Thematic Bible: Sanitation
Thematic Bible
Sanitation » Food
Only you shall not eat the blood; you shall pour it upon the earth as water.
That which dies of itself, or is torn by animals, he shall not eat to defile himself by it: I am the LORD.
It shall be a perpetual statute for your generations throughout all your dwellings, that you eat neither fat nor blood.
You shall not eat anything with the blood: neither shall you use divination, nor witchcraft.
And you shall bestow that money for whatsoever your soul desires, for oxen, or for sheep, or for wine, or for strong drink, or for whatsoever your soul desires: and you shall eat there before the LORD your God, and you shall rejoice, you, and your household,
You shall not eat any abominable thing. These are the animals which you shall eat: the ox, the sheep, and the goat, The hare, and the gazelle, and the roebuck, and the wild goat, and the ibex, and the antelope, and the mountain sheep. read more.
And every animal that parts the hoof, and has the hoof split in two, and chews the cud, among the animals, that you shall eat. Nevertheless these you shall not eat of them that chew the cud, or of them that have cloven hooves; as the camel, and the hare, and the rock badger: for they chew the cud, but divide not the hoof; therefore they are unclean unto you. And the swine, because it divides the hoof, yet chews not the cud, it is unclean unto you: you shall not eat of their flesh, nor touch their dead carcass. These you shall eat of all that are in the waters: all that have fins and scales shall you eat: And whatsoever has not fins and scales you may not eat; it is unclean unto you. Of all clean birds you shall eat. But these are they of which you shall not eat: the eagle, and the vulture, and the osprey, And the buzzard, and the falcon, and the kite after their kinds, And every raven after its kind, And the ostrich, and the nighthawk, and the sea gull, and the hawk after their kinds, The little owl, and the great owl, and the water hen, And the pelican, and the carrion vulture, and the cormorant, And the stork, and the heron after its kind, and the hoopoe, and the bat. And every winged insect is unclean unto you: they shall not be eaten. But of all clean fowls you may eat. You shall not eat of anything that dies of itself: you shall give it unto the stranger that is in your gates, that he may eat it; or you may sell it unto a foreigner: for you are a holy people unto the LORD your God. you shall not boil a kid in its mother's milk.
And every animal that parts the hoof, and has the hoof split in two, and chews the cud, among the animals, that you shall eat. Nevertheless these you shall not eat of them that chew the cud, or of them that have cloven hooves; as the camel, and the hare, and the rock badger: for they chew the cud, but divide not the hoof; therefore they are unclean unto you. And the swine, because it divides the hoof, yet chews not the cud, it is unclean unto you: you shall not eat of their flesh, nor touch their dead carcass. These you shall eat of all that are in the waters: all that have fins and scales shall you eat: And whatsoever has not fins and scales you may not eat; it is unclean unto you. Of all clean birds you shall eat. But these are they of which you shall not eat: the eagle, and the vulture, and the osprey, And the buzzard, and the falcon, and the kite after their kinds, And every raven after its kind, And the ostrich, and the nighthawk, and the sea gull, and the hawk after their kinds, The little owl, and the great owl, and the water hen, And the pelican, and the carrion vulture, and the cormorant, And the stork, and the heron after its kind, and the hoopoe, and the bat. And every winged insect is unclean unto you: they shall not be eaten. But of all clean fowls you may eat. You shall not eat of anything that dies of itself: you shall give it unto the stranger that is in your gates, that he may eat it; or you may sell it unto a foreigner: for you are a holy people unto the LORD your God. you shall not boil a kid in its mother's milk.
And the flesh of the sacrifice of his peace offerings for thanksgiving shall be eaten the same day that it is offered; he shall not leave any of it until the morning. But if the sacrifice of his offering be a vow, or a voluntary offering, it shall be eaten the same day that he offers his sacrifice: and the next day also the remainder of it shall be eaten: But the remainder of the flesh of the sacrifice on the third day shall be burnt with fire. read more.
And if any of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed unto him that offers it: it shall be an abomination, and the soul that eats of it shall bear his iniquity. And the flesh that touches any unclean thing shall not be eaten; it shall be burnt with fire: and as for the flesh, all that be clean shall eat thereof.
And if any of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed unto him that offers it: it shall be an abomination, and the soul that eats of it shall bear his iniquity. And the flesh that touches any unclean thing shall not be eaten; it shall be burnt with fire: and as for the flesh, all that be clean shall eat thereof.
Speak unto the children of Israel, saying, You shall eat no manner of fat, of ox, or of sheep, or of goat. And the fat of the animal that dies of itself, and the fat of that which is torn with animals, may be used in any other use: but you shall in no wise eat of it. For whosoever eats the fat of the animal, of which men offer an offering made by fire unto the LORD, even the soul that eats it shall be cut off from his people. read more.
Moreover you shall eat no manner of blood, whether it be of fowl or of animal, in any of your dwellings. Whatsoever soul it be that eats any manner of blood, even that soul shall be cut off from his people.
Moreover you shall eat no manner of blood, whether it be of fowl or of animal, in any of your dwellings. Whatsoever soul it be that eats any manner of blood, even that soul shall be cut off from his people.
Speak unto the children of Israel, saying, These are the animals which you shall eat among all the animals that are on the earth. Whatsoever parts the hoof, and is cloven footed, and chews the cud, among the animals, that shall you eat. Nevertheless these shall you not eat of them that chew the cud, or of them that divide the hoof: as the camel, because it chews the cud, but divides not the hoof; it is unclean unto you. read more.
And the rock badger, because it chews the cud, but divides not the hoof; it is unclean unto you. And the hare, because it chews the cud, but divides not the hoof; it is unclean unto you. And the swine, though it divides the hoof, and is cloven footed, yet it chews not the cud; it is unclean to you. Of their flesh shall you not eat, and their carcass shall you not touch; they are unclean to you. These shall you eat of all that are in the waters: whatsoever has fins and scales in the waters, in the seas, and in the rivers, them shall you eat. And all that have not fins and scales in the seas, and in the rivers, of all that move in the waters, and of any living thing which is in the waters, they shall be an abomination unto you: They shall be even an abomination unto you; you shall not eat of their flesh, but you shall hold their carcasses in abomination. Whatsoever has no fins nor scales in the waters, that shall be an abomination unto you. And these are they which you shall hold in abomination among the fowls; they shall not be eaten, they are an abomination: the eagle, and the vulture, and the osprey, And the kite, and the falcon after its kind; Every raven after its kind; And the ostrich, and the nighthawk, and the sea gull, and the hawk after its kind, And the little owl, and the cormorant, and the great owl, And the white owl, and the pelican, and the carrion vulture, And the stork, the heron after its kind, and the hoopoe, and the bat. All winged insects that creep, going upon all fours, shall be an abomination unto you. Yet these may you eat of every winged insect that goes upon all fours, which have legs above their feet, to leap with upon the earth; Even these of them you may eat; the locust after its kind, and the bald locust after its kind, and the cricket after its kind, and the grasshopper after its kind. But all other winged insects, which have four feet, shall be an abomination unto you.
And the rock badger, because it chews the cud, but divides not the hoof; it is unclean unto you. And the hare, because it chews the cud, but divides not the hoof; it is unclean unto you. And the swine, though it divides the hoof, and is cloven footed, yet it chews not the cud; it is unclean to you. Of their flesh shall you not eat, and their carcass shall you not touch; they are unclean to you. These shall you eat of all that are in the waters: whatsoever has fins and scales in the waters, in the seas, and in the rivers, them shall you eat. And all that have not fins and scales in the seas, and in the rivers, of all that move in the waters, and of any living thing which is in the waters, they shall be an abomination unto you: They shall be even an abomination unto you; you shall not eat of their flesh, but you shall hold their carcasses in abomination. Whatsoever has no fins nor scales in the waters, that shall be an abomination unto you. And these are they which you shall hold in abomination among the fowls; they shall not be eaten, they are an abomination: the eagle, and the vulture, and the osprey, And the kite, and the falcon after its kind; Every raven after its kind; And the ostrich, and the nighthawk, and the sea gull, and the hawk after its kind, And the little owl, and the cormorant, and the great owl, And the white owl, and the pelican, and the carrion vulture, And the stork, the heron after its kind, and the hoopoe, and the bat. All winged insects that creep, going upon all fours, shall be an abomination unto you. Yet these may you eat of every winged insect that goes upon all fours, which have legs above their feet, to leap with upon the earth; Even these of them you may eat; the locust after its kind, and the bald locust after its kind, and the cricket after its kind, and the grasshopper after its kind. But all other winged insects, which have four feet, shall be an abomination unto you.
