Thematic Bible: Scriptures illustrative of the binding force of


Thematic Bible



Brethren, I speak according to man; Although a man's covenant, having been confirmed, none annuls, or orders an addition.

If thou shalt buy a Hebrew servant, six years shall he serve: and in the seventh he shall go forth free gratuitously. If he shall come in by himself, he shall go out by himself: if he possessed a wife, and his wife shall go forth with him. If his lord shall give to hint a wife, and she brought to him sons or daughters, the wife and her children shall be to her lord, and he shall go forth by himself. read more.
And if saying, the servant shall say, I loved my lord, my wife and my sons; I will not go forth free: And his lord brought him near to God, and he brought him near to the door, or to the door-post, and his lord pierced his ear with an awl; and he served him forever.

And Jehovah will speak to Moses, saying, When a soul shall sin and cover a transgression against Jehovah, and lie against his neighbor in a deposit, or in trust of the hand, or in robbery, or oppressing his neighbor;

And it was when he shall sin and being guilty, and he turned back the robbery which he robbed, or the oppression which he oppressed, or the deposit which was deposited with him, or the lost thing which he found, Or from all which he shall swear upon it for falsehood; and he recompensed it in its head, and he shall add its fifth part upon it, and he shall give it to whom it is to him, in the day of his trespass. And he shall bring his trespass to Jehovah, a blameless ram from the sheep by thy estimation, for the trespass, to the priest read more.
And the priest expiated for him before Jehovah; and it was forgiven to him for one from all which he shall do for being guilty in it.

And the inhabitants of Gibeon heard what Joshua did to Jericho and to Ai. And they will do in guile, and will go and will lay snares, and will take sacking worn out, for their asses, and leather sacks of wine worn out, and being rent and bound up; And shoes worn out and mended, upon their feet, and garments worn out upon them; and all the bread of their food dry; it was crumbs. read more.
And they will come to Joshua to the camp at Gilgal, and will say to him and to the men of Israel, From a land far off we came: and now cut out to us a covenant. And the men of Israel will say to the Hivite, Perhaps thou shalt dwell in the midst of me, and I shall not make a covenant to thee. And they will say to Joshua, We thy servants. And Joshua will say to them, Who are ye? and from whence will ye come? And they will say to him, From a land very far off thy servants came, for the name of Jehovah thy God; for we heard his fame and all that he did in Egypt

And Joshua will make peace to them, and will cut out to them a covenant to preserve them alive: and the chiefs of the assembly sware to them. And it will be from the end of three days after they cut out a covenant to them, and they will hear that they are near to him, and they dwell in the midst of him.

And the sons of Israel smote them not, for the chiefs of the assembly sware to them by Jehovah the God of Israel. And all the assembly will murmur against the chiefs. And all the chiefs will say to all the assembly, We sware to them by Jehovah the God of Israel: and now we shall not be able to touch upon them. This we will do to them, and preserve them alive; and anger shall not be upon us for the oath that we sware to them. read more.
And the chiefs will say to them, They shall live; and shall be cutting wood and drawing water to all the assembly as the chiefs spake to them. And Joshua will call to them and will speak to them, saying, For what did ye deceive us, saying, We are very far from you?. and ye dwell in the midst of us. And now ye are cursed, and there shall not be cut off from you to serve, and hewing wood and drawing water for the house of my God. And they will answer Joshua, and will say, Because being announced, it was announced to thy servants that Jehovah thy God commanded Moses his servant to give to you all the land, and to destroy all inhabiting the land from before you, and we shall be greatly afraid for our souls from your face; and we shall do this word. And now, behold us in thy hand: as is good and as is right in your eyes to do to us, do. And he will do so to them, and he will deliver them from the hand of the sons of Israel, and they slew them not And Joshua will give them in that day hewing wood and drawing water for the assembly and for the altar of Jehovah till this day, to the place which he shall choose.

For the kingdom of the heavens is like to a man, master of a house, who went out as soon as morning to hire workmen for his vineyard. And having agreed for a drachma a day, he sent them to his vineyard. And having gone out about the third hour, he saw others standing idle in the market-place, read more.
And he says to them, Retire ye also into the vineyard, and whatever should be just I will give you: and they departed. Again, having gone out about the sixth and ninth hour, he did likewise. And about the eleventh hour, having gone out, he found others standing idle, and he says to them, Why stand ye here idle the whole day? They say to him, That none has hired us. He says to them, Retire also to the vineyard; and whatever be just, ye shall receive. And it being evening, the lord of the vineyard says to his steward, Call the workmen, and give back to them the wages, beginning from the last even to the first. And they of the eleventh hour having come, thereupon received a drachma. And the first, having come, thought that they will receive more; and they also received thereupon a drachma. And having received, they murmured against the master of the house, Saying, That these last worked one hour, and thou hast made them equal to us, having borne the burden and heat of the day. And he, having answered, said to one of them, Friend, I injure thee not; didst not thou agree with me for a drachma? Take thine and retire: and I will to give to this last, as also to thee. Is it not lawful for me to do what I will with my things? Or is thine eye evil because I am good So shall the last be first, and the first last; for many are called, but few chosen.