Thematic Bible
Thematic Bible
Bigotry » Paul's argument against
What then is the advantage of the Jew? Or what is the benefit of circumcision? Much every way. First, because they were indeed entrusted with the oracles of God. For what if some did not believe? Will their unbelief make the assurance of God ineffective? read more.
May it not happen! But let it come to pass God is true, but every man a liar, as it is written, That thou may ever be justified in thy words, and may prevail when thou are criticized. But if our unrighteousness commends the righteousness of God, what will we say? Is God unrighteous inflicting wrath? (I speak according to a man.) May it not happen! Otherwise how will God judge the world? For if by my lie, the truth of God abounded to his glory, why am I also still judged as sinful, and not (as we are slandered, and as some affirm us to say) that we may do evil so that good things may come (whose condemnation is just)? What then? Are we better? Not at all. For we already charged both Jews and Greeks to all be under sin, as it is written, There is no righteous man, not even one. There is no man who understands. There is no man who seeks God. All turned away. Together they became useless. There is not a man who does goodness; there is not as much as one. Their throat is an open grave. With their tongues they deceive. The poison of asps is under their lips, whose mouth is full of cursing and bitterness. Their feet are swift to shed blood. Destruction and misery are in their ways, and the way of peace they have not known. There is no fear of God before their eyes. Now we know that as many things as the law says, it says to those in the law, so that every mouth may be stopped, and all the world may become accountable to God. Because from works of law no flesh will be made right before him, for through law is knowledge of sin. But now a righteousness of God has been manifested independent of law, being witnessed by the law and the prophets. And the righteousness of God through faith in Jesus Christ is for all and upon all those who believe, for there is no distinction. For all have sinned and come short of the glory of God,
May it not happen! But let it come to pass God is true, but every man a liar, as it is written, That thou may ever be justified in thy words, and may prevail when thou are criticized. But if our unrighteousness commends the righteousness of God, what will we say? Is God unrighteous inflicting wrath? (I speak according to a man.) May it not happen! Otherwise how will God judge the world? For if by my lie, the truth of God abounded to his glory, why am I also still judged as sinful, and not (as we are slandered, and as some affirm us to say) that we may do evil so that good things may come (whose condemnation is just)? What then? Are we better? Not at all. For we already charged both Jews and Greeks to all be under sin, as it is written, There is no righteous man, not even one. There is no man who understands. There is no man who seeks God. All turned away. Together they became useless. There is not a man who does goodness; there is not as much as one. Their throat is an open grave. With their tongues they deceive. The poison of asps is under their lips, whose mouth is full of cursing and bitterness. Their feet are swift to shed blood. Destruction and misery are in their ways, and the way of peace they have not known. There is no fear of God before their eyes. Now we know that as many things as the law says, it says to those in the law, so that every mouth may be stopped, and all the world may become accountable to God. Because from works of law no flesh will be made right before him, for through law is knowledge of sin. But now a righteousness of God has been manifested independent of law, being witnessed by the law and the prophets. And the righteousness of God through faith in Jesus Christ is for all and upon all those who believe, for there is no distinction. For all have sinned and come short of the glory of God,
What then will we say Abraham, our father according to flesh, to have found? For if Abraham was made righteous from works, he has a boast, but not before God. For what does the scripture say? And Abraham believed God, and it was reckoned to him for righteousness. read more.
