Thematic Bible
Thematic Bible
Abraham » Piety of
Then the LORD appeared to Abram and said, "I'll give this land to your descendants." So Abram built an altar to the LORD, who had appeared to him. From there Abram traveled on to the hill country east of Bethel and set up his tent, with Bethel on the west and Ai on the east. There he built an altar to the LORD and called on the name of the LORD.
So Abram moved his tent and settled beside the oaks of Mamre that are by Hebron, where he built an altar to the LORD.
Indeed, I've made myself known to him in order that he may encourage his sons and his household that is born after him to keep the way of the LORD, and to do what is right and just, so that the LORD may bring about for Abraham what he has promised."
Now then, return the man's wife. As a matter of fact, he's a prophet and can intercede for you so you'll live. But if you don't return her, be aware that you and all who are yours will certainly die."
Abraham planted a tamarisk tree in Beer-sheba, and there he called on the name of the LORD God Everlasting.
So Abraham got up early in the morning, saddled his donkey, and took two of his male servants with him, along with his son Isaac. He cut the wood for the burnt offering and set out to go to the place about which God had spoken to him. On the third day he looked ahead and saw the place from a distance. Abraham ordered his two servants, "Both of you are to stay here with the donkey. Now as for the youth and me, we'll go up there, we'll worship, and then we'll return to you." read more.
Then Abraham took the wood for the burnt offering and placed it on his son Isaac. Abraham carried the fire and the knife. And so the two of them went on together. Isaac addressed his father Abraham: "My father!" "I'm here, my son," Abraham replied. Isaac asked, "The fire and the wood are here, but where's the lamb for the burnt offering?" Abraham answered, "God will provide himself the lamb for the burnt offering, my son." The two of them went on together and came to the place about which God had spoken. Abraham built an altar there, arranged the wood, tied up his son Isaac, and placed him on the altar on top of the wood. Then he stretched out his hand and grabbed the knife to slaughter his son. Just then, an angel of the LORD called out to him from heaven and said, "Abraham! Abraham!" "Here I am," he answered. "Don't lay your hand on the youth!" he said. "Don't do anything to him, because I've just demonstrated that you fear God, since you have not withheld your son, your only unique one, from me." Then Abraham looked up and behind him to see a ram caught by its horns in the thicket. So Abraham went over, grabbed the ram, and offered it as a burnt offering in place of his son.
Then Abraham took the wood for the burnt offering and placed it on his son Isaac. Abraham carried the fire and the knife. And so the two of them went on together. Isaac addressed his father Abraham: "My father!" "I'm here, my son," Abraham replied. Isaac asked, "The fire and the wood are here, but where's the lamb for the burnt offering?" Abraham answered, "God will provide himself the lamb for the burnt offering, my son." The two of them went on together and came to the place about which God had spoken. Abraham built an altar there, arranged the wood, tied up his son Isaac, and placed him on the altar on top of the wood. Then he stretched out his hand and grabbed the knife to slaughter his son. Just then, an angel of the LORD called out to him from heaven and said, "Abraham! Abraham!" "Here I am," he answered. "Don't lay your hand on the youth!" he said. "Don't do anything to him, because I've just demonstrated that you fear God, since you have not withheld your son, your only unique one, from me." Then Abraham looked up and behind him to see a ram caught by its horns in the thicket. So Abraham went over, grabbed the ram, and offered it as a burnt offering in place of his son.
I'm going to do this because Abraham did what I told him to do. He kept my instructions, commands, statutes, and laws."
You are the LORD, the God who chose Abram, whom you brought from Ur of the Chaldeans and to whom you gave the name Abraham. You found him faithful in your sight; you made a covenant with him and you gave the land of the Canaanites, the Hittites, the Amorites, the Perizzites, the Jebusites, and the Girgashites to his descendants. And you have kept your word, because you are righteous.
Therefore, the promise is based on faith, so that it may be a matter of grace and may be guaranteed for all of Abraham's descendants not only for those who were given the Law, but also for those who share the faith of Abraham, who is the father of us all. As it is written, "I have made you the father of many nations." Abraham acted in faith when he stood in the presence of God, who gives life to the dead and calls into existence things that don't yet exist. Hoping in spite of hopeless circumstances, he believed that he would become "the father of many nations," just as he had been told: "This is how many descendants you will have."
