Thematic Bible




Thematic Bible





Therefore you are without excuse, O man, everyone who judges; for in that in which you judge another, you condemn yourself, for you who judge do the same things.

Who are you that judges another's servant? To his own master he stands or falls. But he will stand, for God is able to make him stand.






Therefore you are without excuse, O man, everyone who judges; for in that in which you judge another, you condemn yourself, for you who judge do the same things.

Who are you that judges another's servant? To his own master he stands or falls. But he will stand, for God is able to make him stand.




that if our heart accuses us, God is greater than our heart and knows all things.

Therefore you are without excuse, O man, everyone who judges; for in that in which you judge another, you condemn yourself, for you who judge do the same things.

If I justify myself, my own mouth shall condemn me; though I am perfect, He shall declare me perverse.

So they shall be confounded; their tongue falls on themselves; everyone seeing them shall flee.

Therefore you are witnesses to yourselves, that you are the sons of those who killed the prophets;

And he said to him, I will judge you out of your own mouth, wicked servant! You knew that I was a harsh man, taking up what I had not laid down and reaping what I did not sow.

And hearing, and being convicted by conscience, they went out one by one, beginning at the oldest, until the last. And Jesus was left alone, and the woman standing in the midst.


Therefore you are without excuse, O man, everyone who judges; for in that in which you judge another, you condemn yourself, for you who judge do the same things.

knowing that he who is such has been perverted, and sins, being self-condemned.

If I justify myself, my own mouth shall condemn me; though I am perfect, He shall declare me perverse.


Therefore you are without excuse, O man, everyone who judges; for in that in which you judge another, you condemn yourself, for you who judge do the same things.

If I had not come and spoken to them, they would not have had sin; but now they have no excuse for their sin.



Therefore you are without excuse, O man, everyone who judges; for in that in which you judge another, you condemn yourself, for you who judge do the same things.

If I had not come and spoken to them, they would not have had sin; but now they have no excuse for their sin.



And some of them believed and joined themselves to Paul and Silas, both a great multitude of the worshiping Greeks, and not a few of the chief women.

This I say therefore, and testify in the Lord, that you should not walk from now on as other nations walk, in the vanity of their mind, having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart. For they, being past feeling, have given themselves up to lust, to work all uncleanness with greediness.

Therefore do not be anxious, saying, What shall we eat? or, What shall we drink? or, With what shall we be clothed? For the nations seek after all these things. For your heavenly Father knows that you have need of all these things.


But I say that the things which the nations sacrifice, they sacrifice to demons and not to God. And I do not desire that you should have fellowship with demons.

So says Jehovah, Do not learn the way of the nations, and do not be terrified at the signs of the heavens; for the nations are terrified at them. For the customs of the people are vain; for one cuts a tree out of the forest with the axe, the work of the hands of the workman.

But when you pray, do not babble vain words, as the nations. For they think that in their much speaking they shall be heard. Therefore do not be like them, for your Father knows what things you have need of, before you ask Him.

who in past generations allowed all nations to walk in their own ways.

But awaiting them in Athens, Paul's spirit was pained within him, seeing the city full of idols. Then indeed he addressed the Jews in the synagogue, and those worshiping, and daily in the market, to those happening to be there.

And standing in the middle of the Areopagus, Paul said, Men, Athenians, I see that you are fearful of gods in everything. For as I passed by and saw the things you worship, I also found an altar with this inscription: TO THE UNKNOWN GOD. Not knowing then whom you worship, I make Him known to you. The God who made the world and all things in it, since He is Lord of Heaven and earth, does not dwell in temples made with hands, read more.
nor is served with men's hands, as though He needed anything, since He gives life and breath and all things to all. And He has made all nations of men of one blood to dwell on all the face of the earth, ordaining fore-appointed seasons and boundaries of their dwelling, to seek the Lord, if perhaps they might feel after Him and find Him, though indeed He is not far from each one of us.

