Thematic Bible
Thematic Bible
Call » To special religious duty » All who are called of God
After you have suffered for a little while, the God of all grace [who imparts His blessing and favor], who called you to His own eternal glory in Christ, will Himself complete, confirm, strengthen, and establish you [making you what you ought to be].
Verse Concepts
God, Glory OfAfflictions, TemporaryFaith, Testing OfEstablishingBenedictionsGod's attitude towards peopleGod, Titles And Names OfGrace, And Christian LifeInstabilityOptimismPeter, Preacher And TeacherSuffering, Encouragements InPerfectionGloryGod's Call, ResultsGod's Glory RevealedRiches Of GraceSuffering For Christ's SakeA Short Time
They will wage war against the Lamb (Christ), and the Lamb will triumph and conquer them, because He is Lord of lords and King of kings, and those who are with Him and on His side are the called and chosen (elect) and faithful.”
Therefore, believers, be all the more diligent to make certain about His calling and choosing you [be sure that your behavior reflects and confirms your relationship with God]; for by doing these things [actively developing these virtues], you will never stumble [in your spiritual growth and will live a life that leads others away from sin];
And those whom He predestined, He also called; and those whom He called, He also justified [declared free of the guilt of sin]; and those whom He justified, He also glorified [raising them to a heavenly dignity].
To the church of God in Corinth, to those sanctified (set apart, made holy) in Christ Jesus, who are selected and called as saints (God’s people), together with all those who in every place call on and honor the name of our Lord Jesus Christ, their Lord and ours:
God is faithful [He is reliable, trustworthy and ever true to His promise—He can be depended on], and through Him you were called into fellowship with His Son, Jesus Christ our Lord.
but to those who are the called, both Jews and Greeks (Gentiles), Christ is the power of God and the wisdom of God.
For you know how, as a father [dealing with] his children, we used to exhort each of you personally, stimulating and encouraging and charging you To live lives worthy of God, Who calls you into His own kingdom and the glorious blessedness [ into which true believers will enter after Christ's return].
But we, brethren beloved by the Lord, ought and are obligated [as those who are in debt] to give thanks always to God for you, because God chose you from the beginning as His firstfruits (first converts) for salvation through the sanctifying work of the [Holy] Spirit and [your] belief in (adherence to, trust in, and reliance on) the Truth. [It was] to this end that He called you through our Gospel, so that you may obtain and share in the glory of our Lord Jesus Christ (the Messiah).
for He delivered us and saved us and called us with a holy calling [a calling that leads to a consecrated life—a life set apart—a life of purpose], not because of our works [or because of any personal merit—we could do nothing to earn this], but because of His own purpose and grace [His amazing, undeserved favor] which was granted to us in Christ Jesus before the world began [eternal ages ago],
Verse Concepts
election, to salvationBeginningGod, Purpose OfGuidance, God's Promises OfHoliness Of The SaintsHoliness, As Set Apart For GodBeginnings Of TimeSalvation, Necessity And Basis OfSanctification, Nature And BasisWork, And RedemptionPredestination, Spiritual EventsCalling, Of ChristiansCalling, Description OfBeing ForeordainedForeordained PlansSalvation Not By WorksOrderliness In SalvationBefore The BeginningGod Planning Of OldConsider Your Call To Salvation
So then, brethren, consecrated and set apart for God, who share in the heavenly calling, [thoughtfully and attentively] consider Jesus, the Apostle and High Priest Whom we confessed [as ours when we embraced the Christian faith]. [See how] faithful He was to Him Who appointed Him [Apostle and High Priest], as Moses was also faithful in the whole house [of God].
Therefore, as the Holy Spirit says: Today, if you will hear His voice, Do not harden your hearts, as [happened] in the rebellion [of Israel] and their provocation and embitterment [of Me] in the day of testing in the wilderness,
For His divine power has bestowed on us [absolutely] everything necessary for [a dynamic spiritual] life and godliness, through true and personal knowledge of Him who called us by His own glory and excellence.
