Thematic Bible: Sanitation
Thematic Bible
Sanitation » Food
Only, you must not consume the blood; instead, pour it out on the ground as you would water.
He is not to eat the carcass of an animal that was torn by animals, thereby defiling himself with it. I am the LORD.
"This is to be a lasting statute for all your generations, wherever you live. You are not to eat any fat or blood."
"You are not to eat anything containing blood, engage in occult practices, or practice fortune telling.
You may spend the money to your heart's content to buy livestock, flocks, wine, strong drink, and whatever you desire. You and your household may eat there and rejoice in the presence of the LORD your God."
"You must not eat any detestable food. These are the animals that you may eat: ox, sheep, goat, deer, gazelle, roebuck, wild goat, ibex, antelope, and mountain sheep. read more.
You may eat every animal with a divided hoof those with split cloven hooves that chews the cud. However, you must not eat these animals that chew the cud or have a divided hoof: the camel, hare, and rock badger. Even though they chew the cud, their hooves are not divided. Therefore they are unclean for you. And also the pig, because even though its hoof is divided, it does not chew the cud. It is therefore unclean for you. You must not eat their meat or even touch their carcasses. "You may choose to eat from these creatures in the water: you may eat anything with fin and scale, but you may not eat anything without fin and scale, since it is unclean to you. "You may eat all clean birds. But you must not eat from any of these: the eagle, vulture, osprey, buzzard, any kind of kite, any kind of raven, the ostrich, night hawk, seagull, any kind of falcon, the little owl, the great owl, the horned owl, the pelican, the carrion vulture, the cormorant, the stork, any kind of heron, the hoopoe, and the bat. Any winged, swarming insect is unclean to you. They must not be eaten. You may eat every bird that is clean. "You must not eat any carcass. But you may give it to the alien in your cities so he may eat it or sell it to a foreigner, for you are a holy people to the LORD your God. "You must not cook a young goat in its mother's milk."
You may eat every animal with a divided hoof those with split cloven hooves that chews the cud. However, you must not eat these animals that chew the cud or have a divided hoof: the camel, hare, and rock badger. Even though they chew the cud, their hooves are not divided. Therefore they are unclean for you. And also the pig, because even though its hoof is divided, it does not chew the cud. It is therefore unclean for you. You must not eat their meat or even touch their carcasses. "You may choose to eat from these creatures in the water: you may eat anything with fin and scale, but you may not eat anything without fin and scale, since it is unclean to you. "You may eat all clean birds. But you must not eat from any of these: the eagle, vulture, osprey, buzzard, any kind of kite, any kind of raven, the ostrich, night hawk, seagull, any kind of falcon, the little owl, the great owl, the horned owl, the pelican, the carrion vulture, the cormorant, the stork, any kind of heron, the hoopoe, and the bat. Any winged, swarming insect is unclean to you. They must not be eaten. You may eat every bird that is clean. "You must not eat any carcass. But you may give it to the alien in your cities so he may eat it or sell it to a foreigner, for you are a holy people to the LORD your God. "You must not cook a young goat in its mother's milk."
As to the meat contained in his peace offerings, it is to be eaten on the day it is offered. Nothing of it is to remain until morning." "If his sacrifice accompanies a fulfilled vow or is a voluntary offering, it is to be eaten on the day the offeror brings the sacrifice. Anything left over is to be eaten the next day, but whatever remains uneaten from the meat of the sacrifice by the third day is to be incinerated. read more.
If any of the meat of his sacrifice of peace offerings is eaten on the third day, it won't be accepted for the one who brought it. It is to be considered as refuse, and whoever eats it will bear the punishment of his iniquity." "Meat that comes in contact with a ceremonially unclean thing is not to be eaten. Incinerate it instead. As for ceremonially clean meat, anyone who is clean may eat it.
If any of the meat of his sacrifice of peace offerings is eaten on the third day, it won't be accepted for the one who brought it. It is to be considered as refuse, and whoever eats it will bear the punishment of his iniquity." "Meat that comes in contact with a ceremonially unclean thing is not to be eaten. Incinerate it instead. As for ceremonially clean meat, anyone who is clean may eat it.
"Tell the Israelis, "You are not to eat the fat of an ox, a lamb, or a goat. The carcass of an animal that died of its own and an animal torn by wild beast may be used for any purpose except for eating. Anyone who eats the fat of an animal that has been offered by fire to the LORD is to be eliminated from contact with his people. read more.
You are not to eat any form of blood in any of your dwellings, whether it's from birds or animals. Any person who eats any form of blood is to be eliminated from contact with his people.'"
You are not to eat any form of blood in any of your dwellings, whether it's from birds or animals. Any person who eats any form of blood is to be eliminated from contact with his people.'"
"Tell the Israelis that these are the living creatures that you may eat among the animals of the earth: You may eat any animal that has divided hooves with cloven feet and that ruminates its cud, except you are not to eat the following animals that have divided hooves or ruminate their cud: the camel (because it chews the cud but doesn't have divided hooves, it is to be unclean for you), read more.
the rock badger (because it chews its cud but its hooves aren't divided, it is to be unclean for you), the hare (because it chews its cud, but its hooves aren't divided, it is to be unclean for you), and the pig (because it has divided hooves and is therefore cloven-footed, but it doesn't ruminate its cud, it is to be unclean for you). You are not to eat their flesh or even touch their carcasses. They are to be unclean for you." "You may eat anything that lives in the water that is, you may eat anything that has fins and scales either from the seas or from the rivers. But anything that doesn't have fins or scales whether from the seas or the rivers any of the swarming creatures and living creatures in the waters are detestable for you. They are to remain detestable for you. You are not to eat of their meat and you are to detest their carcasses. Anything that doesn't have fins or scales in the waters is a detestable thing for you." "These are detestable things for you among winged creatures that you are not to eat, because they are detestable for you: the eagle, vulture, osprey, red kite, falcons of any kind, every kind of raven, ostrich, nighthawk, seagull, hawks of every kind, owls, cormorants, the ibis, water-hens, pelicans, carrion, storks, herons of every kind, the hoopoe, bata, and any winged insect that crawls on four legs is detestable for you. However, you may eat winged creatures that crawl on four legs that extend over its head and by which it hops on the ground. These creatures that you may eat include the locust of any kind, the bald locust of any kind, the cricket of any kind, and the grasshopper of any kind. But any other winged insect that has four legs is detestable for you
the rock badger (because it chews its cud but its hooves aren't divided, it is to be unclean for you), the hare (because it chews its cud, but its hooves aren't divided, it is to be unclean for you), and the pig (because it has divided hooves and is therefore cloven-footed, but it doesn't ruminate its cud, it is to be unclean for you). You are not to eat their flesh or even touch their carcasses. They are to be unclean for you." "You may eat anything that lives in the water that is, you may eat anything that has fins and scales either from the seas or from the rivers. But anything that doesn't have fins or scales whether from the seas or the rivers any of the swarming creatures and living creatures in the waters are detestable for you. They are to remain detestable for you. You are not to eat of their meat and you are to detest their carcasses. Anything that doesn't have fins or scales in the waters is a detestable thing for you." "These are detestable things for you among winged creatures that you are not to eat, because they are detestable for you: the eagle, vulture, osprey, red kite, falcons of any kind, every kind of raven, ostrich, nighthawk, seagull, hawks of every kind, owls, cormorants, the ibis, water-hens, pelicans, carrion, storks, herons of every kind, the hoopoe, bata, and any winged insect that crawls on four legs is detestable for you. However, you may eat winged creatures that crawl on four legs that extend over its head and by which it hops on the ground. These creatures that you may eat include the locust of any kind, the bald locust of any kind, the cricket of any kind, and the grasshopper of any kind. But any other winged insect that has four legs is detestable for you
"Any animal that has divided hooves and is cloven-footed but doesn't chew the cud is unclean for you. Anyone who touches them is unclean. Among the animals, anything that walks on their paws and on four legs is unclean for you. Anyone who touches their carcasses becomes unclean until evening.
"These are unclean for you among the swarming creatures that crawl over the land: the rat, mouse, lizards of every kind, the gecko, crocodile, lizard, sand lizard, and chameleon. These are unclean for you among the swarming creatures, so anyone who touches them when they're dead becomes unclean until evening. read more.
