Thematic Bible
Thematic Bible
Abraham » Piety of
And the Lord came to Abram, and said, I will give all this land to your seed; then Abram made an altar there to the Lord who had let himself be seen by him. And moving on from there to the mountain on the east of Beth-el, he put up his tent, having Beth-el on the west and Ai on the east: and there he made an altar and gave worship to the name of the Lord.
To the place where he had made his first altar, and there Abram gave worship to the name of the Lord.
And Abram, moving his tent, came and made his living-place by the holy tree of Mamre, which is in Hebron, and made an altar there to the Lord.
For I have made him mine so that he may give orders to his children and those of his line after him, to keep the ways of the Lord, to do what is good and right: so that the Lord may do to Abraham as he has said.
So now, give the man back his wife, for he is a prophet, and let him say a prayer for you, so your life may be safe: but if you do not give her back, be certain that death will come to you and all your house.
And Abraham, after planting a holy tree in Beer-sheba, gave worship to the name of the Lord, the Eternal God.
And Abraham got up early in the morning, and made ready his ass, and took with him two of his young men and Isaac, his son, and after the wood for the burned offering had been cut, he went on his way to the place of which God had given him word. And on the third day, Abraham, lifting up his eyes, saw the place a long way off. Then he said to his young men, Keep here with the ass; and I and the boy will go on and give worship and come back again to you. read more.
And Abraham put the wood for the burned offering on his son's back, and he himself took the fire and the knife in his hand, and the two of them went on together. Then Isaac said to Abraham, My father; and he said, Here am I, my son. And he said, We have wood and fire here, but where is the lamb for the burned offering? And Abraham said, God himself will give the lamb for the burned offering: so they went on together. And they came to the place of which God had given him knowledge; and there Abraham made the altar and put the wood in place on it, and having made tight the bands round Isaac his son, he put him on the wood on the altar. And stretching out his hand, Abraham took the knife to put his son to death. But the voice of the angel of the Lord came from heaven, saying, Abraham, Abraham: and he said, Here am I. And he said, Let not your hand be stretched out against the boy to do anything to him; for now I am certain that the fear of God is in your heart, because you have not kept back your son, your only son, from me. And lifting up his eyes, Abraham saw a sheep fixed by its horns in the brushwood: and Abraham took the sheep and made a burned offering of it in place of his son.
And Abraham put the wood for the burned offering on his son's back, and he himself took the fire and the knife in his hand, and the two of them went on together. Then Isaac said to Abraham, My father; and he said, Here am I, my son. And he said, We have wood and fire here, but where is the lamb for the burned offering? And Abraham said, God himself will give the lamb for the burned offering: so they went on together. And they came to the place of which God had given him knowledge; and there Abraham made the altar and put the wood in place on it, and having made tight the bands round Isaac his son, he put him on the wood on the altar. And stretching out his hand, Abraham took the knife to put his son to death. But the voice of the angel of the Lord came from heaven, saying, Abraham, Abraham: and he said, Here am I. And he said, Let not your hand be stretched out against the boy to do anything to him; for now I am certain that the fear of God is in your heart, because you have not kept back your son, your only son, from me. And lifting up his eyes, Abraham saw a sheep fixed by its horns in the brushwood: and Abraham took the sheep and made a burned offering of it in place of his son.
Because Abraham gave ear to my voice and kept my words, my rules, my orders, and my laws.
You are the Lord, the God, who took Abram and made him yours, guiding him from Ur of the Chaldees, and gave him the name of Abraham; You saw that his heart was true to you, and made an agreement with him to give the land of the Canaanite, the Hittite, the Amorite and the Perizzite and the Jebusite and the Girgashite, even to give it to his seed, and you have done what you said; for righteousness is yours:
For this reason it is of faith, so that it may be through grace; and so that the word of God may be certain to all the seed; not only to that which is of the law, but to that which is of the faith of Abraham, who is the father of us all, (As it is said in the holy Writings, I have made you a father of a number of nations) before him in whom he had faith, that is, God, who gives life to the dead, and to whom the things which are not are as if they were. Who without reason for hope, in faith went on hoping, so that he became the father of a number of nations, as it had been said, So will your seed be.