Now to the man being employed, the wage is not reckoned according to grace, but according to obligation. But to the man not being employed, but who believes in him who makes the impious man righteous, his faith is reckoned for righteousness. Just as David also tells the blessedness of the man to whom God imputes righteousness independent of works, saying, Blessed are those whose iniquities are forgiven, and whose sins are covered. Blessed is a man to whom the Lord does, no, not impute sin. Is this blessedness therefore upon men of circumcision, or also upon men of uncircumcision? For we say, Faith was reckoned to Abraham for righteousness. How then was it reckoned? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. And he received the sign of circumcision, as a seal of the righteousness of his faith during uncircumcision, for him to be father of all those who believe during uncircumcision (for righteousness to also be imputed to them), and father of those of circumcision, to those not only of circumcision, but also to those who march in the steps of faith--of that during the uncircumcision of our father Abraham. For the promise to Abraham or to his seed, for him to be heir of the world, was not through law, but through a righteousness of faith. For if those from law are heirs, faith has been made void, and the promise has been made useless. For the law works wrath. For where there is no law, neither is there transgression. Because of this it is from faith, so that it is according to grace, in order for the promise to be sure to all the seed, not only to the seed from the law, but also to the seed from the faith of Abraham, who is father of us all
Now to the man being employed, the wage is not reckoned according to grace, but according to obligation. But to the man not being employed, but who believes in him who makes the impious man righteous, his faith is reckoned for righteousness. Just as David also tells the blessedness of the man to whom God imputes righteousness independent of works, saying, Blessed are those whose iniquities are forgiven, and whose sins are covered. Blessed is a man to whom the Lord does, no, not impute sin. Is this blessedness therefore upon men of circumcision, or also upon men of uncircumcision? For we say, Faith was reckoned to Abraham for righteousness. How then was it reckoned? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. And he received the sign of circumcision, as a seal of the righteousness of his faith during uncircumcision, for him to be father of all those who believe during uncircumcision (for righteousness to also be imputed to them), and father of those of circumcision, to those not only of circumcision, but also to those who march in the steps of faith--of that during the uncircumcision of our father Abraham. For the promise to Abraham or to his seed, for him to be heir of the world, was not through law, but through a righteousness of faith. For if those from law are heirs, faith has been made void, and the promise has been made useless. For the law works wrath. For where there is no law, neither is there transgression. Because of this it is from faith, so that it is according to grace, in order for the promise to be sure to all the seed, not only to the seed from the law, but also to the seed from the faith of Abraham, who is father of us all
Now it was not written because of him alone that it was imputed to him, but also because of us to whom it is going to be imputed, to those who believe in him who raised Jesus our Lord from the dead, who was delivered up for our offences, and was raised up for our justification.
Catholicity » Inculcated
For as many as were immersed into Christ have put on Christ. There is no Jew nor Greek, there is no bondman nor freeman, there is no male and female, for ye are all one in Christ Jesus.
And having answered, John said, Master, we saw a certain man casting out demons in thy name, and we forbade him, because he does not follow with us. But Jesus said to him, Do not forbid, for he who is not against us is for us.
And John answered him, saying, Teacher, we saw a certain man, who does not follow us, casting out demons in thy name, and we forbade him, because he does not follow us. But Jesus said, Forbid him not, for there is no man who will do a mighty work in my name, and will be able quickly to speak evil of me. For he who is not against you is for you. read more.
For whoever may give you a cup of water to drink in my name, because ye are of Christ, truly I say to you, he will, no, not lose his reward.
For whoever may give you a cup of water to drink in my name, because ye are of Christ, truly I say to you, he will, no, not lose his reward.
If then God gave to them the identical gift as also to us who believed in the Lord Jesus Christ, but what power was I to hinder God? And when they heard these things, they relaxed and glorified God, saying, Then God has also granted to the Gentiles repentance to life.
And certain men, who came down from Judea, taught the brothers, Unless ye will be circumcised in the custom of Moses, ye cannot be saved. Therefore, no small dissension and debate having developed with Paul and Barnabus against them, they appointed Paul and Barnabas, and some other men from them, to go up to Jerusalem to the apostles and elders in Jerusalem about thi Indeed therefore, having been helped for the trip by the congregation, they passed through Phoenicia and Samaria, describing the conversion of the Gentiles. And they caused great joy to all the brothers. read more.