Furthermore, anything on which they fall when they're dead becomes unclean, whether on an article of wood, clothing, skin, or a sack. And any vessel used for any work is to be washed in water, because it has become unclean until evening. Any earthen vessel into which any of these things fall becomes unclean, along with everything in it. You are to destroy it, along with all its contents." "Any food that may be eaten, but into which water has soaked, becomes unclean. Any drink that may be drunk in any of these vessels becomes unclean, and anything into which their carcass falls becomes unclean. An oven or stove is to be broken in pieces. They're unclean and therefore unclean for you. "A spring or a cistern that holds water is clean, but whoever touches the carcass of an unclean animal will be unclean. If their carcass falls on a seed, which is for sowing, what is to be sown is clean. But if water is put on the seed and part of their carcass falls on it, then it has become unclean for you. "If any of the animals that you may eat dies, the one who touches its carcass becomes unclean until evening. The one who eats from its carcass is to wash his clothes, because he has become unclean until evening. Even the one who carries the carcass is to wash his clothes, because he has become unclean until evening." "Every swarming thing that swarms the land is detestable for you. It is not to be eaten. You are not to eat anything that crawls on its belly, anything that walks on four legs, anything that has many legs, or any of the swarming creatures that swarm the land, because they're detestable. You are not to make yourselves detestable on account of any swarming creature that swarms the land, and you are not to defile yourselves and become unclean due to them,
Furthermore, anything on which they fall when they're dead becomes unclean, whether on an article of wood, clothing, skin, or a sack. And any vessel used for any work is to be washed in water, because it has become unclean until evening. Any earthen vessel into which any of these things fall becomes unclean, along with everything in it. You are to destroy it, along with all its contents." "Any food that may be eaten, but into which water has soaked, becomes unclean. Any drink that may be drunk in any of these vessels becomes unclean, and anything into which their carcass falls becomes unclean. An oven or stove is to be broken in pieces. They're unclean and therefore unclean for you. "A spring or a cistern that holds water is clean, but whoever touches the carcass of an unclean animal will be unclean. If their carcass falls on a seed, which is for sowing, what is to be sown is clean. But if water is put on the seed and part of their carcass falls on it, then it has become unclean for you. "If any of the animals that you may eat dies, the one who touches its carcass becomes unclean until evening. The one who eats from its carcass is to wash his clothes, because he has become unclean until evening. Even the one who carries the carcass is to wash his clothes, because he has become unclean until evening." "Every swarming thing that swarms the land is detestable for you. It is not to be eaten. You are not to eat anything that crawls on its belly, anything that walks on four legs, anything that has many legs, or any of the swarming creatures that swarm the land, because they're detestable. You are not to make yourselves detestable on account of any swarming creature that swarms the land, and you are not to defile yourselves and become unclean due to them,
This is the law concerning animals, every living creature that moves on the waters or swarms on land. You are to differentiate between the clean and unclean, between the living creature that can be eaten and the living creature that is not to be eaten."
"If anyone from the house of Israel or a resident alien who lives among you eats any form of blood, I'll oppose that person who ate the blood and eliminate him from his people, because the life of the flesh is in the blood itself, and I myself have given it to you all so that atonement may be made for your souls on the altar, since the blood itself makes atonement through the life that is in it. This is why I've told the Israelis that no person among you is to eat blood. Even the resident alien who lives among you is not to eat blood. read more.
"If a person from the house of Israel or a resident alien who lives among you has hunted live game or a bird that may be eaten, he is to extract its blood and cover it with soil, because the life of any flesh is the blood itself. Therefore, I'm saying to the Israelis that the blood of any flesh is not to be eaten, because the life of any flesh is in its blood. Anyone who eats of it is to be eliminated from contact with his people. "Any person who eats a carcass or an animal that was torn by beasts (whether that person is native born or is a resident alien), is to wash his clothes and bathe himself with water, and he will remain unclean until evening, and then he'll become clean.
"If a person from the house of Israel or a resident alien who lives among you has hunted live game or a bird that may be eaten, he is to extract its blood and cover it with soil, because the life of any flesh is the blood itself. Therefore, I'm saying to the Israelis that the blood of any flesh is not to be eaten, because the life of any flesh is in its blood. Anyone who eats of it is to be eliminated from contact with his people. "Any person who eats a carcass or an animal that was torn by beasts (whether that person is native born or is a resident alien), is to wash his clothes and bathe himself with water, and he will remain unclean until evening, and then he'll become clean.
"When you offer a peace offering to the LORD, you are to offer it for your acceptance. Your sacrifice is to be eaten on that day and the next day. Anything that remains to the third day is to be incinerated. If it is eaten on the third day, it's unclean. It won't be accepted. read more.
Anyone who eats it will bear the punishment of his sin, since he will have defiled himself regarding the LORD's holy things. That person is to be eliminated from contact with his people."
Anyone who eats it will bear the punishment of his sin, since he will have defiled himself regarding the LORD's holy things. That person is to be eliminated from contact with his people."
When the LORD your God enlarges your territory just as he told you and you say "I want to eat meat' since you desire to eat it, you may do so as much as you please. "If the place where the LORD your God chooses to establish his name is distant from you, then you may slaughter from your herd and your flock what the LORD has provided for you, as he instructed you. You may consume them in your cities as much as you please. You may eat them, just as you would gazelle and deer. Ritually unqualified and qualified people may eat them. read more.
Only be sure to refrain from eating blood, because blood is the source of life and you must not consume blood with the meat. You must not consume it; instead, pour it on the ground as you would water. You must not eat it, so that life will go well for you and for your children after you. Then you'll do what is right in the eyes of the LORD.
Only be sure to refrain from eating blood, because blood is the source of life and you must not consume blood with the meat. You must not consume it; instead, pour it on the ground as you would water. You must not eat it, so that life will go well for you and for your children after you. Then you'll do what is right in the eyes of the LORD.
In your cities both the unclean and the clean together are to eat together, as the gazelle and the deer. Only you must not eat its blood. Pour it on the ground like water."
Sanitation » Rest commanded
"You are to hold a sacred assembly on the tenth day of this same seventh month. You are to humble yourselves, and no servile work is to be done.
"You are to hold a sacred assembly on the first day of the seventh month of each year. No servile work is to be done. It's a day of blowing trumpets for you.
For six days work is to be done, but on the seventh day you are to have a holy day, a Sabbath of complete rest in dedication to the LORD. Anyone who does work on that day is to be executed.
""Observe the Sabbath day, maintaining its holiness, just as the LORD your God commanded. Six days you are to labor and do all your work, but the seventh day is a Sabbath to the LORD your God. You are not to do any work neither you, your son, nor your daughter, your male and female servants, your oxen and donkeys, nor any of your livestock, nor any foreigner who lives among you, so that your male and female servants may rest as you do.
On the seventh day you are to hold another sacred assembly for your benefit, on which no servile work is to be done." "On the first day of your harvest season, you are to hold a sacred assembly when you present your first fruits during the Festival of Weeks. No servile work is to be done.
Six days you are to labor and do all your work, but the seventh day is a Sabbath to the LORD your God. You are not to do any work neither you, nor your son, nor your daughter, nor your male or female servant, nor your livestock, nor any foreigner who lives among you because the LORD made the heavens, the earth, the sea, and everything that is in them in six days. Then he rested on the seventh day. Therefore, the LORD blessed the Sabbath day and made it holy.
"You are to tell the Israelis: "You are to certainly observe my Sabbaths because it's a sign between me and you from generation to generation, so you may know that I am the LORD who sanctifies you. You are to observe the Sabbath, because it's holy for you. Whoever profanes it is certainly to die; indeed, whoever does work on it is to be cut off from among his people. Work may be done for six days, but the seventh day is a Sabbath of complete rest, holy to the LORD. Whoever does work on the Sabbath is certainly to die. read more.
The Israelis are to keep the Sabbath to make the Sabbath observance a perpetual covenant from generation to generation. It is a sign forever between me and the Israelis, because the LORD made the heavens and the earth in six days, but on the seventh day he rested and was refreshed.'"
The Israelis are to keep the Sabbath to make the Sabbath observance a perpetual covenant from generation to generation. It is a sign forever between me and the Israelis, because the LORD made the heavens and the earth in six days, but on the seventh day he rested and was refreshed.'"
"For six days you are to work, but on the seventh day you are to rest; even during plowing time and harvest you are to rest. "You are to observe the Festival of Weeks, the first fruits of the wheat harvest, and the Festival of Tabernacles at the turn of the year.