Did you not, O Lord our God, after driving out the people of this land before your people Israel, give it to the seed of Abraham, your friend, for ever?
But as for you, Israel, my servant, and you, Jacob, whom I have taken for myself, the seed of Abraham my friend:
And the holy Writings were put into effect which said, And Abraham had faith in God and it was put to his account as righteousness; and he was named the friend of God.
Abraham » Faith of
And he had faith in the Lord, and it was put to his account as righteousness.
What, then, may we say that Abraham, our father after the flesh, has got? For if Abraham got righteousness by works, he has reason for pride; but not before God. But what does it say in the holy Writings? And Abraham had faith in God, and it was put to his account as righteousness. read more.
Now, the reward is credited to him who does works, not as of grace but as a debt. But to him who without working has faith in him who gives righteousness to the evil-doer, his faith is put to his account as righteousness. As David says that there is a blessing on the man to whose account God puts righteousness without works, saying, Happy are those who have forgiveness for their wrongdoing, and whose sins are covered. Happy is the man against whom no sin is recorded by the Lord. Is this blessing, then, for the circumcision only, or in the same way for those who have not circumcision? for we say that the faith of Abraham was put to his account as righteousness. How, then, was it judged? when he had circumcision, or when he had it not? Not when he had it, but when he did not have it: And he was given the sign of circumcision as a witness of the faith which he had before he underwent circumcision: so that he might be the father of all those who have faith, though they have not circumcision, and so that righteousness might be put to their account; And the father of circumcision to those who not only are of the circumcision, but who keep to the way of that faith which our father Abraham had before he underwent circumcision. For God's word, that the earth would be his heritage, was given to Abraham, not through the law, but through the righteousness of faith. For if they who are of the law are the people who get the heritage, then faith is made of no use, and the word of God has no power; For the outcome of the law is wrath; but where there is no law it will not be broken. For this reason it is of faith, so that it may be through grace; and so that the word of God may be certain to all the seed; not only to that which is of the law, but to that which is of the faith of Abraham, who is the father of us all, (As it is said in the holy Writings, I have made you a father of a number of nations) before him in whom he had faith, that is, God, who gives life to the dead, and to whom the things which are not are as if they were. Who without reason for hope, in faith went on hoping, so that he became the father of a number of nations, as it had been said, So will your seed be. And not being feeble in faith though his body seemed to him little better than dead (he being about a hundred years old) and Sarah was no longer able to have children: Still, he did not give up faith in the undertaking of God, but was made strong by faith, giving glory to God, And being certain that God was able to keep his word. For which reason it was put to his account as righteousness.
Now, the reward is credited to him who does works, not as of grace but as a debt. But to him who without working has faith in him who gives righteousness to the evil-doer, his faith is put to his account as righteousness. As David says that there is a blessing on the man to whose account God puts righteousness without works, saying, Happy are those who have forgiveness for their wrongdoing, and whose sins are covered. Happy is the man against whom no sin is recorded by the Lord. Is this blessing, then, for the circumcision only, or in the same way for those who have not circumcision? for we say that the faith of Abraham was put to his account as righteousness. How, then, was it judged? when he had circumcision, or when he had it not? Not when he had it, but when he did not have it: And he was given the sign of circumcision as a witness of the faith which he had before he underwent circumcision: so that he might be the father of all those who have faith, though they have not circumcision, and so that righteousness might be put to their account; And the father of circumcision to those who not only are of the circumcision, but who keep to the way of that faith which our father Abraham had before he underwent circumcision. For God's word, that the earth would be his heritage, was given to Abraham, not through the law, but through the righteousness of faith. For if they who are of the law are the people who get the heritage, then faith is made of no use, and the word of God has no power; For the outcome of the law is wrath; but where there is no law it will not be broken. For this reason it is of faith, so that it may be through grace; and so that the word of God may be certain to all the seed; not only to that which is of the law, but to that which is of the faith of Abraham, who is the father of us all, (As it is said in the holy Writings, I have made you a father of a number of nations) before him in whom he had faith, that is, God, who gives life to the dead, and to whom the things which are not are as if they were. Who without reason for hope, in faith went on hoping, so that he became the father of a number of nations, as it had been said, So will your seed be. And not being feeble in faith though his body seemed to him little better than dead (he being about a hundred years old) and Sarah was no longer able to have children: Still, he did not give up faith in the undertaking of God, but was made strong by faith, giving glory to God, And being certain that God was able to keep his word. For which reason it was put to his account as righteousness.
