Thematic Bible
Thematic Bible
Abraham » Piety of
And Yahweh appeared to Abram and said, "To your offspring I will give this land." And he built an altar there to Yahweh, who had appeared to him. And he moved on from there to the hill country, east of Bethel. And he pitched his tent at Bethel on the west, and at Ai on the east. And he built an altar there to Yahweh. And he called on the name of Yahweh.
to the place where he had made an altar at the beginning. And Abram called on the name of Yahweh there.
So Abram pitched his tent, and he came and settled at the oaks of Mamre, which [were] at Hebron. And there he built an altar to Yahweh.
For I have chosen him, that he will command his children and his household after him that they will keep the way of Yahweh, to do righteousness and justice, so that Yahweh may bring upon Abraham that which he said to him."
So now, return the wife of the man, for he [is] a prophet, so that he will pray for you and you will live. And {if you do not return her}, know that you will certainly die, and all that [are] yours."
And he planted a tamarisk tree in Beersheba, and there he called on the name of Yahweh, {the everlasting God}.
And Abraham rose up early in the morning and saddled his donkey. And he took two of his servants with him, and Isaac his son. And he chopped wood for a burnt offering. And he got up and went to the place which God had told him. On the third day Abraham lifted up his eyes, and he saw the place at a distance. And Abraham said to his servants, "You stay here with the donkey, and I and the boy will go up there. We will worship, then we will return to you." read more.
And Abraham took the wood of the burnt offering and placed [it] on Isaac his son. And he took the fire in his hand and the knife, and the two of them went together. And Isaac said to Abraham his father, "My father!" And he said, "Here I [am], my son." And he said, "Here is the fire and the wood, but where is the lamb for a burnt offering?" And Abraham said, "{God will provide} the lamb for a burnt offering, my son." And the two of them went together. And they came to the place that God had told him. And Abraham built an altar there and arranged the wood. Then he bound Isaac his son and placed him on the altar atop the wood. And Abraham stretched out his hand and took the knife to slaughter his son. And the angel of Yahweh called to him from heaven and said, "Abraham! Abraham!" And he said, "Here I [am]." And he said, "Do not stretch out your hand against the boy; do not do anything to him. For now I know that you are {one who fears} God, since you have not withheld your son, your only child, from me." And Abraham lifted up his eyes and looked. And behold, a ram was caught in the thicket by his horns. And Abraham went and took the ram, and offered it as a burnt offering in place of his son.
And Abraham took the wood of the burnt offering and placed [it] on Isaac his son. And he took the fire in his hand and the knife, and the two of them went together. And Isaac said to Abraham his father, "My father!" And he said, "Here I [am], my son." And he said, "Here is the fire and the wood, but where is the lamb for a burnt offering?" And Abraham said, "{God will provide} the lamb for a burnt offering, my son." And the two of them went together. And they came to the place that God had told him. And Abraham built an altar there and arranged the wood. Then he bound Isaac his son and placed him on the altar atop the wood. And Abraham stretched out his hand and took the knife to slaughter his son. And the angel of Yahweh called to him from heaven and said, "Abraham! Abraham!" And he said, "Here I [am]." And he said, "Do not stretch out your hand against the boy; do not do anything to him. For now I know that you are {one who fears} God, since you have not withheld your son, your only child, from me." And Abraham lifted up his eyes and looked. And behold, a ram was caught in the thicket by his horns. And Abraham went and took the ram, and offered it as a burnt offering in place of his son.
because Abraham listened to my voice and kept my charge: my commandments, my statutes, and my laws."
You are Yahweh, the God who chose Abram and brought him from Ur of the Chaldeans and named him Abraham. You found his heart faithful before you and made a covenant with him to give the land of the Canaanite, the Hittite, the Amorite, the Perizzite, the Jebusite and the Girgashite--to give [it] to his seed. And you have kept your word because you are righteous.
Because of this, [it is] by faith, in order that [it may be] according to grace, so that the promise may be secure to all the descendants, not only to those of the law, but also to those of the faith of Abraham, who is the father of us all (just as it is written, "I have made you the father of many nations") before God, in whom he believed, the one who makes the dead alive and who calls the things that are not as [though] they are, who against hope believed in hope, so that he became the father of many nations, according to what was said, "so will your descendants be."