"LORD God of our ancestors, you are the God who lives in heaven, are you not? You rule over all the kingdoms of the nations, don't you? In your own hands you grasp both strength and power, don't you? As a result, no one can oppose you, can they? You are our God, who expelled the former inhabitants of this land right in front of our people Israel, aren't you? Then you gave it to your friend Abraham's descendant forever, didn't you?
"But as for you, Israel, my servant, Jacob, whom I've chosen, the offspring of my friend Abraham
And so the Scripture was fulfilled that says, "Abraham believed God, and it was credited to him as righteousness." And so he was called God's friend.
Abraham » Faith of
Abram believed the LORD, and it was credited to him as righteousness.
What, then, are we to say about Abraham, our human ancestor? For if Abraham was justified by actions, he would have had something to boast about though not before God. For what does the Scripture say? "Abraham believed God, and it was credited to him as righteousness." read more.
Now to someone who works, wages are not considered a gift but an obligation. However, to someone who does not work, but simply believes in the one who justifies the ungodly, his faith is credited as righteousness. Likewise, David also speaks of the blessedness of the person whom God regards as righteous apart from actions: "How blessed are those whose iniquities are forgiven and whose sins are covered! How blessed is the person whose sins the Lord will never charge against him!" Now does this blessedness come to the circumcised alone, or also to the uncircumcised? For we say, "Abraham's faith was credited to him as righteousness." Under what circumstances was it credited? Was he circumcised or uncircumcised? He had not yet been circumcised, but was uncircumcised. Afterward he received the mark of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. Therefore, he is the ancestor of all who believe while uncircumcised, in order that righteousness may be credited to them. He is also the ancestor of the circumcised those who are not only circumcised, but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised. For the promise that he would inherit the world did not come to Abraham or to his descendants through the Law, but through the righteousness produced by faith. For if those who were given the Law are the heirs, then faith is useless and the promise is worthless, for the Law produces wrath. Now where there is no Law, neither can there be any violation of it. Therefore, the promise is based on faith, so that it may be a matter of grace and may be guaranteed for all of Abraham's descendants not only for those who were given the Law, but also for those who share the faith of Abraham, who is the father of us all. As it is written, "I have made you the father of many nations." Abraham acted in faith when he stood in the presence of God, who gives life to the dead and calls into existence things that don't yet exist. Hoping in spite of hopeless circumstances, he believed that he would become "the father of many nations," just as he had been told: "This is how many descendants you will have." His faith did not weaken when he thought about his own body (which was already as good as dead now that he was about a hundred years old) or about Sarah's inability to have children, nor did he doubt God's promise out of a lack of faith. Instead, his faith became stronger and he gave glory to God, being absolutely convinced that God would do what he had promised. This is why "it was credited to him as righteousness."
Now to someone who works, wages are not considered a gift but an obligation. However, to someone who does not work, but simply believes in the one who justifies the ungodly, his faith is credited as righteousness. Likewise, David also speaks of the blessedness of the person whom God regards as righteous apart from actions: "How blessed are those whose iniquities are forgiven and whose sins are covered! How blessed is the person whose sins the Lord will never charge against him!" Now does this blessedness come to the circumcised alone, or also to the uncircumcised? For we say, "Abraham's faith was credited to him as righteousness." Under what circumstances was it credited? Was he circumcised or uncircumcised? He had not yet been circumcised, but was uncircumcised. Afterward he received the mark of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. Therefore, he is the ancestor of all who believe while uncircumcised, in order that righteousness may be credited to them. He is also the ancestor of the circumcised those who are not only circumcised, but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised. For the promise that he would inherit the world did not come to Abraham or to his descendants through the Law, but through the righteousness produced by faith. For if those who were given the Law are the heirs, then faith is useless and the promise is worthless, for the Law produces wrath. Now where there is no Law, neither can there be any violation of it. Therefore, the promise is based on faith, so that it may be a matter of grace and may be guaranteed for all of Abraham's descendants not only for those who were given the Law, but also for those who share the faith of Abraham, who is the father of us all. As it is written, "I have made you the father of many nations." Abraham acted in faith when he stood in the presence of God, who gives life to the dead and calls into existence things that don't yet exist. Hoping in spite of hopeless circumstances, he believed that he would become "the father of many nations," just as he had been told: "This is how many descendants you will have." His faith did not weaken when he thought about his own body (which was already as good as dead now that he was about a hundred years old) or about Sarah's inability to have children, nor did he doubt God's promise out of a lack of faith. Instead, his faith became stronger and he gave glory to God, being absolutely convinced that God would do what he had promised. This is why "it was credited to him as righteousness."
