Thematic Bible
Thematic Bible
Bigotry » Paul's argument against
What advantage then has the Jew? or what profit is there of circumcision? Much every way: chiefly, because unto them were committed the oracles of God. For what if some did not believe? shall their unbelief make the faithfulness of God without effect? read more.
God forbid: yea, let God be true, but every man a liar; as it is written, That you might be justified in your sayings, and might overcome when you are judged. But if our unrighteousness commends the righteousness of God, what shall we say? Is God unrighteous who takes vengeance? (I speak as a man) God forbid: for then how shall God judge the world? For if the truth of God has more abounded through my lie unto his glory; why yet am I also judged as a sinner? And not rather, (as we are slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose condemnation is just. What then? are we better than they? No, in no way: for we have before proved both Jews and Greeks, that they are all under sin; As it is written, There is none righteous, no, not one: There is none that understands, there is none that seeks after God. They are all gone out of the way, they are together become unprofitable; there is none that does good, no, not one. Their throat is an open sepulcher; with their tongues they have used deceit; the poison of asps is under their lips: Whose mouth is full of cursing and bitterness: Their feet are swift to shed blood: Destruction and misery are in their ways: And the way of peace have they not known: There is no fear of God before their eyes. Now we know that whatsoever things the law says, it says to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. But now the righteousness of God apart from the law is manifested, being witnessed by the law and the prophets; Even the righteousness of God which is by faith in Jesus Christ unto all and upon all them that believe: for there is no difference: For all have sinned, and come short of the glory of God;
God forbid: yea, let God be true, but every man a liar; as it is written, That you might be justified in your sayings, and might overcome when you are judged. But if our unrighteousness commends the righteousness of God, what shall we say? Is God unrighteous who takes vengeance? (I speak as a man) God forbid: for then how shall God judge the world? For if the truth of God has more abounded through my lie unto his glory; why yet am I also judged as a sinner? And not rather, (as we are slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose condemnation is just. What then? are we better than they? No, in no way: for we have before proved both Jews and Greeks, that they are all under sin; As it is written, There is none righteous, no, not one: There is none that understands, there is none that seeks after God. They are all gone out of the way, they are together become unprofitable; there is none that does good, no, not one. Their throat is an open sepulcher; with their tongues they have used deceit; the poison of asps is under their lips: Whose mouth is full of cursing and bitterness: Their feet are swift to shed blood: Destruction and misery are in their ways: And the way of peace have they not known: There is no fear of God before their eyes. Now we know that whatsoever things the law says, it says to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. But now the righteousness of God apart from the law is manifested, being witnessed by the law and the prophets; Even the righteousness of God which is by faith in Jesus Christ unto all and upon all them that believe: for there is no difference: For all have sinned, and come short of the glory of God;
What shall we say then that Abraham our father, as pertaining to the flesh, has found? For if Abraham were justified by works, he has something in which to boast; but not before God. For what says the scripture? Abraham believed God, and it was counted unto him for righteousness. read more.
Now to him that works is the reward not reckoned of grace, but of debt. But to him that works not, but believes on him that justifies the ungodly, his faith is counted for righteousness. Even as David also describes the blessedness of the man, unto whom God imputes righteousness without works, Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. Blessed is the man to whom the Lord will not impute sin. Comes this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness. How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised. For the promise, that he should be the heir of the world, was not to Abraham, or to his descendants, through the law, but through the righteousness of faith. For if they who are of the law be heirs, faith is made void, and the promise made of none effect: Because the law works wrath: for where no law is, there is no transgression. Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the descendants; not to those only who are of the law, but to those also who are of the faith of Abraham; who is the father of us all,
Now to him that works is the reward not reckoned of grace, but of debt. But to him that works not, but believes on him that justifies the ungodly, his faith is counted for righteousness. Even as David also describes the blessedness of the man, unto whom God imputes righteousness without works, Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. Blessed is the man to whom the Lord will not impute sin. Comes this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness. How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised. For the promise, that he should be the heir of the world, was not to Abraham, or to his descendants, through the law, but through the righteousness of faith. For if they who are of the law be heirs, faith is made void, and the promise made of none effect: Because the law works wrath: for where no law is, there is no transgression. Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the descendants; not to those only who are of the law, but to those also who are of the faith of Abraham; who is the father of us all,
Now it was not written for his sake alone, that it was imputed to him; But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead; Who was delivered for our offenses, and was raised again for our justification.