Jude, a bond-servant of Jesus Christ, and brother of James, [writes this letter],
To those who are the called (God’s chosen ones, the elect), dearly loved by God the Father, and kept [secure and set apart] for Jesus Christ:
To those who are the called (God’s chosen ones, the elect), dearly loved by God the Father, and kept [secure and set apart] for Jesus Christ:
The call of God » Partakers of, justified
And those whom He predestined, He also called; and those whom He called, He also justified [declared free of the guilt of sin]; and those whom He justified, He also glorified [raising them to a heavenly dignity].
Calling » Those that are called by God
Then the angel said to me, “Write, ‘Blessed are those who are invited to the marriage supper of the Lamb.’” And he said to me [further], “These are the true and exact words of God.”
We are assured and know that [ God being a partner in their labor] all things work together and are [fitting into a plan] for good to and for those who love God and are called according to [His] design and purpose. For those whom He foreknew [of whom He was aware and loved beforehand], He also destined from the beginning [foreordaining them] to be molded into the image of His Son [and share inwardly His likeness], that He might become the firstborn among many brethren. And those whom He thus foreordained, He also called; and those whom He called, He also justified (acquitted, made righteous, putting them into right standing with Himself). And those whom He justified, He also glorified [raising them to a heavenly dignity and condition or state of being].
But who are you, a mere man, to criticize and contradict and answer back to God? Will what is formed say to him that formed it, Why have you made me thus? Has the potter no right over the clay, to make out of the same mass (lump) one vessel for beauty and distinction and honorable use, and another for menial or ignoble and dishonorable use? What if God, although fully intending to show [the awfulness of] His wrath and to make known His power and authority, has tolerated with much patience the vessels (objects) of [His] anger which are ripe for destruction? read more.
And [what if] He thus purposes to make known and show the wealth of His glory in [dealing with] the vessels (objects) of His mercy which He has prepared beforehand for glory, Even including ourselves whom He has called, not only from among the Jews but also from among the Gentiles (heathen)? Just as He says in Hosea, Those who were not My people I will call My people, and her who was not beloved [I will call] My beloved. And it shall be that in the very place where it was said to them, You are not My people, they shall be called sons of the living God.
And [what if] He thus purposes to make known and show the wealth of His glory in [dealing with] the vessels (objects) of His mercy which He has prepared beforehand for glory, Even including ourselves whom He has called, not only from among the Jews but also from among the Gentiles (heathen)? Just as He says in Hosea, Those who were not My people I will call My people, and her who was not beloved [I will call] My beloved. And it shall be that in the very place where it was said to them, You are not My people, they shall be called sons of the living God.
We preach Christ (the Messiah) crucified, [preaching which] to the Jews is a scandal and an offensive stumbling block [that springs a snare or trap], and to the Gentiles it is absurd and utterly unphilosophical nonsense. But to those who are called, whether Jew or Greek (Gentile), Christ [is] the Power of God and the Wisdom of God.
For he who as a slave was summoned in [to union with] the Lord is a freedman of the Lord, just so he who was free when he was called is a bond servant of Christ (the Messiah). You were bought with a price [purchased with a preciousness and paid for by Christ]; then do not yield yourselves up to become [in your own estimation] slaves to men [but consider yourselves slaves to Christ]. So, brethren, in whatever station or state or condition of life each one was when he was called, there let him continue with and close to God.
Election » Ensures to saints » Effectual calling
And those whom He predestined, He also called; and those whom He called, He also justified [declared free of the guilt of sin]; and those whom He justified, He also glorified [raising them to a heavenly dignity].
Glory » Who the lord glorifies
We are assured and know that [ God being a partner in their labor] all things work together and are [fitting into a plan] for good to and for those who love God and are called according to [His] design and purpose. For those whom He foreknew [of whom He was aware and loved beforehand], He also destined from the beginning [foreordaining them] to be molded into the image of His Son [and share inwardly His likeness], that He might become the firstborn among many brethren. And those whom He thus foreordained, He also called; and those whom He called, He also justified (acquitted, made righteous, putting them into right standing with Himself). And those whom He justified, He also glorified [raising them to a heavenly dignity and condition or state of being].
