Thematic Bible




Thematic Bible



But we who are strong ought to bear the weaknesses of the weak, and not to please ourselves. Let each one of us please his neighbor for his good, for the purpose of edification. For even Christ did not please himself, but just as it is written, "The insults of those who insult you have fallen on me."



Let each one of us please his neighbor for his good, for the purpose of edification. For even Christ did not please himself, but just as it is written, "The insults of those who insult you have fallen on me."



For even Christ did not please himself, but just as it is written, "The insults of those who insult you have fallen on me."



I have shown you [with respect to] all [things] that [by] working hard in this way it is necessary to help those who are in need, and to remember the words of the Lord Jesus that he himself said, "It is more blessed to give than to receive."

Yes, I ask also you, true yokefellow, help them, who struggled along with me in the gospel with both Clement and the rest of my fellow workers whose names [are] in the book of life.

Brothers, even if a person is caught in some trespass, you [who are] spiritual restore such a person in a spirit of humility, looking out for yourself, lest you also be tempted. Carry the burdens of one another, and so fulfill the law of Christ.

But we who are strong ought to bear the weaknesses of the weak, and not to please ourselves. Let each one of us please his neighbor for his good, for the purpose of edification. For even Christ did not please himself, but just as it is written, "The insults of those who insult you have fallen on me."

Open your mouth for the mute, for the rights of all the {needy}. Open your mouth, judge righteousness, and defend [the] poor and needy.

" 'If you come upon the ox of your enemy or his donkey going astray, you will certainly bring it back to him If you see the donkey of your enemy lying down under its burden, you will refrain from abandoning him. You will surely arrange [it] with him.


"You shall not watch the ox of your neighbor or his sheep or goat straying and ignore them; certainly you shall return them to your neighbor. And if your countryman [is] not near you or you do not know {who he is}, then you shall bring it {to your household}, and it shall be with you {until your countryman seeks after it}, and you shall return it to him. And thus [also] you shall do regarding his donkey, and thus you shall do concerning his garment, and so you shall do with respect to all [of] the lost property of your countryman that is lost from him and you find it; you are not allowed to withhold help. read more.
"You shall not see the donkey of your neighbor or his ox fallen on the road and you ignore them; certainly you must help them [get] up [along] with him.


But we who are strong ought to bear the weaknesses of the weak, and not to please ourselves. Let each one of us please his neighbor for his good, for the purpose of edification. For even Christ did not please himself, but just as it is written, "The insults of those who insult you have fallen on me." read more.
For whatever was written beforehand was written for our instruction, in order that through patient endurance and through the encouragement of the scriptures we may have hope.


because the zeal for your house has consumed me, and the reproaches of those reproaching you have fallen on me.

[He was] despised and rejected [by] men, a man of suffering, and acquainted with sickness, and like {one from whom others hide their faces}, [he was] despised, and we did not hold him in high regard.

But I [am] a worm and not a man, scorned by humankind and despised by people.

For even Christ did not please himself, but just as it is written, "The insults of those who insult you have fallen on me."


But we who are strong ought to bear the weaknesses of the weak, and not to please ourselves. Let each one of us please his neighbor for his good, for the purpose of edification. For even Christ did not please himself, but just as it is written, "The insults of those who insult you have fallen on me." read more.
For whatever was written beforehand was written for our instruction, in order that through patient endurance and through the encouragement of the scriptures we may have hope.


For even Christ did not please himself, but just as it is written, "The insults of those who insult you have fallen on me."

Save me, O God, because waters have come up to [my] neck. I sink in [the] mud of the deep, and there is no foothold. I have come to watery depths, and [the] torrent floods over me. I am weary with my calling [out]; my throat is parched. My eyes are exhausted [in my] waiting for my God. read more.
More numerous than the hairs of my head are [those] hating me without a cause. [Those who are] destroying me--my enemies wrongfully-- are mighty. What I did not steal, I then must restore. O God, {you yourself know} my foolishness, and my guilty deeds are not hidden from you. Let those who wait for you not be put to shame because of me, O Lord Yahweh [of] hosts. Let those who seek you not be disgraced because of me, O God of Israel. Because on account of you I have borne reproach; disgrace has covered my face. I have become a stranger to my brothers and a foreigner to my mother's sons, because the zeal for your house has consumed me, and the reproaches of those reproaching you have fallen on me.


because the zeal for your house has consumed me, and the reproaches of those reproaching you have fallen on me.