The carcasses of every animal which divides the hoof, and is not cloven footed, nor chews the cud, are unclean unto you: every one that touches them shall be unclean. And whatsoever goes upon its paws, among all manner of animals that go on all fours, those are unclean unto you: whoever touches their carcass shall be unclean until the evening.
These also shall be unclean unto you among the creeping things that creep upon the earth; the weasel, and the mouse, and the great lizard after its kind, And the gecko, and the monitor lizard, and the wall lizard, and the sand lizard, and the chameleon. These are unclean to you among all that creep: whosoever does touch them, when they are dead, shall be unclean until the evening. read more.
And upon whatsoever any of them, when they are dead, does fall, it shall be unclean; whether it be any vessel of wood, or clothing, or skin, or sack, whatsoever vessel it be, wherein any work is done, it must be put into water, and it shall be unclean until the evening; so it shall be cleansed. And every earthen vessel, into which any of them falls, whatsoever is in it shall be unclean; and you shall break it. Of all food which may be eaten, that on which such water comes shall be unclean: and all drink that may be drunk in every such vessel shall be unclean. And everything whereupon any part of their carcass falls shall be unclean; whether it be oven, or ranges for pots, they shall be broken: for they are unclean, and shall be unclean unto you. Nevertheless a fountain or pit, wherein there is plenty of water, shall be clean: but that which touches their carcass shall be unclean. And if any part of their carcass fall upon any sowing seed which is to be sown, it shall be clean. But if any water be put upon the seed, and any part of their carcass fall thereon, it shall be unclean unto you. And if any animal, of which you may eat, dies; he that touches the carcass thereof shall be unclean until the evening. And he that eats of the carcass of it shall wash his clothes, and be unclean until the evening: he also that bears the carcass of it shall wash his clothes, and be unclean until the evening. And every creeping thing that creeps upon the earth shall be an abomination; it shall not be eaten. Whatsoever goes upon the belly, and whatsoever goes upon all fours, or whatsoever has many feet among all creeping things that creep upon the earth, them you shall not eat; for they are an abomination. You shall not make yourselves abominable with any creeping thing that creeps, neither shall you make yourselves unclean with them, that you should be defiled by them.
And upon whatsoever any of them, when they are dead, does fall, it shall be unclean; whether it be any vessel of wood, or clothing, or skin, or sack, whatsoever vessel it be, wherein any work is done, it must be put into water, and it shall be unclean until the evening; so it shall be cleansed. And every earthen vessel, into which any of them falls, whatsoever is in it shall be unclean; and you shall break it. Of all food which may be eaten, that on which such water comes shall be unclean: and all drink that may be drunk in every such vessel shall be unclean. And everything whereupon any part of their carcass falls shall be unclean; whether it be oven, or ranges for pots, they shall be broken: for they are unclean, and shall be unclean unto you. Nevertheless a fountain or pit, wherein there is plenty of water, shall be clean: but that which touches their carcass shall be unclean. And if any part of their carcass fall upon any sowing seed which is to be sown, it shall be clean. But if any water be put upon the seed, and any part of their carcass fall thereon, it shall be unclean unto you. And if any animal, of which you may eat, dies; he that touches the carcass thereof shall be unclean until the evening. And he that eats of the carcass of it shall wash his clothes, and be unclean until the evening: he also that bears the carcass of it shall wash his clothes, and be unclean until the evening. And every creeping thing that creeps upon the earth shall be an abomination; it shall not be eaten. Whatsoever goes upon the belly, and whatsoever goes upon all fours, or whatsoever has many feet among all creeping things that creep upon the earth, them you shall not eat; for they are an abomination. You shall not make yourselves abominable with any creeping thing that creeps, neither shall you make yourselves unclean with them, that you should be defiled by them.
This is the law of the animals, and of the fowl, and of every living creature that moves in the waters, and of every creature that creeps upon the earth: To make a difference between the unclean and the clean, and between the animal that may be eaten and the animal that may not be eaten.
And whatsoever man there be of the house of Israel, or of the strangers that sojourn among you, that eats any manner of blood; I will even set my face against that soul that eats blood, and will cut him off from among his people. For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that makes an atonement for the soul. Therefore I said unto the children of Israel, No soul of you shall eat blood, neither shall any stranger that sojourns among you eat blood. read more.
And whatsoever man there be of the children of Israel, or of the strangers that sojourn among you, who hunts and catches any animal or fowl that may be eaten; he shall even pour out the blood thereof, and cover it with dust. For it is the life of all flesh; the blood of it is for the life thereof: therefore I said unto the children of Israel, You shall eat the blood of no kind of flesh: for the life of all flesh is the blood thereof: whosoever eats it shall be cut off. And every soul that eats that which died of itself, or that which was torn by animals, whether it be one of your own country, or a stranger, he shall both wash his clothes, and bathe himself in water, and be unclean until the evening: then shall he be clean.
And whatsoever man there be of the children of Israel, or of the strangers that sojourn among you, who hunts and catches any animal or fowl that may be eaten; he shall even pour out the blood thereof, and cover it with dust. For it is the life of all flesh; the blood of it is for the life thereof: therefore I said unto the children of Israel, You shall eat the blood of no kind of flesh: for the life of all flesh is the blood thereof: whosoever eats it shall be cut off. And every soul that eats that which died of itself, or that which was torn by animals, whether it be one of your own country, or a stranger, he shall both wash his clothes, and bathe himself in water, and be unclean until the evening: then shall he be clean.
And if you offer a sacrifice of peace offerings unto the LORD, you shall offer it at your own will. It shall be eaten the same day you offer it, and the next day: and if any remains until the third day, it shall be burned in the fire. And if it be eaten at all on the third day, it is abominable; it shall not be accepted. read more.
Therefore every one that eats it shall bear his iniquity, because he has profaned the hallowed thing of the LORD: and that soul shall be cut off from among his people.
Therefore every one that eats it shall bear his iniquity, because he has profaned the hallowed thing of the LORD: and that soul shall be cut off from among his people.
When the LORD your God shall enlarge your border, as he has promised you, and you shall say, I will eat flesh, because your soul longs to eat flesh; you may eat flesh, whatsoever your soul desires. If the place which the LORD your God has chosen to put his name there is too far from you, then you shall kill of your herd and of your flock, which the LORD has given you, as I have commanded you, and you shall eat in your gates whatsoever your soul desires. Even as the gazelle and the hart is eaten, so you shall eat them: the unclean and the clean shall eat of them alike. read more.
Only be sure that you eat not the blood: for the blood is the life; and you may not eat the life with the flesh. You shall not eat it; you shall pour it upon the earth as water. You shall not eat it; that it may go well with you, and with your children after you, when you shall do that which is right in the sight of the LORD.
Only be sure that you eat not the blood: for the blood is the life; and you may not eat the life with the flesh. You shall not eat it; you shall pour it upon the earth as water. You shall not eat it; that it may go well with you, and with your children after you, when you shall do that which is right in the sight of the LORD.
You shall eat it within your gates: the unclean and the clean person shall eat it alike, as the gazelle, and as the hart. Only you shall not eat the blood thereof; you shall pour it upon the ground as water.
Sanitation » Rest commanded
And you shall have on the tenth day of this seventh month a holy convocation; and you shall humble yourselves: you shall not do any work on it:
And in the seventh month, on the first day of the month, you shall have a holy convocation; you shall do no regular work: it is unto you a day of blowing the trumpets.
Six days shall work be done, but on the seventh day it shall be to you a holy day, a sabbath of rest to the LORD: whosoever does work on it shall be put to death.
Keep the sabbath day to sanctify it, as the LORD your God has commanded you. Six days you shall labor, and do all your work: But the seventh day is the sabbath of the LORD your God: in it you shall not do any work, you, nor your son, nor your daughter, nor your manservant, nor your maidservant, nor your ox, nor your donkey, nor any of your cattle, nor your stranger that is within your gates; that your manservant and your maidservant may rest as well as you.
And on the seventh day you shall have a holy convocation; you shall do no regular work. Also on the day of the first fruits, when you bring a new grain offering unto the LORD, at your Feast of Weeks, you shall have a holy convocation; you shall do no regular work:
Six days shall you labor, and do all your work: But the seventh day is the sabbath of the LORD your God: in it you shall not do any work, you, nor your son, nor your daughter, your manservant, nor your maidservant, nor your cattle, nor your stranger that is within your gates: For in six days the LORD made heaven and earth, the sea, and all that is in them, and rested the seventh day: therefore the LORD blessed the sabbath day, and hallowed it.