Even as Abraham had faith in God, and it was put to his account as righteousness. Be certain, then, that those who are of faith, the same are sons of Abraham. And the holy Writings, seeing before the event that God would give the Gentiles righteousness by faith, gave the good news before to Abraham, saying, In you will all the nations have a blessing. read more.
So then those who are of faith have a part in the blessing of Abraham who was full of faith.
So then those who are of faith have a part in the blessing of Abraham who was full of faith.
By faith Abraham did as God said when he was ordered to go out into a place which was to be given to him as a heritage, and went out without knowledge of where he was going. By faith he was a wanderer in the land of the agreement, as in a strange land, living in tents with Isaac and Jacob, who had a part with him in the same heritage: For he was looking for the strong town, whose builder and maker is God.
By faith Abraham made an offering of Isaac, when he was tested: and he with whom the agreement had been made gave up as an offering the only son of his body, Of whom it had been said, From Isaac will your seed take their name: Judging that God was able to give life even to the dead; and because of this he did get him back as if from death.
Was not the righteousness of Abraham our father judged by his works, when he made an offering of Isaac his son on the altar? You see that his faith was helping his works and was made complete by them; And the holy Writings were put into effect which said, And Abraham had faith in God and it was put to his account as righteousness; and he was named the friend of God. read more.
You see that a man's righteousness is judged by his works and not by his faith only.
You see that a man's righteousness is judged by his works and not by his faith only.
Adoption » Is of God's grace
And say, This is what the Lord has said to Jerusalem: Your start and your birth was from the land of the Canaanite; an Amorite was your father and your mother was a Hittite. As for your birth, on the day of your birth your cord was not cut and you were not washed in water to make you clean; you were not salted or folded in linen bands. No eye had pity on you to do any of these things to you or to be kind to you; but you were put out into the open country, because your life was hated at the time of your birth. read more.
And when I went past you and saw you stretched out in your blood, I said to you, Though you are stretched out in your blood, have life;
And when I went past you and saw you stretched out in your blood, I said to you, Though you are stretched out in your blood, have life;
For this reason it is of faith, so that it may be through grace; and so that the word of God may be certain to all the seed; not only to that which is of the law, but to that which is of the faith of Abraham, who is the father of us all, (As it is said in the holy Writings, I have made you a father of a number of nations) before him in whom he had faith, that is, God, who gives life to the dead, and to whom the things which are not are as if they were.
Bigotry » Paul's argument against
How then is the Jew better off? or what profit is there in circumcision? Much in every way: first of all because the words of God were given to them. And if some have no faith, will that make the faith of God without effect? read more.