O, our God, did you yourself not drive out the inhabitants of this land before your people Israel and give it to the descendants of Abraham your friend forever?
But you, Israel, my servant, Jacob, whom I have chosen, you, the {offspring} of Abraham my {friend},
And the scripture was fulfilled that says, "And Abraham believed God, and it was credited to him for righteousness," and he was called God's friend.
Abraham » Faith of
And he believed in Yahweh, and he reckoned it to him [as] righteousness.
What then shall we say [that] Abraham, our ancestor according to the flesh, has found? For if Abraham was justified by works, he has something to boast about, but not before God. For what does the scripture say? "And Abraham believed God, and it was credited to him for righteousness." read more.
Now to the one who works, his pay is not credited according to grace, but according to his due. But to the one who does not work, but who believes in the one who justifies the ungodly, his faith is credited for righteousness, just as David also speaks about the blessing of the person to whom God credits righteousness apart from works: "Blessed [are they] whose lawless deeds have been forgiven, and whose sins are covered over. Blessed [is] the person against whom the Lord will never count sin." Therefore, [is] this blessing for {those who are circumcised}, or also for {those who are uncircumcised}? For we say, "Faith was credited to Abraham for righteousness." How then was it credited? [While he] was {circumcised} or {uncircumcised}? Not {while circumcised} but {while uncircumcised}! And he received the sign of circumcision [as] a seal of the righteousness by faith which [he had] {while uncircumcised}, so that he could be the father of all who believe {although they are uncircumcised}, so that righteousness could be credited to them, and the father {of those who are circumcised} to those who are not only from the circumcision, but who also follow in the footsteps of the faith of our father Abraham {which he had while uncircumcised}. For the promise to Abraham or to his descendants, [that] he would be heir of the world, [was] not through the law, but through the righteousness by faith. For if those of the law [are] heirs, faith is rendered void and the promise is nullified. For the law produces wrath, but where [there] is no law, neither [is there] transgression. Because of this, [it is] by faith, in order that [it may be] according to grace, so that the promise may be secure to all the descendants, not only to those of the law, but also to those of the faith of Abraham, who is the father of us all (just as it is written, "I have made you the father of many nations") before God, in whom he believed, the one who makes the dead alive and who calls the things that are not as [though] they are, who against hope believed in hope, so that he became the father of many nations, according to what was said, "so will your descendants be." And not being weak in faith, he considered his own body as good as dead, [because he] was approximately a hundred years old, and the deadness of Sarah's womb. And he did not waver in unbelief at the promise of God, but was strengthened in faith, giving glory to God and being fully convinced that what he had promised, he was also able to do. Therefore it was credited to him for righteousness.
Now to the one who works, his pay is not credited according to grace, but according to his due. But to the one who does not work, but who believes in the one who justifies the ungodly, his faith is credited for righteousness, just as David also speaks about the blessing of the person to whom God credits righteousness apart from works: "Blessed [are they] whose lawless deeds have been forgiven, and whose sins are covered over. Blessed [is] the person against whom the Lord will never count sin." Therefore, [is] this blessing for {those who are circumcised}, or also for {those who are uncircumcised}? For we say, "Faith was credited to Abraham for righteousness." How then was it credited? [While he] was {circumcised} or {uncircumcised}? Not {while circumcised} but {while uncircumcised}! And he received the sign of circumcision [as] a seal of the righteousness by faith which [he had] {while uncircumcised}, so that he could be the father of all who believe {although they are uncircumcised}, so that righteousness could be credited to them, and the father {of those who are circumcised} to those who are not only from the circumcision, but who also follow in the footsteps of the faith of our father Abraham {which he had while uncircumcised}. For the promise to Abraham or to his descendants, [that] he would be heir of the world, [was] not through the law, but through the righteousness by faith. For if those of the law [are] heirs, faith is rendered void and the promise is nullified. For the law produces wrath, but where [there] is no law, neither [is there] transgression. Because of this, [it is] by faith, in order that [it may be] according to grace, so that the promise may be secure to all the descendants, not only to those of the law, but also to those of the faith of Abraham, who is the father of us all (just as it is written, "I have made you the father of many nations") before God, in whom he believed, the one who makes the dead alive and who calls the things that are not as [though] they are, who against hope believed in hope, so that he became the father of many nations, according to what was said, "so will your descendants be." And not being weak in faith, he considered his own body as good as dead, [because he] was approximately a hundred years old, and the deadness of Sarah's womb. And he did not waver in unbelief at the promise of God, but was strengthened in faith, giving glory to God and being fully convinced that what he had promised, he was also able to do. Therefore it was credited to him for righteousness.
