Thematic Bible: The function he served was superior to that of other priests
Thematic Bible
Priest » The function he served was superior to that of other priests » Judicial
then the man must bring his wife to the priest, and he must bring the offering required for her, one tenth of an ephah of barley meal; he must not pour olive oil on it or put frankincense on it, because it is a grain offering of suspicion, a grain offering for remembering, for bringing iniquity to remembrance.
Now the ones who had arrested Jesus led him to Caiaphas, the high priest, in whose house the experts in the law and the elders had gathered.
Jesus said to him, "Friend, do what you are here to do." Then they came and took hold of Jesus and arrested him.
When he mentioned the ark of God, Eli fell backward from his chair beside the gate. He broke his neck and died, for he was old and heavy. He had judged Israel for forty years.
If a matter is too difficult for you to judge -- bloodshed, legal claim, or assault -- matters of controversy in your villages -- you must leave there and go up to the place the Lord your God chooses. You will go to the Levitical priests and the judge in office in those days and seek a solution; they will render a verdict. You must then do as they have determined at that place the Lord chooses. Be careful to do just as you are taught. read more.
You must do what you are instructed, and the verdict they pronounce to you, without fail. Do not deviate right or left from what they tell you. The person who pays no attention to the priest currently serving the Lord your God there, or to the verdict -- that person must die, so that you may purge evil from Israel. Then all the people will hear and be afraid, and not be so presumptuous again.
You must do what you are instructed, and the verdict they pronounce to you, without fail. Do not deviate right or left from what they tell you. The person who pays no attention to the priest currently serving the Lord your God there, or to the verdict -- that person must die, so that you may purge evil from Israel. Then all the people will hear and be afraid, and not be so presumptuous again.
Paul looked directly at the council and said, "Brothers, I have lived my life with a clear conscience before God to this day." At that the high priest Ananias ordered those standing near Paul to strike him on the mouth. Then Paul said to him, "God is going to strike you, you whitewashed wall! Do you sit there judging me according to the law, and in violation of the law you order me to be struck?" read more.
Those standing near him said, "Do you dare insult God's high priest?" Paul replied, "I did not realize, brothers, that he was the high priest, for it is written, 'You must not speak evil about a ruler of your people.'"
Those standing near him said, "Do you dare insult God's high priest?" Paul replied, "I did not realize, brothers, that he was the high priest, for it is written, 'You must not speak evil about a ruler of your people.'"
Then the chief priests and the elders of the people met together in the palace of the high priest, who was named Caiaphas.
When they heard this, they entered the temple courts at daybreak and began teaching. Now when the high priest and those who were with him arrived, they summoned the Sanhedrin -- that is, the whole high council of the Israelites -- and sent to the jail to have the apostles brought before them. But the officers who came for them did not find them in the prison, so they returned and reported, "We found the jail locked securely and the guards standing at the doors, but when we opened them, we found no one inside." read more.
Now when the commander of the temple guard and the chief priests heard this report, they were greatly puzzled concerning it, wondering what this could be. But someone came and reported to them, "Look! The men you put in prison are standing in the temple courts and teaching the people!" Then the commander of the temple guard went with the officers and brought the apostles without the use of force (for they were afraid of being stoned by the people). When they had brought them, they stood them before the council, and the high priest questioned them, saying, "We gave you strict orders not to teach in this name. Look, you have filled Jerusalem with your teaching, and you intend to bring this man's blood on us!"
Now when the commander of the temple guard and the chief priests heard this report, they were greatly puzzled concerning it, wondering what this could be. But someone came and reported to them, "Look! The men you put in prison are standing in the temple courts and teaching the people!" Then the commander of the temple guard went with the officers and brought the apostles without the use of force (for they were afraid of being stoned by the people). When they had brought them, they stood them before the council, and the high priest questioned them, saying, "We gave you strict orders not to teach in this name. Look, you have filled Jerusalem with your teaching, and you intend to bring this man's blood on us!"
So the high priest stood up and said to him, "Have you no answer? What is this that they are testifying against you?"
Do not let anyone accuse or contend against anyone else: for my case is against you priests!
Priest » The function he served was superior to that of other priests » A second priest, under the high priest
during the high priesthood of Annas and Caiaphas, the word of God came to John the son of Zechariah in the wilderness.
Zadok and all the Levites who were with him were carrying the ark of the covenant of God. When they positioned the ark of God, Abiathar offered sacrifices until all the people had finished leaving the city.
So Moses sent them to the war, one thousand from every tribe, with Phinehas son of Eleazar the priest, who was in charge of the holy articles and the signal trumpets.
The captain of the royal guard took Seraiah the chief priest and Zephaniah, the priest who was second in rank, and the three doorkeepers.