For the wrath of God is revealed from Heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness, because the thing which may be known of God is clearly revealed within them, for God revealed it to them. For the unseen things of Him from the creation of the world are clearly seen, being realized by the things that are made, even His eternal power and Godhead, for them to be without excuse. read more.
Because, knowing God, they did not glorify Him as God, neither were thankful. But they became vain in their imaginations, and their foolish heart was darkened. Professing to be wise, they became fools and changed the glory of the incorruptible God into an image made like corruptible man, and birds, and four-footed animals, and creeping things. Therefore God also gave them up to uncleanness through the lusts of their hearts, to dishonor their own bodies between themselves. For they changed the truth of God into a lie, and they worshiped and served the created thing more than the Creator, who is blessed forever. Amen. For this cause, God gave them up to dishonorable affections. For even their women changed the natural use into that which is against nature. And likewise also the men, leaving the natural use of the woman, burned in their lust toward one another; males with males working out shamefulness, and receiving in themselves the recompense which was fitting for their error. And even as they did not think fit to have God in their knowledge, God gave them over to a reprobate mind, to do the things not right, being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; being full of envy, murder, quarrels, deceit, evil habits, becoming whisperers, backbiters, haters of God, insolent, proud, braggarts, inventors of evil things, disobedient to parents, undiscerning, perfidious, without natural affection, unforgiving, unmerciful; who, knowing the righteous order of God, that those practicing such things are worthy of death, not only do them, but have pleasure in those practicing them.

Therefore you are without excuse, O man, everyone who judges; for in that in which you judge another, you condemn yourself, for you who judge do the same things. But know that the judgment of God is according to truth on those who practice such things. And, O man, the one judging those who do such things, and practice them, do you think this, that you shall escape the judgment of God? read more.
Or do you despise the riches of His kindness, and the forbearance and long-suffering, not knowing that the kindness of God leads you to repentance? But according to your hardness and your impenitent heart, do you treasure up wrath for yourself in a day of wrath and revelation of the righteous judgment of God, who will render to each according to his works; indeed to those who with patience in good work are seeking for glory, and honor, and incorruptibility, everlasting life. But to those who indeed disobeying the truth out of self-seeking, and obeying unrighteousness, will be anger and wrath, tribulation and anguish upon every soul of man who has worked out evil; of the Jew first, and also of the Greek. But He will give glory, honor and peace to every man who works good, to the Jew first and also to the Greek. For there is no respect of faces with God. For as many as sinned without Law will also perish without Law. And as many as have sinned within Law shall be judged through Law. For it is not the hearers of the Law who are just before God, but the doers of the Law will be justified. For when the nations, who do not have the Law, do by nature the things of the Law, these, not having the Law, are a law unto themselves; who show the work of the Law written in their hearts, their conscience also bearing witness, and the thoughts between one another accusing or even excusing one another,

You know that being led away, you nations were led to dumb idols.

We Jews by nature, and not sinners of the nations,

For it is a shame even to speak of those things which are done by them in secret.


For the time of life which is past is enough for us to have worked out the will of the nations, having gone on in lasciviousness, lusts, excess of wine, parties, carousings, and abominable idolatries. In these things they are surprised, that you are not running with them into the same excess of riot, blaspheming.


Therefore you are without excuse, O man, everyone who judges; for in that in which you judge another, you condemn yourself, for you who judge do the same things.




Therefore you are without excuse, O man, everyone who judges; for in that in which you judge another, you condemn yourself, for you who judge do the same things.

Who are you that judges another's servant? To his own master he stands or falls. But he will stand, for God is able to make him stand.




Therefore you are without excuse, O man, everyone who judges; for in that in which you judge another, you condemn yourself, for you who judge do the same things.


Therefore you are without excuse, O man, everyone who judges; for in that in which you judge another, you condemn yourself, for you who judge do the same things.


Therefore you are without excuse, O man, everyone who judges; for in that in which you judge another, you condemn yourself, for you who judge do the same things.

If I had not come and spoken to them, they would not have had sin; but now they have no excuse for their sin.



Do not speak against one another, brothers. He who speaks against his brother, and who judges his brother, speaks against the Law and judges the Law. But if you judge the Law, you are not a doer of the Law, but a judge. There is one Lawgiver, who is able to save and to destroy. Who are you who judges another?

Therefore you are without excuse, O man, everyone who judges; for in that in which you judge another, you condemn yourself, for you who judge do the same things. But know that the judgment of God is according to truth on those who practice such things. And, O man, the one judging those who do such things, and practice them, do you think this, that you shall escape the judgment of God?


Therefore you are without excuse, O man, everyone who judges; for in that in which you judge another, you condemn yourself, for you who judge do the same things.

If I had not come and spoken to them, they would not have had sin; but now they have no excuse for their sin.






And Jehovah said to Moses, Whoever has sinned against Me, I will blot him out of My book.

Everyone hating his brother is a murderer. And you know that no murderer has everlasting life abiding in him.

Therefore you are without excuse, O man, everyone who judges; for in that in which you judge another, you condemn yourself, for you who judge do the same things.


And it shall happen, whatever man will not listen to My Words which He shall speak in My name, I will require it of him.