Speak also unto the children of Israel, saying, Verily my sabbaths you shall keep: for it is a sign between me and you throughout your generations; that you may know that I am the LORD that does sanctify you. You shall keep the sabbath therefore; for it is holy unto you: every one that defiles it shall surely be put to death: for whosoever does any work on it, that soul shall be cut off from among his people. Six days may work be done; but on the seventh is the sabbath of rest, holy to the LORD: whosoever does any work on the sabbath day, he shall surely be put to death. read more.
Therefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, for a perpetual covenant. It is a sign between me and the children of Israel forever: for in six days the LORD made heaven and earth, and on the seventh day he rested, and was refreshed.
Therefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, for a perpetual covenant. It is a sign between me and the children of Israel forever: for in six days the LORD made heaven and earth, and on the seventh day he rested, and was refreshed.
Six days you shall work, but on the seventh day you shall rest: in plowing time and in harvest you shall rest. And you shall observe the feast of weeks, of the first fruits of wheat harvest, and the feast of ingathering at the year's end.
Six days shall work be done: but the seventh day is the sabbath of rest, a holy convocation; you shall do no work on it: it is the sabbath of the LORD in all your dwellings. These are the feasts of the LORD, even holy convocations, which you shall proclaim in their appointed times. In the fourteenth day of the first month at evening is the LORD's passover. read more.
And on the fifteenth day of the same month is the feast of unleavened bread unto the LORD: seven days you must eat unleavened bread. In the first day you shall have a holy convocation: you shall do no regular work on it. But you shall offer an offering made by fire unto the LORD seven days: in the seventh day is a holy convocation: you shall do no regular work on it.
And on the fifteenth day of the same month is the feast of unleavened bread unto the LORD: seven days you must eat unleavened bread. In the first day you shall have a holy convocation: you shall do no regular work on it. But you shall offer an offering made by fire unto the LORD seven days: in the seventh day is a holy convocation: you shall do no regular work on it.
Speak unto the children of Israel, saying, In the seventh month, in the first day of the month, shall you have a sabbath, a memorial of blowing of trumpets, a holy convocation. You shall do no regular work on it: but you shall offer an offering made by fire unto the LORD. And the LORD spoke unto Moses, saying, read more.
Also on the tenth day of this seventh month there shall be a day of atonement: it shall be a holy convocation unto you; and you shall humble yourselves, and offer an offering made by fire unto the LORD. And you shall do no work in that same day: for it is a day of atonement, to make an atonement for you before the LORD your God. For whatsoever soul it be that shall not be humbled in that same day, he shall be cut off from among his people. And whatsoever soul it be that does any work in that same day, the same soul will I destroy from among his people. You shall do no manner of work: it shall be a statute forever throughout your generations in all your dwellings. It shall be unto you a sabbath of rest, and you shall humble yourselves: in the ninth day of the month at evening, from evening unto evening, shall you celebrate your sabbath. And the LORD spoke unto Moses, saying, Speak unto the children of Israel, saying, The fifteenth day of this seventh month shall be the feast of tabernacles for seven days unto the LORD. On the first day shall be a holy convocation: you shall do no regular work on it. Seven days you shall offer an offering made by fire unto the LORD: on the eighth day shall be a holy convocation unto you; and you shall offer an offering made by fire unto the LORD: it is a solemn assembly; and you shall do no regular work on it. These are the feasts of the LORD, which you shall proclaim to be holy convocations, to offer an offering made by fire unto the LORD, a burnt offering, and a grain offering, a sacrifice, and drink offerings, everything on its day: Besides the sabbaths of the LORD, and besides your gifts, and besides all your vows, and besides all your freewill offerings, which you give unto the LORD. Also in the fifteenth day of the seventh month, when you have gathered in the fruit of the land, you shall keep a feast unto the LORD seven days: on the first day shall be a sabbath, and on the eighth day shall be a sabbath. And you shall take on the first day the fruit of choice trees, branches of palm trees, and the boughs of leafy trees, and willows of the brook; and you shall rejoice before the LORD your God seven days. And you shall keep it as a feast unto the LORD seven days in the year. It shall be a statute forever in your generations: you shall celebrate it in the seventh month. You shall dwell in booths seven days; all that are born Israelites shall dwell in booths:
Also on the tenth day of this seventh month there shall be a day of atonement: it shall be a holy convocation unto you; and you shall humble yourselves, and offer an offering made by fire unto the LORD. And you shall do no work in that same day: for it is a day of atonement, to make an atonement for you before the LORD your God. For whatsoever soul it be that shall not be humbled in that same day, he shall be cut off from among his people. And whatsoever soul it be that does any work in that same day, the same soul will I destroy from among his people. You shall do no manner of work: it shall be a statute forever throughout your generations in all your dwellings. It shall be unto you a sabbath of rest, and you shall humble yourselves: in the ninth day of the month at evening, from evening unto evening, shall you celebrate your sabbath. And the LORD spoke unto Moses, saying, Speak unto the children of Israel, saying, The fifteenth day of this seventh month shall be the feast of tabernacles for seven days unto the LORD. On the first day shall be a holy convocation: you shall do no regular work on it. Seven days you shall offer an offering made by fire unto the LORD: on the eighth day shall be a holy convocation unto you; and you shall offer an offering made by fire unto the LORD: it is a solemn assembly; and you shall do no regular work on it. These are the feasts of the LORD, which you shall proclaim to be holy convocations, to offer an offering made by fire unto the LORD, a burnt offering, and a grain offering, a sacrifice, and drink offerings, everything on its day: Besides the sabbaths of the LORD, and besides your gifts, and besides all your vows, and besides all your freewill offerings, which you give unto the LORD. Also in the fifteenth day of the seventh month, when you have gathered in the fruit of the land, you shall keep a feast unto the LORD seven days: on the first day shall be a sabbath, and on the eighth day shall be a sabbath. And you shall take on the first day the fruit of choice trees, branches of palm trees, and the boughs of leafy trees, and willows of the brook; and you shall rejoice before the LORD your God seven days. And you shall keep it as a feast unto the LORD seven days in the year. It shall be a statute forever in your generations: you shall celebrate it in the seventh month. You shall dwell in booths seven days; all that are born Israelites shall dwell in booths:
Speak unto the children of Israel, and say unto them, When you come into the land which I give you, then shall the land keep a sabbath unto the LORD. Six years you shall sow your field, and six years you shall prune your vineyard, and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto the land, a sabbath for the LORD: you shall neither sow your field, nor prune your vineyard. read more.
That which grows of its own accord of your harvest you shall not reap, neither gather the grapes of your untended vine: for it is a year of rest unto the land. And the sabbath of the land shall be food for you; for you, and for your male and female servants, and for your hired man, and for your stranger that sojourns with you, And for your cattle, and for the animals that are in your land, shall all the increase thereof be food. And you shall number seven sabbaths of years unto you, seven times seven years; and the space of the seven sabbaths of years shall be unto you forty and nine years. Then shall you cause the trumpet of the jubilee to sound on the tenth day of the seventh month, on the day of atonement shall you make the trumpet sound throughout all your land. And you shall hallow the fiftieth year, and proclaim liberty throughout all the land unto all the inhabitants thereof: it shall be a jubilee unto you; and you shall return every man unto his possession, and you shall return every man unto his family. A jubilee shall that fiftieth year be unto you: you shall not sow, neither reap that which grows of itself in it, nor gather the grapes in it of your untended vine. For it is the jubilee; it shall be holy unto you: you shall eat what it yields thereof out of the field.
That which grows of its own accord of your harvest you shall not reap, neither gather the grapes of your untended vine: for it is a year of rest unto the land. And the sabbath of the land shall be food for you; for you, and for your male and female servants, and for your hired man, and for your stranger that sojourns with you, And for your cattle, and for the animals that are in your land, shall all the increase thereof be food. And you shall number seven sabbaths of years unto you, seven times seven years; and the space of the seven sabbaths of years shall be unto you forty and nine years. Then shall you cause the trumpet of the jubilee to sound on the tenth day of the seventh month, on the day of atonement shall you make the trumpet sound throughout all your land. And you shall hallow the fiftieth year, and proclaim liberty throughout all the land unto all the inhabitants thereof: it shall be a jubilee unto you; and you shall return every man unto his possession, and you shall return every man unto his family. A jubilee shall that fiftieth year be unto you: you shall not sow, neither reap that which grows of itself in it, nor gather the grapes in it of your untended vine. For it is the jubilee; it shall be holy unto you: you shall eat what it yields thereof out of the field.