Now the head of all the Levitical leaders was Eleazar son of Aaron the priest. He was appointed over those who were responsible for the sanctuary.
"The appointed responsibility of Eleazar son of Aaron the priest is for the oil for the light, and the spiced incense, and the daily grain offering, and the anointing oil; he also has the appointed responsibility over all the tabernacle with all that is in it, over the sanctuary and over all its furnishings."
Phinehas son of Eleazar had been their leader in earlier times, and the Lord was with him.
Priest » The function he served was superior to that of other priests » To light the lamps of the tabernacle
Outside the veil-canopy of the congregation in the Meeting Tent Aaron must arrange it from evening until morning before the Lord continually. This is a perpetual statute throughout your generations. On the ceremonially pure lampstand he must arrange the lamps before the Lord continually.
"You are to command the Israelites that they bring to you pure oil of pressed olives for the light, so that the lamps will burn regularly. In the tent of meeting outside the curtain that is before the testimony, Aaron and his sons are to arrange it from evening to morning before the Lord. This is to be a lasting ordinance among the Israelites for generations to come.
When Aaron sets up the lamps around sundown he is to burn incense on it; it is to be a regular incense offering before the Lord throughout your generations.
And Aaron did so; he set up the lamps to face toward the front of the lampstand, as the Lord commanded Moses.
Priest » The function he served was superior to that of other priests » On the day of atonement
Aaron is to make atonement on its horns once in the year with some of the blood of the sin offering for atonement; once in the year he is to make atonement on it throughout your generations. It is most holy to the Lord."
But only the high priest enters once a year into the inner tent, and not without blood that he offers for himself and for the sins of the people committed in ignorance.
and for this reason he is obligated to make sin offerings for himself as well as for the people.
Indeed according to the law almost everything was purified with blood, and without the shedding of blood there is no forgiveness. So it was necessary for the sketches of the things in heaven to be purified with these sacrifices, but the heavenly things themselves required better sacrifices than these.
Priest » The function he served was superior to that of other priests » To have charge of the treasury
When they saw the chest was full of silver, the royal secretary and the high priest counted the silver that had been brought to the Lord's temple and bagged it up.
"Go up to Hilkiah the high priest and have him melt down the silver that has been brought by the people to the Lord's temple and has been collected by the guards at the door.
They went to Hilkiah the high priest and gave him the silver that had been brought to God's temple. The Levites who guarded the door had collected it from the people of Manasseh and Ephraim and from all who were left in Israel, as well as from all the people of Judah and Benjamin and the residents of Jerusalem.
So the king summoned Jehoiada the chief priest, and said to him, "Why have you not made the Levites collect from Judah and Jerusalem the tax authorized by Moses the Lord's servant and by the assembly of Israel at the tent containing the tablets of the law?" (Wicked Athaliah and her sons had broken into God's temple and used all the holy items of the Lord's temple in their worship of the Baals.) The king ordered a chest to be made and placed outside the gate of the Lord's temple. read more.
An edict was sent throughout Judah and Jerusalem requiring the people to bring to the Lord the tax that Moses, God's servant, imposed on Israel in the wilderness. All the officials and all the people gladly brought their silver and threw it into the chest until it was full. Whenever the Levites brought the chest to the royal accountant and they saw there was a lot of silver, the royal scribe and the accountant of the high priest emptied the chest and then took it back to its place. They went through this routine every day and collected a large amount of silver. The king and Jehoiada gave it to the construction foremen assigned to the Lord's temple. They hired carpenters and craftsmen to repair the Lord's temple, as well as those skilled in working with iron and bronze to restore the Lord's temple. They worked hard and made the repairs. They followed the measurements specified for God's temple and restored it. When they were finished, they brought the rest of the silver to the king and Jehoiada. They used it to make items for the Lord's temple, including items used in the temple service and for burnt sacrifices, pans, and various other gold and silver items. Throughout Jehoiada's lifetime, burnt sacrifices were offered regularly in the Lord's temple.
An edict was sent throughout Judah and Jerusalem requiring the people to bring to the Lord the tax that Moses, God's servant, imposed on Israel in the wilderness. All the officials and all the people gladly brought their silver and threw it into the chest until it was full. Whenever the Levites brought the chest to the royal accountant and they saw there was a lot of silver, the royal scribe and the accountant of the high priest emptied the chest and then took it back to its place. They went through this routine every day and collected a large amount of silver. The king and Jehoiada gave it to the construction foremen assigned to the Lord's temple. They hired carpenters and craftsmen to repair the Lord's temple, as well as those skilled in working with iron and bronze to restore the Lord's temple. They worked hard and made the repairs. They followed the measurements specified for God's temple and restored it. When they were finished, they brought the rest of the silver to the king and Jehoiada. They used it to make items for the Lord's temple, including items used in the temple service and for burnt sacrifices, pans, and various other gold and silver items. Throughout Jehoiada's lifetime, burnt sacrifices were offered regularly in the Lord's temple.