Wait and listen, everyone who is thirsty! Come to the waters; and he who has no money, come, buy and eat! Yes, come, buy [priceless, spiritual] wine and milk without money and without price [simply for the self-surrender that accepts the blessing]. Why do you spend your money for that which is not bread, and your earnings for what does not satisfy? Hearken diligently to Me, and eat what is good, and let your soul delight itself in fatness [the profuseness of spiritual joy]. Incline your ear [submit and consent to the divine will] and come to Me; hear, and your soul will revive; and I will make an everlasting covenant or league with you, even the sure mercy (kindness, goodwill, and compassion) promised to David. read more.
Behold, I have appointed him (Him) [David, as a representative of the Messiah, or the Messiah Himself] to be a witness [one (One) who shall testify of salvation] to the nations, a prince (Prince) and commander (Commander) to the peoples. Behold, you [Israel] shall call nations that you know not, and nations that do not know you shall run to you because of the Lord your God, and of the Holy One of Israel, for He has glorified you.
Behold, I have appointed him (Him) [David, as a representative of the Messiah, or the Messiah Himself] to be a witness [one (One) who shall testify of salvation] to the nations, a prince (Prince) and commander (Commander) to the peoples. Behold, you [Israel] shall call nations that you know not, and nations that do not know you shall run to you because of the Lord your God, and of the Holy One of Israel, for He has glorified you.
O Lord, our Lord, how excellent (majestic and glorious) is Your name in all the earth! You have set Your glory on [or above] the heavens. Out of the mouths of babes and unweaned infants You have established strength because of Your foes, that You might silence the enemy and the avenger. When I view and consider Your heavens, the work of Your fingers, the moon and the stars, which You have ordained and established, read more.
What is man that You are mindful of him, and the son of [earthborn] man that You care for him? Yet You have made him but a little lower than God [or heavenly beings], and You have crowned him with glory and honor.
What is man that You are mindful of him, and the son of [earthborn] man that You care for him? Yet You have made him but a little lower than God [or heavenly beings], and You have crowned him with glory and honor.
When Jesus had spoken these things, He lifted up His eyes to heaven and said, Father, the hour has come. Glorify and exalt and honor and magnify Your Son, so that Your Son may glorify and extol and honor and magnify You. [Just as] You have granted Him power and authority over all flesh (all humankind), [now glorify Him] so that He may give eternal life to all whom You have given Him. And this is eternal life: [it means] to know (to perceive, recognize, become acquainted with, and understand) You, the only true and real God, and [likewise] to know Him, Jesus [as the] Christ (the Anointed One, the Messiah), Whom You have sent. read more.
I have glorified You down here on the earth by completing the work that You gave Me to do. And now, Father, glorify Me along with Yourself and restore Me to such majesty and honor in Your presence as I had with You before the world existed. I have manifested Your Name [I have revealed Your very Self, Your real Self] to the people whom You have given Me out of the world. They were Yours, and You gave them to Me, and they have obeyed and kept Your word. Now [at last] they know and understand that all You have given Me belongs to You [is really and truly Yours]. For the [uttered] words that You gave Me I have given them; and they have received and accepted [them] and have come to know positively and in reality [to believe with absolute assurance] that I came forth from Your presence, and they have believed and are convinced that You did send Me. I am praying for them. I am not praying (requesting) for the world, but for those You have given Me, for they belong to You. All [things that are] Mine are Yours, and all [things that are] Yours belong to Me; and I am glorified in (through) them. [They have done Me honor; in them My glory is achieved.] And [now] I am no more in the world, but these are [still] in the world, and I am coming to You. Holy Father, keep in Your Name [ in the knowledge of Yourself] those whom You have given Me, that they may be one as We [are one]. While I was with them, I kept and preserved them in Your Name [ in the knowledge and worship of You]. Those You have given Me I guarded and protected, and not one of them has perished or is lost except the son of perdition [Judas Iscariot -- "the one who is now doomed to destruction, destined to be lost], that the Scripture might be fulfilled. And now I am coming to You; I say these things while I am still in the world, so that