Thematic Bible




Thematic Bible



Let us, therefore, not judge one another any more, but judge this rather: that no man put a stumblingblock or an occasion to fall in his brother's way.


Therefore, thou art inexcusable, O man, whosoever thou art that judgest; for in that which thou dost judge another, thou dost condemn thyself; for thou that judgest others doest the same things.

Who art thou that judgest another man's servant? By his own master he stands or falls; and if he falls, he shall be made to stand, for God is powerful to make him stand.




Let us, therefore, not judge one another any more, but judge this rather: that no man put a stumblingblock or an occasion to fall in his brother's way.


Therefore, thou art inexcusable, O man, whosoever thou art that judgest; for in that which thou dost judge another, thou dost condemn thyself; for thou that judgest others doest the same things.

Who art thou that judgest another man's servant? By his own master he stands or falls; and if he falls, he shall be made to stand, for God is powerful to make him stand.




And if our heart condemns us, God is greater than our heart and knows all things.

Therefore, thou art inexcusable, O man, whosoever thou art that judgest; for in that which thou dost judge another, thou dost condemn thyself; for thou that judgest others doest the same things.

If I justify myself, my own mouth shall condemn me: if I say, I am perfect, he shall prove me perverse.

So they shall make their own council and agreements to fall upon themselves; all that see them shall flee away.

Therefore ye are witnesses unto yourselves that ye are the sons of those who murdered the prophets.

Then he said unto him, Out of thine own mouth I will judge thee, thou wicked slave. Thou knewest that I was an austere man, taking up that which I did not lay down, and reaping that which I did not sow;

And those who heard it, being convicted by their own conscience, went out one by one, beginning at the eldest even unto the last; and Jesus was left alone and the woman that had been in the midst.


Therefore, thou art inexcusable, O man, whosoever thou art that judgest; for in that which thou dost judge another, thou dost condemn thyself; for thou that judgest others doest the same things.

knowing that he that is such is subverted and sins, being condemned of his own judgment.

If I justify myself, my own mouth shall condemn me: if I say, I am perfect, he shall prove me perverse.


Therefore, thou art inexcusable, O man, whosoever thou art that judgest; for in that which thou dost judge another, thou dost condemn thyself; for thou that judgest others doest the same things.

If I had not come and spoken unto them, they would not have sin; but now they have no excuse for their sin.



Therefore, thou art inexcusable, O man, whosoever thou art that judgest; for in that which thou dost judge another, thou dost condemn thyself; for thou that judgest others doest the same things.

If I had not come and spoken unto them, they would not have sin; but now they have no excuse for their sin.



And some of them believed and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the noble women not a few.

This I say, therefore, and require in the Lord that from now on ye not walk as the other Gentiles walk in the vanity of their own senses, having the understanding darkened, being alienated from the life of God through the ignorance that is in them because of the blindness of their heart, who, after losing all sense of feeling have given themselves over unto lasciviousness to work all uncleanness with greediness.

Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, With what shall we be clothed? For the Gentiles seek after all these things.) For your heavenly Father knows that ye have need of all these things.


But I say that the things which the Gentiles sacrifice, they sacrifice to demons, and not to God; and I would not that ye should be participants of demons.

Thus hath the LORD said, Do not learn the way of the Gentiles, and do not fear the signs of heaven, even though the Gentiles fear them. For the customs of the peoples are vanity: for one cuts a tree out of the forest, the work of the hands of the workman, with the axe.

But when ye pray, use not vain repetitions as the worldly do, for they think that they shall be heard for their much speaking. Be not ye therefore like unto them, for your Father knows what things ye have need of before ye ask him.

who in generations past suffered all the Gentiles to walk in their own ways.

Now while Paul waited for them at Athens, his spirit was stirred in him when he saw the city completely given over to idolatry. Therefore he disputed in the synagogue with the Jews and with the devout persons and in the market daily with those that he met with.

Then Paul stood in the midst of the Areopagus, , and said, Ye men of Athens, I perceive that in all things ye are too superstitious. For as I passed by and beheld your sanctuaries, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him I declare unto you. The God that made the world and all the things therein, seeing that he is Lord of heaven and earth, does not dwell in temples made with hands; read more.
neither is worshipped with men's hands, as though he needed any thing, seeing he gives to all life and breath and all things and has made of one blood all the lineage of men to dwell on all the face of the earth and has determined the seasons (which he has limited) and the bounds of their habitation; that they should seek the Lord, if in any manner they might reach out to touch him and find him though he is not far from each one of us;