Just as Abraham believed God, and it was credited to him for righteousness, then understand that the ones {who have faith}, these are sons of Abraham. And the scripture, foreseeing that God would justify the Gentiles by faith, proclaimed the good news in advance to Abraham: "In you all the nations will be blessed." read more.
So then, the ones [who have] faith are blessed together with Abraham who believed.
So then, the ones [who have] faith are blessed together with Abraham who believed.
By faith Abraham, [when he] was called, obeyed to go out to a place that he was going to receive for an inheritance, and he went out, not knowing where he was going. By faith he lived in the land of promise as a stranger, living in tents with Isaac and Jacob, the fellow heirs of the same promise. For he was expecting the city that has foundations, whose architect and builder [is] God.
By faith Abraham, [when he] was tested, offered Isaac, and the one who received the promises was ready to offer his one and only [son], with reference to whom it was said, "In Isaac your descendants will be named," having reasoned that God [was] able even to raise [him] from the dead, from which he received him back also as a symbol.
Was not Abraham our father justified by works [when he] offered up his son Isaac on the altar? You see that faith was working together with his works, and by the works the faith was perfected. And the scripture was fulfilled that says, "And Abraham believed God, and it was credited to him for righteousness," and he was called God's friend. read more.
You see that a person is justified by works and not by faith alone.
You see that a person is justified by works and not by faith alone.
Adoption » Is of God's grace
and you must say, 'Thus says the Lord Yahweh to Jerusalem: Your origin and your birth [were] from the land of the Canaanites, your father [was] an Amorite, and your mother [was] a Hittite. And [as for] your birth, {on the day you were born} your umbilical cord was not cut, and {you were not thoroughly washed clean with water}, and {you were not thoroughly rubbed with salt}, and {you were not carefully wrapped in strips of cloth}. {No eye took pity on you} to do to you one of these [things] to show compassion for you, and you were thrown {into the open field} in [their] despising of you {on the day you were born}. read more.
" 'And I passed by you, and I saw you kicking about in your blood, and I said to you in your blood, "Live!
" 'And I passed by you, and I saw you kicking about in your blood, and I said to you in your blood, "Live!
Because of this, [it is] by faith, in order that [it may be] according to grace, so that the promise may be secure to all the descendants, not only to those of the law, but also to those of the faith of Abraham, who is the father of us all (just as it is written, "I have made you the father of many nations") before God, in whom he believed, the one who makes the dead alive and who calls the things that are not as [though] they are,
Bigotry » Paul's argument against
Therefore, what [is] the advantage of the Jew, or what [is] the use of circumcision? Much in every way. For first, that they were entrusted with the oracles of God. {What is the result} if some refused to believe? Their unbelief will not nullify the faithfulness of God, [will it]? read more.