In no way: but let God be true, though every man is seen to be untrue; as it is said in the Writings, That your words may be seen to be true, and you may be seen to be right when you are judged. But if the righteousness of God is supported by our wrongdoing what is to be said? is it wrong for God to be angry (as men may say)? In no way: because if it is so, how is God able to be the judge of all the world? But if, because I am untrue, God being seen to be true gets more glory, why am I to be judged as a sinner? Let us not do evil so that good may come (a statement which we are falsely said by some to have made), because such behaviour will have its right punishment. What then? are we worse off than they? In no way: because we have before made it clear that Jews as well as Greeks are all under the power of sin; As it is said in the holy Writings, There is not one who does righteousness; Not one who has the knowledge of what is right, not one who is a searcher after God; They have all gone out of the way, there is no profit in any of them; there is not one who does good, not so much as one: Their throat is like an open place of death; with their tongues they have said what is not true: the poison of snakes is under their lips: Whose mouth is full of curses and bitter words: Their feet are quick in running after blood; Destruction and trouble are in their ways; And of the way of peace they have no knowledge: There is no fear of God before their eyes. Now, we have knowledge that what the law says is for those who are under the law, so that every mouth may be stopped, and all men may be judged by God: Because by the works of the law no man is able to have righteousness in his eyes, for through the law comes the knowledge of sin. But now without the law there is a revelation of the righteousness of God, to which witness is given by the law and the prophets; That is, the righteousness of God through faith in Jesus Christ, to all those who have faith; and one man is not different from another, For all have done wrong and are far from the glory of God;
In no way: but let God be true, though every man is seen to be untrue; as it is said in the Writings, That your words may be seen to be true, and you may be seen to be right when you are judged. But if the righteousness of God is supported by our wrongdoing what is to be said? is it wrong for God to be angry (as men may say)? In no way: because if it is so, how is God able to be the judge of all the world? But if, because I am untrue, God being seen to be true gets more glory, why am I to be judged as a sinner? Let us not do evil so that good may come (a statement which we are falsely said by some to have made), because such behaviour will have its right punishment. What then? are we worse off than they? In no way: because we have before made it clear that Jews as well as Greeks are all under the power of sin; As it is said in the holy Writings, There is not one who does righteousness; Not one who has the knowledge of what is right, not one who is a searcher after God; They have all gone out of the way, there is no profit in any of them; there is not one who does good, not so much as one: Their throat is like an open place of death; with their tongues they have said what is not true: the poison of snakes is under their lips: Whose mouth is full of curses and bitter words: Their feet are quick in running after blood; Destruction and trouble are in their ways; And of the way of peace they have no knowledge: There is no fear of God before their eyes. Now, we have knowledge that what the law says is for those who are under the law, so that every mouth may be stopped, and all men may be judged by God: Because by the works of the law no man is able to have righteousness in his eyes, for through the law comes the knowledge of sin. But now without the law there is a revelation of the righteousness of God, to which witness is given by the law and the prophets; That is, the righteousness of God through faith in Jesus Christ, to all those who have faith; and one man is not different from another, For all have done wrong and are far from the glory of God;
What, then, may we say that Abraham, our father after the flesh, has got? For if Abraham got righteousness by works, he has reason for pride; but not before God. But what does it say in the holy Writings? And Abraham had faith in God, and it was put to his account as righteousness. read more.
Now, the reward is credited to him who does works, not as of grace but as a debt. But to him who without working has faith in him who gives righteousness to the evil-doer, his faith is put to his account as righteousness. As David says that there is a blessing on the man to whose account God puts righteousness without works, saying, Happy are those who have forgiveness for their wrongdoing, and whose sins are covered. Happy is the man against whom no sin is recorded by the Lord. Is this blessing, then, for the circumcision only, or in the same way for those who have not circumcision? for we say that the faith of Abraham was put to his account as righteousness. How, then, was it judged? when he had circumcision, or when he had it not? Not when he had it, but when he did not have it: And he was given the sign of circumcision as a witness of the faith which he had before he underwent circumcision: so that he might be the father of all those who have faith, though they have not circumcision, and so that righteousness might be put to their account; And the father of circumcision to those who not only are of the circumcision, but who keep to the way of that faith which our father Abraham had before he underwent circumcision. For God's word, that the earth would be his heritage, was given to Abraham, not through the law, but through the righteousness of faith. For if they who are of the law are the people who get the heritage, then faith is made of no use, and the word of God has no power; For the outcome of the law is wrath; but where there is no law it will not be broken. For this reason it is of faith, so that it may be through grace; and so that the word of God may be certain to all the seed; not only to that which is of the law, but to that which is of the faith of Abraham, who is the father of us all,
