Thematic Bible
Thematic Bible
Christian conduct » Submitting to authorities
Let every soul be subject to the superior powers. For there is no power except from God, and the [powers] which exist have been ordained by God. So that he who resists the power resists the ordinance of God; and those who resist shall receive judgment on themselves. For rulers are not a terror to good works, but to evil. Will you not fear the power? Do good, and you shall have praise from it; read more.
for [the power] is God's minister to you for good. But if you do evil, fear; for it bears not the sword in vain; for it is God's minister of justice for punishment to him that does evil. Wherefore it is necessary to be in subjection, not only on account of punishment, but also on account of conscience. For on this account also you pay taxes; for [magistrates] are servants of God attending constantly to this same thing. Pay to all their dues; a tax to whom a tax is due, a toll to whom a toll is due, fear to whom fear, and honor to whom honor.
for [the power] is God's minister to you for good. But if you do evil, fear; for it bears not the sword in vain; for it is God's minister of justice for punishment to him that does evil. Wherefore it is necessary to be in subjection, not only on account of punishment, but also on account of conscience. For on this account also you pay taxes; for [magistrates] are servants of God attending constantly to this same thing. Pay to all their dues; a tax to whom a tax is due, a toll to whom a toll is due, fear to whom fear, and honor to whom honor.
Conscience » General references to
let us approach with a true heart in a full assurance of faith, sprinkled in heart from an evil conscience, and washed in body with pure water,
Verse Concepts
AssuranceConsciousnessCleansed ConsciencesAssurance, By Faith In ChristConsciences, Description OfFaith, Nature OfFaith, Growth InFaith, As Basis Of SalvationBlood, of Jesus ChristAssurance in the life of faithBaptism, in the GospelsGuilt, Human Aspects OfHeart, And Holy SpiritKnowledge, Of SinPrayer, And FaithPurity, Nature OfSin, Deliverance From God
how much more shall the blood of Christ, who with an eternal spirit offered himself without fault to God, purify your conscience from dead works to serve the living God.
And Paul looking steadily at the Sanhedrim, said, Men and brothers, I have lived before God in all good conscience to this day.
and they show the work of the law written in their minds, their consciences testifying with them, and their judgments mutually acusing or defending one another;??16 in the day when God shall judge the secret [doings] of men according to my gospel through Jesus Christ.
Wherefore it is necessary to be in subjection, not only on account of punishment, but also on account of conscience.
But all have not this knowledge; and some with the conscience [unenlightened] even till now eat an idol's [sacrifice] as an idol's sacrifice, and their conscience being weak is defiled.
Whatever is sold in the market eat, asking no questions for conscience' sake;
Knowing therefore the fear of the Lord we persuade men, but are made manifest to God; and I hope also to be made manifest in your consciences.
Conscience » Submit to authority for
Wherefore it is necessary to be in subjection, not only on account of punishment, but also on account of conscience.
Courts of justice » Have authority from God
Let every soul be subject to the superior powers. For there is no power except from God, and the [powers] which exist have been ordained by God. So that he who resists the power resists the ordinance of God; and those who resist shall receive judgment on themselves. For rulers are not a terror to good works, but to evil. Will you not fear the power? Do good, and you shall have praise from it; read more.
for [the power] is God's minister to you for good. But if you do evil, fear; for it bears not the sword in vain; for it is God's minister of justice for punishment to him that does evil. Wherefore it is necessary to be in subjection, not only on account of punishment, but also on account of conscience.
for [the power] is God's minister to you for good. But if you do evil, fear; for it bears not the sword in vain; for it is God's minister of justice for punishment to him that does evil. Wherefore it is necessary to be in subjection, not only on account of punishment, but also on account of conscience.
Government » Duty of citizens to
Admonish them to be subject to principalities, to powers, to obey magistrates, to be ready for every good work,
Let every soul be subject to the superior powers. For there is no power except from God, and the [powers] which exist have been ordained by God. So that he who resists the power resists the ordinance of God; and those who resist shall receive judgment on themselves. For rulers are not a terror to good works, but to evil. Will you not fear the power? Do good, and you shall have praise from it; read more.
for [the power] is God's minister to you for good. But if you do evil, fear; for it bears not the sword in vain; for it is God's minister of justice for punishment to him that does evil. Wherefore it is necessary to be in subjection, not only on account of punishment, but also on account of conscience. For on this account also you pay taxes; for [magistrates] are servants of God attending constantly to this same thing. Pay to all their dues; a tax to whom a tax is due, a toll to whom a toll is due, fear to whom fear, and honor to whom honor.
for [the power] is God's minister to you for good. But if you do evil, fear; for it bears not the sword in vain; for it is God's minister of justice for punishment to him that does evil. Wherefore it is necessary to be in subjection, not only on account of punishment, but also on account of conscience. For on this account also you pay taxes; for [magistrates] are servants of God attending constantly to this same thing. Pay to all their dues; a tax to whom a tax is due, a toll to whom a toll is due, fear to whom fear, and honor to whom honor.