And after arriving in Jerusalem, they were received by the church and the apostles and the elders. And they reported as many things as God did with them. But some of the men who believed from the sect of the Pharisees rose up, saying, It is necessary to circumcise them, and to command them to keep the law of Moses. And the apostles and the elders were assembled together to see about this matter. And when much debate occurred, Peter having risen up, he said to them, Men, brothers, ye know that from past days among us, God chose the Gentiles to hear through my mouth the word of the good-news, and to believe. And God, who knows the heart, testified to them, having given them the Holy Spirit, just as also to us. And he made not one distinction between both us and them, having purified their hearts by faith. Now therefore why do ye challenge God, to place a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? But through the grace of the Lord Jesus, we believe to be saved, in the same way as those men also. And all the multitude kept silent, and they heard Barnabas and Paul describing how many signs and wonders God did among the Gentiles through them. And after they were quiet, James answered, saying, Men, brothers, hear me. Simeon described how God first came to help, to take from the Gentiles a people for his name. And to this the words of the prophets agree, as it is written, After these things I will return, and I will rebuild the tabernacle of David that has fallen. And I will rebuild the things of it that have been demolished, and I will restore it, so that the rest of men might seek the Lord, and all the Gentiles upon whom my name is called upon them, says the Lord, who does these things. Known to God from the age are all his works. Therefore I judge not to trouble those from the Gentiles who are turning to God, but to write to them, to abstain from the pollutions of idols, and from fornication, and from what is strangled, and from blood. For Moses from generations past, has from city to city those who preach him, being read in the synagogues on every Sabbath. Then it was decided by the apostles and the elders, with the whole assembly, to send men chosen from them to Antioch with Paul and Barnabas, namely, Judas called Barsabbas, and Silas, leading men among the brothers, after writing by their hand these things:The apostles, and the elders, and the brothers, to those down in Antioch and Syria and Cilicia, to the brothers of the Gentiles, greeting. Since we have heard that certain men who went out from us have troubled you with words, disturbing your souls, saying to be circumcised, and to keep the law, to whom we did not command, it was decided by us, having become unanimous, to send chosen men to you with our beloved Barnabas and Paul, men who have given over their lives for the name of our Lord Jesus Christ. We have therefore sent Judas and Silas, themselves also declaring the same things by speech. For it was decided by the Holy Spirit, and by us, to lay upon you not one greater burden than these necessary things: to abstain from things sacrificed to idols, and from blood, and from things strangled, and from fornication, keeping yourselves from which, ye will do well. Be strong. Indeed therefore after being dismissed, they came to Antioch, and having gathered the multitude together, they delivered the letter. And after reading it, they rejoiced for the encouragement.
And after arriving in Jerusalem, they were received by the church and the apostles and the elders. And they reported as many things as God did with them. But some of the men who believed from the sect of the Pharisees rose up, saying, It is necessary to circumcise them, and to command them to keep the law of Moses. And the apostles and the elders were assembled together to see about this matter. And when much debate occurred, Peter having risen up, he said to them, Men, brothers, ye know that from past days among us, God chose the Gentiles to hear through my mouth the word of the good-news, and to believe. And God, who knows the heart, testified to them, having given them the Holy Spirit, just as also to us. And he made not one distinction between both us and them, having purified their hearts by faith. Now therefore why do ye challenge God, to place a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? But through the grace of the Lord Jesus, we believe to be saved, in the same way as those men also. And all the multitude kept silent, and they heard Barnabas and Paul describing how many signs and wonders God did among the Gentiles through them. And after they were quiet, James answered, saying, Men, brothers, hear me. Simeon described how God first came to help, to take from the Gentiles a people for his name. And to this the words of the prophets agree, as it is written, After these things I will return, and I will rebuild the tabernacle of David that has fallen. And I will rebuild the things of it that have been demolished, and I will restore it, so that the rest of men might seek the Lord, and all the Gentiles upon whom my name is called upon them, says the Lord, who does these things. Known to God from the age are all his works. Therefore I judge not to trouble those from the Gentiles who are turning to God, but to write to them, to abstain from the pollutions of idols, and from fornication, and from what is strangled, and from blood. For Moses from generations past, has from city to city those who preach him, being read in the synagogues on every Sabbath. Then it was decided by the apostles and the elders, with the whole assembly, to send men chosen from them to Antioch with Paul and Barnabas, namely, Judas called Barsabbas, and Silas, leading men among the brothers, after writing by their hand these things:The apostles, and the elders, and the brothers, to those down in Antioch and Syria and Cilicia, to the brothers of the Gentiles, greeting. Since we have heard that certain men who went out from us have troubled you with words, disturbing your souls, saying to be circumcised, and to keep the law, to whom we did not command, it was decided by us, having become unanimous, to send chosen men to you with our beloved Barnabas and Paul, men who have given over their lives for the name of our Lord Jesus Christ. We have therefore sent Judas and Silas, themselves also declaring the same things by speech. For it was decided by the Holy Spirit, and by us, to lay upon you not one greater burden than these necessary things: to abstain from things sacrificed to idols, and from blood, and from things strangled, and from fornication, keeping yourselves from which, ye will do well. Be strong. Indeed therefore after being dismissed, they came to Antioch, and having gathered the multitude together, they delivered the letter. And after reading it, they rejoiced for the encouragement.