Fall of man » Man in consequence of » Unrighteous
For there is not a just man upon earth, that does good, and sins not.
As it is written, There is none righteous, no, not one:
Gentiles/heathen » Gentiles being under sin
What then? are we better than they? No, in no way: for we have before proved both Jews and Greeks, that they are all under sin; As it is written, There is none righteous, no, not one: There is none that understands, there is none that seeks after God. read more.
They are all gone out of the way, they are together become unprofitable; there is none that does good, no, not one.
They are all gone out of the way, they are together become unprofitable; there is none that does good, no, not one.
Israel/jews » Jews being under sin
What then? are we better than they? No, in no way: for we have before proved both Jews and Greeks, that they are all under sin; As it is written, There is none righteous, no, not one: There is none that understands, there is none that seeks after God. read more.
They are all gone out of the way, they are together become unprofitable; there is none that does good, no, not one.
They are all gone out of the way, they are together become unprofitable; there is none that does good, no, not one.
The law of God » Man cannot render perfect obedience to
If they sin against you, (for there is no man that sins not,) and you are angry with them, and deliver them to the enemy, so that they carry them away captives unto the land of the enemy, far or near;
For there is not a just man upon earth, that does good, and sins not.
As it is written, There is none righteous, no, not one:
Eternal life » Cannot be inherited by works
To them who by patient continuance in well doing seek for glory and honor and immortality, eternal life:
As it is written, There is none righteous, no, not one: There is none that understands, there is none that seeks after God. They are all gone out of the way, they are together become unprofitable; there is none that does good, no, not one. read more.
Their throat is an open sepulcher; with their tongues they have used deceit; the poison of asps is under their lips: Whose mouth is full of cursing and bitterness: Their feet are swift to shed blood: Destruction and misery are in their ways: And the way of peace have they not known: There is no fear of God before their eyes. Now we know that whatsoever things the law says, it says to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
Their throat is an open sepulcher; with their tongues they have used deceit; the poison of asps is under their lips: Whose mouth is full of cursing and bitterness: Their feet are swift to shed blood: Destruction and misery are in their ways: And the way of peace have they not known: There is no fear of God before their eyes. Now we know that whatsoever things the law says, it says to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
Righteousness » None, by nature have
What is man, that he should be clean? and he who is born of a woman, that he should be righteous?
As it is written, There is none righteous, no, not one:
They are all gone aside, they are all together become filthy: there is none that does good, no, not one.
Sin » There not being a single person who does not sin
Therefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
Verse Concepts
Who can say, I have made my heart clean, I am pure from my sin?
[To the Chief Musician upon mahalath. A maschil. A Song of David.] The fool has said in his heart, There is no God. Corrupt are they, and have done abominable iniquity: there is none that does good.
If they sin against you, (for there is no man that sins not,) and you are angry with them, and deliver them to the enemy, so that they carry them away captives unto the land of the enemy, far or near;
For there is not a just man upon earth, that does good, and sins not.
What then? are we better than they? No, in no way: for we have before proved both Jews and Greeks, that they are all under sin; As it is written, There is none righteous, no, not one: There is none that understands, there is none that seeks after God. read more.
They are all gone out of the way, they are together become unprofitable; there is none that does good, no, not one.
They are all gone out of the way, they are together become unprofitable; there is none that does good, no, not one.
For since the beginning of the world men have not heard, nor perceived by the ear, neither has the eye seen, O God, besides you, what he has prepared for him that waits for him. You meet him that rejoices and works righteousness, those that remember you in your ways: behold, you are angry; for we have sinned: in those ways is continuance, and we shall be saved. But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away. read more.
And there is none that calls upon your name, that stirs up himself to take hold of you: for you have hid your face from us, and have consumed us, because of our iniquities.