Six days you may work, but the seventh day is a Sabbath of rest, a sacred assembly. You are not to do any work. It's a Sabbath to the LORD wherever you live. These are the LORD's appointed festivals and sacred assemblies that you are to declare at their appointed time. "The LORD's Passover is to begin on the fourteenth day of the first month at twilight. read more.
On the fifteenth day of that month is the Festival of Unleavened Bread to the LORD. For seven days you are to eat unleavened bread. On the first day that you hold the sacred assembly, you are to do no servile work. Instead, you are to bring an offering made by fire to the LORD daily for seven days. On the seventh day, you are also to hold a sacred assembly during which you are to do no servile work."
On the fifteenth day of that month is the Festival of Unleavened Bread to the LORD. For seven days you are to eat unleavened bread. On the first day that you hold the sacred assembly, you are to do no servile work. Instead, you are to bring an offering made by fire to the LORD daily for seven days. On the seventh day, you are also to hold a sacred assembly during which you are to do no servile work."
"Tell the Israelis that on the first day of the seventh month you are to have a Sabbath of rest for you a memorial announced by a loud blast of trumpets. It is to be a sacred assembly. You are not to do any servile work. Instead, bring an offering made by fire to the LORD." The LORD spoke to Moses, read more.
"However, on the tenth day of this seventh month is the Day of Atonement. It's a sacred assembly for you. Humble yourselves and bring an offering made by fire to the LORD. You are not to do any work that same day. It's the Day of Atonement, because your atonement is made in the presence of the LORD your God. Anyone who doesn't humble himself that same day is to be eliminated from contact with his people. I'll eliminate anyone who does work that day from among his people. You are not to do any work. This is to be an eternal ordinance throughout your generations, wherever you live. It's a Sabbath of rest for you on which you are to humble yourselves starting the evening of the ninth day of the month. You are to observe your Sabbath from evening to evening." The LORD spoke to Moses, "Tell the Israelis that starting the fifteenth day of this seventh month is the week-long Festival of Tents to the LORD. On the first day, you are to hold a sacred assembly, when you are not to do any servile work. For seven days, bring offerings made by fire to the LORD. The eighth day is also to be a sacred assembly for you. Bring offerings made by fire to the LORD. It's a sacred assembly. You are not to do any servile work. "These are the LORD's appointed festivals that you are to proclaim as sacred assemblies. Bring offerings made by fire to the LORD a whole burnt offering, a meal offering, a sacrifice, and drink offerings. Do this every day on its assigned date in addition to the LORD's Sabbath regarding your gifts, your offerings in fulfillment of vows, and your freely given offerings that you will bring to the LORD. "On the fifteenth day of the seventh month, when you've harvested the produce of the land, you are to observe the festival of the LORD for seven days. The first day is to be a Sabbath rest, and the eighth day also is to be a Sabbath rest. "On the first day, take branches from impressive fruit trees, branches from palm trees, boughs from thick trees, and poplars from the brooks. Then you are to rejoice in the presence of the LORD your God for seven days. Observe it as a pilgrimage festival in the presence of the LORD for seven days of the year. This is to be an eternal ordinance throughout your generations. Observe the festival during the seventh month. You are to live in tents for seven days. Every native born of Israel is to live in tents
"However, on the tenth day of this seventh month is the Day of Atonement. It's a sacred assembly for you. Humble yourselves and bring an offering made by fire to the LORD. You are not to do any work that same day. It's the Day of Atonement, because your atonement is made in the presence of the LORD your God. Anyone who doesn't humble himself that same day is to be eliminated from contact with his people. I'll eliminate anyone who does work that day from among his people. You are not to do any work. This is to be an eternal ordinance throughout your generations, wherever you live. It's a Sabbath of rest for you on which you are to humble yourselves starting the evening of the ninth day of the month. You are to observe your Sabbath from evening to evening." The LORD spoke to Moses, "Tell the Israelis that starting the fifteenth day of this seventh month is the week-long Festival of Tents to the LORD. On the first day, you are to hold a sacred assembly, when you are not to do any servile work. For seven days, bring offerings made by fire to the LORD. The eighth day is also to be a sacred assembly for you. Bring offerings made by fire to the LORD. It's a sacred assembly. You are not to do any servile work. "These are the LORD's appointed festivals that you are to proclaim as sacred assemblies. Bring offerings made by fire to the LORD a whole burnt offering, a meal offering, a sacrifice, and drink offerings. Do this every day on its assigned date in addition to the LORD's Sabbath regarding your gifts, your offerings in fulfillment of vows, and your freely given offerings that you will bring to the LORD. "On the fifteenth day of the seventh month, when you've harvested the produce of the land, you are to observe the festival of the LORD for seven days. The first day is to be a Sabbath rest, and the eighth day also is to be a Sabbath rest. "On the first day, take branches from impressive fruit trees, branches from palm trees, boughs from thick trees, and poplars from the brooks. Then you are to rejoice in the presence of the LORD your God for seven days. Observe it as a pilgrimage festival in the presence of the LORD for seven days of the year. This is to be an eternal ordinance throughout your generations. Observe the festival during the seventh month. You are to live in tents for seven days. Every native born of Israel is to live in tents
"Tell the Israelis that when you enter the land that I'm about to give you, you are to let the land observe a Sabbath to the LORD. For six years you may plant your fields, and for six years you may prune your vineyard and gather its produce. But the seventh year is to be a Sabbath of rest for the land a Sabbath for the LORD. You are not to plant your field or prune your vineyard. read more.
You are not to gather what grows from the spilled kernels of your crops. You are not to pick the grapes of your untrimmed vines. Let it be a year of Sabbath for the land. You may take the Sabbath produce of the land for your food you, your male and maid servants, your hired laborers, and the resident alien with you. The cattle and the wild animals in your land everything it produces are for your food. "Count for yourselves seven years of Sabbaths seven times seven years. This set of seven weeks of years total 49 years for you. Sound a horn on the tenth day of the seventh month of this fiftieth year. Likewise, on the Day of Atonement, sound the horn throughout your land. Set aside and consecrate the fiftieth year to declare liberty throughout the land for all of its inhabitants. It is to be a jubilee for you. Every person is to return to his own land that he has inherited. Likewise, every person is to return to his tribe. The fiftieth year is to be a year of jubilee for you. You are not to sow or harvest the spilled kernels that grow of themselves or pick grapes from the untrimmed vines because it's the jubilee it's sacred for you. But you may eat its produce from the field.
You are not to gather what grows from the spilled kernels of your crops. You are not to pick the grapes of your untrimmed vines. Let it be a year of Sabbath for the land. You may take the Sabbath produce of the land for your food you, your male and maid servants, your hired laborers, and the resident alien with you. The cattle and the wild animals in your land everything it produces are for your food. "Count for yourselves seven years of Sabbaths seven times seven years. This set of seven weeks of years total 49 years for you. Sound a horn on the tenth day of the seventh month of this fiftieth year. Likewise, on the Day of Atonement, sound the horn throughout your land. Set aside and consecrate the fiftieth year to declare liberty throughout the land for all of its inhabitants. It is to be a jubilee for you. Every person is to return to his own land that he has inherited. Likewise, every person is to return to his tribe. The fiftieth year is to be a year of jubilee for you. You are not to sow or harvest the spilled kernels that grow of themselves or pick grapes from the untrimmed vines because it's the jubilee it's sacred for you. But you may eat its produce from the field.
"The Israelis are to observe the Passover at its appointed time on the fourteenth day of this month. You are to observe it at this appointed time between the evenings. You are to observe it according to all its decrees and laws."
"The LORD's Passover is to take place on the fourteenth day of the first month. You are to hold a festival on the fifteenth day of this month for seven days, during which time unleavened bread is to be eaten." "On the first day, you are to hold a sacred assembly. No servile work is to be done.
Sanitation » Filth, disposition of
As to the bull and its fat, skin, and offal, he incinerated them outside the camp, just as the LORD had commanded him.
You are to burn the flesh of the bull, its hide, and its refuse with fire outside the camp. It is a sin offering.
If any of the flesh of the ordination ram or any of the bread is left until morning, you are to burn what is left with fire. Because it's holy, what remains is not to be eaten.
"Now as for the bull's hide, its flesh, its head, its legs, its internal organs, and its dung, along with the rest of the bull, he is to bring it outside the camp to a clean place, where fat ashes are to be poured over it and then it is to be thoroughly burned over wood with fire. It is to be burned where the fat ashes are poured out."
