercised throughout the church], Which is His body, the fullness of Him Who fills all in all [for in that body lives the full measure of Him Who makes everything complete, and Who fills everything everywhere with Himself].

I therefore, the prisoner for the Lord, appeal to and beg you to walk (lead a life) worthy of the [divine] calling to which you have been called [with behavior that is a credit to the summons to God's service, Living as becomes you] with complete lowliness of mind (humility) and meekness (unselfishness, gentleness, mildness), with patience, bearing with one another and making allowances because you love one another. Be eager and strive earnestly to guard and keep the harmony and oneness of [and produced by] the Spirit in the binding power of peace. read more.
[There is] one body and one Spirit -- "just as there is also one hope [that belongs] to the calling you received -- " [There is] one Lord, one faith, one baptism, One God and Father of [us] all, Who is above all [Sovereign over all], pervading all and [living] in [us] all. Yet grace (God's unmerited favor) was given to each of us individually [not indiscriminately, but in different ways] in proportion to the measure of Christ's [rich and bounteous] gift. Therefore it is said, When He ascended on high, He led captivity captive [He led a train of vanquished foes] and He bestowed gifts on men. [But He ascended?] Now what can this, He ascended, mean but that He had previously descended from [the heights of] heaven into [the depths], the lower parts of the earth? He Who descended is the [very] same as He Who also has ascended high above all the heavens, that He [His presence] might fill all things (the whole universe, from the lowest to the highest). And His gifts were [varied; He Himself appointed and gave men to us] some to be apostles (special messengers), some prophets (inspired preachers and expounders), some evangelists (preachers of the Gospel, traveling missionaries), some pastors (shepherds of His flock) and teachers. His intention was the perfecting and the full equipping of the saints (His consecrated people), [that they should do] the work of ministering toward building up Christ's body (the church), [That it might develop] until we all attain oneness in the faith and in the comprehension of the [ full and accurate] knowledge of the Son of God, that [we might arrive] at really mature manhood (the completeness of personality which is nothing less than the standard height of Christ's own perfection), the measure of the stature of the fullness of the Christ and the completeness found in Him. So then, we may no longer be children, tossed [like ships] to and fro between chance gusts of teaching and wavering with every changing wind of doctrine, [the prey of] the cunning and cleverness of unscrupulous men, [gamblers engaged] in every shifting form of trickery in inventing errors to mislead. Rather, let our lives lovingly express truth [in all things, speaking truly, dealing truly, living truly]. Enfolded in love, let us grow up in every way and in all things into Him Who is the Head, [even] Christ (the Messiah, the Anointed One). For because of Him the whole body (the church, in all its various parts), closely joined and firmly knit together by the joints and ligaments with which it is supplied, when each part [with power adapted to its need] is working properly [in all its functions], grows to full maturity, building itself up in love.

Wives, be subject (be submissive and adapt yourselves) to your own husbands as [a service] to the Lord. For the husband is head of the wife as Christ is the Head of the church, Himself the Savior of [His] body. As the church is subject to Christ, so let wives also be subject in everything to their husbands. read more.
Husbands, love your wives, as Christ loved the church and gave Himself up for her, So that He might sanctify her, having cleansed her by the washing of water with the Word, That He might present the church to Himself in glorious splendor, without spot or wrinkle or any such things [that she might be holy and faultless]. Even so husbands should love their wives as [being in a sense] their own bodies. He who loves his own wife loves himself. For no man ever hated his own flesh, but nourishes and carefully protects and cherishes it, as Christ does the church, Because we are members (parts) of His body. For this reason a man shall leave his father and his mother and shall be joined to his wife, and the two shall become one flesh. This mystery is very great, but I speak concerning [the relation of] Christ and the church. However, let each man of you [without exception] love his wife as [being in a sense] his very own self; and let the wife see that she respects and reverences her husband [ that she notices him, regards him, honors him, prefers him, venerates, and esteems him; and that she defers to him, praises him, and loves and admires him exceedingly].

And let the peace (soul harmony which comes) from Christ rule (act as umpire continually) in your hearts [deciding and settling with finality all questions that arise in your minds, in that peaceful state] to which as [members of Christ's] one body you were also called [to live]. And be thankful (appreciative), [giving praise to God always].



But we do [ strongly and earnestly] desire for each of you to show the same diligence and sincerity [all the way through] in realizing and enjoying the full assurance and development of [your] hope until the end,



Because of this, brethren, be all the more solicitous and eager to make sure (to ratify, to strengthen, to make steadfast) your calling and election; for if you do this, you will never stumble or fall.