Paul, a bondman of Jesus Christ, a called apostle separated for the good-news of God (which he fore-promised through his prophets in the holy scriptures) concerning his Son who was made from the seed of David according to flesh. read more.
He who was designated Son of God in power, according to a spirit of holiness, from a resurrection of the dead--Jesus Christ our Lord-- through whom we received grace and apostleship for obedience of faith among all the nations on behalf of his name, among which ye also are the called of Jesus Christ. To all who are in Rome, beloved of God, to the called, to the sanctified: Grace to you and peace from God our Father and the Lord Jesus Christ.
He who was designated Son of God in power, according to a spirit of holiness, from a resurrection of the dead--Jesus Christ our Lord-- through whom we received grace and apostleship for obedience of faith among all the nations on behalf of his name, among which ye also are the called of Jesus Christ. To all who are in Rome, beloved of God, to the called, to the sanctified: Grace to you and peace from God our Father and the Lord Jesus Christ.
I am debtor both to Greeks and to Barbarians, both to the wise and to the foolish. So the willingness is in me to preach the good-news also to you in Rome. For I am not ashamed of the good-news of Christ, for it is the power of God for salvation to every man who believes, both to the Jew first, and to the Greek.
Because from works of law no flesh will be made right before him, for through law is knowledge of sin. But now a righteousness of God has been manifested independent of law, being witnessed by the law and the prophets. And the righteousness of God through faith in Jesus Christ is for all and upon all those who believe, for there is no distinction. read more.
For all have sinned and come short of the glory of God, being made righteous freely by his grace, through the redemption in Christ Jesus, whom God set forth an expiatory sacrifice through faith in his blood, for proof of his justice, because of the passing over of the sins that have formerly occurred (in the forbearance of God), for proof of his justice at the present time, for him to be righteous, and who makes the man from Jesus' faith righteous. Where then is the boasting? It is excluded. By what law, of works? No, but by a law of faith. We therefore consider a man to be made righteous by faith independent of works of law. Or is God of Jews only and not also of Gentiles? Yes, of Gentiles also, since God is one, who will make the man of circumcision righteous from faith, and the man of uncircumcision through faith. Do we then make law void through faith? May it not happen! Instead, we establish law.
For all have sinned and come short of the glory of God, being made righteous freely by his grace, through the redemption in Christ Jesus, whom God set forth an expiatory sacrifice through faith in his blood, for proof of his justice, because of the passing over of the sins that have formerly occurred (in the forbearance of God), for proof of his justice at the present time, for him to be righteous, and who makes the man from Jesus' faith righteous. Where then is the boasting? It is excluded. By what law, of works? No, but by a law of faith. We therefore consider a man to be made righteous by faith independent of works of law. Or is God of Jews only and not also of Gentiles? Yes, of Gentiles also, since God is one, who will make the man of circumcision righteous from faith, and the man of uncircumcision through faith. Do we then make law void through faith? May it not happen! Instead, we establish law.
Therefore having been made righteous from faith, we have peace toward God through our Lord Jesus Christ, through whom also we have access by faith for this grace in which we stand, and we take pride in hope of the glory of God.
For he is our peace, who made both one, and broke down the dividing wall of partition, having abolished in his flesh the enmity--the law of the commandments in ordinances--so that he might create in himself the two into one new man, making peace, and might reconcile them both in one body to God through the cross, having slain the enmity by it. read more.
And after coming he preached good-news, peace to you, to those far off and to those near,
And after coming he preached good-news, peace to you, to those far off and to those near,
where there is no Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman, but the all and in all, Christ. Put on therefore, as chosen men of God, holy and beloved, bowels of compassion, kindness, humility, mildness, longsuffering, forbearing each other, and forgiving yourselves, if any man has a complaint against any, just as also the Christ forgave you, so also ye, read more.
and above all these things, love, which is the bond of perfection. And let the peace of God umpire in your hearts, for which also ye were called in one body, and become thankful.
and above all these things, love, which is the bond of perfection. And let the peace of God umpire in your hearts, for which also ye were called in one body, and become thankful.