Then he is to bring the rest of the bull outside the camp and burn it just as he had burned the first bull. This is the sin offering for the congregation."
Any sin offering from which its blood was brought to the Tent of Meeting to make atonement in the sacred place is not to be eaten. Instead, it is to be incinerated."
but whatever remains uneaten from the meat of the sacrifice by the third day is to be incinerated.
"Meat that comes in contact with a ceremonially unclean thing is not to be eaten. Incinerate it instead. As for ceremonially clean meat, anyone who is clean may eat it.
"The bull for the sin offering and the male goat for the sin offering, whose blood was brought into the sacred place, are to be taken outside the camp. Their skin, meat, and offal are to be incinerated. The one who burns them is to wash his clothes and bathe his body with water. After doing so, he may enter the camp."
Your sacrifice is to be eaten on that day and the next day. Anything that remains to the third day is to be incinerated.
"Choose a place outside the camp for a latrine. Include a spade among your equipment so that when you squat to relieve yourself, you can dig a hole and then cover your excrement.
For the bodies of animals, whose blood is taken into the sanctuary by the high priest as an offering for sin, are burned outside the camp.
Sanitation » Disinfection
The person who is clean is to wash his clothes, shave all his hair, and bathe in water, after which he is to be declared clean. Then he can be brought back to the camp, but he is to remain outside his tent for seven days. On the seventh day, he is to shave the hair on his head, chin, back, and eyebrows. After he has shaved all his hair, washed his clothes, and bathed himself with water, then he will be clean."
"On the next seventh day, the priest is to examine him again. If the skin rash didn't become dull and it didn't spread in the skin, then the priest is to pronounce him clean: it's a scab. He is to wash his clothes and be clean.
"Also, be sure to rub every offering from your grain offering with salt. You are not ever to remove the salt of the covenant of your God from your grain offering. Present all your offerings with salt."
"Now you are to stay outside the camp for seven days, after which any of you who has killed a person or touched someone who was killed may purify yourselves on the third day. You and your captives will be pure on the seventh day. Furthermore, you are to purify every garment that is, everything made of leather, goat's hair, or containing wood."
"When clothing becomes infected with a contagion whether the clothing is wool or linen in woven or knitted material, in leather, or with any article containing leather, if the contagion is greenish or reddish in the clothing, leather, woven material, knitted material, or with any article containing leather, it's a fungal infection and is to be shown to the priest. read more.
"The priest is to examine the contagion and isolate the clothing for seven days. The priest is to examine the contagion on the seventh day. If the infection has spread on the clothing, in the woven material, the knitted material, or in the leather, no matter the purpose for which the leather material had been manufactured, the contagion is a chronic fungal infection. It's unclean. "Incinerate the clothing, the woven material, the knitted material (whether wool or linen), or any of the leather articles on which the contagion is found, because it's a chronic fungal infection. It is to be incinerated. "But if the priest examines it and the infection did not spread on the clothing, either in the woven or knitted material or on anything made of leather, then the priest is to command that they wash whatever has the contagion and then isolate it for seven days a second time. Then the priest is to examine it after the contagion has been washed. If the contagion hasn't changed in appearance, even though the contagion hasn't spread, it's unclean. Incinerate it. It's a fungal infection, especially if the infection is on its exposed side. "If the priest examines the item and determines that the contagion has become dull after it has been washed, tear it away from the garment, leather, woven material, or knitted material. But if it recurs on the clothing (whether woven or knitted material) or on any article made of leather, it's a breakout, so incinerate it with fire wherever the contagion is found. Then the clothing (whether it is woven or knitted material) or any article made of leather that you've washed, if the contagion has been removed from it and it's washed a second time, then it's clean. "This is the law concerning fungal contagions on clothing of wool or linen (whether woven or knitted material) or in any of the articles made of leather, for determining whether it is clean or unclean."
"The priest is to examine the contagion and isolate the clothing for seven days. The priest is to examine the contagion on the seventh day. If the infection has spread on the clothing, in the woven material, the knitted material, or in the leather, no matter the purpose for which the leather material had been manufactured, the contagion is a chronic fungal infection. It's unclean. "Incinerate the clothing, the woven material, the knitted material (whether wool or linen), or any of the leather articles on which the contagion is found, because it's a chronic fungal infection. It is to be incinerated. "But if the priest examines it and the infection did not spread on the clothing, either in the woven or knitted material or on anything made of leather, then the priest is to command that they wash whatever has the contagion and then isolate it for seven days a second time. Then the priest is to examine it after the contagion has been washed. If the contagion hasn't changed in appearance, even though the contagion hasn't spread, it's unclean. Incinerate it. It's a fungal infection, especially if the infection is on its exposed side. "If the priest examines the item and determines that the contagion has become dull after it has been washed, tear it away from the garment, leather, woven material, or knitted material. But if it recurs on the clothing (whether woven or knitted material) or on any article made of leather, it's a breakout, so incinerate it with fire wherever the contagion is found. Then the clothing (whether it is woven or knitted material) or any article made of leather that you've washed, if the contagion has been removed from it and it's washed a second time, then it's clean. "This is the law concerning fungal contagions on clothing of wool or linen (whether woven or knitted material) or in any of the articles made of leather, for determining whether it is clean or unclean."
"Tell the Israelis that when a man has a discharge from his body, his discharge is unclean, and this is the cause of his uncleanness his discharge. Whether his body is releasing the discharge or his body has stopped the discharge, he's unclean. Every bed on which he lies down with the discharge is to be considered unclean, and every object on which he sits becomes unclean. read more.
Any person who touches his bed is to wash his garments and bathe with water, and he will remain unclean until evening. Whoever sits on any object on which the one with the discharge has sat is to wash his clothes and bathe with water, and he will remain unclean until evening. "Whoever touches the body of someone with a discharge is to wash his clothes and bathe with water, and he will remain unclean until evening. Whoever has a discharge and spits on someone who is clean, then he is to wash his clothes and bathe with water, and he will remain unclean until evening. "Any saddle that anyone with a discharge rides on will become unclean. Whoever touches anything that was under him will be unclean until evening. Whoever carries these things is to wash his clothes and bathe with water, and he will remain unclean until evening. "Anyone whom the one with the discharge touches without rinsing his hands with water is to wash his clothes and bathe with water, and he will remain unclean until evening. The earthen vessel that the person with the discharge touches is to be broken in pieces, and every wooden vessel is to be rinsed with water." "When the one with the discharge is cleansed from his discharge, then he is to set aside for himself seven days for his cleansing. He is to wash his clothes and bathe with flowing water. Then he will be clean.
Any person who touches his bed is to wash his garments and bathe with water, and he will remain unclean until evening. Whoever sits on any object on which the one with the discharge has sat is to wash his clothes and bathe with water, and he will remain unclean until evening. "Whoever touches the body of someone with a discharge is to wash his clothes and bathe with water, and he will remain unclean until evening. Whoever has a discharge and spits on someone who is clean, then he is to wash his clothes and bathe with water, and he will remain unclean until evening. "Any saddle that anyone with a discharge rides on will become unclean. Whoever touches anything that was under him will be unclean until evening. Whoever carries these things is to wash his clothes and bathe with water, and he will remain unclean until evening. "Anyone whom the one with the discharge touches without rinsing his hands with water is to wash his clothes and bathe with water, and he will remain unclean until evening. The earthen vessel that the person with the discharge touches is to be broken in pieces, and every wooden vessel is to be rinsed with water." "When the one with the discharge is cleansed from his discharge, then he is to set aside for himself seven days for his cleansing. He is to wash his clothes and bathe with flowing water. Then he will be clean.
"Meat that comes in contact with a ceremonially unclean thing is not to be eaten. Incinerate it instead. As for ceremonially clean meat, anyone who is clean may eat it.
and is unclean. Anyone who touches their carcasses becomes unclean until evening. And anyone who carries their carcasses is to wash his clothes, since he will remain unclean until evening." "Any animal that has divided hooves and is cloven-footed but doesn't chew the cud is unclean for you. Anyone who touches them is unclean. read more.