For even Christ did not please himself, but just as it is written, "The insults of those who insult you have fallen on me."

[by] which your enemies taunt, O Yahweh, [by] which they taunt the steps of your anointed one.


But we who are strong ought to bear the weaknesses of the weak, and not to please ourselves. Let each one of us please his neighbor for his good, for the purpose of edification. For even Christ did not please himself, but just as it is written, "The insults of those who insult you have fallen on me." read more.
For whatever was written beforehand was written for our instruction, in order that through patient endurance and through the encouragement of the scriptures we may have hope.

For our reason for boasting is this: the testimony of our conscience that we conducted ourselves in the world, and especially toward you, in holiness and purity of motive from God, not in merely human wisdom, but by the grace of God. For we are not writing [anything] else to you except what you can read or also understand. But I hope that you will understand {completely},




For even Christ did not please himself, but just as it is written, "The insults of those who insult you have fallen on me."

Again the devil took him to a very high mountain and showed him all the kingdoms of the world and their glory, and he said to him, "I will give to you all these things, if you will fall down [and] worship me." Then Jesus said to him, "Go away, Satan, for it is written, 'You shall worship the Lord your God and serve only him.'"

who, existing in the form of God, did not consider being equal with God something to be grasped, but emptied himself [by] taking the form of a slave, [by] becoming in the likeness of people. And being found in appearance like a man, he humbled himself [by] becoming obedient to the point of death, that is, death on a cross.


But we who are strong ought to bear the weaknesses of the weak, and not to please ourselves. Let each one of us please his neighbor for his good, for the purpose of edification. For even Christ did not please himself, but just as it is written, "The insults of those who insult you have fallen on me."




For even Christ did not please himself, but just as it is written, "The insults of those who insult you have fallen on me."


For the grace of God has appeared, bringing salvation to all people, training us in order that, denying impiety and worldly desires, we may live self-controlled and righteously and godly in the present age,

But we who are strong ought to bear the weaknesses of the weak, and not to please ourselves. Let each one of us please his neighbor for his good, for the purpose of edification. For even Christ did not please himself, but just as it is written, "The insults of those who insult you have fallen on me." read more.
For whatever was written beforehand was written for our instruction, in order that through patient endurance and through the encouragement of the scriptures we may have hope.

You have dealt well with your servant, O Yahweh, according to your word. Teach me good discernment and knowledge, for I believe your commands. Before I was afflicted, I was going astray, but now I heed your word. read more.
You [are] good and do good; teach me your statutes. [The] arrogant smear me with lies; I keep your precepts with [my] whole heart. Their heart [is] insensitive like fat; As for me, I take delight in your law. [It is] good for me that I was afflicted, so that I might learn your statutes.

But you continue in [the things] which you have learned and are convinced [of], [because you] know from whom you learned [them], and that from childhood you have known the holy writings that are able [to make] you wise for salvation through faith in Christ Jesus. All scripture [is] inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness, read more.
in order that the person of God may be competent, equipped for every good work.

Who is the liar except the one who denies that Jesus is the Christ? This person is the antichrist, the one who denies the Father and the Son. Everyone who denies the Son does not have the Father [either]; the one who confesses the Son has the Father also. [As for] you, what you have heard from the beginning must remain in you. If what you have heard from the beginning remains in you, you also will remain in the Son and in the Father. read more.
And this is the promise which he himself promised us: eternal life. These [things] I have written to you concerning the ones who are trying to deceive you. And [as for] you, the anointing which you received from him remains in you, and you do not have need that anyone teach you. But as his anointing teaches you about all [things], and is true and is not a lie, and just as it has taught you, you reside in him.


Then Daniel answered and said before the king, "Let your gifts be for yourself or your rewards give to another; nevertheless, I will read the writing to the king and I will make known to him the explanation.

For even Christ did not please himself, but just as it is written, "The insults of those who insult you have fallen on me."