Thematic Bible
Thematic Bible
Accountability » Accountability connected with stewardship
But I tell you that every worthless word that they speak, people will give an account for it on the day of judgment!
"For this [reason] the kingdom of heaven may be compared to a man--a king--who wanted to settle accounts with his slaves.
For this [reason], behold, I am sending to you prophets and wise men and scribes. [Some] of them you will kill and crucify, and some of them you will flog in your synagogues and will pursue from town to town,
Now after a long time, the master of those slaves came and settled accounts with them.
But God said to him, 'Fool! This night your life is demanded from you, and [the things] which you have prepared--whose will they be?'
But the one who did not know and did [things] deserving blows {will be given a light beating}. And from everyone to whom much has been given, much will be demanded, and from him to whom they entrusted much, they will ask him [for] even more.
And it happened that when he returned [after] receiving the kingdom, he ordered these slaves to whom he had given the money to be summoned to him, so that he could know what they had gained by trading.
So each one of us will give an account concerning himself.
with respect to which they are surprised [when] you do not run with [them] into the same flood of dissipation, [and so they] revile [you]. They will give an account to the one who is ready to judge the living and the dead.
Accountability » Everyone giving account of themselves to God
But I tell you that every worthless word that they speak, people will give an account for it on the day of judgment! For by your words you will be vindicated, and by your words you will be condemned."
But why do you judge your brother? Or also, why do you despise your brother? For we will all stand before the judgment seat of God. For it is written, "As I live, says the Lord, every knee will bow to me, and every tongue will praise God." So each one of us will give an account concerning himself.
Judges » Not judging others
"Do not judge, so that you will not be judged. For by what judgment you judge, you will be judged, and by what measure you measure out, it will be measured out to you. And why do you see the speck [that is] in your brother's eye, but do not notice the beam of wood in your [own] eye? read more.
Or how will you say to your brother, 'Allow [me] to remove the speck from your eye,' and behold, the beam of wood [is] in your [own] eye? Hypocrite! First remove the beam of wood from your [own] eye and then you will see clearly to remove the speck from your brother's eye!
Or how will you say to your brother, 'Allow [me] to remove the speck from your eye,' and behold, the beam of wood [is] in your [own] eye? Hypocrite! First remove the beam of wood from your [own] eye and then you will see clearly to remove the speck from your brother's eye!
"And do not judge, and you will never be judged. And do not condemn, and you will never be condemned. Pardon, and you will be pardoned. Give, and it will be given to you, a good measure--pressed down, shaken, overflowing--they will pour out into your lap. For with the measure by which you measure out, it will be measured out to you in return." And he also told them a parable: "Surely a blind person cannot lead the blind, [can he]? Will they not both fall into a pit? read more.
A disciple is not superior to [his] teacher, but everyone, [when he] is fully trained, will be like his teacher. And why do you see the speck [that is] in your brother's eye, but do not notice the beam of wood [that is] in your own eye? How are you able to say to your brother, "Brother, allow [me] to remove the speck [that is] in your eye," [while] you yourself do not see the beam of wood in your [own] eye? Hypocrite! First remove the beam of wood from your [own] eye, and then you will see clearly to remove the speck [that is] in your brother's eye!
A disciple is not superior to [his] teacher, but everyone, [when he] is fully trained, will be like his teacher. And why do you see the speck [that is] in your brother's eye, but do not notice the beam of wood [that is] in your own eye? How are you able to say to your brother, "Brother, allow [me] to remove the speck [that is] in your eye," [while] you yourself do not see the beam of wood in your [own] eye? Hypocrite! First remove the beam of wood from your [own] eye, and then you will see clearly to remove the speck [that is] in your brother's eye!
Now the scribes and the Pharisees brought to him a woman caught in adultery. And standing her in [their] midst, they said to him, testing [him], "Teacher, this woman was caught in the very act of committing adultery! Now in the law, Moses commanded us to stone such women. So what do you say?" read more.
