Thematic Bible




Thematic Bible



So he has mercy on anyone he pleases, and hardens the heart of anyone he pleases.

On the contrary, who are you, my friend, to answer back to God? Can something a man shapes say to the man who shaped it, "Why did you make me like this?"




We know that in everything God works with those who love him, whom he has called in accordance with his purpose, to bring about what is good. For those whom he had marked out from the first he predestined to be made like his Son, so that he should be the eldest of many brothers; and those whom he has predestined he calls, and those whom he calls he makes upright, and those whom he makes upright he glorifies.

On the contrary, who are you, my friend, to answer back to God? Can something a man shapes say to the man who shaped it, "Why did you make me like this?" Has not the potter with his clay the right to make from the same lump one thing for exalted uses and another for menial ones? Then what if God, though he wanted to display his anger and show his power, has shown great patience toward the objects of his anger, already ripe for destruction, read more.
so as to show all the wealth of his glory in dealing with the objects of his mercy, whom he has prepared from the beginning to share his glory, including us whom he has called not only from among the Jews but from among the heathen? Just as he says in Hosea, "I will call a people that was not mine, my people, And her who was not beloved, my beloved, And in the very place where they were told, 'You are no people of mine,' They shall be called sons of the living God."

but we proclaim a Christ who was crucified??n idea that is revolting to Jews and absurd to the heathen, but to those whom God has called, whether they are Jews or Greeks, a Christ who is God's power and God's wisdom.

For a slave who has been called to union with the Lord is a freedman of the Lord, just as a free man who has been called is a slave of Christ. You have been bought and paid for; you must not let yourselves become slaves to men. Brothers, everyone must remain in fellowship with God in the station in which he was called.





On the contrary, who are you, my friend, to answer back to God? Can something a man shapes say to the man who shaped it, "Why did you make me like this?" Has not the potter with his clay the right to make from the same lump one thing for exalted uses and another for menial ones? Then what if God, though he wanted to display his anger and show his power, has shown great patience toward the objects of his anger, already ripe for destruction, read more.
so as to show all the wealth of his glory in dealing with the objects of his mercy, whom he has prepared from the beginning to share his glory, including us whom he has called not only from among the Jews but from among the heathen? Just as he says in Hosea, "I will call a people that was not mine, my people, And her who was not beloved, my beloved, And in the very place where they were told, 'You are no people of mine,' They shall be called sons of the living God."

For as I was going about and looking at the things you worship, I even found an altar with this inscription: 'To an Unknown God.' So it is what you already worship in ignorance that I am now telling you of. God who created the world and all that is in it, since he is Lord of heaven and earth, does not live in temples built by human hands, nor is he waited on by human hands as though he were in need of anything, for he himself gives all men life and breath and everything. read more.
From one forefather he has created every nation of mankind, and made them live all over the face of the earth, fixing their appointed times and the limits of their lands, so that they might search for God, and perhaps grope for him and find him, though he is never far from any of us. For it is through union with him that we live and move and exist, as some of your poets have said, " 'For we are also his offspring.' So if we are God's children we ought not to imagine that the divine nature is like gold or silver or stone, wrought by human art and thought.

For all who are guided by God's Spirit are God's sons. It is not a consciousness of servitude that has been imparted to you, to fill you with fear again, but the consciousness of adoption as sons, which makes us cry, "Abba!" that is, Father. The Spirit itself testifies with our spirits that we are God's children, read more.
and if children, heirs also; heirs of God, and fellow-heirs with Christ, if we really share his sufferings in order to share his glory too.

Do not get into close and incongruous relations with unbelievers. What partnership can uprightness have with iniquity, or what can light have to do with darkness? How can Christ agree with Belial? Or what has a believer in common with an unbeliever? What bargain can a temple of God make with idols? For we are a temple of the living God, just as God said, "I will live in them and move among them, And I will be their God and they will be my people." read more.
Therefore, "Come out from them, And separate from them, says the Lord, And touch nothing that is unclean. Then I will welcome you, I will become a father to you, And you shall become my sons and daughters, Says the Lord Almighty."

Do everything without any grumbling or disputing, so that you will be blameless and honest, faultless children of God in the midst of a crooked and perverted age, in which you appear like stars in a dark world,

Think what love the Father has had for us, in letting us be called God's children, for that is what we are. This is why the world does not know what we are??ecause it has never come to know him. Dear friends, we are God's children now; it has not yet been disclosed what we are to be. We know that if he appears, we shall be like him, for we shall see him as he is.


"Why, then," you will ask, "does he still find fault? For who can resist his will?" On the contrary, who are you, my friend, to answer back to God? Can something a man shapes say to the man who shaped it, "Why did you make me like this?"


On the contrary, who are you, my friend, to answer back to God? Can something a man shapes say to the man who shaped it, "Why did you make me like this?" Has not the potter with his clay the right to make from the same lump one thing for exalted uses and another for menial ones?