Let the children of Israel also keep the passover at its appointed time. In the fourteenth day of this month, at evening, you shall keep it in its appointed time: according to all its rites, and according to all its ceremonies, shall you keep it.
And on the fourteenth day of the first month is the passover of the LORD. And on the fifteenth day of this month is the feast: seven days shall unleavened bread be eaten. On the first day shall be a holy convocation; you shall do no manner of regular work on it:
Sanitation » Filth, disposition of
But the bullock, and its hide, its flesh, and its dung, he burned with fire outside the camp; as the LORD commanded Moses.
But the flesh of the bullock, and its skin, and its dung, shall you burn with fire outside the camp: it is a sin offering.
And if any of the flesh of the consecrations, or of the bread, remain unto the morning, then you shall burn the remainder with fire: it shall not be eaten, because it is holy.
And the skin of the bullock, and all its flesh, with its head, and with its legs, and its entrails, and its dung, Even the whole bullock shall he carry forth outside the camp unto a clean place, where the ashes are poured out, and burn it on the wood with fire: where the ashes are poured out shall it be burned.
And he shall carry forth the bullock outside the camp, and burn it as he burned the first bullock: it is a sin offering for the congregation.
And no sin offering, from which any of the blood is brought into the tabernacle of meeting to make atonement in the holy place, shall be eaten: it shall be burnt in the fire.
But the remainder of the flesh of the sacrifice on the third day shall be burnt with fire.
And the flesh that touches any unclean thing shall not be eaten; it shall be burnt with fire: and as for the flesh, all that be clean shall eat thereof.
And the bullock for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the holy place, shall one carry forth outside the camp; and they shall burn in the fire their skins, and their flesh, and their dung. And he that burns them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.
It shall be eaten the same day you offer it, and the next day: and if any remains until the third day, it shall be burned in the fire.
You shall have a place also outside the camp, where you shall go out: And you shall have a stick with your weapons; and it shall be, when you will relieve yourself outside, you shall dig with it, and shall turn back and cover your refuse:
For the bodies of those animals, whose blood is brought into the sanctuary by the high priest for sin, are burned outside the camp.
Sanitation » Disinfection
And he that is to be cleansed shall wash his clothes, and shave off all his hair, and wash himself in water, that he may be clean: and after that he shall come into the camp, but shall stay outside of his tent seven days. But it shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows, even all his hair he shall shave off: and he shall wash his clothes, also he shall wash his flesh in water, and he shall be clean.
And the priest shall look on him again the seventh day: and, behold, if the disease is somewhat dark, and the disease spreads not in the skin, the priest shall pronounce him clean: it is but a scab: and he shall wash his clothes, and be clean.
And every offering of your grain offering shall you season with salt; neither shall you allow the salt of the covenant of your God to be lacking from your grain offering: with all your offerings you shall offer salt.
And you must abide outside the camp seven days: whosoever has killed any person, and whosoever has touched any slain, purify both yourselves and your captives on the third day, and on the seventh day. And purify all your clothing, and all that is made of skins, and all work of goats' hair, and all things made of wood.
The garment also that the disease of leprosy is in, whether it be a woolen garment, or a linen garment; Whether it be in the warp, or woof; of linen, or of woolen; whether in a skin, or in anything made of skin; And if the disease be greenish or reddish in the garment, or in the skin, either in the warp, or in the woof, or in anything of skin; it is a disease of leprosy, and shall be shown unto the priest: read more.
And the priest shall look upon the disease, and shut up it that has the disease seven days: And he shall look on the disease on the seventh day: if the disease be spread in the garment, either in the warp, or in the woof, or in a skin, or in any work that is made of skin; the disease is an active leprosy; it is unclean. He shall therefore burn that garment, whether warp or woof, in woolen or in linen, or anything of skin, in which the disease is: for it is an active leprosy; it shall be burned in the fire. And if the priest shall look, and, behold, the disease be not spread in the garment, either in the warp, or in the woof, or in anything of skin; Then the priest shall command that they wash the thing in which the disease is, and he shall shut it up seven days more: And the priest shall look on the disease, after that it is washed: and, behold, if the disease has not changed its color, though the disease is not spread; it is unclean; you shall burn it in the fire; it continues eating away, whether the damage is inside or outside. And if the priest looks, and, behold, the disease be somewhat dark after the washing of it; then he shall tear it out of the garment, or out of the skin, or out of the warp, or out of the woof: And if it appears still in the garment, either in the warp, or in the woof, or in anything of skin; it is a spreading disease: you shall burn that in which the disease is with fire. And the garment, either warp, or woof, or whatsoever thing of skin it be, which you shall wash, if the disease is departed from it, then it shall be washed the second time, and shall be clean. This is the law of the disease of leprosy in a garment of woolen or linen, either in the warp, or woof, or anything of skins, to pronounce it clean, or to pronounce it unclean.
And the priest shall look upon the disease, and shut up it that has the disease seven days: And he shall look on the disease on the seventh day: if the disease be spread in the garment, either in the warp, or in the woof, or in a skin, or in any work that is made of skin; the disease is an active leprosy; it is unclean. He shall therefore burn that garment, whether warp or woof, in woolen or in linen, or anything of skin, in which the disease is: for it is an active leprosy; it shall be burned in the fire. And if the priest shall look, and, behold, the disease be not spread in the garment, either in the warp, or in the woof, or in anything of skin; Then the priest shall command that they wash the thing in which the disease is, and he shall shut it up seven days more: And the priest shall look on the disease, after that it is washed: and, behold, if the disease has not changed its color, though the disease is not spread; it is unclean; you shall burn it in the fire; it continues eating away, whether the damage is inside or outside. And if the priest looks, and, behold, the disease be somewhat dark after the washing of it; then he shall tear it out of the garment, or out of the skin, or out of the warp, or out of the woof: And if it appears still in the garment, either in the warp, or in the woof, or in anything of skin; it is a spreading disease: you shall burn that in which the disease is with fire. And the garment, either warp, or woof, or whatsoever thing of skin it be, which you shall wash, if the disease is departed from it, then it shall be washed the second time, and shall be clean. This is the law of the disease of leprosy in a garment of woolen or linen, either in the warp, or woof, or anything of skins, to pronounce it clean, or to pronounce it unclean.
Speak unto the children of Israel, and say unto them, When any man has a discharge out of his flesh, because of his discharge he is unclean. And this shall be his uncleanness in his discharge: whether his flesh runs with his discharge, or his flesh be stopped from his discharge, it is his uncleanness. Every bed, whereon he lies that has the discharge, is unclean: and everything, whereon he sits, shall be unclean. read more.
And whosoever touches his bed shall wash his clothes, and bathe himself in water, and be unclean until the evening. And he that sits on any thing on which he sat that has the discharge shall wash his clothes, and bathe himself in water, and be unclean until the evening. And he that touches the flesh of him that has the discharge shall wash his clothes, and bathe himself in water, and be unclean until the evening. And if he that has the discharge spits upon him that is clean; then he shall wash his clothes, and bathe himself in water, and be unclean until the evening. And whatsoever saddle which he rides upon that has the discharge shall be unclean. And whosoever touches anything that was under him shall be unclean until the evening: and he that bears any of those things shall wash his clothes, and bathe himself in water, and be unclean until the evening. And whomsoever he touches that has the discharge, and has not rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the evening. And the vessel of earth, that he touches which has the discharge, shall be broken: and every vessel of wood shall be rinsed in water. And when he that has a discharge is cleansed of his discharge; then he shall number to himself seven days for his cleansing, and wash his clothes, and bathe his flesh in running water, and shall be clean.
And whosoever touches his bed shall wash his clothes, and bathe himself in water, and be unclean until the evening. And he that sits on any thing on which he sat that has the discharge shall wash his clothes, and bathe himself in water, and be unclean until the evening. And he that touches the flesh of him that has the discharge shall wash his clothes, and bathe himself in water, and be unclean until the evening. And if he that has the discharge spits upon him that is clean; then he shall wash his clothes, and bathe himself in water, and be unclean until the evening. And whatsoever saddle which he rides upon that has the discharge shall be unclean. And whosoever touches anything that was under him shall be unclean until the evening: and he that bears any of those things shall wash his clothes, and bathe himself in water, and be unclean until the evening. And whomsoever he touches that has the discharge, and has not rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the evening. And the vessel of earth, that he touches which has the discharge, shall be broken: and every vessel of wood shall be rinsed in water. And when he that has a discharge is cleansed of his discharge; then he shall number to himself seven days for his cleansing, and wash his clothes, and bathe his flesh in running water, and shall be clean.
And the flesh that touches any unclean thing shall not be eaten; it shall be burnt with fire: and as for the flesh, all that be clean shall eat thereof.