Faith » Through it is » Justification
Therefore having been made righteous from faith, we have peace toward God through our Lord Jesus Christ,
Verse Concepts
AssuranceBecoming A ChristianAssurance, nature ofGuilt, Removal OfJustice, In Believers' LivesPeace, Divine In NtReconciliation, Of The World To GodRest, SpiritualSalvation, Nature OfSelf Righteousness, And The GospelReconciliation, Between God And ManJustification Under The GospelJustification By FaithEternal SecurityRighteous By Faith
And from all things of which ye could not be make righteous by the Law of Moses, in this man every man who believes is made righteous.
But now a righteousness of God has been manifested independent of law, being witnessed by the law and the prophets. And the righteousness of God through faith in Jesus Christ is for all and upon all those who believe, for there is no distinction.
We therefore consider a man to be made righteous by faith independent of works of law.
knowing that a man is not made righteous from works of law, instead through faith of Jesus Christ. And we believed in Christ Jesus, so that we might be made righteous from faith of Christ, and not from works of law, because no fles
Verse Concepts
Faith/faithfulness » What is achieved through and by the faith of jesus Christ
and be found in him, not having my righteousness, that from law, but that through Christ's faith--the righteousness from God based on faith--
So that now the manifold wisdom of God might be made known to the principal offices and the positions of authority in the heavenly things, through the church, according to the purpose of the ages, which he made in Christ Jesus our Lord, in whom we have boldness and access in confidence through his faith.
But now a righteousness of God has been manifested independent of law, being witnessed by the law and the prophets. And the righteousness of God through faith in Jesus Christ is for all and upon all those who believe, for there is no distinction.
Gentiles/heathen » Gentiles and jews being equal in Christ
For as many as were immersed into Christ have put on Christ. There is no Jew nor Greek, there is no bondman nor freeman, there is no male and female, for ye are all one in Christ Jesus. And if ye are Christ's, then ye are Abraham's seed and heirs according to promise.
For there is no distinction of a Jew and also of a Greek, for the same Lord is of all men, being rich toward all those who call upon him. For every man, whoever may call upon the name of Lord will be saved.
But now a righteousness of God has been manifested independent of law, being witnessed by the law and the prophets. And the righteousness of God through faith in Jesus Christ is for all and upon all those who believe, for there is no distinction.
And the apostles and the elders were assembled together to see about this matter. And when much debate occurred, Peter having risen up, he said to them, Men, brothers, ye know that from past days among us, God chose the Gentiles to hear through my mouth the word of the good-news, and to believe. And God, who knows the heart, testified to them, having given them the Holy Spirit, just as also to us. read more.
And he made not one distinction between both us and them, having purified their hearts by faith.
And he made not one distinction between both us and them, having purified their hearts by faith.
For just as the body is one and has many parts, and all the parts of the body, being many, are one body, so also is the Christ. For also by one Spirit we are all immersed into one body, whether Jews or Greeks, whether bondmen or freemen, and we were all made to drink into one Spirit.
But now ye also, put off all these things: anger, wrath, wickedness, reviling, filthy speaking out of your mouth. Do not lie to each other, having stripped off the old man with his practices, and having put on the new man, being renewed in knowledge according to an image of him who created him, read more.
where there is no Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman, but the all and in all, Christ.
where there is no Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman, but the all and in all, Christ.
Israel/jews » Jews and gentiles being equal in Christ
For as many as were immersed into Christ have put on Christ. There is no Jew nor Greek, there is no bondman nor freeman, there is no male and female, for ye are all one in Christ Jesus. And if ye are Christ's, then ye are Abraham's seed and heirs according to promise.
For there is no distinction of a Jew and also of a Greek, for the same Lord is of all men, being rich toward all those who call upon him. For every man, whoever may call upon the name of Lord will be saved.
But now a righteousness of God has been manifested independent of law, being witnessed by the law and the prophets. And the righteousness of God through faith in Jesus Christ is for all and upon all those who believe, for there is no distinction.
And the apostles and the elders were assembled together to see about this matter. And when much debate occurred, Peter having risen up, he said to them, Men, brothers, ye know that from past days among us, God chose the Gentiles to hear through my mouth the word of the good-news, and to believe. And God, who knows the heart, testified to them, having given them the Holy Spirit, just as also to us. read more.
And he made not one distinction between both us and them, having purified their hearts by faith.
And he made not one distinction between both us and them, having purified their hearts by faith.
For just as the body is one and has many parts, and all the parts of the body, being many, are one body, so also is the Christ. For also by one Spirit we are all immersed into one body, whether Jews or Greeks, whether bondmen or freemen, and we were all made to drink into one Spirit.