My joy may be made full and complete and perfect in them [that they may experience My delight fulfilled in them, that My enjoyment may be perfected in their own souls, that they may have My gladness within them, filling their hearts]. I have given and delivered to them Your word (message) and the world has hated them, because they are not of the world [do not belong to the world], just as I am not of the world. I do not ask that You will take them out of the world, but that You will keep and protect them from the evil one. They are not of the world (worldly, belonging to the world), [just] as I am not of the world. Sanctify them [purify, consecrate, separate them for Yourself, make them holy] by the Truth; Your Word is Truth. Just as You sent Me into the world, I also have sent them into the world. And so for their sake and on their behalf I sanctify (dedicate, consecrate) Myself, that they also may be sanctified (dedicated, consecrated, made holy) in the Truth. Neither for these alone do I pray [it is not for their sake only that I make this request], but also for all those who will ever come to believe in (trust in, cling to, rely on) Me through their word and teaching, That they all may be one, [just] as You, Father, are in Me and I in You, that they also may be one in Us, so that the world may believe and be convinced that You have sent Me. I have given to them the glory and honor which You have given Me, that they may be one [even] as We are one:
I have glorified You down here on the earth by completing the work that You gave Me to do. And now, Father, glorify Me along with Yourself and restore Me to such majesty and honor in Your presence as I had with You before the world existed. I have manifested Your Name [I have revealed Your very Self, Your real Self] to the people whom You have given Me out of the world. They were Yours, and You gave them to Me, and they have obeyed and kept Your word. Now [at last] they know and understand that all You have given Me belongs to You [is really and truly Yours]. For the [uttered] words that You gave Me I have given them; and they have received and accepted [them] and have come to know positively and in reality [to believe with absolute assurance] that I came forth from Your presence, and they have believed and are convinced that You did send Me. I am praying for them. I am not praying (requesting) for the world, but for those You have given Me, for they belong to You. All [things that are] Mine are Yours, and all [things that are] Yours belong to Me; and I am glorified in (through) them. [They have done Me honor; in them My glory is achieved.] And [now] I am no more in the world, but these are [still] in the world, and I am coming to You. Holy Father, keep in Your Name [ in the knowledge of Yourself] those whom You have given Me, that they may be one as We [are one]. While I was with them, I kept and preserved them in Your Name [ in the knowledge and worship of You]. Those You have given Me I guarded and protected, and not one of them has perished or is lost except the son of perdition [Judas Iscariot -- "the one who is now doomed to destruction, destined to be lost], that the Scripture might be fulfilled. And now I am coming to You; I say these things while I am still in the world, so that My joy may be made full and complete and perfect in them [that they may experience My delight fulfilled in them, that My enjoyment may be perfected in their own souls, that they may have My gladness within them, filling their hearts]. I have given and delivered to them Your word (message) and the world has hated them, because they are not of the world [do not belong to the world], just as I am not of the world. I do not ask that You will take them out of the world, but that You will keep and protect them from the evil one. They are not of the world (worldly, belonging to the world), [just] as I am not of the world. Sanctify them [purify, consecrate, separate them for Yourself, make them holy] by the Truth; Your Word is Truth. Just as You sent Me into the world, I also have sent them into the world. And so for their sake and on their behalf I sanctify (dedicate, consecrate) Myself, that they also may be sanctified (dedicated, consecrated, made holy) in the Truth. Neither for these alone do I pray [it is not for their sake only that I make this request], but also for all those who will ever come to believe in (trust in, cling to, rely on) Me through their word and teaching, That they all may be one, [just] as You, Father, are in Me and I in You, that they also may be one in Us, so that the world may believe and be convinced that You have sent Me. I have given to them the glory and honor which You have given Me, that they may be one [even] as We are one:
Justification » Who shall be justified
“In the Lord all the offspring of Israel
Will be justified (declared free of guilt) and will glory [in God].”