Among the animals, anything that walks on their paws and on four legs is unclean for you. Anyone who touches their carcasses becomes unclean until evening. Whoever carries their carcass is to wash their clothes, because they've become unclean until evening. They're unclean for you. "These are unclean for you among the swarming creatures that crawl over the land: the rat, mouse, lizards of every kind, the gecko, crocodile, lizard, sand lizard, and chameleon. These are unclean for you among the swarming creatures, so anyone who touches them when they're dead becomes unclean until evening. Furthermore, anything on which they fall when they're dead becomes unclean, whether on an article of wood, clothing, skin, or a sack. And any vessel used for any work is to be washed in water, because it has become unclean until evening. Any earthen vessel into which any of these things fall becomes unclean, along with everything in it. You are to destroy it, along with all its contents." "Any food that may be eaten, but into which water has soaked, becomes unclean. Any drink that may be drunk in any of these vessels becomes unclean, and anything into which their carcass falls becomes unclean. An oven or stove is to be broken in pieces. They're unclean and therefore unclean for you. "A spring or a cistern that holds water is clean, but whoever touches the carcass of an unclean animal will be unclean. If their carcass falls on a seed, which is for sowing, what is to be sown is clean. But if water is put on the seed and part of their carcass falls on it, then it has become unclean for you. "If any of the animals that you may eat dies, the one who touches its carcass becomes unclean until evening. The one who eats from its carcass is to wash his clothes, because he has become unclean until evening. Even the one who carries the carcass is to wash his clothes, because he has become unclean until evening."
Among the animals, anything that walks on their paws and on four legs is unclean for you. Anyone who touches their carcasses becomes unclean until evening. Whoever carries their carcass is to wash their clothes, because they've become unclean until evening. They're unclean for you. "These are unclean for you among the swarming creatures that crawl over the land: the rat, mouse, lizards of every kind, the gecko, crocodile, lizard, sand lizard, and chameleon. These are unclean for you among the swarming creatures, so anyone who touches them when they're dead becomes unclean until evening. Furthermore, anything on which they fall when they're dead becomes unclean, whether on an article of wood, clothing, skin, or a sack. And any vessel used for any work is to be washed in water, because it has become unclean until evening. Any earthen vessel into which any of these things fall becomes unclean, along with everything in it. You are to destroy it, along with all its contents." "Any food that may be eaten, but into which water has soaked, becomes unclean. Any drink that may be drunk in any of these vessels becomes unclean, and anything into which their carcass falls becomes unclean. An oven or stove is to be broken in pieces. They're unclean and therefore unclean for you. "A spring or a cistern that holds water is clean, but whoever touches the carcass of an unclean animal will be unclean. If their carcass falls on a seed, which is for sowing, what is to be sown is clean. But if water is put on the seed and part of their carcass falls on it, then it has become unclean for you. "If any of the animals that you may eat dies, the one who touches its carcass becomes unclean until evening. The one who eats from its carcass is to wash his clothes, because he has become unclean until evening. Even the one who carries the carcass is to wash his clothes, because he has become unclean until evening."
The priest is to examine the scab on the seventh day. If, indeed, the scab hasn't spread on the skin and it doesn't appear more extensive than skin deep, then the priest is to declare him clean. He is to wash his garments and be clean.
"When you enter the land of Canaan that I'm about to give you as your own possession, and if I put a contagion in a house in the land that you possess, then the owner of the house is to approach the priest and tell him, "There appears to be a contagion in the house.' "The priest is to command that the house be cleared before he comes to examine the contagion so that not everything in the house becomes unclean. After this, the priest is to enter the house and examine it. read more.
He is to determine if the contagion is indeed on the walls of the house, with greenish or reddish streaks, and to determine if it appears to be deeper than the surface of the wall. The priest is to leave through the entrance to the house and seal the house for seven days. He is to return after seven days to examine it. If the contagion has spread to the walls of the house, then the priest is to command that they take out the contaminated stones and discard them in an unclean place outside the city. "Now as for the house, they are to scrape off inside and outside the house and then discard the torn out plaster in an unclean place outside the city. They are then to take other stones and bring them to replace those stones. Lastly, they are to replaster the house." "If the contagion returns and spreads throughout the house after the stones have been removed, after the house has been scraped out, and after it has been re-coated, and the priest comes, undertakes an examination, and determines that the contagion has spread in the house, it's a chronic fungal infection in the house. It's unclean. He is to pull down the house, its stones, its lumber, and all the plaster on the house, and discard them in an unclean place outside the city. Moreover, whoever enters the house during the time it was isolated is to be considered unclean until the evening. Whoever has slept in the house is to wash his clothes, along with whoever has eaten in the house. "But if the priest comes in to conduct an examination and determines that the contagion has not spread throughout the house after the house has been repaired, then the priest may declare the house clean, because the contagion has been cleansed.
He is to determine if the contagion is indeed on the walls of the house, with greenish or reddish streaks, and to determine if it appears to be deeper than the surface of the wall. The priest is to leave through the entrance to the house and seal the house for seven days. He is to return after seven days to examine it. If the contagion has spread to the walls of the house, then the priest is to command that they take out the contaminated stones and discard them in an unclean place outside the city. "Now as for the house, they are to scrape off inside and outside the house and then discard the torn out plaster in an unclean place outside the city. They are then to take other stones and bring them to replace those stones. Lastly, they are to replaster the house." "If the contagion returns and spreads throughout the house after the stones have been removed, after the house has been scraped out, and after it has been re-coated, and the priest comes, undertakes an examination, and determines that the contagion has spread in the house, it's a chronic fungal infection in the house. It's unclean. He is to pull down the house, its stones, its lumber, and all the plaster on the house, and discard them in an unclean place outside the city. Moreover, whoever enters the house during the time it was isolated is to be considered unclean until the evening. Whoever has slept in the house is to wash his clothes, along with whoever has eaten in the house. "But if the priest comes in to conduct an examination and determines that the contagion has not spread throughout the house after the house has been repaired, then the priest may declare the house clean, because the contagion has been cleansed.
"This is the law for every contagion of infectious skin disease and scabs, for fungal infections on clothing or in a house, and for swelling of the skin, scabs, and bright spots, read more.
to distinguish when it's unclean and clean. This is the law for infectious skin diseases."
to distinguish when it's unclean and clean. This is the law for infectious skin diseases."
"If a man has a seminal emission, he is to bathe his entire body with water and remain unclean until evening. Every garment (including leather) on which the semen is found is to be washed with water, and it will remain unclean until evening. When a man has sexual relations with a woman and the man releases semen, both are to bathe with water, and they will remain unclean until evening." read more.
"When a woman has a discharge, and the blood is her monthly menstrual discharge from her body, then for seven days she is to remain in her menstrual uncleanness. Whoever touches her will remain unclean until evening. Everything that she sleeps on during her uncleanness will be unclean. Moreover, everything that she sits on will become unclean. Anyone who touches her bed is to wash his clothes and bathe with water, and he will remain unclean until evening. Anyone who touches any of the objects on which she has sat is to wash his clothes and bathe with water, and he will remain unclean until evening. Any bed or other object on which she sat that he touches will make him unclean until evening. When a man has sexual relations with her and her menstrual uncleanness touches him, he will be unclean for seven days. Every bed where he sleeps will remain unclean. "When a woman has a continuous discharge of blood many days beyond the time of her menstrual uncleanness, or if she has a discharge that lasts beyond the days of her menstrual uncleanness, her uncleanness is to be treated like the days of her menstruation she's unclean. Every bed on which she sleeps the whole time she has the discharge will be her own unclean bed, so that every object on which she sits becomes unclean like her menstrual uncleanness. Whoever touches them will become unclean. He is to wash his clothes and bathe with water and he will remain unclean until evening. "If she becomes clean with her discharge, then she is to count for herself seven days, after which she becomes clean.
"When a woman has a discharge, and the blood is her monthly menstrual discharge from her body, then for seven days she is to remain in her menstrual uncleanness. Whoever touches her will remain unclean until evening. Everything that she sleeps on during her uncleanness will be unclean. Moreover, everything that she sits on will become unclean. Anyone who touches her bed is to wash his clothes and bathe with water, and he will remain unclean until evening. Anyone who touches any of the objects on which she has sat is to wash his clothes and bathe with water, and he will remain unclean until evening. Any bed or other object on which she sat that he touches will make him unclean until evening. When a man has sexual relations with her and her menstrual uncleanness touches him, he will be unclean for seven days. Every bed where he sleeps will remain unclean. "When a woman has a continuous discharge of blood many days beyond the time of her menstrual uncleanness, or if she has a discharge that lasts beyond the days of her menstrual uncleanness, her uncleanness is to be treated like the days of her menstruation she's unclean. Every bed on which she sleeps the whole time she has the discharge will be her own unclean bed, so that every object on which she sits becomes unclean like her menstrual uncleanness. Whoever touches them will become unclean. He is to wash his clothes and bathe with water and he will remain unclean until evening. "If she becomes clean with her discharge, then she is to count for herself seven days, after which she becomes clean.
concerning anything containing gold, silver, brass, iron, tin, lead, or anything else that can survive a refiner's fire: You are to pass it through fire, after which it will be clean. Then it is to be purified with the water of impurity. Everything that cannot survive a refiner's fire is to be washed in water. Wash your clothes on the seventh day, after which you will be clean. Then you may enter the camp."