May it never be! But let God be true but every human being a liar, just as it is written, "In order that you may be justified in your words, and may prevail when you are judged." But if our unrighteousness demonstrates the righteousness of God, what shall we say? God, who inflicts wrath, [is] not unjust, [is he]? (I am speaking according to a human perspective.) May it never be! For otherwise, how will God judge the world? But if by my lying, the truth of God abounded to his glory, why am I also still condemned as a sinner? And [why] not (as we are slandered, and as some affirm that we say), "Let us do evil, in order that good may come [of it]? Their condemnation is just! What then? Do we have an advantage? Not at all. For we have already charged both Jews and Greeks are all under sin, just as it is written, "[There] is no one righteous, not even one; [there] is no one who understands; [there] is no one who seeks God. All have turned aside together; they have become worthless; [There] is no one who practices kindness; [there] is not even one. Their throat [is] an opened grave; they deceive with their tongues; the venom of asps [is] under their lips, whose mouth is full of cursing and bitterness. Their feet [are] swift to shed blood; destruction and distress [are] in their paths, and they have not known the way of peace. The fear of God is not before their eyes." Now we know that whatever the law says, it speaks to those under the law, in order that every mouth may be closed and the whole world may become accountable to God. For by the works of the law {no person will be declared righteous} before him, for through the law [comes] knowledge of sin. But now, apart from the law, the righteousness of God has been revealed, being testified about by the law and the prophets-- that is, the righteousness of God through faith in Jesus Christ to all who believe. For [there] is no distinction, for all have sinned and fall short of the glory of God,
May it never be! But let God be true but every human being a liar, just as it is written, "In order that you may be justified in your words, and may prevail when you are judged." But if our unrighteousness demonstrates the righteousness of God, what shall we say? God, who inflicts wrath, [is] not unjust, [is he]? (I am speaking according to a human perspective.) May it never be! For otherwise, how will God judge the world? But if by my lying, the truth of God abounded to his glory, why am I also still condemned as a sinner? And [why] not (as we are slandered, and as some affirm that we say), "Let us do evil, in order that good may come [of it]? Their condemnation is just! What then? Do we have an advantage? Not at all. For we have already charged both Jews and Greeks are all under sin, just as it is written, "[There] is no one righteous, not even one; [there] is no one who understands; [there] is no one who seeks God. All have turned aside together; they have become worthless; [There] is no one who practices kindness; [there] is not even one. Their throat [is] an opened grave; they deceive with their tongues; the venom of asps [is] under their lips, whose mouth is full of cursing and bitterness. Their feet [are] swift to shed blood; destruction and distress [are] in their paths, and they have not known the way of peace. The fear of God is not before their eyes." Now we know that whatever the law says, it speaks to those under the law, in order that every mouth may be closed and the whole world may become accountable to God. For by the works of the law {no person will be declared righteous} before him, for through the law [comes] knowledge of sin. But now, apart from the law, the righteousness of God has been revealed, being testified about by the law and the prophets-- that is, the righteousness of God through faith in Jesus Christ to all who believe. For [there] is no distinction, for all have sinned and fall short of the glory of God,
What then shall we say [that] Abraham, our ancestor according to the flesh, has found? For if Abraham was justified by works, he has something to boast about, but not before God. For what does the scripture say? "And Abraham believed God, and it was credited to him for righteousness." read more.
Now to the one who works, his pay is not credited according to grace, but according to his due. But to the one who does not work, but who believes in the one who justifies the ungodly, his faith is credited for righteousness, just as David also speaks about the blessing of the person to whom God credits righteousness apart from works: "Blessed [are they] whose lawless deeds have been forgiven, and whose sins are covered over. Blessed [is] the person against whom the Lord will never count sin." Therefore, [is] this blessing for {those who are circumcised}, or also for {those who are uncircumcised}? For we say, "Faith was credited to Abraham for righteousness." How then was it credited? [While he] was {circumcised} or {uncircumcised}? Not {while circumcised} but {while uncircumcised}! And he received the sign of circumcision [as] a seal of the righteousness by faith which [he had] {while uncircumcised}, so that he could be the father of all who believe {although they are uncircumcised}, so that righteousness could be credited to them, and the father {of those who are circumcised} to those who are not only from the circumcision, but who also follow in the footsteps of the faith of our father Abraham {which he had while uncircumcised}. For the promise to Abraham or to his descendants, [that] he would be heir of the world, [was] not through the law, but through the righteousness by faith. For if those of the law [are] heirs, faith is rendered void and the promise is nullified. For the law produces wrath, but where [there] is no law, neither [is there] transgression. Because of this, [it is] by faith, in order that [it may be] according to grace, so that the promise may be secure to all the descendants, not only to those of the law, but also to those of the faith of Abraham, who is the father of us all
Now to the one who works, his pay is not credited according to grace, but according to his due. But to the one who does not work, but who believes in the one who justifies the ungodly, his faith is credited for righteousness, just as David also speaks about the blessing of the person to whom God credits righteousness apart from works: "Blessed [are they] whose lawless deeds have been forgiven, and whose sins are covered over. Blessed [is] the person against whom the Lord will never count sin." Therefore, [is] this blessing for {those who are circumcised}, or also for {those who are uncircumcised}? For we say, "Faith was credited to Abraham for righteousness." How then was it credited? [While he] was {circumcised} or {uncircumcised}? Not {while circumcised} but {while uncircumcised}! And he received the sign of circumcision [as] a seal of the righteousness by faith which [he had] {while uncircumcised}, so that he could be the father of all who believe {although they are uncircumcised}, so that righteousness could be credited to them, and the father {of those who are circumcised} to those who are not only from the circumcision, but who also follow in the footsteps of the faith of our father Abraham {which he had while uncircumcised}. For the promise to Abraham or to his descendants, [that] he would be heir of the world, [was] not through the law, but through the righteousness by faith. For if those of the law [are] heirs, faith is rendered void and the promise is nullified. For the law produces wrath, but where [there] is no law, neither [is there] transgression. Because of this, [it is] by faith, in order that [it may be] according to grace, so that the promise may be secure to all the descendants, not only to those of the law, but also to those of the faith of Abraham, who is the father of us all
But it was not written for the sake of him alone that it was credited to him, but also for the sake of us to whom it is going to be credited, to those who believe in the one who raised Jesus our Lord from the dead, who was handed over on account of our trespasses, and was raised up in the interest of our justification.