And there is none that calls upon your name, that stirs up himself to take hold of you: for you have hid your face from us, and have consumed us, because of our iniquities.
If they sin against you, (for there is no man who sins not,) and you are angry with them, and deliver them over to their enemies, and they carry them away captives unto a land far or near;
[To the Chief Musician. A Psalm of David.] The fool has said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that does good. The LORD looked down from heaven upon the children of men, to see if there were any that did understand, and seek God. They are all gone aside, they are all together become filthy: there is none that does good, no, not one. read more.
Have all the workers of iniquity no knowledge? who eat up my people as they eat bread, and call not upon the LORD.
Have all the workers of iniquity no knowledge? who eat up my people as they eat bread, and call not upon the LORD.
And, behold, one came and said unto him, Good Teacher, what good thing shall I do, that I may have eternal life? And he said unto him, Why do you call me good? there is none good but one, that is, God: but if you will enter into life, keep the commandments.
Sin » Who is a sinner
He that commits sin is of the devil; for the devil sins from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.
He that despises his neighbor sins: but he that has mercy on the poor, happy is he.
What then? are we better than they? No, in no way: for we have before proved both Jews and Greeks, that they are all under sin; As it is written, There is none righteous, no, not one: There is none that understands, there is none that seeks after God. read more.
They are all gone out of the way, they are together become unprofitable; there is none that does good, no, not one.
They are all gone out of the way, they are together become unprofitable; there is none that does good, no, not one.
Also, that the soul be without knowledge is not good; and he that hastens with his feet sins.
But if you have respect to persons, you commit sin, and are convicted of the law as transgressors.
The fruit of righteousness » Those that do not do righteousness
In this the children of God are manifest, and the children of the devil: whosoever does not righteousness is not of God, neither he that loves not his brother.
Verse Concepts
Born Again, Results OfChildren Of GodChildren, Figurative SenseInjustice, Nature And Source OfKnowing God, Effects OfRighteousness, As FaithNames And Titles For The ChristianSpiritual AdoptionBelievers As Sons Of GodChildren Of EvilDistinguishingChildren Of The DevilContinuing In SinUnlovingWithout Goda new beginningGod's Love For UsDeath Of A ChildThe Devil
[To the Chief Musician upon mahalath. A maschil. A Song of David.] The fool has said in his heart, There is no God. Corrupt are they, and have done abominable iniquity: there is none that does good.
What then? are we better than they? No, in no way: for we have before proved both Jews and Greeks, that they are all under sin; As it is written, There is none righteous, no, not one: There is none that understands, there is none that seeks after God. read more.
They are all gone out of the way, they are together become unprofitable; there is none that does good, no, not one.
They are all gone out of the way, they are together become unprofitable; there is none that does good, no, not one.
The goodness of the lord » There being none that do good
[To the Chief Musician upon mahalath. A maschil. A Song of David.] The fool has said in his heart, There is no God. Corrupt are they, and have done abominable iniquity: there is none that does good.
For there is not a just man upon earth, that does good, and sins not.
What then? are we better than they? No, in no way: for we have before proved both Jews and Greeks, that they are all under sin; As it is written, There is none righteous, no, not one: There is none that understands, there is none that seeks after God. read more.
They are all gone out of the way, they are together become unprofitable; there is none that does good, no, not one.
They are all gone out of the way, they are together become unprofitable; there is none that does good, no, not one.
[To the Chief Musician. A Psalm of David.] The fool has said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that does good. The LORD looked down from heaven upon the children of men, to see if there were any that did understand, and seek God. They are all gone aside, they are all together become filthy: there is none that does good, no, not one. read more.
Have all the workers of iniquity no knowledge? who eat up my people as they eat bread, and call not upon the LORD.
Have all the workers of iniquity no knowledge? who eat up my people as they eat bread, and call not upon the LORD.
And, behold, one came and said unto him, Good Teacher, what good thing shall I do, that I may have eternal life? And he said unto him, Why do you call me good? there is none good but one, that is, God: but if you will enter into life, keep the commandments.