(Now they were saying this to test him, so that they would have [an occasion] to bring charges against him.) But Jesus, bending down, began to write with [his] finger on the ground, taking no notice. And when they persisted in asking him, straightening up he said to them, "The [one] of you without sin, let him throw the first stone at her!"
(Now they were saying this to test him, so that they would have [an occasion] to bring charges against him.) But Jesus, bending down, began to write with [his] finger on the ground, taking no notice. And when they persisted in asking him, straightening up he said to them, "The [one] of you without sin, let him throw the first stone at her!"
But why do you judge your brother? Or also, why do you despise your brother? For we will all stand before the judgment seat of God. For it is written, "As I live, says the Lord, every knee will bow to me, and every tongue will praise God." So each one of us will give an account concerning himself. read more.
Therefore, let us no longer pass judgment on one another, but rather decide this: not to place a cause for stumbling or a temptation before a brother.
Therefore, let us no longer pass judgment on one another, but rather decide this: not to place a cause for stumbling or a temptation before a brother.
Judgment » Everyone appearing before the judgment seat of Christ
But why do you judge your brother? Or also, why do you despise your brother? For we will all stand before the judgment seat of God. For it is written, "As I live, says the Lord, every knee will bow to me, and every tongue will praise God." So each one of us will give an account concerning himself.
For the Father does not judge anyone, but he has given all judgment to the Son,
For we must all appear before the judgment seat of Christ, in order that each one may receive back the [things] through the body according to what he has done, whether good or bad.
Now when the Son of Man comes in his glory and all the angels with him, then he will sit on his glorious throne. And all the nations will be gathered before him, and he will separate them from one another like a shepherd separates the sheep from the goats. And he will place the sheep on his right and the goats on the left. read more.
Then the king will say to those on his right, 'Come, [you] who are blessed by my Father. Inherit the kingdom prepared for you from the foundation of the world! For I was hungry and you gave me [something] to eat, I was thirsty and you gave me [something] to drink, I was a stranger and you welcomed me as a guest, I was naked and you clothed me, I was sick and you cared for me, I was in prison and you came to me.' Then the righteous will answer him, saying, 'Lord, when did we see you hungry and feed [you], or thirsty and give [you something] to drink? And when did we see you a stranger and welcome [you] as a guest, or naked and clothe [you]? And when did we see you sick or in prison and come to you?' And the king will answer [and] say to them, 'Truly I say to you, in as much as you did [it] to one of the least of these brothers of mine, you did [it] to me.' Then he will also say to those on [his] left, 'Depart from me, [you] accursed ones, into the eternal fire that has been prepared for the devil and his angels! For I was hungry and you did not give me [anything] to eat, I was thirsty and you did not give me [anything] to drink, I was a stranger and you did not welcome me as a guest, naked and you did not clothe me, sick and in prison and you did not care for me.' Then they will also answer, saying, 'Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison and not serve you?' Then he will answer them, saying, 'Truly I say to you, in as much as you did not do [it] to one of the least of these, you did not do [it] to me.' And these will depart into eternal punishment, but the righteous into eternal life."
Then the king will say to those on his right, 'Come, [you] who are blessed by my Father. Inherit the kingdom prepared for you from the foundation of the world! For I was hungry and you gave me [something] to eat, I was thirsty and you gave me [something] to drink, I was a stranger and you welcomed me as a guest, I was naked and you clothed me, I was sick and you cared for me, I was in prison and you came to me.' Then the righteous will answer him, saying, 'Lord, when did we see you hungry and feed [you], or thirsty and give [you something] to drink? And when did we see you a stranger and welcome [you] as a guest, or naked and clothe [you]? And when did we see you sick or in prison and come to you?' And the king will answer [and] say to them, 'Truly I say to you, in as much as you did [it] to one of the least of these brothers of mine, you did [it] to me.' Then he will also say to those on [his] left, 'Depart from me, [you] accursed ones, into the eternal fire that has been prepared for the devil and his angels! For I was hungry and you did not give me [anything] to eat, I was thirsty and you did not give me [anything] to drink, I was a stranger and you did not welcome me as a guest, naked and you did not clothe me, sick and in prison and you did not care for me.' Then they will also answer, saying, 'Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison and not serve you?' Then he will answer them, saying, 'Truly I say to you, in as much as you did not do [it] to one of the least of these, you did not do [it] to me.' And these will depart into eternal punishment, but the righteous into eternal life."