Priest » The function he served was superior to that of other priests » To burn incense
The sons of Amram: Aaron and Moses. Aaron and his descendants were chosen on a permanent basis to consecrate the most holy items, to offer sacrifices before the Lord, to serve him, and to praise his name.
Aaron is to burn sweet incense on it morning by morning; when he attends to the lamps he is to burn incense. When Aaron sets up the lamps around sundown he is to burn incense on it; it is to be a regular incense offering before the Lord throughout your generations.
I chose your ancestor from all the tribes of Israel to be my priest, to offer sacrifice on my altar, to burn incense, and to bear the ephod before me. I gave to your ancestor's house all the fire offerings made by the Israelites.
Priest » The function he served was superior to that of other priests » Vestments of
You must make holy garments for your brother Aaron, for glory and for beauty. You are to speak to all who are specially skilled, whom I have filled with the spirit of wisdom, so that they may make Aaron's garments to set him apart to minister as my priest. Now these are the garments that they are to make: a breastpiece, an ephod, a robe, a fitted tunic, a turban, and a sash. They are to make holy garments for your brother Aaron and for his sons, that they may minister as my priests. read more.
The artisans are to use the gold, blue, purple, scarlet, and fine linen. "They are to make the ephod of gold, blue, purple, scarlet, and fine twisted linen, the work of an artistic designer. It is to have two shoulder pieces attached to two of its corners, so it can be joined together. The artistically woven waistband of the ephod that is on it is to be like it, of one piece with the ephod, of gold, blue, purple, scarlet, and fine twisted linen. "You are to take two onyx stones and engrave on them the names of the sons of Israel, six of their names on one stone, and the six remaining names on the second stone, according to the order of their birth. You are to engrave the two stones with the names of the sons of Israel with the work of an engraver in stone, like the engravings of a seal; you are to have them set in gold filigree settings. You are to put the two stones on the shoulders of the ephod, stones of memorial for the sons of Israel, and Aaron will bear their names before the Lord on his two shoulders for a memorial. You are to make filigree settings of gold and two braided chains of pure gold, like a cord, and attach the chains to the settings. "You are to make a breastpiece for use in making decisions, the work of an artistic designer; you are to make it in the same fashion as the ephod; you are to make it of gold, blue, purple, scarlet, and fine twisted linen. It is to be square when doubled, nine inches long and nine inches wide. You are to set in it a setting for stones, four rows of stones, a row with a ruby, a topaz, and a beryl -- the first row; and the second row, a turquoise, a sapphire, and an emerald; and the third row, a jacinth, an agate, and an amethyst; and the fourth row, a chrysolite, an onyx, and a jasper. They are to be enclosed in gold in their filigree settings. The stones are to be for the names of the sons of Israel, twelve, according to the number of their names. Each name according to the twelve tribes is to be like the engravings of a seal. "You are to make for the breastpiece braided chains like cords of pure gold, and you are to make for the breastpiece two gold rings and attach the two rings to the upper two ends of the breastpiece. You are to attach the two gold chains to the two rings at the ends of the breastpiece; the other two ends of the two chains you will attach to the two settings and then attach them to the shoulder pieces of the ephod at the front of it. You are to make two rings of gold and put them on the other two ends of the breastpiece, on its edge that is on the inner side of the ephod. You are to make two more gold rings and attach them to the bottom of the two shoulder pieces on the front of the ephod, close to the juncture above the waistband of the ephod. They are to tie the breastpiece by its rings to the rings of the ephod by blue cord, so that it may be above the waistband of the ephod, and so that the breastpiece will not be loose from the ephod. Aaron will bear the names of the sons of Israel in the breastpiece of decision over his heart when he goes into the holy place, for a memorial before the Lord continually. "You are to put the Urim and the Thummim into the breastpiece of decision; and they are to be over Aaron's heart when he goes in before the Lord. Aaron is to bear the decisions of the Israelites over his heart before the Lord continually. "You are to make the robe of the ephod completely blue. There is to be an opening in its top in the center of it, with an edge all around the opening, the work of a weaver, like the opening of a collar, so that it cannot be torn. You are to make pomegranates of blue, purple, and scarlet all around its hem and bells of gold between them all around. The pattern is to be a gold bell and a pomegranate, a gold bell and a pomegranate, all around the hem of the robe. The robe is to be on Aaron as he ministers, and his sound will be heard when he enters the Holy Place before the Lord and when he leaves, so that he does not die. "You are to make a plate of pure gold and engrave on it the way a seal is engraved: "Holiness to the Lord." You are to attach to it a blue cord so that it will be on the turban; it is to be on the front of the turban, It will be on Aaron's forehead, and Aaron will bear the iniquity of the holy things, which the Israelites are to sanctify by all their holy gifts; it will always be on his forehead, for their acceptance before the Lord. You are to weave the tunic of fine linen and make the turban of fine linen, and make the sash the work of an embroiderer. "For Aaron's sons you are to make tunics, sashes, and headbands for glory and for beauty. "You are to clothe them -- your brother Aaron and his sons with him -- and anoint them and ordain them and set them apart as holy, so that they may minister as my priests. Make for them linen undergarments to cover their naked bodies; they must cover from the waist to the thighs. These must be on Aaron and his sons when they enter to the tent of meeting, or when they approach the altar to minister in the Holy Place, so that they bear no iniquity and die. It is to be a perpetual ordinance for him and for his descendants after him.
