Thematic Bible
Thematic Bible
Bigotry » Paul's argument against
What advantage then has the Jew? or what profit is there of circumcision? Much every way: chiefly, because unto them were committed the oracles of God. For what if some did not believe? shall their unbelief make the faithfulness of God without effect? read more.
God forbid: yea, let God be true, but every man a liar; as it is written, That you might be justified in your sayings, and might overcome when you are judged. But if our unrighteousness commends the righteousness of God, what shall we say? Is God unrighteous who takes vengeance? (I speak as a man) God forbid: for then how shall God judge the world? For if the truth of God has more abounded through my lie unto his glory; why yet am I also judged as a sinner? And not rather, (as we are slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose condemnation is just. What then? are we better than they? No, in no way: for we have before proved both Jews and Greeks, that they are all under sin; As it is written, There is none righteous, no, not one: There is none that understands, there is none that seeks after God. They are all gone out of the way, they are together become unprofitable; there is none that does good, no, not one. Their throat is an open sepulcher; with their tongues they have used deceit; the poison of asps is under their lips: Whose mouth is full of cursing and bitterness: Their feet are swift to shed blood: Destruction and misery are in their ways: And the way of peace have they not known: There is no fear of God before their eyes. Now we know that whatsoever things the law says, it says to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. But now the righteousness of God apart from the law is manifested, being witnessed by the law and the prophets; Even the righteousness of God which is by faith in Jesus Christ unto all and upon all them that believe: for there is no difference: For all have sinned, and come short of the glory of God;
God forbid: yea, let God be true, but every man a liar; as it is written, That you might be justified in your sayings, and might overcome when you are judged. But if our unrighteousness commends the righteousness of God, what shall we say? Is God unrighteous who takes vengeance? (I speak as a man) God forbid: for then how shall God judge the world? For if the truth of God has more abounded through my lie unto his glory; why yet am I also judged as a sinner? And not rather, (as we are slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose condemnation is just. What then? are we better than they? No, in no way: for we have before proved both Jews and Greeks, that they are all under sin; As it is written, There is none righteous, no, not one: There is none that understands, there is none that seeks after God. They are all gone out of the way, they are together become unprofitable; there is none that does good, no, not one. Their throat is an open sepulcher; with their tongues they have used deceit; the poison of asps is under their lips: Whose mouth is full of cursing and bitterness: Their feet are swift to shed blood: Destruction and misery are in their ways: And the way of peace have they not known: There is no fear of God before their eyes. Now we know that whatsoever things the law says, it says to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. But now the righteousness of God apart from the law is manifested, being witnessed by the law and the prophets; Even the righteousness of God which is by faith in Jesus Christ unto all and upon all them that believe: for there is no difference: For all have sinned, and come short of the glory of God;
What shall we say then that Abraham our father, as pertaining to the flesh, has found? For if Abraham were justified by works, he has something in which to boast; but not before God. For what says the scripture? Abraham believed God, and it was counted unto him for righteousness. read more.
Now to him that works is the reward not reckoned of grace, but of debt. But to him that works not, but believes on him that justifies the ungodly, his faith is counted for righteousness. Even as David also describes the blessedness of the man, unto whom God imputes righteousness without works, Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. Blessed is the man to whom the Lord will not impute sin. Comes this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness. How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised. For the promise, that he should be the heir of the world, was not to Abraham, or to his descendants, through the law, but through the righteousness of faith. For if they who are of the law be heirs, faith is made void, and the promise made of none effect: Because the law works wrath: for where no law is, there is no transgression. Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the descendants; not to those only who are of the law, but to those also who are of the faith of Abraham; who is the father of us all,
Now to him that works is the reward not reckoned of grace, but of debt. But to him that works not, but believes on him that justifies the ungodly, his faith is counted for righteousness. Even as David also describes the blessedness of the man, unto whom God imputes righteousness without works, Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. Blessed is the man to whom the Lord will not impute sin. Comes this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness. How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised. For the promise, that he should be the heir of the world, was not to Abraham, or to his descendants, through the law, but through the righteousness of faith. For if they who are of the law be heirs, faith is made void, and the promise made of none effect: Because the law works wrath: for where no law is, there is no transgression. Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the descendants; not to those only who are of the law, but to those also who are of the faith of Abraham; who is the father of us all,
Now it was not written for his sake alone, that it was imputed to him; But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead; Who was delivered for our offenses, and was raised again for our justification.
Crime » Partial lists of
But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such a one no not to eat.
For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies:
For this, You shall not commit adultery, You shall not kill, You shall not steal, You shall not bear false witness, You shall not covet; and if there be any other commandment, it is summed up in this saying, namely, You shall love your neighbor as yourself.
Now the works of the flesh are manifest, which are these; Adultery, fornication, impurity, licentiousness, Idolatry, witchcraft, hatred, strife, jealousy, wrath, selfishness, divisions, heresies, Envyings, murders, drunkenness, revelings, and such like: of which I tell you beforehand, as I have also told you in time past, that they who do such things shall not inherit the kingdom of God.