And for these you shall be unclean: whosoever touches the carcass of them shall be unclean until the evening. And whosoever bears any part of the carcass of them shall wash his clothes, and be unclean until the evening. The carcasses of every animal which divides the hoof, and is not cloven footed, nor chews the cud, are unclean unto you: every one that touches them shall be unclean. read more.
And whatsoever goes upon its paws, among all manner of animals that go on all fours, those are unclean unto you: whoever touches their carcass shall be unclean until the evening. And he that bears the carcass of them shall wash his clothes, and be unclean until the evening: they are unclean unto you. These also shall be unclean unto you among the creeping things that creep upon the earth; the weasel, and the mouse, and the great lizard after its kind, And the gecko, and the monitor lizard, and the wall lizard, and the sand lizard, and the chameleon. These are unclean to you among all that creep: whosoever does touch them, when they are dead, shall be unclean until the evening. And upon whatsoever any of them, when they are dead, does fall, it shall be unclean; whether it be any vessel of wood, or clothing, or skin, or sack, whatsoever vessel it be, wherein any work is done, it must be put into water, and it shall be unclean until the evening; so it shall be cleansed. And every earthen vessel, into which any of them falls, whatsoever is in it shall be unclean; and you shall break it. Of all food which may be eaten, that on which such water comes shall be unclean: and all drink that may be drunk in every such vessel shall be unclean. And everything whereupon any part of their carcass falls shall be unclean; whether it be oven, or ranges for pots, they shall be broken: for they are unclean, and shall be unclean unto you. Nevertheless a fountain or pit, wherein there is plenty of water, shall be clean: but that which touches their carcass shall be unclean. And if any part of their carcass fall upon any sowing seed which is to be sown, it shall be clean. But if any water be put upon the seed, and any part of their carcass fall thereon, it shall be unclean unto you. And if any animal, of which you may eat, dies; he that touches the carcass thereof shall be unclean until the evening. And he that eats of the carcass of it shall wash his clothes, and be unclean until the evening: he also that bears the carcass of it shall wash his clothes, and be unclean until the evening.
And whatsoever goes upon its paws, among all manner of animals that go on all fours, those are unclean unto you: whoever touches their carcass shall be unclean until the evening. And he that bears the carcass of them shall wash his clothes, and be unclean until the evening: they are unclean unto you. These also shall be unclean unto you among the creeping things that creep upon the earth; the weasel, and the mouse, and the great lizard after its kind, And the gecko, and the monitor lizard, and the wall lizard, and the sand lizard, and the chameleon. These are unclean to you among all that creep: whosoever does touch them, when they are dead, shall be unclean until the evening. And upon whatsoever any of them, when they are dead, does fall, it shall be unclean; whether it be any vessel of wood, or clothing, or skin, or sack, whatsoever vessel it be, wherein any work is done, it must be put into water, and it shall be unclean until the evening; so it shall be cleansed. And every earthen vessel, into which any of them falls, whatsoever is in it shall be unclean; and you shall break it. Of all food which may be eaten, that on which such water comes shall be unclean: and all drink that may be drunk in every such vessel shall be unclean. And everything whereupon any part of their carcass falls shall be unclean; whether it be oven, or ranges for pots, they shall be broken: for they are unclean, and shall be unclean unto you. Nevertheless a fountain or pit, wherein there is plenty of water, shall be clean: but that which touches their carcass shall be unclean. And if any part of their carcass fall upon any sowing seed which is to be sown, it shall be clean. But if any water be put upon the seed, and any part of their carcass fall thereon, it shall be unclean unto you. And if any animal, of which you may eat, dies; he that touches the carcass thereof shall be unclean until the evening. And he that eats of the carcass of it shall wash his clothes, and be unclean until the evening: he also that bears the carcass of it shall wash his clothes, and be unclean until the evening.
And in the seventh day the priest shall look on the scaly eruption: and, behold, if the scaly eruption is not spread in the skin, nor be in sight deeper than the skin; then the priest shall pronounce him clean: and he shall wash his clothes, and be clean.
When you are come into the land of Canaan, which I give to you for a possession, and I put the disease of leprosy in a house of the land of your possession; And he that owns the house shall come and tell the priest, saying, It seems to me there is as it were a disease in the house: Then the priest shall command that they empty the house, before the priest goes into it to see the disease, that all that is in the house be not made unclean: and afterward the priest shall go in to see the house: read more.
And he shall look on the disease, and, behold, if the disease is in the walls of the house with hollow streaks, greenish or reddish, which in sight are deep in the wall; Then the priest shall go out of the house to the door of the house, and shut up the house seven days: And the priest shall come again the seventh day, and shall look: and, behold, if the disease is spread in the walls of the house; Then the priest shall command that they take away the stones in which the disease is, and they shall cast them into an unclean place outside the city: And he shall cause the house to be scraped inside round about, and they shall pour out the dust that they scrape off outside the city into an unclean place: And they shall take other stones, and put them in the place of those stones; and he shall take other mortar, and shall plaster the house. And if the disease comes again, and breaks out in the house, after that he has taken away the stones, and after he has scraped the house, and after it is plastered; Then the priest shall come and look, and, behold, if the disease is spread in the house, it is an active leprosy in the house: it is unclean. And he shall break down the house, the stones of it, and the timber thereof, and all the mortar of the house; and he shall carry them forth out of the city into an unclean place. Moreover he that goes into the house all the while that it is shut up shall be unclean until the evening. And he that lies in the house shall wash his clothes; and he that eats in the house shall wash his clothes. And if the priest shall come in, and look upon it, and, behold, the disease has not spread in the house, after the house was plastered: then the priest shall pronounce the house clean, because the disease is healed.
And he shall look on the disease, and, behold, if the disease is in the walls of the house with hollow streaks, greenish or reddish, which in sight are deep in the wall; Then the priest shall go out of the house to the door of the house, and shut up the house seven days: And the priest shall come again the seventh day, and shall look: and, behold, if the disease is spread in the walls of the house; Then the priest shall command that they take away the stones in which the disease is, and they shall cast them into an unclean place outside the city: And he shall cause the house to be scraped inside round about, and they shall pour out the dust that they scrape off outside the city into an unclean place: And they shall take other stones, and put them in the place of those stones; and he shall take other mortar, and shall plaster the house. And if the disease comes again, and breaks out in the house, after that he has taken away the stones, and after he has scraped the house, and after it is plastered; Then the priest shall come and look, and, behold, if the disease is spread in the house, it is an active leprosy in the house: it is unclean. And he shall break down the house, the stones of it, and the timber thereof, and all the mortar of the house; and he shall carry them forth out of the city into an unclean place. Moreover he that goes into the house all the while that it is shut up shall be unclean until the evening. And he that lies in the house shall wash his clothes; and he that eats in the house shall wash his clothes. And if the priest shall come in, and look upon it, and, behold, the disease has not spread in the house, after the house was plastered: then the priest shall pronounce the house clean, because the disease is healed.
This is the law for all manner of disease of leprosy, and scaly eruption, And for the leprosy of a garment, and of a house, And for a swelling, and for a scab, and for a bright spot: read more.
To teach when it is unclean, and when it is clean: this is the law of leprosy.
To teach when it is unclean, and when it is clean: this is the law of leprosy.
And if any man's semen go out from him, then he shall wash all his flesh in water, and be unclean until the evening. And every garment, and every skin, on which is the semen, shall be washed with water, and be unclean until the evening. The woman also with whom man shall lie and have an emission of semen, they shall both bathe themselves in water, and be unclean until the evening. read more.
And if a woman has a discharge, and her discharge in her flesh is blood, she shall be put apart seven days: and whosoever touches her shall be unclean until the evening. And everything that she lies upon in her impurity shall be unclean: everything also that she sits upon shall be unclean. And whosoever touches her bed shall wash his clothes, and bathe himself in water, and be unclean until the evening. And whosoever touches anything that she sat upon shall wash his clothes, and bathe himself in water, and be unclean until the evening. And if it be on her bed, or on anything on which she sits, when he touches it, he shall be unclean until the evening. And if any man lie with her at all, and her impurity is upon him, he shall be unclean seven days; and all the beds on which he lies shall be unclean. And if a woman has a discharge of blood many days other than the time of her impurity, or if it runs beyond the time of her impurity; all the days of the discharge of her uncleanness shall be as the days of her impurity: she shall be unclean. Every bed on which she lies all the days of her discharge shall be unto her as the bed of her impurity: and whatsoever she sits upon shall be unclean, as in the uncleanness of her impurity. And whosoever touches those things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the evening. But if she be cleansed of her discharge, then she shall number to herself seven days, and after that she shall be clean.