Sanitation » Carcasses
"When a person has touched a ceremonially unclean thing inadvertently, such as the carcass of an unclean animal, or some unclean creeping thing, he will be unclean and guilty nevertheless.
But there were men who couldn't observe the Passover that day because they had come in contact with a corpse. That very day, they approached Moses and Aaron
such a person who comes in contact with anything like this will become unclean until evening. As a result, he is not to eat the sacred things unless he has bathed himself with water.
and is unclean. Anyone who touches their carcasses becomes unclean until evening. And anyone who carries their carcasses is to wash his clothes, since he will remain unclean until evening." "Any animal that has divided hooves and is cloven-footed but doesn't chew the cud is unclean for you. Anyone who touches them is unclean. read more.
Among the animals, anything that walks on their paws and on four legs is unclean for you. Anyone who touches their carcasses becomes unclean until evening. Whoever carries their carcass is to wash their clothes, because they've become unclean until evening. They're unclean for you.
Among the animals, anything that walks on their paws and on four legs is unclean for you. Anyone who touches their carcasses becomes unclean until evening. Whoever carries their carcass is to wash their clothes, because they've become unclean until evening. They're unclean for you.
If one of Aaron's descendants has an infectious skin disease or a discharge, he is not to eat anything sacred until he has been cleansed. Anyone who touches an unclean thing on account of the dead, or who has a seminal discharge,
"Now you are to stay outside the camp for seven days, after which any of you who has killed a person or touched someone who was killed may purify yourselves on the third day. You and your captives will be pure on the seventh day.
"If a man is guilty of a capital offense, is executed, and then is impaled on a tree, his body must not remain overnight on the tree. You must bury him that same day, because cursed of God is the one who has been hanged on a tree. Don't defile your land that the LORD is about to give you as your inheritance."
"Whoever comes in contact with the body of a dead person is to remain unclean for seven days. He is to purify himself on the third day and he will be clean on the seventh day. But if he can't purify himself on the third day then he can't be clean on the seventh day. Anyone who comes in contact with a dead person (that is, with the corpse of a human being who has died), but who does not purify himself, defiles the LORD's tent. That person is to be eliminated from Israel, because the water of impurity wasn't sprinkled on him. He remains unclean and his uncleanness will remain with him. read more.
"This is the procedure to follow when a man dies in his tent: Everyone who enters the tent and everyone in it is to remain unclean for seven days. Every open vessel that has no covering fastened around it is to be considered unclean. Whoever is out in an open field and touches the body of someone who was killed by a sword, or a dead body, or someone's bones, or a grave, he is to be considered unclean for seven days.
"This is the procedure to follow when a man dies in his tent: Everyone who enters the tent and everyone in it is to remain unclean for seven days. Every open vessel that has no covering fastened around it is to be considered unclean. Whoever is out in an open field and touches the body of someone who was killed by a sword, or a dead body, or someone's bones, or a grave, he is to be considered unclean for seven days.
Then Moses called on Mishael and Elzaphan, the sons of Uzziel, Aaron's uncle, and said, "Come here and carry your brothers away from the sanctuary, outside the camp." So they approached to carry them in their tunics outside the camp, just as Moses had commanded.
These are unclean for you among the swarming creatures, so anyone who touches them when they're dead becomes unclean until evening. Furthermore, anything on which they fall when they're dead becomes unclean, whether on an article of wood, clothing, skin, or a sack. And any vessel used for any work is to be washed in water, because it has become unclean until evening. Any earthen vessel into which any of these things fall becomes unclean, along with everything in it. You are to destroy it, along with all its contents." read more.
"Any food that may be eaten, but into which water has soaked, becomes unclean. Any drink that may be drunk in any of these vessels becomes unclean, and anything into which their carcass falls becomes unclean. An oven or stove is to be broken in pieces. They're unclean and therefore unclean for you. "A spring or a cistern that holds water is clean, but whoever touches the carcass of an unclean animal will be unclean. If their carcass falls on a seed, which is for sowing, what is to be sown is clean. But if water is put on the seed and part of their carcass falls on it, then it has become unclean for you. "If any of the animals that you may eat dies, the one who touches its carcass becomes unclean until evening. The one who eats from its carcass is to wash his clothes, because he has become unclean until evening. Even the one who carries the carcass is to wash his clothes, because he has become unclean until evening."
"Any food that may be eaten, but into which water has soaked, becomes unclean. Any drink that may be drunk in any of these vessels becomes unclean, and anything into which their carcass falls becomes unclean. An oven or stove is to be broken in pieces. They're unclean and therefore unclean for you. "A spring or a cistern that holds water is clean, but whoever touches the carcass of an unclean animal will be unclean. If their carcass falls on a seed, which is for sowing, what is to be sown is clean. But if water is put on the seed and part of their carcass falls on it, then it has become unclean for you. "If any of the animals that you may eat dies, the one who touches its carcass becomes unclean until evening. The one who eats from its carcass is to wash his clothes, because he has become unclean until evening. Even the one who carries the carcass is to wash his clothes, because he has become unclean until evening."
Sanitation » Quarantine
The person who is clean is to wash his clothes, shave all his hair, and bathe in water, after which he is to be declared clean. Then he can be brought back to the camp, but he is to remain outside his tent for seven days.
"When a woman has a discharge, and the blood is her monthly menstrual discharge from her body, then for seven days she is to remain in her menstrual uncleanness. Whoever touches her will remain unclean until evening.
If someone among you becomes unclean due to nocturnal emissions, he must leave the camp and stay outside. As evening approaches, he must wash himself with water. Then at sunset, he may return to the camp.
"When a person has a swelling or a scab in the skin on his body that turns white in appearance and appears to be more extensive than skin deep, he is to be brought to Aaron the priest or to one of his sons among the priests. The priest is to examine the skin rash on the body. If the hair on the skin rash has turned white and its appearance is deeper than the skin of his body, it's an infectious skin disease. When the priest has examined it, then he is to declare him unclean. "If the light spot in the skin of his body is white but the appearance of the skin rash isn't deeper than the skin of his body and its hair has not become white, then the priest is to isolate the one who is infected for seven days. read more.
On the seventh day, the priest is to examine him again. If, in his opinion, the skin rash remained the same and it did not spread, then he is to isolate him for another seven days.
On the seventh day, the priest is to examine him again. If, in his opinion, the skin rash remained the same and it did not spread, then he is to isolate him for another seven days.
But when the priest examines the scales of the skin rash and it doesn't appear more extensive than skin deep and there's no black hair in it, then the priest is to isolate him for seven days. When the priest examines the skin rash on the seventh day and finds that indeed the scab did not spread, there's no yellowish hair on it, and the scales don't appear more extensive than skin deep, then he is to be shaven, but the scab is not to be shaved off. The priest is to isolate him a second time for seven days.
The person with the infectious skin disease is to tear his garments and loosen his hair. He is to cover his mustache and shout out, "Unclean! Unclean!' The whole time that the skin rash infects him, he will be unclean. He is to live by himself in a home outside the encampment."
"This is the law concerning those who have infectious skin diseases, after they have been cleansed: The priest is to go outside the camp and examine the infectious skin disease to confirm that the person has been healed.
"When you enter the land of Canaan that I'm about to give you as your own possession, and if I put a contagion in a house in the land that you possess, then the owner of the house is to approach the priest and tell him, "There appears to be a contagion in the house.' "The priest is to command that the house be cleared before he comes to examine the contagion so that not everything in the house becomes unclean. After this, the priest is to enter the house and examine it. read more.
He is to determine if the contagion is indeed on the walls of the house, with greenish or reddish streaks, and to determine if it appears to be deeper than the surface of the wall. The priest is to leave through the entrance to the house and seal the house for seven days.