Faith » Justification is by, to be of grace
Because of this, [it is] by faith, in order that [it may be] according to grace, so that the promise may be secure to all the descendants, not only to those of the law, but also to those of the faith of Abraham, who is the father of us all
Fulfilment of prophecy » Promises of
"Blessed be Yahweh who gave a resting place to his people Israel. According to all that he promised, not one word has fallen from all of his promises [concerning] the good which he spoke through the hand of Moses his servant.
For truly I say to you, until heaven and earth pass away, not one tiny letter or one stroke of a letter will pass away from the law until all takes place.
Heaven and earth will pass away, but my words will never pass away.
Because of this, [it is] by faith, in order that [it may be] according to grace, so that the promise may be secure to all the descendants, not only to those of the law, but also to those of the faith of Abraham, who is the father of us all
Your testimonies are fully reliable. Holiness is fitting for your house, O Yahweh, {forever}.
The works of his hands [are] faithfulness and justice; all his precepts [are] reliable.
For I, Yahweh, I will speak what I will speak [as a] word, and it will be done. It will not prolong [itself] any longer, for in your days, house of rebellion, I will speak a word and I will fulfill it!" {declares} the Lord Yahweh.
And [so] he [has] carried out his words which he spoke against us and against our rulers who ruled us, to bring upon us great calamity which was not done under all [of] heaven as it was done in Jerusalem.
God's word » Sure
"Blessed be Yahweh who gave a resting place to his people Israel. According to all that he promised, not one word has fallen from all of his promises [concerning] the good which he spoke through the hand of Moses his servant.
For truly I say to you, until heaven and earth pass away, not one tiny letter or one stroke of a letter will pass away from the law until all takes place.
Heaven and earth will pass away, but my words will never pass away.
Because of this, [it is] by faith, in order that [it may be] according to grace, so that the promise may be secure to all the descendants, not only to those of the law, but also to those of the faith of Abraham, who is the father of us all
Your testimonies are fully reliable. Holiness is fitting for your house, O Yahweh, {forever}.
The works of his hands [are] faithfulness and justice; all his precepts [are] reliable.
For I, Yahweh, I will speak what I will speak [as a] word, and it will be done. It will not prolong [itself] any longer, for in your days, house of rebellion, I will speak a word and I will fulfill it!" {declares} the Lord Yahweh.
And [so] he [has] carried out his words which he spoke against us and against our rulers who ruled us, to bring upon us great calamity which was not done under all [of] heaven as it was done in Jerusalem.