You have despised my holy things, and have profaned my sabbaths. In you are men that slander to shed blood: and in you they eat upon the mountains: in the midst of you they commit lewdness. In you have they uncovered their fathers' nakedness: in you have they violated her that was set apart for her impurity. read more.
And one has committed abomination with his neighbor's wife; and another has lewdly defiled his daughter-in-law; and another in you has violated his sister, his father's daughter. In you have they taken bribes to shed blood; you have taken interest and increase, and you have greedily gained from your neighbors by extortion, and have forgotten me, says the Lord GOD.
And one has committed abomination with his neighbor's wife; and another has lewdly defiled his daughter-in-law; and another in you has violated his sister, his father's daughter. In you have they taken bribes to shed blood; you have taken interest and increase, and you have greedily gained from your neighbors by extortion, and have forgotten me, says the Lord GOD.
Her princes in her midst are like wolves tearing the prey, to shed blood, and to destroy souls, to get dishonest gain. And her prophets have daubed them with untempered mortar, seeing false visions, and divining lies unto them, saying, Thus says the Lord GOD, when the LORD has not spoken. The people of the land have used oppression, and committed robbery, and have oppressed the poor and needy: yea, they have oppressed the stranger wrongfully. read more.
And I sought for a man among them, that should build up the wall, and stand in the gap before me for the land, that I should not destroy it: but I found none.
And I sought for a man among them, that should build up the wall, and stand in the gap before me for the land, that I should not destroy it: but I found none.
Hear the word of the LORD, you children of Israel: for the LORD has a controversy with the inhabitants of the land: Because there is no truth, nor mercy, nor knowledge of God in the land. By swearing, and lying, and killing, and stealing, and committing adultery, they break all restraint, and bloodshed touches bloodshed.
For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, Thefts, covetousness, wickedness, deceit, licentiousness, an evil eye, blasphemy, pride, foolishness:
Therefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonor their own bodies between themselves:
Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, Without understanding, covenant breakers, without natural affection, implacable, unmerciful: read more.
Who knowing the judgment of God, that they who commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
Who knowing the judgment of God, that they who commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
Whose mouth is full of cursing and bitterness: Their feet are swift to shed blood: Destruction and misery are in their ways: read more.
And the way of peace have they not known: There is no fear of God before their eyes.
And the way of peace have they not known: There is no fear of God before their eyes.
Eternal life » Cannot be inherited by works
To them who by patient continuance in well doing seek for glory and honor and immortality, eternal life:
As it is written, There is none righteous, no, not one: There is none that understands, there is none that seeks after God. They are all gone out of the way, they are together become unprofitable; there is none that does good, no, not one. read more.
Their throat is an open sepulcher; with their tongues they have used deceit; the poison of asps is under their lips: Whose mouth is full of cursing and bitterness: Their feet are swift to shed blood: Destruction and misery are in their ways: And the way of peace have they not known: There is no fear of God before their eyes. Now we know that whatsoever things the law says, it says to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
Their throat is an open sepulcher; with their tongues they have used deceit; the poison of asps is under their lips: Whose mouth is full of cursing and bitterness: Their feet are swift to shed blood: Destruction and misery are in their ways: And the way of peace have they not known: There is no fear of God before their eyes. Now we know that whatsoever things the law says, it says to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
No » Peace for the worldly and wicked
The way of peace they know not; and there is no justice in their paths: they have made themselves crooked paths: whosoever goes in them shall not know peace.
Because, even because they have seduced my people, saying, Peace; and there was no peace; and one built up a wall, and, lo, others daubed it with untempered mortar:
And in those times there was no peace to him that went out, nor to him that came in, but great turmoil was upon all the inhabitants of the countries.
There is no peace, says the LORD, unto the wicked.
For before these days there were no wages for man, nor any hire for beast; neither was there any peace to him that went out or came in because of the enemy: for I set all men every one against his neighbor.
Peace » Social » No peace for the worldly and wicked
The way of peace they know not; and there is no justice in their paths: they have made themselves crooked paths: whosoever goes in them shall not know peace.
Because, even because they have seduced my people, saying, Peace; and there was no peace; and one built up a wall, and, lo, others daubed it with untempered mortar:
And in those times there was no peace to him that went out, nor to him that came in, but great turmoil was upon all the inhabitants of the countries.
There is no peace, says the LORD, unto the wicked.
For before these days there were no wages for man, nor any hire for beast; neither was there any peace to him that went out or came in because of the enemy: for I set all men every one against his neighbor.
spiritual Peace » The wicked » Know not the way of
He shall enter into peace: they shall rest in their beds, each one walking in his uprightness.
Unrest » Folly of » Wicked have no peace
The way of peace they know not; and there is no justice in their paths: they have made themselves crooked paths: whosoever goes in them shall not know peace.
Because, even because they have seduced my people, saying, Peace; and there was no peace; and one built up a wall, and, lo, others daubed it with untempered mortar:
And in those times there was no peace to him that went out, nor to him that came in, but great turmoil was upon all the inhabitants of the countries.
There is no peace, says the LORD, unto the wicked.
For before these days there were no wages for man, nor any hire for beast; neither was there any peace to him that went out or came in because of the enemy: for I set all men every one against his neighbor.