Thematic Bible




Thematic Bible





Even us whom he hath called, not only of the Jews, but also of the Gentiles: As he saith also in Hosea, I will call them my people, who were not my people, and her beloved, who was not beloved. And it shall come to pass, in the place where it was said to them, Ye are not my people, there shall they be called the sons of the living God.



And we know, that all things work together for good, to them that love God, to them that are called according to his purpose. For whom he foreknew, he also predestinated, conformable to the image of his Son, that he might be the first-born among many brethren. And whom he predestinated, them he also called; and whom he called, them he also justified; and whom he justified, them he also glorified.

For who hath resisted his will? Nay, but who art thou, O man, that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus? Hath not the potter power over the clay, out of the same mass to make one vessel to honour, and another to dishonour? What if God, being willing to shew his wrath, and to make his power known, yet endured with much long-suffering the vessels of wrath fitted for destruction? read more.
And that he might make known the riches of his glory on the vessels of mercy, whom he had before prepared for glory? Even us whom he hath called, not only of the Jews, but also of the Gentiles: As he saith also in Hosea, I will call them my people, who were not my people, and her beloved, who was not beloved. And it shall come to pass, in the place where it was said to them, Ye are not my people, there shall they be called the sons of the living God.

to the Jews a stumbling block, and to the Greeks foolishness: But to them that are called, both Jews and Greeks, Christ the power of God and the wisdom of God.

For he that is called by the Lord, being a servant, is the Lord's freeman; and in like manner, he that is called being free, is the servant of Christ. Ye are bought with a price; do not become the servants of men. Brethren, let every one wherein he is called, therein abide with God.





For who hath resisted his will? Nay, but who art thou, O man, that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus? Hath not the potter power over the clay, out of the same mass to make one vessel to honour, and another to dishonour? What if God, being willing to shew his wrath, and to make his power known, yet endured with much long-suffering the vessels of wrath fitted for destruction? read more.
And that he might make known the riches of his glory on the vessels of mercy, whom he had before prepared for glory? Even us whom he hath called, not only of the Jews, but also of the Gentiles: As he saith also in Hosea, I will call them my people, who were not my people, and her beloved, who was not beloved. And it shall come to pass, in the place where it was said to them, Ye are not my people, there shall they be called the sons of the living God.

For as I passed along and beheld the objects of your worship, I found an altar, on which was inscribed, TO THE UNKNOWN GOD: him therefore whom ye worship without knowing him, I proclaim unto you. God who made the world and all things therein, being the Lord of heaven and earth, dwelleth not in temples made with hands. Neither is he served by men's hands, as though he needed any thing, he himself giving to all life and breath, and all things. read more.
And he hath made of one the whole nation of men, to dwell on all the face of the earth, having determined the times before appointed, and the bounds of their habitation: That they might seek God, if haply they might feel after him and find him, though he be not far from every one of us. For in him we live and move, and have our being; as certain likewise of your own poets have said, For we are also his offspring. Being then the offspring of God, we ought not to think the Godhead is like gold or silver, or stone, graven by art and contrivance of man.

For as many as are led by the Spirit of God, they are the Sons of God. For ye have not received the Spirit of bondage again unto fear, but ye have received the Spirit of adoption, whereby we cry, Abba, Father. The same Spirit beareth witness with our spirits, that we are the children of God. read more.
And if children, then heirs, heirs of God, and joint-heirs with Christ: if we suffer with him, that we may also be glorified with him.

Be not unequally yoked with unbelievers; for what fellowship hath righteousness with unrighteousness? or what communion hath light with darkness? And what concord hath Christ with Belial? or what part hath a believer with an infidel? And what agreement hath the temple of God with idols? Now ye are the temple of the living God, as God hath said, I will dwell in them, and walk in them, and I will be to them a God, and they shall be to me a people. read more.
Therefore come out from among them, and be ye separate, and touch not the unclean person, saith the Lord, and I will receive you, And will be to you a Father, and ye shall be to me sons and daughters, saith the Lord Almighty.

Do all things without murmurings and disputings: That ye may be blameless and simple, the sons of God, unrebukable, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world,

Behold what manner of love the Father hath bestowed upon us, that we should be called the Sons of God; therefore the world knoweth us not, because it knew him not. Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know, when he shall appear, we shall be like him, for we shall see him as he is.


As he saith also in Hosea, I will call them my people, who were not my people, and her beloved, who was not beloved.