Grace » Of Christ » Bestows unmerited favours
he saved us, not by deeds of righteousness that we have done, but because of his mercy, through the washing of regeneration and renewal by the Holy Spirit,
Verse Concepts
Accepting ChristBaptism Of The Holy SpiritBreath Of GodBorn Again, Produced ByBeing Born AgainBehaviourSpiritual RenewalBirth, SpiritualBaptism, significance ofHoliness, Believers' Growth InTransformationOnce Saved Always SavedRegenerationRenewal, Of People Of GodRevival, Nature OfSacramentsSelf Righteousness, And The GospelSpiritualityWashing
God, Grace OfHoly Spirit, Activities OfAbundance, SpiritualNew Birth, Described AsNew Birth, The Means OfGod's MercyThe Outpouring Of The Holy Spirit,Cleansing The BodyThe Divinity Of The Holy SpiritBeing Cleansed From SinRenewedGod Saves From TroubleGod Showed MercyWorks Of The LawRighteousnessRenewalrebirthgraciousness
Because of this, [it is] by faith, in order that [it may be] according to grace, so that the promise may be secure to all the descendants, not only to those of the law, but also to those of the faith of Abraham, who is the father of us all
[It is] not because of your righteousness and because of the uprightness of your heart [that] you [are] coming to take possession of their land, but because of the wickedness of these nations Yahweh your God [is] driving them {before you}, and in order to confirm the {promise} that Yahweh swore to your ancestors, to Abraham, to Isaac, and to Jacob.
Incline your ear, my God, and listen; open your eyes and look at our desolation and the city that is called [by] your name, for we [are] not presenting our pleas for mercy {before you} because of our righteousness, but [rather] because of your great compassion.
Consequently therefore, {it does not depend on the} one who wills or on the one who runs, but on God who shows mercy.
Grace » Inheritance of the promises by
Because of this, [it is] by faith, in order that [it may be] according to grace, so that the promise may be secure to all the descendants, not only to those of the law, but also to those of the faith of Abraham, who is the father of us all
Justification before God » Under the gospel » Is of grace
being justified as a gift by his grace, through the redemption which is in Christ Jesus,
Because of this, [it is] by faith, in order that [it may be] according to grace, so that the promise may be secure to all the descendants, not only to those of the law, but also to those of the faith of Abraham, who is the father of us all
For if by the trespass of the one [man], death reigned through the one [man], much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ. Consequently therefore, as through one trespass [came] condemnation to all people, so also through one righteous deed [came] justification of life to all people. For just as through the disobedience of the one man, the many were made sinners, so also through the obedience of the one, the many will be made righteous. read more.
Now the law came in as a side issue, in order that the trespass could increase, but where sin increased, grace was present in greater abundance, so that just as sin reigned in death, so also grace would reign through righteousness to eternal life through Jesus Christ our Lord.
Now the law came in as a side issue, in order that the trespass could increase, but where sin increased, grace was present in greater abundance, so that just as sin reigned in death, so also grace would reign through righteousness to eternal life through Jesus Christ our Lord.
The promises of God » Are » Through the righteousness of faith
For the promise to Abraham or to his descendants, [that] he would be heir of the world, [was] not through the law, but through the righteousness by faith.
Because of this, [it is] by faith, in order that [it may be] according to grace, so that the promise may be secure to all the descendants, not only to those of the law, but also to those of the faith of Abraham, who is the father of us all
Prophecy » Promise of fulfilment of » Absolutely trustworthy
"Blessed be Yahweh who gave a resting place to his people Israel. According to all that he promised, not one word has fallen from all of his promises [concerning] the good which he spoke through the hand of Moses his servant.
For truly I say to you, until heaven and earth pass away, not one tiny letter or one stroke of a letter will pass away from the law until all takes place.
Heaven and earth will pass away, but my words will never pass away.
Because of this, [it is] by faith, in order that [it may be] according to grace, so that the promise may be secure to all the descendants, not only to those of the law, but also to those of the faith of Abraham, who is the father of us all
Your testimonies are fully reliable. Holiness is fitting for your house, O Yahweh, {forever}.
The works of his hands [are] faithfulness and justice; all his precepts [are] reliable.
For I, Yahweh, I will speak what I will speak [as a] word, and it will be done. It will not prolong [itself] any longer, for in your days, house of rebellion, I will speak a word and I will fulfill it!" {declares} the Lord Yahweh.
And [so] he [has] carried out his words which he spoke against us and against our rulers who ruled us, to bring upon us great calamity which was not done under all [of] heaven as it was done in Jerusalem.
The bible » Purpose » Absolutely trustworthy
"Blessed be Yahweh who gave a resting place to his people Israel. According to all that he promised, not one word has fallen from all of his promises [concerning] the good which he spoke through the hand of Moses his servant.
For truly I say to you, until heaven and earth pass away, not one tiny letter or one stroke of a letter will pass away from the law until all takes place.