But now ye also, put off all these things: anger, wrath, wickedness, reviling, filthy speaking out of your mouth. Do not lie to each other, having stripped off the old man with his practices, and having put on the new man, being renewed in knowledge according to an image of him who created him, read more.
where there is no Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman, but the all and in all, Christ.
where there is no Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman, but the all and in all, Christ.
Justification before God » Under the gospel » By imputation of Christ's righteousness
I will greatly rejoice in LORD. My soul shall be joyful in my God, for he has clothed me with the garments of salvation. He has covered me with the robe of righteousness, as a bridegroom decks himself with a garland, and as a bride
For the man who knew no sin was made sin on our behalf, so that we might become the righteousness of God in him.
Verse Concepts
AtonementAccepting ChristAmbassadorsBlamelessness, Of Jesus ChristAtonement, in NTCreditGospel, Historical Foundation OfGuilt, Removal OfImputationInnocence, Examples OfLikenessPaul, Teaching OfPerfection, DivineRestitutionSalvation, Nature OfSatisfactionScapegoatSelf Righteousness, And The GospelSin, And God's CharacterSin, God's Remedy For
Sin, Universality OfSin OfferingSinnersSubstitutionUnion With Christ, Nature OfUnion With Christ, Significance OfJesus Christ, Holiness OfJesus Christ, SinlessnessJesus Christ, Temptation OfChrist, Character OfJustification Under The GospelImputed RighteousnessChrist's PurityAnimal Sacrifices, As A Type Of ChristChrist Our RighteousnessRighteousnessRighteousness imputedReconciliation with GodSin Producing Afflictions
But ye are his, in Christ Jesus, who became for us wisdom from God, and righteousness and sanctification and redemption,
Verse Concepts
God, As RedeemerCreditGod, Wisdom OfHoliness, Believers' Growth InImputationJustification, Results OfMind, Of ChristPaul, Teaching OfRedemption, In NtSalvation, Nature OfSanctification, Nature And BasisSelf Righteousness, And The GospelUnion With Christ, Significance OfWisdom, Source Of HumanJesus Christ, Holiness Of
So then, as through an offense of one man was for condemnation for all men, so also through a righteousness of one man was for justification of life for all men.
In his days Judah shall be saved, and Israel shall dwell safely. And this is his name by which he shall be called: LORD our righteousness.
And the righteousness of God through faith in Jesus Christ is for all and upon all those who believe, for there is no distinction.
Law » Prophecies in, of the messiah
Having therefore experienced the help from God, I stand to this day solemnly declaring both to small and great, saying nothing apart from what both the prophets and Moses said was going to happen, that the suffering Christ, since first from a resurrection of the dead, is going to proclaim light to our people and to the nations.
But now a righteousness of God has been manifested independent of law, being witnessed by the law and the prophets. And the righteousness of God through faith in Jesus Christ is for all and upon all those who believe, for there is no distinction.
For if ye believed Moses, ye would have believed me, for that man wrote about me.
And having appointed a day for him, more came to him into his lodging, to whom he expounded, solemnly testifying the kingdom of God, and persuading them of the things about Jesus, both from the law of Moses and the prophets, from m
Philip finds Nathanael, and says to him, We have found him of whom Moses in the law, and the prophets wrote: Jesus the son of Joseph of Nazareth.
And he said to them, These are the words that I spoke to you while still being with you, that it is necessary for all things that are written in the law of Moses, and the prophets, and the psalms about me to be fulfulled.
The multitude answered him, We have heard from the law that the Christ remains into the age. And how can thou say, The Son of man must be lifted up? Who is this Son of man?
Righteousness imputed » Described as » The righteousness of God by faith in Christ
And the righteousness of God through faith in Jesus Christ is for all and upon all those who believe, for there is no distinction.
The fruit of righteousness » The righteousness of the lord
Revive me, O LORD, for thy name's sake. In thy righteousness bring my soul out of trouble.
Thy righteousness is like the mountains of God. Thy judgments are a great deep. O LORD, thou preserve man and beast.
But now a righteousness of God has been manifested independent of law, being witnessed by the law and the prophets. And the righteousness of God through faith in Jesus Christ is for all and upon all those who believe, for there is no distinction.