He is to determine if the contagion is indeed on the walls of the house, with greenish or reddish streaks, and to determine if it appears to be deeper than the surface of the wall. The priest is to leave through the entrance to the house and seal the house for seven days.
"Command the Israelis to send outside the encampment every leper, everyone who has a discharge, and whoever is ritually defiled by contact with a corpse. Whether male or female, send them outside the camp so that they won't defile their camp, because I live among them."
They took all the booty and plunder, including both humans and animals. Then they brought the captives, booty, and plunder to Moses, to Eleazar the priest, and to the entire community of Israel at the camp on the plains of Moab, by the Jordan River in Jericho. Moses and Eleazar the priest and all the leaders of the community went out to meet them outside the camp. read more.
But Moses became livid with anger at the officers of the army, the captains of thousands, and the captains of hundreds who had returned from servicing in the battle. "Did you keep all the women alive?" Moses asked them. "Look! These women were the same ones who were counseled by Balaam to cause the Israelis to commit a grievous sin against the LORD at Peor. As a result, that plague infected the LORD's community. You are to kill every male child and every woman who has had sexual relations with a man. You are to allow the young women who haven't yet had sexual relations with a man to live for yourselves." "Now you are to stay outside the camp for seven days, after which any of you who has killed a person or touched someone who was killed may purify yourselves on the third day. You and your captives will be pure on the seventh day. Furthermore, you are to purify every garment that is, everything made of leather, goat's hair, or containing wood."
But Moses became livid with anger at the officers of the army, the captains of thousands, and the captains of hundreds who had returned from servicing in the battle. "Did you keep all the women alive?" Moses asked them. "Look! These women were the same ones who were counseled by Balaam to cause the Israelis to commit a grievous sin against the LORD at Peor. As a result, that plague infected the LORD's community. You are to kill every male child and every woman who has had sexual relations with a man. You are to allow the young women who haven't yet had sexual relations with a man to live for yourselves." "Now you are to stay outside the camp for seven days, after which any of you who has killed a person or touched someone who was killed may purify yourselves on the third day. You and your captives will be pure on the seventh day. Furthermore, you are to purify every garment that is, everything made of leather, goat's hair, or containing wood."
Sanitation » Quarantine » Instances of
As he was going into a village, ten lepers met him. They stood at a distance
But the LORD told Moses, "If her father had merely spit in her face, wouldn't she be humiliated? She is to be placed in isolation for seven days. After that, she may be brought in." So Miriam was isolated outside the camp for seven days and the people didn't travel until Miriam was brought in.
but when the cloud ascended from the tent, Miriam had become leprous, as white as snow! Aaron turned toward Miriam, and she had leprosy!
The LORD struck the king so that he was afflicted with leprosy until the day he died. He lived in a separate house while his son Jotham managed the household and ruled the people who lived in the land.
King Uzziah remained a leper until the day he died. Because he was a leper, he lived in a separate residence and remained disqualified to enter the LORD's Temple. His son Jotham served in the royal palace, judging the people of the land.
Now there happened to be four lepers who were at that very moment at the entrance to the city gate. As they were talking with one another, they said, "Why are we sitting here waiting to die?
Sanitation » Venereal diseases
such a person who comes in contact with anything like this will become unclean until evening. As a result, he is not to eat the sacred things unless he has bathed himself with water.
If one of Aaron's descendants has an infectious skin disease or a discharge, he is not to eat anything sacred until he has been cleansed. Anyone who touches an unclean thing on account of the dead, or who has a seminal discharge,
"Tell the Israelis that when a man has a discharge from his body, his discharge is unclean, and this is the cause of his uncleanness his discharge. Whether his body is releasing the discharge or his body has stopped the discharge, he's unclean. Every bed on which he lies down with the discharge is to be considered unclean, and every object on which he sits becomes unclean. read more.
Any person who touches his bed is to wash his garments and bathe with water, and he will remain unclean until evening. Whoever sits on any object on which the one with the discharge has sat is to wash his clothes and bathe with water, and he will remain unclean until evening. "Whoever touches the body of someone with a discharge is to wash his clothes and bathe with water, and he will remain unclean until evening. Whoever has a discharge and spits on someone who is clean, then he is to wash his clothes and bathe with water, and he will remain unclean until evening. "Any saddle that anyone with a discharge rides on will become unclean. Whoever touches anything that was under him will be unclean until evening. Whoever carries these things is to wash his clothes and bathe with water, and he will remain unclean until evening. "Anyone whom the one with the discharge touches without rinsing his hands with water is to wash his clothes and bathe with water, and he will remain unclean until evening. The earthen vessel that the person with the discharge touches is to be broken in pieces, and every wooden vessel is to be rinsed with water." "When the one with the discharge is cleansed from his discharge, then he is to set aside for himself seven days for his cleansing. He is to wash his clothes and bathe with flowing water. Then he will be clean.
Any person who touches his bed is to wash his garments and bathe with water, and he will remain unclean until evening. Whoever sits on any object on which the one with the discharge has sat is to wash his clothes and bathe with water, and he will remain unclean until evening. "Whoever touches the body of someone with a discharge is to wash his clothes and bathe with water, and he will remain unclean until evening. Whoever has a discharge and spits on someone who is clean, then he is to wash his clothes and bathe with water, and he will remain unclean until evening. "Any saddle that anyone with a discharge rides on will become unclean. Whoever touches anything that was under him will be unclean until evening. Whoever carries these things is to wash his clothes and bathe with water, and he will remain unclean until evening. "Anyone whom the one with the discharge touches without rinsing his hands with water is to wash his clothes and bathe with water, and he will remain unclean until evening. The earthen vessel that the person with the discharge touches is to be broken in pieces, and every wooden vessel is to be rinsed with water." "When the one with the discharge is cleansed from his discharge, then he is to set aside for himself seven days for his cleansing. He is to wash his clothes and bathe with flowing water. Then he will be clean.
"If a man has a seminal emission, he is to bathe his entire body with water and remain unclean until evening. Every garment (including leather) on which the semen is found is to be washed with water, and it will remain unclean until evening. When a man has sexual relations with a woman and the man releases semen, both are to bathe with water, and they will remain unclean until evening." read more.
"When a woman has a discharge, and the blood is her monthly menstrual discharge from her body, then for seven days she is to remain in her menstrual uncleanness. Whoever touches her will remain unclean until evening. Everything that she sleeps on during her uncleanness will be unclean. Moreover, everything that she sits on will become unclean. Anyone who touches her bed is to wash his clothes and bathe with water, and he will remain unclean until evening. Anyone who touches any of the objects on which she has sat is to wash his clothes and bathe with water, and he will remain unclean until evening. Any bed or other object on which she sat that he touches will make him unclean until evening. When a man has sexual relations with her and her menstrual uncleanness touches him, he will be unclean for seven days. Every bed where he sleeps will remain unclean. "When a woman has a continuous discharge of blood many days beyond the time of her menstrual uncleanness, or if she has a discharge that lasts beyond the days of her menstrual uncleanness, her uncleanness is to be treated like the days of her menstruation she's unclean. Every bed on which she sleeps the whole time she has the discharge will be her own unclean bed, so that every object on which she sits becomes unclean like her menstrual uncleanness. Whoever touches them will become unclean. He is to wash his clothes and bathe with water and he will remain unclean until evening. "If she becomes clean with her discharge, then she is to count for herself seven days, after which she becomes clean.
"When a woman has a discharge, and the blood is her monthly menstrual discharge from her body, then for seven days she is to remain in her menstrual uncleanness. Whoever touches her will remain unclean until evening. Everything that she sleeps on during her uncleanness will be unclean. Moreover, everything that she sits on will become unclean. Anyone who touches her bed is to wash his clothes and bathe with water, and he will remain unclean until evening. Anyone who touches any of the objects on which she has sat is to wash his clothes and bathe with water, and he will remain unclean until evening. Any bed or other object on which she sat that he touches will make him unclean until evening. When a man has sexual relations with her and her menstrual uncleanness touches him, he will be unclean for seven days. Every bed where he sleeps will remain unclean. "When a woman has a continuous discharge of blood many days beyond the time of her menstrual uncleanness, or if she has a discharge that lasts beyond the days of her menstrual uncleanness, her uncleanness is to be treated like the days of her menstruation she's unclean. Every bed on which she sleeps the whole time she has the discharge will be her own unclean bed, so that every object on which she sits becomes unclean like her menstrual uncleanness. Whoever touches them will become unclean. He is to wash his clothes and bathe with water and he will remain unclean until evening. "If she becomes clean with her discharge, then she is to count for herself seven days, after which she becomes clean.