Heaven and earth will pass away, but my words will never pass away.
Because of this, [it is] by faith, in order that [it may be] according to grace, so that the promise may be secure to all the descendants, not only to those of the law, but also to those of the faith of Abraham, who is the father of us all
Your testimonies are fully reliable. Holiness is fitting for your house, O Yahweh, {forever}.
The works of his hands [are] faithfulness and justice; all his precepts [are] reliable.
For I, Yahweh, I will speak what I will speak [as a] word, and it will be done. It will not prolong [itself] any longer, for in your days, house of rebellion, I will speak a word and I will fulfill it!" {declares} the Lord Yahweh.
And [so] he [has] carried out his words which he spoke against us and against our rulers who ruled us, to bring upon us great calamity which was not done under all [of] heaven as it was done in Jerusalem.
Word » Fulfilment of » Absolutely trustworthy
"Blessed be Yahweh who gave a resting place to his people Israel. According to all that he promised, not one word has fallen from all of his promises [concerning] the good which he spoke through the hand of Moses his servant.
For truly I say to you, until heaven and earth pass away, not one tiny letter or one stroke of a letter will pass away from the law until all takes place.
Heaven and earth will pass away, but my words will never pass away.
Because of this, [it is] by faith, in order that [it may be] according to grace, so that the promise may be secure to all the descendants, not only to those of the law, but also to those of the faith of Abraham, who is the father of us all
Your testimonies are fully reliable. Holiness is fitting for your house, O Yahweh, {forever}.
The works of his hands [are] faithfulness and justice; all his precepts [are] reliable.
For I, Yahweh, I will speak what I will speak [as a] word, and it will be done. It will not prolong [itself] any longer, for in your days, house of rebellion, I will speak a word and I will fulfill it!" {declares} the Lord Yahweh.
And [so] he [has] carried out his words which he spoke against us and against our rulers who ruled us, to bring upon us great calamity which was not done under all [of] heaven as it was done in Jerusalem.
Word » Sure » Absolutely trustworthy
"Blessed be Yahweh who gave a resting place to his people Israel. According to all that he promised, not one word has fallen from all of his promises [concerning] the good which he spoke through the hand of Moses his servant.
For truly I say to you, until heaven and earth pass away, not one tiny letter or one stroke of a letter will pass away from the law until all takes place.
Heaven and earth will pass away, but my words will never pass away.
Because of this, [it is] by faith, in order that [it may be] according to grace, so that the promise may be secure to all the descendants, not only to those of the law, but also to those of the faith of Abraham, who is the father of us all
Your testimonies are fully reliable. Holiness is fitting for your house, O Yahweh, {forever}.
The works of his hands [are] faithfulness and justice; all his precepts [are] reliable.
For I, Yahweh, I will speak what I will speak [as a] word, and it will be done. It will not prolong [itself] any longer, for in your days, house of rebellion, I will speak a word and I will fulfill it!" {declares} the Lord Yahweh.
And [so] he [has] carried out his words which he spoke against us and against our rulers who ruled us, to bring upon us great calamity which was not done under all [of] heaven as it was done in Jerusalem.
God's word » Absolutely trustworthy
"Blessed be Yahweh who gave a resting place to his people Israel. According to all that he promised, not one word has fallen from all of his promises [concerning] the good which he spoke through the hand of Moses his servant.
For truly I say to you, until heaven and earth pass away, not one tiny letter or one stroke of a letter will pass away from the law until all takes place.
Heaven and earth will pass away, but my words will never pass away.
Because of this, [it is] by faith, in order that [it may be] according to grace, so that the promise may be secure to all the descendants, not only to those of the law, but also to those of the faith of Abraham, who is the father of us all
Your testimonies are fully reliable. Holiness is fitting for your house, O Yahweh, {forever}.
The works of his hands [are] faithfulness and justice; all his precepts [are] reliable.
For I, Yahweh, I will speak what I will speak [as a] word, and it will be done. It will not prolong [itself] any longer, for in your days, house of rebellion, I will speak a word and I will fulfill it!" {declares} the Lord Yahweh.
And [so] he [has] carried out his words which he spoke against us and against our rulers who ruled us, to bring upon us great calamity which was not done under all [of] heaven as it was done in Jerusalem.