"{I continued watching} until thrones were placed and an Ancient of Days sat; his clothing [was] like white snow and the hair of his head [was] like pure wool and his throne [was] a flame of fire and its wheels [were] burning fire. A stream of fire issued forth and flowed {from his presence}; thousands [upon] thousands served him and ten thousand [upon] ten thousand stood before him. The judge sat, and [the] books were opened. "{I continued watching} then because of the noise of the boastful words of the horn [who was] speaking; {I continued watching} until the beast was slain and its body was destroyed, and it was given [over] to burning with fire. read more.
And [as for] the remainder of the beasts, {their dominion was taken away}, but a prolongation {of their life} was given to them for a season and a time. "{I continued watching} in the visions of the night, and look, with the clouds of heaven [one] like a son of man was coming, and he came to the Ancient of Days, and {was presented} before him. And to him was given dominion and glory and kingship that all the peoples, the nations, and languages [would] serve him; his dominion [is] a dominion {without end} that will not cease, and his kingdom [is one] that will not be destroyed.
And [as for] the remainder of the beasts, {their dominion was taken away}, but a prolongation {of their life} was given to them for a season and a time. "{I continued watching} in the visions of the night, and look, with the clouds of heaven [one] like a son of man was coming, and he came to the Ancient of Days, and {was presented} before him. And to him was given dominion and glory and kingship that all the peoples, the nations, and languages [would] serve him; his dominion [is] a dominion {without end} that will not cease, and his kingdom [is one] that will not be destroyed.
And I saw a great white throne and the one who was seated on it, {from whose presence} earth and heaven fled, and a place was not found for them. And I saw the dead--the great and the small--standing before the throne, and books were opened. And another book was opened, which is the [book] of life, and the dead were judged by what was written in the books, according to their deeds. And the sea gave up the dead [who were] in it, and Death and Hades gave up the dead [who were] in them, and each one was judged according to their deeds. read more.
And Death and Hades were thrown into the lake of fire. This is the second death--the lake of fire. And if anyone was not found written in the book of life, he was thrown into the lake of fire.
And Death and Hades were thrown into the lake of fire. This is the second death--the lake of fire. And if anyone was not found written in the book of life, he was thrown into the lake of fire.
Judgment » Last, the » Universal
So each one of us will give an account concerning himself.
And I saw the dead--the great and the small--standing before the throne, and books were opened. And another book was opened, which is the [book] of life, and the dead were judged by what was written in the books, according to their deeds.
And all the nations will be gathered before him, and he will separate them from one another like a shepherd separates the sheep from the goats.
because he has set a day on which he is going to judge the world in righteousness by the man who he has appointed, having provided proof to everyone [by] raising him from the dead."
on the day when God judges the secret things of people, according to my gospel, through Christ Jesus.
For we must all appear before the judgment seat of Christ, in order that each one may receive back the [things] through the body according to what he has done, whether good or bad.
Stewardship » Truths to be remembered in relation to » Accountability connected with stewardship
But I tell you that every worthless word that they speak, people will give an account for it on the day of judgment!
"For this [reason] the kingdom of heaven may be compared to a man--a king--who wanted to settle accounts with his slaves.
For this [reason], behold, I am sending to you prophets and wise men and scribes. [Some] of them you will kill and crucify, and some of them you will flog in your synagogues and will pursue from town to town,
Now after a long time, the master of those slaves came and settled accounts with them.
But God said to him, 'Fool! This night your life is demanded from you, and [the things] which you have prepared--whose will they be?'