In the same way, Abraham "believed God, and it was credited to him as righteousness." You see, then, that those who have faith are Abraham's real descendants. Because the Scripture saw ahead of time that God would justify the gentiles by faith, it announced the gospel to Abraham beforehand when it said, "Through you all nations will be blessed." read more.
Therefore, those who believe are blessed together with Abraham, the one who believed.
Therefore, those who believe are blessed together with Abraham, the one who believed.
By faith Abraham, when called to go to a place he would later receive as his inheritance, obeyed and went, even though he did not know where he was going. By faith he made his home in the promised land like a stranger, living in tents, as did Isaac and Jacob, who also inherited the same promise, because he was waiting for the city with permanent foundations, whose architect and builder is God.
By faith Abraham, when he was tested, offered Isaac he who had received the promises was about to offer his unique son in sacrifice, about whom it had been said, "It is through Isaac that descendants will be named for you." Abraham was certain that God could raise the dead, and figuratively speaking, he did get Isaac back in this way.
Our ancestor Abraham was justified by his actions when he offered his son Isaac on the altar, wasn't he? You see that his faith worked together with what he did, and by his actions his faith was made complete. And so the Scripture was fulfilled that says, "Abraham believed God, and it was credited to him as righteousness." And so he was called God's friend. read more.
You observe that a person is justified through actions and not through faith alone.
You observe that a person is justified through actions and not through faith alone.
Adoption » Is of God's grace
You are to declare, "This is what the Lord GOD says to Jerusalem: "Your birth place was the territory that belonged to the Canaanites. Your father was an Ammonite and your mother was a Hittite. Now as to your birth, on the day you were born your umbilical cord wasn't cut. You weren't washed with water to clean you, and nobody rubbed you with salt. And it's certain that you weren't wrapped in strips of cloth. Nobody pitied you to do any of these things for you, and nobody showed you any compassion. You were tossed outside on the ground, because you were detested from the day you were born. read more.
"""When I passed by you, I saw you kicking around, covered in your own blood. That's when I told you, "Live!' while you were wallowing in your blood. I commanded you to live, even as you lay there in your own blood.
"""When I passed by you, I saw you kicking around, covered in your own blood. That's when I told you, "Live!' while you were wallowing in your blood. I commanded you to live, even as you lay there in your own blood.
Therefore, the promise is based on faith, so that it may be a matter of grace and may be guaranteed for all of Abraham's descendants not only for those who were given the Law, but also for those who share the faith of Abraham, who is the father of us all. As it is written, "I have made you the father of many nations." Abraham acted in faith when he stood in the presence of God, who gives life to the dead and calls into existence things that don't yet exist.
Creation » The formation of things which had no previous existence
By faith we understand that time was created by the word of God, so that what is seen was made from things that are invisible.
As it is written, "I have made you the father of many nations." Abraham acted in faith when he stood in the presence of God, who gives life to the dead and calls into existence things that don't yet exist.
Quickening » Of God's people » By the father
God, who can compare to you, who caused me to experience troubles that were numerous and disastrous? You will return to revive me and lift me up from the depths of the earth.
Since you are in the presence of God, who gives life to everything, and in the presence of the Messiah Jesus, who gave a good testimony before Pontius Pilate, I solemnly charge you
As it is written, "I have made you the father of many nations." Abraham acted in faith when he stood in the presence of God, who gives life to the dead and calls into existence things that don't yet exist.
You used to be dead because of your offenses and sins
And if the Spirit of the one who raised Jesus from the dead is living in you, then the one who raised the Messiah from the dead will also make your mortal bodies alive by his Spirit who lives in you.