For as in one physical body we have many parts (organs, members) and all of these parts do not have the same function or use, So we, numerous as we are, are one body in Christ (the Messiah) and individually we are parts one of another [mutually dependent on one another]. Having gifts (faculties, talents, qualities) that differ according to the grace given us, let us use them: [He whose gift is] prophecy, [let him prophesy] according to the proportion of his faith; read more.
[He whose gift is] practical service, let him give himself to serving; he who teaches, to his teaching; He who exhorts (encourages), to his exhortation; he who contributes, let him do it in simplicity and liberality; he who gives aid and superintends, with zeal and singleness of mind; he who does acts of mercy, with genuine cheerfulness and joyful eagerness.

But when you give to charity, do not let your left hand know what your right hand is doing, So that your deeds of charity may be in secret; and your Father Who sees in secret will reward you openly.



But we do [ strongly and earnestly] desire for each of you to show the same diligence and sincerity [all the way through] in realizing and enjoying the full assurance and development of [your] hope until the end,



Because of this, brethren, be all the more solicitous and eager to make sure (to ratify, to strengthen, to make steadfast) your calling and election; for if you do this, you will never stumble or fall.







And Paul said, John baptized with the baptism of repentance, continually telling the people that they should believe in the One Who was to come after him, that is, in Jesus [having a conviction full of joyful trust that He is Christ, the Messiah, and being obedient to Him]. On hearing this they were baptized [again, this time] in the name of the Lord Jesus. And as Paul laid his hands upon them, the Holy Spirit came on them; and they spoke in [foreign, unknown] tongues (languages) and prophesied.

For as in one physical body we have many parts (organs, members) and all of these parts do not have the same function or use, So we, numerous as we are, are one body in Christ (the Messiah) and individually we are parts one of another [mutually dependent on one another]. Having gifts (faculties, talents, qualities) that differ according to the grace given us, let us use them: [He whose gift is] prophecy, [let him prophesy] according to the proportion of his faith; read more.
[He whose gift is] practical service, let him give himself to serving; he who teaches, to his teaching; He who exhorts (encourages), to his exhortation; he who contributes, let him do it in simplicity and liberality; he who gives aid and superintends, with zeal and singleness of mind; he who does acts of mercy, with genuine cheerfulness and joyful eagerness.

Now about the spiritual gifts (the special endowments of supernatural energy), brethren, I do not want you to be misinformed. You know that when you were heathen, you were led off after idols that could not speak [habitually] as impulse directed and whenever the occasion might arise. Therefore I want you to understand that no one speaking under the power and influence of the [Holy] Spirit of God can [ever] say, Jesus be cursed! And no one can [really] say, Jesus is [my] Lord, except by and under the power and influence of the Holy Spirit. read more.
Now there are distinctive varieties and distributions of endowments (gifts, extraordinary powers distinguishing certain Christians, due to the power of divine grace operating in their souls by the Holy Spirit) and they vary, but the [Holy] Spirit remains the same. And there are distinctive varieties of service and ministration, but it is the same Lord [Who is served]. And there are distinctive varieties of operation [of working to accomplish things], but it is the same God Who inspires and energizes them all in all. But to each one is given the manifestation of the [Holy] Spirit [the evidence, the spiritual illumination of the Spirit] for good and profit. To one is given in and through the [Holy] Spirit [the power to speak] a message of wisdom, and to another [the power to express] a word of knowledge and understanding according to the same [Holy] Spirit; To another [ wonder-working] faith by the same [Holy] Spirit, to another the extraordinary powers of healing by the one Spirit; To another the working of miracles, to another prophetic insight ( the gift of interpreting the divine will and purpose); to another the ability to discern and distinguish between [the utterances of true] spirits [and false ones], to another various kinds of [unknown] tongues, to another the ability to interpret [such] tongues. All these [gifts, achievements, abilities] are inspired and brought to pass by one and the same [Holy] Spirit, Who apportions to each person individually [exactly] as He chooses.











But we do [ strongly and earnestly] desire for each of you to show the same diligence and sincerity [all the way through] in realizing and enjoying the full assurance and development of [your] hope until the end,



Because of this, brethren, be all the more solicitous and eager to make sure (to ratify, to strengthen, to make steadfast) your calling and election; for if you do this, you will never stumble or fall.



Phrases