Simon Peter, a bondman and apostle of Jesus Christ, to those who have received an equally precious faith with us in the righteousness of our God and Savior Jesus Christ:
But the loving kindness of LORD is from everlasting to everlasting upon those who fear him, and his righteousness to son's sons,
The Mighty One, God, LORD, has spoken, and called the earth from the rising of the sun to the going down thereof. Out of Zion, the perfection of beauty, God has shone forth. Our God comes, and does not keep silence. A fire devours before him, and it is very tempestuous round about him. read more.
He calls to the heavens above, and to the earth, that he may judge his people. Gather my sanctified together to me, those who have made a covenant with me by sacrifice. And the heavens shall declare his righteousness, for God is judge himself. Selah.
He calls to the heavens above, and to the earth, that he may judge his people. Gather my sanctified together to me, those who have made a covenant with me by sacrifice. And the heavens shall declare his righteousness, for God is judge himself. Selah.
LORD has made known his salvation. He has openly shown his righteousness in the sight of the nations.
The mountains melted like wax at the presence of LORD, at the presence of LORD of the whole earth. The heavens declare his righteousness, and all the peoples have seen his glory.
Thus says LORD, Keep ye justice, and do righteousness. For my salvation is near to come, and my righteousness to be revealed.
But indeed therefore I even consider all things to be loss because of the excellency of the knowledge of Christ Jesus my Lord, because of whom I suffered the loss of all things, and consider them to be rubbish, so that I may gain C and be found in him, not having my righteousness, that from law, but that through Christ's faith--the righteousness from God based on faith--
Remember the former things of old, for I am God, and there is none else. [I am] God, and there is none like me, declaring the end from the beginning, and from ancient times things that are not [yet] done, saying, My counsel shall stand, and I will do all my pleasure, calling a ravenous bird from the east, the man of my counsel from a far country. Yea, I have spoken. I will also bring it to pass. I have purposed. I will also do it. read more.
Hearken to me, ye stout-hearted, who are far from righteousness: I bring near my righteousness. It shall not be far off. And my salvation shall not tarry, and I will place salvation in Zion for Israel my glory.
Hearken to me, ye stout-hearted, who are far from righteousness: I bring near my righteousness. It shall not be far off. And my salvation shall not tarry, and I will place salvation in Zion for Israel my glory.
For LORD has comforted Zion. He has comforted all her waste places, and has made her wilderness like Eden, and her desert like the garden of LORD. Joy and gladness shall be found therein, thanksgiving, and the voice of melody. Attend to me, O my people, and give ear to me, O my nation. For a law shall go forth from me, and I will establish my justice for a light of the peoples. My righteousness is near. My salvation has gone forth, and my arms shall judge the peoples. The isles shall wait for me, and on my arm they shall trust. read more.
Lift up your eyes to the heavens, and look upon the earth beneath. For the heavens shall vanish away like smoke, and the earth shall grow old like a garment, and those who dwell in it shall die in like manner. But my salvation shal Hearken to me, ye who know righteousness, the people in whose heart is my law. Fear ye not the reproach of men, nor be ye dismayed at their revilings. For the moth shall eat them up like a garment, and the worm shall eat them like wool. But my righteousness shall be forever, and my salvation to all generations.
Lift up your eyes to the heavens, and look upon the earth beneath. For the heavens shall vanish away like smoke, and the earth shall grow old like a garment, and those who dwell in it shall die in like manner. But my salvation shal Hearken to me, ye who know righteousness, the people in whose heart is my law. Fear ye not the reproach of men, nor be ye dismayed at their revilings. For the moth shall eat them up like a garment, and the worm shall eat them like wool. But my righteousness shall be forever, and my salvation to all generations.
The works of LORD are great, sought out by all those who have pleasure in it. His work is honor and majesty, and his righteousness endures forever.
Thou are righteous, O LORD, and upright are thy judgments. Thou have commanded thy testimonies in righteousness and exceeding faithfulness. My zeal has consumed me, because my adversaries have forgotten thy words. read more.
Thy word is very pure, therefore thy servant loves it. I am small and despised. I do not forget thy precepts. Thy righteousness is an everlasting righteousness, and thy law is truth.
Thy word is very pure, therefore thy servant loves it. I am small and despised. I do not forget thy precepts. Thy righteousness is an everlasting righteousness, and thy law is truth.