For the wrath of God is revealed from heaven against all ungodliness and injustice of men, who hold back the truth with injustice; because that which is known of God is manifest to them; for God has showed it unto them. For the invisible things of him, his eternal power and divinity, are clearly understood by the creation of the world and by the things that are made so that there is no excuse; read more.
because having known God, they did not glorify him as God, neither were thankful, but became vain in their imaginations, and their foolish heart was darkened. Professing themselves to be wise, they became fools and exchanged the glory of the incorruptible God for the likeness of an image of corruptible man and of birds and of fourfooted beasts and of serpents. Therefore God also gave them over to the lusts of their own hearts for uncleanness, to contaminate their own bodies between themselves, who changed the truth of God into a lie and worshipped and served the creature rather than the Creator, who is blessed for all ages. Amen. For this cause God gave them up unto shameful affections, for even their women changed the natural use into that which is against nature; and likewise also the males, leaving the natural use of the females, burned in their lust one toward another, males with males committing nefarious works and receiving in themselves the recompense that proceeded from their error. And even as they did not like to retain God in their knowledge, God gave them over to a perverse understanding, to do those things which are not convenient, being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, without understanding, covenant breakers, without natural affection, implacable, without mercy. Who having understood the righteousness of God, they did not understand that those who do such things are worthy of death, not only those that do the same, but even those who encourage those that do them.

Therefore, thou art inexcusable, O man, whosoever thou art that judgest; for in that which thou dost judge another, thou dost condemn thyself; for thou that judgest others doest the same things. For we are sure that the judgment of God is according to the truth against those who do such things. And dost thou think this, O man, that judgest those who do such things and doest the same, that thou shalt escape the judgment of God? read more.
Or dost thou despise the riches of his goodness and forbearance and longsuffering, ignoring that the goodness of God leads thee to repentance? But after thy hardness and impenitent heart treasures up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God, who will render to everyone according to his deeds: to those who persevered in well doing, glory and honour and incorruption, to those who seek eternal life; but unto those that are contentious and do not obey the truth, but are persuaded by unrighteousness, indignation and wrath. Tribulation and anguish shall be upon every human soul that does evil, the Jew first and also the Greek; but glory, honour, and peace to everyone that works good, to the Jew first and also to the Greek. For there is no respect of persons with God. For as many as have sinned without law shall also perish without law, and as many as have sinned in the law shall be judged by the law (for not the hearers of the law are just before God, but the doers of the law shall be justified; for when the Gentiles, who do not have the law, do by nature that which is of the law, these, not having the law, are a law unto themselves; which show the work of the law written in their hearts, their conscience also bearing witness, accusing and also excusing their reasonings one with another)

Ye know that when ye were Gentiles, ye went, even as ye were led, unto the dumb idols.

We who are Jews by nature, and not sinners of the Gentiles,



For it should suffice us that during the time past of our life we had done the will of the Gentiles, when we conversed in lasciviousness, lusts, drunkenness, gluttony, orgies, and abominable idolatries. And it seems strange to those that speak evil of you, that ye do not run with them to the same unchecked dissolution;


Therefore, thou art inexcusable, O man, whosoever thou art that judgest; for in that which thou dost judge another, thou dost condemn thyself; for thou that judgest others doest the same things.


Let us, therefore, not judge one another any more, but judge this rather: that no man put a stumblingblock or an occasion to fall in his brother's way.


Therefore, thou art inexcusable, O man, whosoever thou art that judgest; for in that which thou dost judge another, thou dost condemn thyself; for thou that judgest others doest the same things.

Who art thou that judgest another man's servant? By his own master he stands or falls; and if he falls, he shall be made to stand, for God is powerful to make him stand.




Therefore, thou art inexcusable, O man, whosoever thou art that judgest; for in that which thou dost judge another, thou dost condemn thyself; for thou that judgest others doest the same things.


Therefore, thou art inexcusable, O man, whosoever thou art that judgest; for in that which thou dost judge another, thou dost condemn thyself; for thou that judgest others doest the same things.


Therefore, thou art inexcusable, O man, whosoever thou art that judgest; for in that which thou dost judge another, thou dost condemn thyself; for thou that judgest others doest the same things.

If I had not come and spoken unto them, they would not have sin; but now they have no excuse for their sin.



Murmur not against one another, brethren. He that speaks evil of his brother and judges his brother, speaks evil of the law and judges the law; but if thou judge the law, thou art not a keeper of the law, but a judge. There is one lawgiver, who is able to save and to destroy: who art thou to judge another?

Therefore, thou art inexcusable, O man, whosoever thou art that judgest; for in that which thou dost judge another, thou dost condemn thyself; for thou that judgest others doest the same things. For we are sure that the judgment of God is according to the truth against those who do such things. And dost thou think this, O man, that judgest those who do such things and doest the same, that thou shalt escape the judgment of God?


Therefore, thou art inexcusable, O man, whosoever thou art that judgest; for in that which thou dost judge another, thou dost condemn thyself; for thou that judgest others doest the same things.

If I had not come and spoken unto them, they would not have sin; but now they have no excuse for their sin.






And the LORD answered unto Moses, Whoever has sinned against me, this one will I blot out of my book.

Whosoever hates his brother is a murderer and ye know that no murderer has eternal life abiding in him.

Therefore, thou art inexcusable, O man, whosoever thou art that judgest; for in that which thou dost judge another, thou dost condemn thyself; for thou that judgest others doest the same things.


And it shall come to pass that whoever will not hearken unto my words which he shall speak in my name, I will require it of him.