And if a woman has a discharge, and her discharge in her flesh is blood, she shall be put apart seven days: and whosoever touches her shall be unclean until the evening. And everything that she lies upon in her impurity shall be unclean: everything also that she sits upon shall be unclean. And whosoever touches her bed shall wash his clothes, and bathe himself in water, and be unclean until the evening. And whosoever touches anything that she sat upon shall wash his clothes, and bathe himself in water, and be unclean until the evening. And if it be on her bed, or on anything on which she sits, when he touches it, he shall be unclean until the evening. And if any man lie with her at all, and her impurity is upon him, he shall be unclean seven days; and all the beds on which he lies shall be unclean. And if a woman has a discharge of blood many days other than the time of her impurity, or if it runs beyond the time of her impurity; all the days of the discharge of her uncleanness shall be as the days of her impurity: she shall be unclean. Every bed on which she lies all the days of her discharge shall be unto her as the bed of her impurity: and whatsoever she sits upon shall be unclean, as in the uncleanness of her impurity. And whosoever touches those things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the evening. But if she be cleansed of her discharge, then she shall number to herself seven days, and after that she shall be clean.
Only the gold, and the silver, the bronze, the iron, the tin, and the lead, Everything that can endure the fire, you shall make it go through the fire, and it shall be clean: nevertheless it shall be purified with the water of purification: and all that cannot endure the fire you shall make go through the water. And you shall wash your clothes on the seventh day, and you shall be clean, and afterward you shall come into the camp
Sanitation » Carcasses
Or if a soul touch any unclean thing, whether it be a carcass of an unclean animal, or a carcass of unclean cattle, or the carcass of unclean creeping things, and it is hidden from him; he also shall be unclean, and guilty.
And there were certain men, who were defiled by the dead body of a man, that they could not keep the passover on that day: and they came before Moses and before Aaron on that day:
The soul which has touched any such shall be unclean until evening, and shall not eat of the holy things, unless he washes his flesh with water.
And for these you shall be unclean: whosoever touches the carcass of them shall be unclean until the evening. And whosoever bears any part of the carcass of them shall wash his clothes, and be unclean until the evening. The carcasses of every animal which divides the hoof, and is not cloven footed, nor chews the cud, are unclean unto you: every one that touches them shall be unclean. read more.
And whatsoever goes upon its paws, among all manner of animals that go on all fours, those are unclean unto you: whoever touches their carcass shall be unclean until the evening. And he that bears the carcass of them shall wash his clothes, and be unclean until the evening: they are unclean unto you.
And whatsoever goes upon its paws, among all manner of animals that go on all fours, those are unclean unto you: whoever touches their carcass shall be unclean until the evening. And he that bears the carcass of them shall wash his clothes, and be unclean until the evening: they are unclean unto you.
Whatsoever man of the descendants of Aaron who is a leper, or has a discharge; he shall not eat of the holy things, until he is clean. And whoever touches any thing that is defiled by a dead body, or a man who has had an emission of semen;
And you must abide outside the camp seven days: whosoever has killed any person, and whosoever has touched any slain, purify both yourselves and your captives on the third day, and on the seventh day.
And if a man has committed a sin worthy of death, and he is to be put to death, and you hang him on a tree: His body shall not remain all night upon the tree, but you shall surely bury him that day; (for he that is hanged is accursed of God;) that your land be not defiled, which the LORD your God gives you for an inheritance.
He that touches the dead body of any man shall be unclean seven days. He shall purify himself with the water on the third day, and on the seventh day he shall be clean: but if he purify not himself the third day, then the seventh day he shall not be clean. Whosoever touches the dead body of any man that is dead, and purifies not himself, defiles the tabernacle of the LORD; and that soul shall be cut off from Israel: because the water of purification was not sprinkled upon him, he shall be unclean; his uncleanness is yet upon him. read more.
This is the law, when a man dies in a tent: all that come into the tent, and all that is in the tent, shall be unclean seven days. And every open vessel, which has no covering fastened upon it, is unclean. And whosoever touches one that is slain with a sword in the open fields, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.
This is the law, when a man dies in a tent: all that come into the tent, and all that is in the tent, shall be unclean seven days. And every open vessel, which has no covering fastened upon it, is unclean. And whosoever touches one that is slain with a sword in the open fields, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.
And Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said unto them, Come near, carry your brethren from before the sanctuary out of the camp. So they went near, and carried them in their coats out of the camp; as Moses had said.
These are unclean to you among all that creep: whosoever does touch them, when they are dead, shall be unclean until the evening. And upon whatsoever any of them, when they are dead, does fall, it shall be unclean; whether it be any vessel of wood, or clothing, or skin, or sack, whatsoever vessel it be, wherein any work is done, it must be put into water, and it shall be unclean until the evening; so it shall be cleansed. And every earthen vessel, into which any of them falls, whatsoever is in it shall be unclean; and you shall break it. read more.
Of all food which may be eaten, that on which such water comes shall be unclean: and all drink that may be drunk in every such vessel shall be unclean. And everything whereupon any part of their carcass falls shall be unclean; whether it be oven, or ranges for pots, they shall be broken: for they are unclean, and shall be unclean unto you. Nevertheless a fountain or pit, wherein there is plenty of water, shall be clean: but that which touches their carcass shall be unclean. And if any part of their carcass fall upon any sowing seed which is to be sown, it shall be clean. But if any water be put upon the seed, and any part of their carcass fall thereon, it shall be unclean unto you. And if any animal, of which you may eat, dies; he that touches the carcass thereof shall be unclean until the evening. And he that eats of the carcass of it shall wash his clothes, and be unclean until the evening: he also that bears the carcass of it shall wash his clothes, and be unclean until the evening.
Of all food which may be eaten, that on which such water comes shall be unclean: and all drink that may be drunk in every such vessel shall be unclean. And everything whereupon any part of their carcass falls shall be unclean; whether it be oven, or ranges for pots, they shall be broken: for they are unclean, and shall be unclean unto you. Nevertheless a fountain or pit, wherein there is plenty of water, shall be clean: but that which touches their carcass shall be unclean. And if any part of their carcass fall upon any sowing seed which is to be sown, it shall be clean. But if any water be put upon the seed, and any part of their carcass fall thereon, it shall be unclean unto you. And if any animal, of which you may eat, dies; he that touches the carcass thereof shall be unclean until the evening. And he that eats of the carcass of it shall wash his clothes, and be unclean until the evening: he also that bears the carcass of it shall wash his clothes, and be unclean until the evening.
Sanitation » Quarantine
And he that is to be cleansed shall wash his clothes, and shave off all his hair, and wash himself in water, that he may be clean: and after that he shall come into the camp, but shall stay outside of his tent seven days.
And if a woman has a discharge, and her discharge in her flesh is blood, she shall be put apart seven days: and whosoever touches her shall be unclean until the evening.
If there be among you any man, that is unclean by reason of some occurrence in the night, then shall he go outside the camp, he shall not come inside the camp: But it shall be, when evening comes on, he shall wash himself with water: and when the sun is down, he shall come into the camp again.
When a man shall have in the skin of his flesh a swelling, a scab, or bright spot, and it be in the skin of his flesh like the disease of leprosy; then he shall be brought unto Aaron the priest, or unto one of his sons the priests: And the priest shall look on the disease in the skin of the flesh: and when the hair in the disease is turned white, and the disease in sight is deeper than the skin of his flesh, it is a disease of leprosy: and the priest shall look on him, and pronounce him unclean. If the bright spot is white in the skin of his flesh, and in sight is not deeper than the skin, and the hair thereof is not turned white; then the priest shall shut him up that has the disease seven days: read more.
And the priest shall look on him the seventh day: and, behold, if the disease in his sight is unchanged, and the disease spreads not in the skin; then the priest shall shut him up seven days more:
And the priest shall look on him the seventh day: and, behold, if the disease in his sight is unchanged, and the disease spreads not in the skin; then the priest shall shut him up seven days more:
And if the priest looks on the disease of the scaly eruption, and, behold, it is not in sight deeper than the skin, and that there is no black hair in it; then the priest shall shut him up that has the disease of the scaly eruption seven days: And in the seventh day the priest shall look on the disease: and, behold, if the scaly eruption spreads not, and there be in it no yellow hair, and the scaly eruption is not in sight deeper than the skin; He shall be shaven, but the scaly eruption shall he not shave; and the priest shall shut him up that has the scaly eruption seven days more:
And the leper in whom the disease is, his clothes shall be torn, and his head bare, and he shall put a covering upon his upper lip, and shall cry, Unclean, unclean. All the days in which the disease shall be in him he shall be defiled; he is unclean: he shall dwell alone; outside the camp shall his habitation be.
This shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest: And the priest shall go forth out of the camp; and the priest shall look, and, behold, if the disease of leprosy be healed in the leper;
When you are come into the land of Canaan, which I give to you for a possession, and I put the disease of leprosy in a house of the land of your possession; And he that owns the house shall come and tell the priest, saying, It seems to me there is as it were a disease in the house: Then the priest shall command that they empty the house, before the priest goes into it to see the disease, that all that is in the house be not made unclean: and afterward the priest shall go in to see the house: read more.
And he shall look on the disease, and, behold, if the disease is in the walls of the house with hollow streaks, greenish or reddish, which in sight are deep in the wall; Then the priest shall go out of the house to the door of the house, and shut up the house seven days:
And he shall look on the disease, and, behold, if the disease is in the walls of the house with hollow streaks, greenish or reddish, which in sight are deep in the wall; Then the priest shall go out of the house to the door of the house, and shut up the house seven days:
Command the children of Israel, that they put out of the camp every leper, and every one that has a discharge, and whosoever is defiled by the dead: Both male and female shall you put out, outside the camp shall you put them; that they defile not their camps, in the midst of which I dwell.
And they took all the spoil, and all the prey, both of people and of animals. And they brought the captives, and the prey, and the spoil, unto Moses, and Eleazar the priest, and unto the congregation of the children of Israel, unto the camp at the plains of Moab, which are by the Jordan near Jericho. And Moses, and Eleazar the priest, and all the leaders of the congregation, went forth to meet them outside the camp. read more.
And Moses was angry with the officers of the army, with the captains over thousands, and captains over hundreds, who came from the battle. And Moses said unto them, Have you saved all the women alive? Behold, these caused the children of Israel, through the counsel of Balaam, to commit trespass against the LORD in the matter of Peor, and there was a plague among the congregation of the LORD. Now therefore kill every male among the little ones, and kill every woman that has known man by lying with him. But all the young girls, that have not known a man by lying with him, keep alive for yourselves. And you must abide outside the camp seven days: whosoever has killed any person, and whosoever has touched any slain, purify both yourselves and your captives on the third day, and on the seventh day. And purify all your clothing, and all that is made of skins, and all work of goats' hair, and all things made of wood.
And Moses was angry with the officers of the army, with the captains over thousands, and captains over hundreds, who came from the battle. And Moses said unto them, Have you saved all the women alive? Behold, these caused the children of Israel, through the counsel of Balaam, to commit trespass against the LORD in the matter of Peor, and there was a plague among the congregation of the LORD. Now therefore kill every male among the little ones, and kill every woman that has known man by lying with him. But all the young girls, that have not known a man by lying with him, keep alive for yourselves. And you must abide outside the camp seven days: whosoever has killed any person, and whosoever has touched any slain, purify both yourselves and your captives on the third day, and on the seventh day. And purify all your clothing, and all that is made of skins, and all work of goats' hair, and all things made of wood.
Sanitation » Quarantine » Instances of
And as he entered into a certain village, there met him ten men that were lepers, who stood afar off:
And the LORD said unto Moses, If her father had but spit in her face, should she not be ashamed seven days? let her be shut out from the camp seven days, and after that let her be received in again. And Miriam was shut out from the camp seven days: and the people journeyed not till Miriam was brought in again.
And the cloud departed from off the tabernacle; and, behold, Miriam became leprous, as white as snow: and Aaron looked upon Miriam, and, behold, she was leprous.
And the LORD struck the king, so that he was a leper unto the day of his death, and dwelt in a separate house. And Jotham the king's son was over the house, judging the people of the land.
And Uzziah the king was a leper unto the day of his death, and dwelt in a separate house, being a leper; for he was cut off from the house of the LORD: and Jotham his son was over the king's house, judging the people of the land.
And there were four leprous men at the entrance of the gate: and they said one to another, Why sit we here until we die?
Sanitation » Venereal diseases
The soul which has touched any such shall be unclean until evening, and shall not eat of the holy things, unless he washes his flesh with water.
Whatsoever man of the descendants of Aaron who is a leper, or has a discharge; he shall not eat of the holy things, until he is clean. And whoever touches any thing that is defiled by a dead body, or a man who has had an emission of semen;
Speak unto the children of Israel, and say unto them, When any man has a discharge out of his flesh, because of his discharge he is unclean. And this shall be his uncleanness in his discharge: whether his flesh runs with his discharge, or his flesh be stopped from his discharge, it is his uncleanness. Every bed, whereon he lies that has the discharge, is unclean: and everything, whereon he sits, shall be unclean. read more.
And whosoever touches his bed shall wash his clothes, and bathe himself in water, and be unclean until the evening. And he that sits on any thing on which he sat that has the discharge shall wash his clothes, and bathe himself in water, and be unclean until the evening. And he that touches the flesh of him that has the discharge shall wash his clothes, and bathe himself in water, and be unclean until the evening. And if he that has the discharge spits upon him that is clean; then he shall wash his clothes, and bathe himself in water, and be unclean until the evening. And whatsoever saddle which he rides upon that has the discharge shall be unclean. And whosoever touches anything that was under him shall be unclean until the evening: and he that bears any of those things shall wash his clothes, and bathe himself in water, and be unclean until the evening. And whomsoever he touches that has the discharge, and has not rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the evening. And the vessel of earth, that he touches which has the discharge, shall be broken: and every vessel of wood shall be rinsed in water. And when he that has a discharge is cleansed of his discharge; then he shall number to himself seven days for his cleansing, and wash his clothes, and bathe his flesh in running water, and shall be clean.
And whosoever touches his bed shall wash his clothes, and bathe himself in water, and be unclean until the evening. And he that sits on any thing on which he sat that has the discharge shall wash his clothes, and bathe himself in water, and be unclean until the evening. And he that touches the flesh of him that has the discharge shall wash his clothes, and bathe himself in water, and be unclean until the evening. And if he that has the discharge spits upon him that is clean; then he shall wash his clothes, and bathe himself in water, and be unclean until the evening. And whatsoever saddle which he rides upon that has the discharge shall be unclean. And whosoever touches anything that was under him shall be unclean until the evening: and he that bears any of those things shall wash his clothes, and bathe himself in water, and be unclean until the evening. And whomsoever he touches that has the discharge, and has not rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the evening. And the vessel of earth, that he touches which has the discharge, shall be broken: and every vessel of wood shall be rinsed in water. And when he that has a discharge is cleansed of his discharge; then he shall number to himself seven days for his cleansing, and wash his clothes, and bathe his flesh in running water, and shall be clean.
And if any man's semen go out from him, then he shall wash all his flesh in water, and be unclean until the evening. And every garment, and every skin, on which is the semen, shall be washed with water, and be unclean until the evening. The woman also with whom man shall lie and have an emission of semen, they shall both bathe themselves in water, and be unclean until the evening. read more.
And if a woman has a discharge, and her discharge in her flesh is blood, she shall be put apart seven days: and whosoever touches her shall be unclean until the evening. And everything that she lies upon in her impurity shall be unclean: everything also that she sits upon shall be unclean. And whosoever touches her bed shall wash his clothes, and bathe himself in water, and be unclean until the evening. And whosoever touches anything that she sat upon shall wash his clothes, and bathe himself in water, and be unclean until the evening. And if it be on her bed, or on anything on which she sits, when he touches it, he shall be unclean until the evening. And if any man lie with her at all, and her impurity is upon him, he shall be unclean seven days; and all the beds on which he lies shall be unclean. And if a woman has a discharge of blood many days other than the time of her impurity, or if it runs beyond the time of her impurity; all the days of the discharge of her uncleanness shall be as the days of her impurity: she shall be unclean. Every bed on which she lies all the days of her discharge shall be unto her as the bed of her impurity: and whatsoever she sits upon shall be unclean, as in the uncleanness of her impurity. And whosoever touches those things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the evening. But if she be cleansed of her discharge, then she shall number to herself seven days, and after that she shall be clean.