But the one who did not know and did [things] deserving blows {will be given a light beating}. And from everyone to whom much has been given, much will be demanded, and from him to whom they entrusted much, they will ask him [for] even more.
And it happened that when he returned [after] receiving the kingdom, he ordered these slaves to whom he had given the money to be summoned to him, so that he could know what they had gained by trading.
So each one of us will give an account concerning himself.
with respect to which they are surprised [when] you do not run with [them] into the same flood of dissipation, [and so they] revile [you]. They will give an account to the one who is ready to judge the living and the dead.
Stumbling/slipping » Not casting stumblingblocks
You shall not curse [the] deaf, and you shall not put a stumbling block {before} a blind person, but you shall revere your God; I [am] Yahweh.
Now concerning food sacrificed to idols, we know that "we all have knowledge." Knowledge puffs up, but love builds up. If anyone thinks he knows anything, he has not yet known as it is necessary to know. But if anyone loves God, this one is known by him. read more.
Therefore, concerning the eating of food sacrificed to idols, we know that "an idol [is] nothing in the world" and that "[there is] no God except one." For even if after all [there] are so-called gods, whether in heaven or on earth, just as [there] are many gods and many lords, yet to us [there is] one God, the Father, from whom [are] all [things], and we [are] for him, and [there is] one Lord, Jesus Christ, through whom [are] all [things], and we [are] through him. But this knowledge [is] not in everyone. But some, being accustomed until now to the idol, eat [this food] as food sacrificed to idols, and their conscience, [because it] is weak, is defiled. But food does not bring us close to God. For neither if we eat do we have more, nor if we do not eat do we lack. But watch out lest somehow this right of yours becomes a cause for stumbling to the weak. For if someone should see you who has knowledge reclining for a meal in an idol's temple, will not his conscience, [because it] is weak, be strengthened so that [he] eats the food sacrificed to idols? For the one who is weak--the brother for whom Christ died--is destroyed by your knowledge. Now [if you] sin in this way against the brothers and wound their conscience, which is weak, you sin against Christ. Therefore, if food causes my brother to sin, I will never eat meat {forever}, in order that I may not cause my brother to sin.
Therefore, concerning the eating of food sacrificed to idols, we know that "an idol [is] nothing in the world" and that "[there is] no God except one." For even if after all [there] are so-called gods, whether in heaven or on earth, just as [there] are many gods and many lords, yet to us [there is] one God, the Father, from whom [are] all [things], and we [are] for him, and [there is] one Lord, Jesus Christ, through whom [are] all [things], and we [are] through him. But this knowledge [is] not in everyone. But some, being accustomed until now to the idol, eat [this food] as food sacrificed to idols, and their conscience, [because it] is weak, is defiled. But food does not bring us close to God. For neither if we eat do we have more, nor if we do not eat do we lack. But watch out lest somehow this right of yours becomes a cause for stumbling to the weak. For if someone should see you who has knowledge reclining for a meal in an idol's temple, will not his conscience, [because it] is weak, be strengthened so that [he] eats the food sacrificed to idols? For the one who is weak--the brother for whom Christ died--is destroyed by your knowledge. Now [if you] sin in this way against the brothers and wound their conscience, which is weak, you sin against Christ. Therefore, if food causes my brother to sin, I will never eat meat {forever}, in order that I may not cause my brother to sin.
But why do you judge your brother? Or also, why do you despise your brother? For we will all stand before the judgment seat of God. For it is written, "As I live, says the Lord, every knee will bow to me, and every tongue will praise God." So each one of us will give an account concerning himself. read more.