Tell us, therefore, what you think; is it right to pay tribute to Caesar or not? Jesus knowing their wickedness, said, Why do you hypocrites try me? Show me the tribute money. And they brought him a denarius [14 cents]. read more.
And he said to them, Whose is this image and this inscription? They said to him, Caesar's. Then he said to them, Give therefore Caesar's dues to Caesar, and God's to God.
And he said to them, Whose is this image and this inscription? They said to him, Caesar's. Then he said to them, Give therefore Caesar's dues to Caesar, and God's to God.
And he said to them, Render therefore Caesar's dues to Caesar, and God's to God.
Be subject therefore to every human government, for the Lord's sake, whether to the king, as superior, to governors, sent by him for the punishment of evil doers and the praise of those who do well; for this is the will of God, that by well-doing you may silence the ignorance of foolish men; read more.
as free, and not using freedom for a cloak of vice, but as servants of God. Honor all men, love the brotherhood, fear God, honor the king.
as free, and not using freedom for a cloak of vice, but as servants of God. Honor all men, love the brotherhood, fear God, honor the king.
Government » The purpose of government
Be subject therefore to every human government, for the Lord's sake, whether to the king, as superior, to governors, sent by him for the punishment of evil doers and the praise of those who do well;
Let every soul be subject to the superior powers. For there is no power except from God, and the [powers] which exist have been ordained by God. So that he who resists the power resists the ordinance of God; and those who resist shall receive judgment on themselves. For rulers are not a terror to good works, but to evil. Will you not fear the power? Do good, and you shall have praise from it; read more.
for [the power] is God's minister to you for good. But if you do evil, fear; for it bears not the sword in vain; for it is God's minister of justice for punishment to him that does evil. Wherefore it is necessary to be in subjection, not only on account of punishment, but also on account of conscience. For on this account also you pay taxes; for [magistrates] are servants of God attending constantly to this same thing. Pay to all their dues; a tax to whom a tax is due, a toll to whom a toll is due, fear to whom fear, and honor to whom honor.
for [the power] is God's minister to you for good. But if you do evil, fear; for it bears not the sword in vain; for it is God's minister of justice for punishment to him that does evil. Wherefore it is necessary to be in subjection, not only on account of punishment, but also on account of conscience. For on this account also you pay taxes; for [magistrates] are servants of God attending constantly to this same thing. Pay to all their dues; a tax to whom a tax is due, a toll to whom a toll is due, fear to whom fear, and honor to whom honor.
Kings » Should be » Obeyed
Let every soul be subject to the superior powers. For there is no power except from God, and the [powers] which exist have been ordained by God.
Verse Concepts
ethics, socialethics, basis ofCivil authoritiesDeath penaltyHuman Authority, Nature OfAttitudes, to other peopleAuthority, of human institutionsHuman Authority, Christian ResponseGovernmentCivic DutiesHonouring RulersLeaders, PoliticalLoyaltyPower, HumanOrderliness In SocietySubmissionTaxationGod's Providential Control
Wherefore it is necessary to be in subjection, not only on account of punishment, but also on account of conscience.
Be subject therefore to every human government, for the Lord's sake, whether to the king, as superior,
Ministry » Who is a minister of God
Let every soul be subject to the superior powers. For there is no power except from God, and the [powers] which exist have been ordained by God. So that he who resists the power resists the ordinance of God; and those who resist shall receive judgment on themselves. For rulers are not a terror to good works, but to evil. Will you not fear the power? Do good, and you shall have praise from it; read more.
for [the power] is God's minister to you for good. But if you do evil, fear; for it bears not the sword in vain; for it is God's minister of justice for punishment to him that does evil. Wherefore it is necessary to be in subjection, not only on account of punishment, but also on account of conscience. For on this account also you pay taxes; for [magistrates] are servants of God attending constantly to this same thing.
for [the power] is God's minister to you for good. But if you do evil, fear; for it bears not the sword in vain; for it is God's minister of justice for punishment to him that does evil. Wherefore it is necessary to be in subjection, not only on account of punishment, but also on account of conscience. For on this account also you pay taxes; for [magistrates] are servants of God attending constantly to this same thing.
Do we begin again to commend ourselves? or need we, as some, commendatory epistles to you or from you? You are our epistle, written by our hearts, known and read by all men, for you are manifestly an epistle of Christ delivered by us, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of hearts of flesh. read more.
