Thematic Bible




Thematic Bible



But we who are strong ought to bear the weaknesses of the weak, and not to please ourselves. Let each one of us please his neighbor for his good, for the purpose of edification. For even Christ did not please himself, but just as it is written, "The insults of those who insult you have fallen on me."



And why do you see the speck [that is] in your brother's eye, but do not notice the beam of wood in your [own] eye?






And why do you see the speck [that is] in your brother's eye, but do not notice the beam of wood in your [own] eye?





To the weak I became weak, in order that I may gain the weak. I have become all [things] to all [people], in order that by all means I may save some.


I have shown you [with respect to] all [things] that [by] working hard in this way it is necessary to help those who are in need, and to remember the words of the Lord Jesus that he himself said, "It is more blessed to give than to receive."


For I was hungry and you gave me [something] to eat, I was thirsty and you gave me [something] to drink, I was a stranger and you welcomed me as a guest, I was naked and you clothed me, I was sick and you cared for me, I was in prison and you came to me.'


For the one who is weak--the brother for whom Christ died--is destroyed by your knowledge.






But we who are strong ought to bear the weaknesses of the weak, and not to please ourselves. Let each one of us please his neighbor for his good, for the purpose of edification.




I have shown you [with respect to] all [things] that [by] working hard in this way it is necessary to help those who are in need, and to remember the words of the Lord Jesus that he himself said, "It is more blessed to give than to receive."

Yes, I ask also you, true yokefellow, help them, who struggled along with me in the gospel with both Clement and the rest of my fellow workers whose names [are] in the book of life.

Brothers, even if a person is caught in some trespass, you [who are] spiritual restore such a person in a spirit of humility, looking out for yourself, lest you also be tempted. Carry the burdens of one another, and so fulfill the law of Christ.

But we who are strong ought to bear the weaknesses of the weak, and not to please ourselves. Let each one of us please his neighbor for his good, for the purpose of edification. For even Christ did not please himself, but just as it is written, "The insults of those who insult you have fallen on me."

Open your mouth for the mute, for the rights of all the {needy}. Open your mouth, judge righteousness, and defend [the] poor and needy.

" 'If you come upon the ox of your enemy or his donkey going astray, you will certainly bring it back to him If you see the donkey of your enemy lying down under its burden, you will refrain from abandoning him. You will surely arrange [it] with him.


"You shall not watch the ox of your neighbor or his sheep or goat straying and ignore them; certainly you shall return them to your neighbor. And if your countryman [is] not near you or you do not know {who he is}, then you shall bring it {to your household}, and it shall be with you {until your countryman seeks after it}, and you shall return it to him. And thus [also] you shall do regarding his donkey, and thus you shall do concerning his garment, and so you shall do with respect to all [of] the lost property of your countryman that is lost from him and you find it; you are not allowed to withhold help. read more.
"You shall not see the donkey of your neighbor or his ox fallen on the road and you ignore them; certainly you must help them [get] up [along] with him.


But we who are strong ought to bear the weaknesses of the weak, and not to please ourselves. Let each one of us please his neighbor for his good, for the purpose of edification. For even Christ did not please himself, but just as it is written, "The insults of those who insult you have fallen on me." read more.
For whatever was written beforehand was written for our instruction, in order that through patient endurance and through the encouragement of the scriptures we may have hope.


But we who are strong ought to bear the weaknesses of the weak, and not to please ourselves. Let each one of us please his neighbor for his good, for the purpose of edification. For even Christ did not please himself, but just as it is written, "The insults of those who insult you have fallen on me." read more.
For whatever was written beforehand was written for our instruction, in order that through patient endurance and through the encouragement of the scriptures we may have hope.


But we who are strong ought to bear the weaknesses of the weak, and not to please ourselves. Let each one of us please his neighbor for his good, for the purpose of edification. For even Christ did not please himself, but just as it is written, "The insults of those who insult you have fallen on me." read more.
For whatever was written beforehand was written for our instruction, in order that through patient endurance and through the encouragement of the scriptures we may have hope.

For our reason for boasting is this: the testimony of our conscience that we conducted ourselves in the world, and especially toward you, in holiness and purity of motive from God, not in merely human wisdom, but by the grace of God. For we are not writing [anything] else to you except what you can read or also understand. But I hope that you will understand {completely},


But we who are strong ought to bear the weaknesses of the weak, and not to please ourselves. Let each one of us please his neighbor for his good, for the purpose of edification. For even Christ did not please himself, but just as it is written, "The insults of those who insult you have fallen on me."












But we who are strong ought to bear the weaknesses of the weak, and not to please ourselves. Let each one of us please his neighbor for his good, for the purpose of edification.







For the grace of God has appeared, bringing salvation to all people, training us in order that, denying impiety and worldly desires, we may live self-controlled and righteously and godly in the present age,

But we who are strong ought to bear the weaknesses of the weak, and not to please ourselves. Let each one of us please his neighbor for his good, for the purpose of edification. For even Christ did not please himself, but just as it is written, "The insults of those who insult you have fallen on me." read more.
For whatever was written beforehand was written for our instruction, in order that through patient endurance and through the encouragement of the scriptures we may have hope.

You have dealt well with your servant, O Yahweh, according to your word. Teach me good discernment and knowledge, for I believe your commands. Before I was afflicted, I was going astray, but now I heed your word. read more.
You [are] good and do good; teach me your statutes. [The] arrogant smear me with lies; I keep your precepts with [my] whole heart. Their heart [is] insensitive like fat; As for me, I take delight in your law. [It is] good for me that I was afflicted, so that I might learn your statutes.

But you continue in [the things] which you have learned and are convinced [of], [because you] know from whom you learned [them], and that from childhood you have known the holy writings that are able [to make] you wise for salvation through faith in Christ Jesus. All scripture [is] inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness, read more.
in order that the person of God may be competent, equipped for every good work.

Who is the liar except the one who denies that Jesus is the Christ? This person is the antichrist, the one who denies the Father and the Son. Everyone who denies the Son does not have the Father [either]; the one who confesses the Son has the Father also. [As for] you, what you have heard from the beginning must remain in you. If what you have heard from the beginning remains in you, you also will remain in the Son and in the Father. read more.
And this is the promise which he himself promised us: eternal life. These [things] I have written to you concerning the ones who are trying to deceive you. And [as for] you, the anointing which you received from him remains in you, and you do not have need that anyone teach you. But as his anointing teaches you about all [things], and is true and is not a lie, and just as it has taught you, you reside in him.


To the weak I became weak, in order that I may gain the weak. I have become all [things] to all [people], in order that by all means I may save some.


I have shown you [with respect to] all [things] that [by] working hard in this way it is necessary to help those who are in need, and to remember the words of the Lord Jesus that he himself said, "It is more blessed to give than to receive."


For I was hungry and you gave me [something] to eat, I was thirsty and you gave me [something] to drink, I was a stranger and you welcomed me as a guest, I was naked and you clothed me, I was sick and you cared for me, I was in prison and you came to me.'


For the one who is weak--the brother for whom Christ died--is destroyed by your knowledge.