Now, the reward is credited to him who does works, not as of grace but as a debt. But to him who without working has faith in him who gives righteousness to the evil-doer, his faith is put to his account as righteousness. As David says that there is a blessing on the man to whose account God puts righteousness without works, saying, Happy are those who have forgiveness for their wrongdoing, and whose sins are covered. Happy is the man against whom no sin is recorded by the Lord. Is this blessing, then, for the circumcision only, or in the same way for those who have not circumcision? for we say that the faith of Abraham was put to his account as righteousness. How, then, was it judged? when he had circumcision, or when he had it not? Not when he had it, but when he did not have it: And he was given the sign of circumcision as a witness of the faith which he had before he underwent circumcision: so that he might be the father of all those who have faith, though they have not circumcision, and so that righteousness might be put to their account; And the father of circumcision to those who not only are of the circumcision, but who keep to the way of that faith which our father Abraham had before he underwent circumcision. For God's word, that the earth would be his heritage, was given to Abraham, not through the law, but through the righteousness of faith. For if they who are of the law are the people who get the heritage, then faith is made of no use, and the word of God has no power; For the outcome of the law is wrath; but where there is no law it will not be broken. For this reason it is of faith, so that it may be through grace; and so that the word of God may be certain to all the seed; not only to that which is of the law, but to that which is of the faith of Abraham, who is the father of us all,
Now, it was not because of him only that this was said, But for us in addition, to whose account it will be put, if we have faith in him who made Jesus our Lord come back again from the dead, Who was put to death for our evil-doing, and came to life again so that we might have righteousness.
Faith » Justification is by, to be of grace
For this reason it is of faith, so that it may be through grace; and so that the word of God may be certain to all the seed; not only to that which is of the law, but to that which is of the faith of Abraham, who is the father of us all,
Fulfilment of prophecy » Promises of
Praise be to the Lord who has given rest to his people Israel, as he gave them his word to do; every word of all his oath, which he gave by the hand of Moses his servant, has come true.
Truly I say to you, Till heaven and earth come to an end, not the smallest letter or part of a letter will in any way be taken from the law, till all things are done.
Heaven and earth will come to an end, but my words will not come to an end.
For this reason it is of faith, so that it may be through grace; and so that the word of God may be certain to all the seed; not only to that which is of the law, but to that which is of the faith of Abraham, who is the father of us all,
Your witness is most certain; it is right for your house to be holy, O Lord, for ever.
The works of his hands are faith and righteousness; all his laws are unchanging.
For I am the Lord; I will say the word and what I say I will do; it will not be put off: for in your days, O uncontrolled people, I will say the word and do it, says the Lord.
And he has given effect to his words which he said against us and against those who were our judges, by sending a great evil on us: for under all heaven there has not been done what has been done to Jerusalem.
God's word » Sure
Praise be to the Lord who has given rest to his people Israel, as he gave them his word to do; every word of all his oath, which he gave by the hand of Moses his servant, has come true.
Truly I say to you, Till heaven and earth come to an end, not the smallest letter or part of a letter will in any way be taken from the law, till all things are done.
Heaven and earth will come to an end, but my words will not come to an end.
For this reason it is of faith, so that it may be through grace; and so that the word of God may be certain to all the seed; not only to that which is of the law, but to that which is of the faith of Abraham, who is the father of us all,
Your witness is most certain; it is right for your house to be holy, O Lord, for ever.
The works of his hands are faith and righteousness; all his laws are unchanging.
For I am the Lord; I will say the word and what I say I will do; it will not be put off: for in your days, O uncontrolled people, I will say the word and do it, says the Lord.
And he has given effect to his words which he said against us and against those who were our judges, by sending a great evil on us: for under all heaven there has not been done what has been done to Jerusalem.