"So separate the Israelis from their uncleanness so that they won't die in their uncleanness if they defile my tent that is in their midst. These are the regulations for one whose discharge of semen causes him to become unclean because of it, for her whose menstruation causes her to become ill, for anyone who has a discharge (whether male or female), and for the man who has sexual relations with one who is unclean."
Sanitation » Penalties concerning
"The LORD will afflict you with the boils of Egypt, with tumors, skin disease, and festering rashes, and none of them will be curable.
"The LORD will afflict you with incurable boils on your knees and legs, and from the sole of your foot to the top of your head.
"But if you don't obey the LORD your God and faithfully carry out all his commands and statutes that I'm giving you today, then all these curses will come upon you and overwhelm you:
The LORD will cause you to be ill with long-lasting diseases until you are wiped out from the land that you are entering to possess. The LORD will afflict you with tuberculosis, fever, inflammation, high fever, drought, blight, and mildew. These will attack you until you are completely destroyed.
All these curses will come upon you and will overwhelm you until you are exterminated, because you didn't obey the LORD your God to keep his commands and statutes, which he had commanded you.
then he will inflict extraordinary plagues on you and your children great and lasting plagues and severe and lasting illnesses. He will inflict on you all the diseases of Egypt that you dreaded, and they won't be curable. Moreover, the LORD will inflict you with illnesses and plagues that were not written in this Book of the Law, until you are exterminated. read more.
Because you will not have obeyed the LORD your God, very few of you will be left instead of you being as numerous as the stars in the heavens.
Because you will not have obeyed the LORD your God, very few of you will be left instead of you being as numerous as the stars in the heavens.
Sanitation » Uncleanness
"Cursed is the one who has sexual relations with his father's wife, because he has disgraced his father.' "Then all the people are to respond by saying, "Amen!' ""Cursed is the one who has sexual relations with any animal.' "Then all the people are to respond by saying, "Amen!' ""Cursed is the one who has sexual relations with his sister, the daughter of his father or mother.' "Then all the people are to respond by saying, "Amen!' read more.
""Cursed is the one who has sexual relations with his mother-in-law.' "Then all the people are to respond by saying, "Amen!'
""Cursed is the one who has sexual relations with his mother-in-law.' "Then all the people are to respond by saying, "Amen!'
"Tell the Israelis that when an Israeli or a resident alien who lives in Israel offers his child to Molech, he is certainly to be put to death. The people who live in the land are to stone him with stones. As for me, I'll oppose that man. I'll eliminate him from contact with his people for sacrificing his children to Molech, thereby defiling my sanctuary and profaning my holy name. If the people avoid dealing with that man when he offers his child to Molech that is, if they fail to execute him read more.
then I'll oppose that man and his family and eliminate him from contact with his people, along with all the prostitutes who accompany him and who have committed prostitution with Molech." "I'll oppose and eliminate from contact with his people whoever consults mediums or familiar spirits, thereby committing spiritual prostitution with them.
then I'll oppose that man and his family and eliminate him from contact with his people, along with all the prostitutes who accompany him and who have committed prostitution with Molech." "I'll oppose and eliminate from contact with his people whoever consults mediums or familiar spirits, thereby committing spiritual prostitution with them.
"If anyone commits adultery with another man's wife, including when someone commits adultery with his neighbor's wife, both the adulterer and the adulteress are to die. "If a man has sexual relations with his father's wife, he has exposed his father's nakedness, so both of them are to be put to death. Their guilt will remain their responsibility. "If a man has sexual relations with his daughter-in-law, the two are to be put to death. They've committed a repulsive act. Their guilt will remain their responsibility. read more.
"If a man has sexual relations with another male as he would with a woman, both have committed a repulsive act. They are certainly to be put to death. "If a man takes a wife along with her mother, that's wickedness. They are to be burned with fire that is, both him and them, so that there will be no wickedness in your midst. "If a man has sexual relations with an animal, he is to be put to death, and you are also to kill the animal. "If a woman approaches any animal to have sexual relations with it, both the woman and the animal are to be put to death. Their guilt will remain their responsibility. "If a man takes his sister, his father's daughter, or his mother's daughter, so that he exposes her nakedness and she exposes his nakedness, it's a shameful thing. They are to be eliminated from contact with their people in front of their people's children. He has exposed his sister's nakedness. He'll continue to bear responsibility for his iniquity. "If a man has sexual relations with a menstruating woman, he has exposed her nakedness, laying bare her fountain. He has exposed the source of her blood. Both are to be eliminated from contact with their people. "You are not to have sexual relations with your mother's sister or your father's sister, because that is laying bare the nakedness of his close relative. They'll continue to bear responsibility for their iniquity. "If a man has sexual relations with his uncle's wife, he has exposed his uncle's nakedness. They are to bear responsibility for punishment of their sin. They'll die childless. "If a man takes his brother's wife, it's immoral. He has exposed his brother's nakedness. They'll be childless."
"If a man has sexual relations with another male as he would with a woman, both have committed a repulsive act. They are certainly to be put to death. "If a man takes a wife along with her mother, that's wickedness. They are to be burned with fire that is, both him and them, so that there will be no wickedness in your midst. "If a man has sexual relations with an animal, he is to be put to death, and you are also to kill the animal. "If a woman approaches any animal to have sexual relations with it, both the woman and the animal are to be put to death. Their guilt will remain their responsibility. "If a man takes his sister, his father's daughter, or his mother's daughter, so that he exposes her nakedness and she exposes his nakedness, it's a shameful thing. They are to be eliminated from contact with their people in front of their people's children. He has exposed his sister's nakedness. He'll continue to bear responsibility for his iniquity. "If a man has sexual relations with a menstruating woman, he has exposed her nakedness, laying bare her fountain. He has exposed the source of her blood. Both are to be eliminated from contact with their people. "You are not to have sexual relations with your mother's sister or your father's sister, because that is laying bare the nakedness of his close relative. They'll continue to bear responsibility for their iniquity. "If a man has sexual relations with his uncle's wife, he has exposed his uncle's nakedness. They are to bear responsibility for punishment of their sin. They'll die childless. "If a man takes his brother's wife, it's immoral. He has exposed his brother's nakedness. They'll be childless."
Sanitation » Gluttony, disease resulting from
Just then, a wind burst forth from the LORD, who brought quails from the sea and spread them all around the camp, about a day's journey in each direction, completely encircling the camp about two cubits deep on top of the ground! The people stayed up all that day, all that night, and all through the next day, gathering quails. The one who gathered least gathered enough to fill ten omers, as they spread out all around the camp. But even as they were chewing the meat and before they had swallowed it, the LORD became very angry with the people and struck them with a disastrous plague.
"But give this command to the people: "You are to consecrate yourselves, because tomorrow you're going to eat meat, since you've complained where the LORD can hear it, "Who can give us meat to eat? After all, life was better with us in Egypt." Therefore, the LORD is going to give you meat and you'll eat not only for a day, or for two days, or for five days, or for ten days, or for 20 days, but for a whole month until it comes out your nostrils and makes you vomit. This is because you've despised the LORD, who is among you, and you cried out in his presence by complaining, "Why did we ever leave Egypt?"'"
Sanitation » Childbirth
Now as to your birth, on the day you were born your umbilical cord wasn't cut. You weren't washed with water to clean you, and nobody rubbed you with salt. And it's certain that you weren't wrapped in strips of cloth.
On the eighth day, the flesh of the baby's foreskin is to be circumcised.
Sanitation » Women in » Childbirth
"Tell the Israelis that a woman who conceives and bears a son is unclean for seven days. Just like the days of her menstruation, she is unclean.
For 33 days after this, she is to remain in purification due to her blood loss. She is not to touch any sacred thing or enter the sanctuary until the days of her purification have been completed. "If she gives birth to a female, then she is to remain unclean for two weeks, just like her menstruation. She is to remain in purification for 66 days due to her blood loss.
Related Topics
- Animal Skins
- Burning Sacrifices
- Clean Clothes
- Day 7
- Eating Meat
- Exclusiveness
- Forbidden Food
- Healing
- Healing Cancer
- Holiday
- Holiness, Worldly Separation