And if a woman has a discharge, and her discharge in her flesh is blood, she shall be put apart seven days: and whosoever touches her shall be unclean until the evening. And everything that she lies upon in her impurity shall be unclean: everything also that she sits upon shall be unclean. And whosoever touches her bed shall wash his clothes, and bathe himself in water, and be unclean until the evening. And whosoever touches anything that she sat upon shall wash his clothes, and bathe himself in water, and be unclean until the evening. And if it be on her bed, or on anything on which she sits, when he touches it, he shall be unclean until the evening. And if any man lie with her at all, and her impurity is upon him, he shall be unclean seven days; and all the beds on which he lies shall be unclean. And if a woman has a discharge of blood many days other than the time of her impurity, or if it runs beyond the time of her impurity; all the days of the discharge of her uncleanness shall be as the days of her impurity: she shall be unclean. Every bed on which she lies all the days of her discharge shall be unto her as the bed of her impurity: and whatsoever she sits upon shall be unclean, as in the uncleanness of her impurity. And whosoever touches those things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the evening. But if she be cleansed of her discharge, then she shall number to herself seven days, and after that she shall be clean.
Thus shall you separate the children of Israel from their uncleanness; that they die not in their uncleanness, when they defile my tabernacle that is among them. This is the law of him that has a discharge, and of him who has an emission of semen, and is unclean thereby; And of her that is sick of her impurity, and of him that has a discharge, of the man, and of the woman, and of him that lies with her who is unclean.
Sanitation » Penalties concerning
The LORD will strike you with the boils of Egypt, and with tumors, and with the scab, and with the itch, of which you can not be healed.
The LORD shall strike you in the knees, and in the legs, with painful boils that cannot be healed, from the sole of your foot unto the top of your head.
But it shall come to pass, if you will not hearken unto the voice of the LORD your God, to observe to do all his commandments and his statutes which I command you this day; that all these curses shall come upon you, and overtake you:
The LORD shall make the pestilence cleave unto you, until he has consumed you from off the land, which you go to possess. The LORD shall strike you with a consumption, and with a fever, and with an inflammation, and with fiery heat, and with the sword, and with blight, and with mildew; and they shall pursue you until you perish.
Moreover all these curses shall come upon you, and shall pursue you, and overtake you, till you are destroyed; because you hearkened not unto the voice of the LORD your God, to keep his commandments and his statutes which he commanded you:
Then the LORD will make your plagues abundant, and the plagues of your descendants, even great plagues, and of long continuance, and severe sicknesses, of long continuance. Moreover he will bring upon you all the diseases of Egypt, which you were afraid of; and they shall cleave unto you. Also every sickness, and every plague, which is not written in the book of this law, them will the LORD bring upon you, until you are destroyed. read more.
And you shall be left few in number, whereas you were as the stars of heaven for multitude; because you would not obey the voice of the LORD your God.
And you shall be left few in number, whereas you were as the stars of heaven for multitude; because you would not obey the voice of the LORD your God.
Sanitation » Uncleanness
Cursed be he that lies with his father's wife; because he uncovers his father's bed. And all the people shall say, Amen. Cursed be he that lies with any kind of animal. And all the people shall say, Amen. Cursed be he that lies with his sister, the daughter of his father, or the daughter of his mother. And all the people shall say, Amen. read more.
Cursed be he that lies with his mother-in-law. And all the people shall say, Amen.
Cursed be he that lies with his mother-in-law. And all the people shall say, Amen.
Again, you shall say to the children of Israel, Whosoever he be of the children of Israel, or of the strangers that sojourn in Israel, that gives any of his children unto Molech; he shall surely be put to death: the people of the land shall stone him with stones. And I will set my face against that man, and will cut him off from among his people; because he has given of his children unto Molech, to defile my sanctuary, and to profane my holy name. And if the people of the land do in any way hide their eyes from the man, when he gives of his children unto Molech, and kill him not: read more.
Then I will set my face against that man, and against his family, and will cut him off, and all that play the harlot with him, to commit harlotry after Molech, from among their people. And the soul that turns after mediums, and after wizards, to play the harlot after them, I will even set my face against that soul, and will cut him off from among his people.
Then I will set my face against that man, and against his family, and will cut him off, and all that play the harlot with him, to commit harlotry after Molech, from among their people. And the soul that turns after mediums, and after wizards, to play the harlot after them, I will even set my face against that soul, and will cut him off from among his people.
And the man that commits adultery with another man's wife, even he that commits adultery with his neighbor's wife, the adulterer and the adulteress shall surely be put to death. And the man that lies with his father's wife has uncovered his father's nakedness: both of them shall surely be put to death; their blood shall be upon them. And if a man lies with his daughter-in-law, both of them shall surely be put to death: they have committed perversion; their blood shall be upon them. read more.
If a man also lies with a man, as he lies with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them. And if a man takes a wife and her mother, it is wickedness: they shall be burned with fire, both he and they; that there be no wickedness among you. And if a man lies with an animal, he shall surely be put to death: and you shall slay the animal. And if a woman approaches unto any animal, and lies with it, you shall kill the woman, and the animal: they shall surely be put to death; their blood shall be upon them. And if a man shall take his sister, his father's daughter, or his mother's daughter, and see her nakedness, and she see his nakedness; it is a wicked thing; and they shall be cut off in the sight of their people: he has uncovered his sister's nakedness; he shall bear his iniquity. And if a man shall lie with a woman having her sickness, and shall uncover her nakedness; he has made naked her fountain, and she has uncovered the fountain of her blood: and both of them shall be cut off from among their people. And you shall not uncover the nakedness of your mother's sister, nor of your father's sister: for he uncovers his near kin: they shall bear their iniquity. And if a man shall lie with his uncle's wife, he has uncovered his uncle's nakedness: they shall bear their sin; they shall die childless. And if a man shall take his brother's wife, it is an unclean thing: he has uncovered his brother's nakedness; they shall be childless.
If a man also lies with a man, as he lies with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them. And if a man takes a wife and her mother, it is wickedness: they shall be burned with fire, both he and they; that there be no wickedness among you. And if a man lies with an animal, he shall surely be put to death: and you shall slay the animal. And if a woman approaches unto any animal, and lies with it, you shall kill the woman, and the animal: they shall surely be put to death; their blood shall be upon them. And if a man shall take his sister, his father's daughter, or his mother's daughter, and see her nakedness, and she see his nakedness; it is a wicked thing; and they shall be cut off in the sight of their people: he has uncovered his sister's nakedness; he shall bear his iniquity. And if a man shall lie with a woman having her sickness, and shall uncover her nakedness; he has made naked her fountain, and she has uncovered the fountain of her blood: and both of them shall be cut off from among their people. And you shall not uncover the nakedness of your mother's sister, nor of your father's sister: for he uncovers his near kin: they shall bear their iniquity. And if a man shall lie with his uncle's wife, he has uncovered his uncle's nakedness: they shall bear their sin; they shall die childless. And if a man shall take his brother's wife, it is an unclean thing: he has uncovered his brother's nakedness; they shall be childless.
Sanitation » Gluttony, disease resulting from
And there went forth a wind from the LORD, and brought quail from the sea, and let them fall by the camp, about a day's journey on this side, and about a day's journey on the other side, round about the camp, and about two cubits high above the face of the earth. And the people stood up all that day, and all that night, and all the next day, and they gathered the quail: he that gathered least gathered ten homers: and they spread them all abroad for themselves round about the camp. And while the flesh was yet between their teeth, before it was consumed, the wrath of the LORD was kindled against the people, and the LORD struck the people with a very great plague.
And say unto the people, Sanctify yourselves for tomorrow, and you shall eat flesh: for you have wept in the ears of the LORD, saying, Who shall give us flesh to eat? for it was well with us in Egypt: therefore the LORD will give you flesh, and you shall eat. You shall not eat one day, nor two days, nor five days, neither ten days, nor twenty days; But even a whole month, until it comes out at your nostrils, and it becomes loathsome unto you: because that you have despised the LORD who is among you, and have wept before him, saying, Why came we forth out of Egypt?
Sanitation » Childbirth
And as for your nativity, in the day you were born your navel was not cut, neither were you washed in water to cleanse you; you were not rubbed with salt at all, nor swaddled at all.
And in the eighth day the flesh of his foreskin shall be circumcised.
Sanitation » Women in » Childbirth
Speak unto the children of Israel, saying, If a woman has conceived, and borne a male child: then she shall be unclean seven days; as in the days of her customary impurity shall she be unclean.
And she shall then continue in the blood of her purification three and thirty days; she shall touch no hallowed thing, nor come into the sanctuary, until the days of her purification be fulfilled. But if she bears a female child, then she shall be unclean two weeks, as in her customary impurity: and she shall continue in the blood of her purification three score and six days.
Related Topics
- Animal Skins
- Burning Sacrifices
- Clean Clothes
- Day 7
- Eating Meat
- Exclusiveness
- Forbidden Food
- Healing
- Healing Cancer
- Holiday
- Holiness, Worldly Separation