Grace » Of Christ » Bestows unmerited favours
Not by works of righteousness which we did ourselves, but in the measure of his mercy, he gave us salvation, through the washing of the new birth and the giving of new life in the Holy Spirit,
Verse Concepts
Accepting ChristBaptism Of The Holy SpiritBreath Of GodBorn Again, Produced ByBeing Born AgainBehaviourSpiritual RenewalBirth, SpiritualBaptism, significance ofHoliness, Believers' Growth InTransformationOnce Saved Always SavedRegenerationRenewal, Of People Of GodRevival, Nature OfSacramentsSelf Righteousness, And The GospelSpiritualityWashing
God, Grace OfHoly Spirit, Activities OfAbundance, SpiritualNew Birth, Described AsNew Birth, The Means OfGod's MercyThe Outpouring Of The Holy Spirit,Cleansing The BodyThe Divinity Of The Holy SpiritBeing Cleansed From SinRenewedGod Saves From TroubleGod Showed MercyWorks Of The LawRighteousnessRenewalrebirthgraciousness
For this reason it is of faith, so that it may be through grace; and so that the word of God may be certain to all the seed; not only to that which is of the law, but to that which is of the faith of Abraham, who is the father of us all,
Not for your righteousness or because your hearts are upright are you going in to take their land; but because of the evil-doing of these nations the Lord your God is driving them out from before you, and to give effect to his oath to your fathers, Abraham, Isaac, and Jacob.
O my God, let your ear be turned and give hearing; let your eyes be open and see how we have been made waste and the town which is named by your name: for we are not offering our prayers before you because of our righteousness, but because of your great mercies.
So then, it is not by the desire or by the attempt of man, but by the mercy of God.
Grace » Inheritance of the promises by
For this reason it is of faith, so that it may be through grace; and so that the word of God may be certain to all the seed; not only to that which is of the law, but to that which is of the faith of Abraham, who is the father of us all,
Justification before God » Under the gospel » Is of grace
And they may have righteousness put to their credit, freely, by his grace, through the salvation which is in Christ Jesus:
For this reason it is of faith, so that it may be through grace; and so that the word of God may be certain to all the seed; not only to that which is of the law, but to that which is of the faith of Abraham, who is the father of us all,
For, if by the wrongdoing of one, death was ruling through the one, much more will those to whom has come the wealth of grace and the giving of righteousness, be ruling in life through the one, even Jesus Christ. So then, as the effect of one act of wrongdoing was that punishment came on all men, even so the effect of one act of righteousness was righteousness of life for all men. Because, as numbers of men became sinners through the wrongdoing of one man, even so will great numbers get righteousness through the keeping of the word of God by one man. read more.
And the law came in addition, to make wrongdoing worse; but where there was much sin, there was much more grace: That, as sin had power in death, so grace might have power through righteousness to eternal life through Jesus Christ our Lord.
And the law came in addition, to make wrongdoing worse; but where there was much sin, there was much more grace: That, as sin had power in death, so grace might have power through righteousness to eternal life through Jesus Christ our Lord.
The promises of God » Are » Through the righteousness of faith
For God's word, that the earth would be his heritage, was given to Abraham, not through the law, but through the righteousness of faith.
For this reason it is of faith, so that it may be through grace; and so that the word of God may be certain to all the seed; not only to that which is of the law, but to that which is of the faith of Abraham, who is the father of us all,
Prophecy » Promise of fulfilment of » Absolutely trustworthy
Praise be to the Lord who has given rest to his people Israel, as he gave them his word to do; every word of all his oath, which he gave by the hand of Moses his servant, has come true.
Truly I say to you, Till heaven and earth come to an end, not the smallest letter or part of a letter will in any way be taken from the law, till all things are done.
Heaven and earth will come to an end, but my words will not come to an end.
For this reason it is of faith, so that it may be through grace; and so that the word of God may be certain to all the seed; not only to that which is of the law, but to that which is of the faith of Abraham, who is the father of us all,
Your witness is most certain; it is right for your house to be holy, O Lord, for ever.
The works of his hands are faith and righteousness; all his laws are unchanging.
For I am the Lord; I will say the word and what I say I will do; it will not be put off: for in your days, O uncontrolled people, I will say the word and do it, says the Lord.
And he has given effect to his words which he said against us and against those who were our judges, by sending a great evil on us: for under all heaven there has not been done what has been done to Jerusalem.