Therefore, let us no longer pass judgment on one another, but rather decide this: not to place a cause for stumbling or a temptation before a brother. I know and am convinced in the Lord Jesus that nothing [is] unclean of itself, except to the one who considers something to be unclean; to that person [it is] unclean. For if because of food, your brother is grieved, you are no longer living according to love. Do not destroy by your food that person for whom Christ died. Therefore do not let your good be slandered. For the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit. For the one who serves Christ in this [way] [is] well-pleasing to God and approved by people. So then, let us pursue {what promotes peace} and {what edifies one another}. Do not destroy the work of God on account of food. All [things] [are] clean, but [it is] wrong for the person {who eats and stumbles in the process}. [It is] good not to eat meat or to drink wine or [to do anything] by which your brother stumbles or is offended or is weakened. The faith that you have, have with respect to yourself before God. Blessed [is] the one who does not pass judgment on himself by what he approves. But the one who doubts is condemned if he eats, because he does not [do so] from faith, and everything that [is] not from faith is sin.
Therefore, let us no longer pass judgment on one another, but rather decide this: not to place a cause for stumbling or a temptation before a brother. I know and am convinced in the Lord Jesus that nothing [is] unclean of itself, except to the one who considers something to be unclean; to that person [it is] unclean. For if because of food, your brother is grieved, you are no longer living according to love. Do not destroy by your food that person for whom Christ died. Therefore do not let your good be slandered. For the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit. For the one who serves Christ in this [way] [is] well-pleasing to God and approved by people. So then, let us pursue {what promotes peace} and {what edifies one another}. Do not destroy the work of God on account of food. All [things] [are] clean, but [it is] wrong for the person {who eats and stumbles in the process}. [It is] good not to eat meat or to drink wine or [to do anything] by which your brother stumbles or is offended or is weakened. The faith that you have, have with respect to yourself before God. Blessed [is] the one who does not pass judgment on himself by what he approves. But the one who doubts is condemned if he eats, because he does not [do so] from faith, and everything that [is] not from faith is sin.
All [things] are permitted, but not all [things] are profitable. All [things] are permitted, but not all [things] build up. Let no one seek {his own good} but the [good] of the other. Eat everything that is sold in the meat market, {asking no questions} for the sake of the conscience, read more.
for "the earth [is] the Lord's, and its fullness." If any of the unbelievers invites you, and you want to go, eat everything that is set before you, {asking no questions} for the sake of the conscience. But if someone says to you, "This is offered to idols," do not eat [it], for the sake of that one who informed [you] and the conscience. Now I am not speaking about your own conscience, but the [conscience] of the other [person]. For why [is] my freedom judged by another's conscience? If I partake with thankfulness, why am I slandered concerning that for which I give thanks? Therefore, whether you eat or you drink or whatever you do, do all [things] for the glory of God. {Give no offense} both to Jews and to Greeks and to the church of God, just as I also please all [people] in all [things], not seeking my own benefit, but the [benefit] of the many, in order that they may be saved.
for "the earth [is] the Lord's, and its fullness." If any of the unbelievers invites you, and you want to go, eat everything that is set before you, {asking no questions} for the sake of the conscience. But if someone says to you, "This is offered to idols," do not eat [it], for the sake of that one who informed [you] and the conscience. Now I am not speaking about your own conscience, but the [conscience] of the other [person]. For why [is] my freedom judged by another's conscience? If I partake with thankfulness, why am I slandered concerning that for which I give thanks? Therefore, whether you eat or you drink or whatever you do, do all [things] for the glory of God. {Give no offense} both to Jews and to Greeks and to the church of God, just as I also please all [people] in all [things], not seeking my own benefit, but the [benefit] of the many, in order that they may be saved.
Universal » Blessing, possible » Judgment
So each one of us will give an account concerning himself.
And I saw the dead--the great and the small--standing before the throne, and books were opened. And another book was opened, which is the [book] of life, and the dead were judged by what was written in the books, according to their deeds.
And all the nations will be gathered before him, and he will separate them from one another like a shepherd separates the sheep from the goats.
because he has set a day on which he is going to judge the world in righteousness by the man who he has appointed, having provided proof to everyone [by] raising him from the dead."
on the day when God judges the secret things of people, according to my gospel, through Christ Jesus.
For we must all appear before the judgment seat of Christ, in order that each one may receive back the [things] through the body according to what he has done, whether good or bad.