Thematic Bible




Romans 2:1 (show verse)

Therefore thou art inexcusable, O man, whoever thou art, that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest, doest the same things.

Romans 2:2 (show verse)

But we are sure that the judgment of God is according to truth, against them who commit such things.

Romans 2:3 (show verse)

And thinkest thou this, O man, that judgest them who do such things, and doest the same, that thou shalt escape the judgment of God?

Romans 2:4 (show verse)

Or despisest thou the riches of his goodness, and forbearance, and long-suffering; not knowing that the goodness of God leadeth thee to repentance?

Romans 2:5 (show verse)

But after thy hardness and impenitent heart, treasurest up to thyself wrath against the day of wrath, and revelation of the righteous judgment of God;

Romans 2:6 (show verse)

Who will render to every man according to his deeds:

Romans 2:7 (show verse)

To them who by patient continuance in well-doing, seek for glory, and honor, and immortality; eternal life:

Romans 2:8 (show verse)

But to them that are contentious, and do not obey the truth, but obey unrighteousness; indignation and wrath:

Romans 2:9 (show verse)

Tribulation and anguish upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;

Romans 2:10 (show verse)

But glory, honor, and peace, to every man that worketh good, to the Jew first, and also to the Gentile;

Romans 2:11 (show verse)

For there is no respect of persons with God.

Romans 2:12 (show verse)

For as many as have sinned without law, shall also perish without law: and as many as have sinned in the law, shall be judged by the law,

Romans 2:13 (show verse)

(For not the hearers of the law are just before God, but the doers of the law shall be justified.

Romans 2:14 (show verse)

For when the Gentiles, who have not the law, do by nature the things contained in the law, these having not the law, are a law to themselves.

Romans 2:15 (show verse)

Who show the work of the law written in their hearts, their conscience also bearing testimony, and their thoughts the mean while accusing, or else excusing one another)

Romans 2:16 (show verse)

In the day when God shall judge the secrets of men by Jesus Christ, according to my gospel.

Romans 2:17 (show verse)

Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,

Romans 2:18 (show verse)

And knowest his will, and approvest the things that are more excellent, being instructed out of the law,

Romans 2:19 (show verse)

And art confident that thou thyself art a guide of the blind, a light of them who are in darkness,

Romans 2:20 (show verse)

An instructor of the foolish, a teacher of babes, who hast the form of knowledge, and of the truth in the law:

Romans 2:21 (show verse)

Thou therefore who teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?

Romans 2:22 (show verse)

Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?

Romans 2:23 (show verse)

Thou that makest thy boast of the law, through breaking the law dishonorest thou God?

Romans 2:24 (show verse)

For the name of God is blasphemed among the Gentiles, through you, as it is written.

Romans 2:25 (show verse)

For circumcision verily profiteth, if thou keepest the law; but if thou art a breaker of the law, thy circumcision is made uncircumcision.

Romans 2:26 (show verse)

Therefore, if the uncircumcision keepeth the righteousness of the law, shall not his uncircumcision be counted for circumcision?

Romans 2:27 (show verse)

And shall not uncircumcision which is by nature, if it fulfilleth the law, judge thee, who by the letter and circumcision dost transgress the law?

Romans 2:28 (show verse)

For he is not a Jew, who is one outwardly; neither is that circumcision, which is outward in the flesh:

Romans 2:29 (show verse)

But he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not from men, but from God.