We are assured and know that [ God being a partner in their labor] all things work together and are [fitting into a plan] for good to and for those who love God and are called according to [His] design and purpose. For those whom He foreknew [of whom He was aware and loved beforehand], He also destined from the beginning [foreordaining them] to be molded into the image of His Son [and share inwardly His likeness], that He might become the firstborn among many brethren. And those whom He thus foreordained, He also called; and those whom He called, He also justified (acquitted, made righteous, putting them into right standing with Himself). And those whom He justified, He also glorified [raising them to a heavenly dignity and condition or state of being].
This He has completely fulfilled for us, their children, by raising up Jesus, as it is written in the second psalm, You are My Son; today I have begotten You [ caused You to arise, to be born; formally shown You to be the Messiah by the resurrection]. And as to His having raised Him from among the dead, now no more to return to [undergo] putrefaction and dissolution [of the grave], He spoke in this way, I will fulfill and give to you the holy and sure mercy and blessings [that were promised and assured] to David. For this reason He says also in another psalm, You will not allow Your Holy One to see corruption [to undergo putrefaction and dissolution of the grave]. read more.
For David, after he had served God's will and purpose and counsel in his own generation, fell asleep [ in death] and was buried among his forefathers, and he did see corruption and undergo putrefaction and dissolution [of the grave]. But He Whom God raised up [to life] saw no corruption [did not experience putrefaction and dissolution of the grave]. So let it be clearly known and understood by you, brethren, that through this Man forgiveness and removal of sins is now proclaimed to you; And that through Him everyone who believes [who acknowledges Jesus as his Savior and devotes himself to Him] is absolved (cleared and freed) from every charge from which he could not be justified and freed by the Law of Moses and given right standing with God.
For David, after he had served God's will and purpose and counsel in his own generation, fell asleep [ in death] and was buried among his forefathers, and he did see corruption and undergo putrefaction and dissolution [of the grave]. But He Whom God raised up [to life] saw no corruption [did not experience putrefaction and dissolution of the grave]. So let it be clearly known and understood by you, brethren, that through this Man forgiveness and removal of sins is now proclaimed to you; And that through Him everyone who believes [who acknowledges Jesus as his Savior and devotes himself to Him] is absolved (cleared and freed) from every charge from which he could not be justified and freed by the Law of Moses and given right standing with God.
For it is not those who merely hear the Law [as it is read aloud] who are just or righteous before God, but it is those who [actually] obey the Law who will be justified [pronounced free of the guilt of sin and declared acceptable to Him].
Justification » Those that are justified
We are assured and know that [ God being a partner in their labor] all things work together and are [fitting into a plan] for good to and for those who love God and are called according to [His] design and purpose. For those whom He foreknew [of whom He was aware and loved beforehand], He also destined from the beginning [foreordaining them] to be molded into the image of His Son [and share inwardly His likeness], that He might become the firstborn among many brethren. And those whom He thus foreordained, He also called; and those whom He called, He also justified (acquitted, made righteous, putting them into right standing with Himself). And those whom He justified, He also glorified [raising them to a heavenly dignity and condition or state of being].
Justification before God » Under the gospel » Ensures glorification
And those whom He predestined, He also called; and those whom He called, He also justified [declared free of the guilt of sin]; and those whom He justified, He also glorified [raising them to a heavenly dignity].
Predestination » Those that are predestined by God
We are assured and know that [ God being a partner in their labor] all things work together and are [fitting into a plan] for good to and for those who love God and are called according to [His] design and purpose. For those whom He foreknew [of whom He was aware and loved beforehand], He also destined from the beginning [foreordaining them] to be molded into the image of His Son [and share inwardly His likeness], that He might become the firstborn among many brethren. And those whom He thus foreordained, He also called; and those whom He called, He also justified (acquitted, made righteous, putting them into right standing with Himself). And those whom He justified, He also glorified [raising them to a heavenly dignity and condition or state of being].