The bible » Purpose » Absolutely trustworthy
Praise be to the Lord who has given rest to his people Israel, as he gave them his word to do; every word of all his oath, which he gave by the hand of Moses his servant, has come true.
Truly I say to you, Till heaven and earth come to an end, not the smallest letter or part of a letter will in any way be taken from the law, till all things are done.
Heaven and earth will come to an end, but my words will not come to an end.
For this reason it is of faith, so that it may be through grace; and so that the word of God may be certain to all the seed; not only to that which is of the law, but to that which is of the faith of Abraham, who is the father of us all,
Your witness is most certain; it is right for your house to be holy, O Lord, for ever.
The works of his hands are faith and righteousness; all his laws are unchanging.
For I am the Lord; I will say the word and what I say I will do; it will not be put off: for in your days, O uncontrolled people, I will say the word and do it, says the Lord.
And he has given effect to his words which he said against us and against those who were our judges, by sending a great evil on us: for under all heaven there has not been done what has been done to Jerusalem.
Word » Fulfilment of » Absolutely trustworthy
Praise be to the Lord who has given rest to his people Israel, as he gave them his word to do; every word of all his oath, which he gave by the hand of Moses his servant, has come true.
Truly I say to you, Till heaven and earth come to an end, not the smallest letter or part of a letter will in any way be taken from the law, till all things are done.
Heaven and earth will come to an end, but my words will not come to an end.
For this reason it is of faith, so that it may be through grace; and so that the word of God may be certain to all the seed; not only to that which is of the law, but to that which is of the faith of Abraham, who is the father of us all,
Your witness is most certain; it is right for your house to be holy, O Lord, for ever.
The works of his hands are faith and righteousness; all his laws are unchanging.
For I am the Lord; I will say the word and what I say I will do; it will not be put off: for in your days, O uncontrolled people, I will say the word and do it, says the Lord.
And he has given effect to his words which he said against us and against those who were our judges, by sending a great evil on us: for under all heaven there has not been done what has been done to Jerusalem.
Word » Sure » Absolutely trustworthy
Praise be to the Lord who has given rest to his people Israel, as he gave them his word to do; every word of all his oath, which he gave by the hand of Moses his servant, has come true.
Truly I say to you, Till heaven and earth come to an end, not the smallest letter or part of a letter will in any way be taken from the law, till all things are done.
Heaven and earth will come to an end, but my words will not come to an end.
For this reason it is of faith, so that it may be through grace; and so that the word of God may be certain to all the seed; not only to that which is of the law, but to that which is of the faith of Abraham, who is the father of us all,
Your witness is most certain; it is right for your house to be holy, O Lord, for ever.
The works of his hands are faith and righteousness; all his laws are unchanging.
For I am the Lord; I will say the word and what I say I will do; it will not be put off: for in your days, O uncontrolled people, I will say the word and do it, says the Lord.
And he has given effect to his words which he said against us and against those who were our judges, by sending a great evil on us: for under all heaven there has not been done what has been done to Jerusalem.
God's word » Absolutely trustworthy
Praise be to the Lord who has given rest to his people Israel, as he gave them his word to do; every word of all his oath, which he gave by the hand of Moses his servant, has come true.
Truly I say to you, Till heaven and earth come to an end, not the smallest letter or part of a letter will in any way be taken from the law, till all things are done.
Heaven and earth will come to an end, but my words will not come to an end.
For this reason it is of faith, so that it may be through grace; and so that the word of God may be certain to all the seed; not only to that which is of the law, but to that which is of the faith of Abraham, who is the father of us all,
Your witness is most certain; it is right for your house to be holy, O Lord, for ever.
The works of his hands are faith and righteousness; all his laws are unchanging.
For I am the Lord; I will say the word and what I say I will do; it will not be put off: for in your days, O uncontrolled people, I will say the word and do it, says the Lord.
And he has given effect to his words which he said against us and against those who were our judges, by sending a great evil on us: for under all heaven there has not been done what has been done to Jerusalem.