And we have such confidence through Jesus Christ in God; not that we are sufficient of ourselves to reason out any thing as of ourselves, but our sufficiency is of God, who also has made us able ministers of the new covenant, not of the writing but of the spirit; for the writing kills, but the spirit makes alive.
And we have such confidence through Jesus Christ in God; not that we are sufficient of ourselves to reason out any thing as of ourselves, but our sufficiency is of God, who also has made us able ministers of the new covenant, not of the writing but of the spirit; for the writing kills, but the spirit makes alive.
Tribute » Rendering tribute
Let every soul be subject to the superior powers. For there is no power except from God, and the [powers] which exist have been ordained by God. So that he who resists the power resists the ordinance of God; and those who resist shall receive judgment on themselves. For rulers are not a terror to good works, but to evil. Will you not fear the power? Do good, and you shall have praise from it; read more.
for [the power] is God's minister to you for good. But if you do evil, fear; for it bears not the sword in vain; for it is God's minister of justice for punishment to him that does evil. Wherefore it is necessary to be in subjection, not only on account of punishment, but also on account of conscience. For on this account also you pay taxes; for [magistrates] are servants of God attending constantly to this same thing. Pay to all their dues; a tax to whom a tax is due, a toll to whom a toll is due, fear to whom fear, and honor to whom honor.
for [the power] is God's minister to you for good. But if you do evil, fear; for it bears not the sword in vain; for it is God's minister of justice for punishment to him that does evil. Wherefore it is necessary to be in subjection, not only on account of punishment, but also on account of conscience. For on this account also you pay taxes; for [magistrates] are servants of God attending constantly to this same thing. Pay to all their dues; a tax to whom a tax is due, a toll to whom a toll is due, fear to whom fear, and honor to whom honor.
And they sent to him their disciples, with the Herodians, saying, Teacher, we know that you are true, and teach the way of God in truth, and care not for any man; for you regard not the face of men. Tell us, therefore, what you think; is it right to pay tribute to Caesar or not? Jesus knowing their wickedness, said, Why do you hypocrites try me? read more.
Show me the tribute money. And they brought him a denarius [14 cents]. And he said to them, Whose is this image and this inscription? They said to him, Caesar's. Then he said to them, Give therefore Caesar's dues to Caesar, and God's to God.
Show me the tribute money. And they brought him a denarius [14 cents]. And he said to them, Whose is this image and this inscription? They said to him, Caesar's. Then he said to them, Give therefore Caesar's dues to Caesar, and God's to God.
And they came and said to him, Teacher, we know that you are true, and care for no one, for you respect not the face of men, but teach the way of God in truth. Is it lawful to pay tribute to Caesar or not? Shall we pay? or shall we not pay? But he knowing their hypocrisy, said to them, Why do you try me? Bring me a denarius [14 cents], that I may see it. And they brought him one. And he said to them, Whose is this figure, and the inscription? And they said to him, Caesar's. read more.
And Jesus said, Render Caesar's dues to Caesar, and God's to God. And they wondered at him.
And Jesus said, Render Caesar's dues to Caesar, and God's to God. And they wondered at him.
And they asked him saying, Teacher, we know that you speak and teach correctly, and respect no person, but teach the way of God in truth. Is it lawful for us to pay tribute to Caesar, or not? And perceiving their craftiness, he said to them, read more.
Show me a denarius [14 cents]. Whose figure and inscription has it? And they answered and said, Caesar's. And he said to them, Render therefore Caesar's dues to Caesar, and God's to God.
Show me a denarius [14 cents]. Whose figure and inscription has it? And they answered and said, Caesar's. And he said to them, Render therefore Caesar's dues to Caesar, and God's to God.
Tribute » Why you should pay tribute
Let every soul be subject to the superior powers. For there is no power except from God, and the [powers] which exist have been ordained by God. So that he who resists the power resists the ordinance of God; and those who resist shall receive judgment on themselves. For rulers are not a terror to good works, but to evil. Will you not fear the power? Do good, and you shall have praise from it; read more.
for [the power] is God's minister to you for good. But if you do evil, fear; for it bears not the sword in vain; for it is God's minister of justice for punishment to him that does evil. Wherefore it is necessary to be in subjection, not only on account of punishment, but also on account of conscience. For on this account also you pay taxes; for [magistrates] are servants of God attending constantly to this same thing.
for [the power] is God's minister to you for good. But if you do evil, fear; for it bears not the sword in vain; for it is God's minister of justice for punishment to him that does evil. Wherefore it is necessary to be in subjection, not only on account of punishment, but also on account of conscience. For on this account also you pay taxes; for [magistrates] are servants of God attending constantly to this same thing.