The artisans are to use the gold, blue, purple, scarlet, and fine linen. "They are to make the ephod of gold, blue, purple, scarlet, and fine twisted linen, the work of an artistic designer. It is to have two shoulder pieces attached to two of its corners, so it can be joined together. The artistically woven waistband of the ephod that is on it is to be like it, of one piece with the ephod, of gold, blue, purple, scarlet, and fine twisted linen. "You are to take two onyx stones and engrave on them the names of the sons of Israel, six of their names on one stone, and the six remaining names on the second stone, according to the order of their birth. You are to engrave the two stones with the names of the sons of Israel with the work of an engraver in stone, like the engravings of a seal; you are to have them set in gold filigree settings. You are to put the two stones on the shoulders of the ephod, stones of memorial for the sons of Israel, and Aaron will bear their names before the Lord on his two shoulders for a memorial. You are to make filigree settings of gold and two braided chains of pure gold, like a cord, and attach the chains to the settings. "You are to make a breastpiece for use in making decisions, the work of an artistic designer; you are to make it in the same fashion as the ephod; you are to make it of gold, blue, purple, scarlet, and fine twisted linen. It is to be square when doubled, nine inches long and nine inches wide. You are to set in it a setting for stones, four rows of stones, a row with a ruby, a topaz, and a beryl -- the first row; and the second row, a turquoise, a sapphire, and an emerald; and the third row, a jacinth, an agate, and an amethyst; and the fourth row, a chrysolite, an onyx, and a jasper. They are to be enclosed in gold in their filigree settings. The stones are to be for the names of the sons of Israel, twelve, according to the number of their names. Each name according to the twelve tribes is to be like the engravings of a seal. "You are to make for the breastpiece braided chains like cords of pure gold, and you are to make for the breastpiece two gold rings and attach the two rings to the upper two ends of the breastpiece. You are to attach the two gold chains to the two rings at the ends of the breastpiece; the other two ends of the two chains you will attach to the two settings and then attach them to the shoulder pieces of the ephod at the front of it. You are to make two rings of gold and put them on the other two ends of the breastpiece, on its edge that is on the inner side of the ephod. You are to make two more gold rings and attach them to the bottom of the two shoulder pieces on the front of the ephod, close to the juncture above the waistband of the ephod. They are to tie the breastpiece by its rings to the rings of the ephod by blue cord, so that it may be above the waistband of the ephod, and so that the breastpiece will not be loose from the ephod. Aaron will bear the names of the sons of Israel in the breastpiece of decision over his heart when he goes into the holy place, for a memorial before the Lord continually. "You are to put the Urim and the Thummim into the breastpiece of decision; and they are to be over Aaron's heart when he goes in before the Lord. Aaron is to bear the decisions of the Israelites over his heart before the Lord continually. "You are to make the robe of the ephod completely blue. There is to be an opening in its top in the center of it, with an edge all around the opening, the work of a weaver, like the opening of a collar, so that it cannot be torn. You are to make pomegranates of blue, purple, and scarlet all around its hem and bells of gold between them all around. The pattern is to be a gold bell and a pomegranate, a gold bell and a pomegranate, all around the hem of the robe. The robe is to be on Aaron as he ministers, and his sound will be heard when he enters the Holy Place before the Lord and when he leaves, so that he does not die. "You are to make a plate of pure gold and engrave on it the way a seal is engraved: "Holiness to the Lord." You are to attach to it a blue cord so that it will be on the turban; it is to be on the front of the turban, It will be on Aaron's forehead, and Aaron will bear the iniquity of the holy things, which the Israelites are to sanctify by all their holy gifts; it will always be on his forehead, for their acceptance before the Lord. You are to weave the tunic of fine linen and make the turban of fine linen, and make the sash the work of an embroiderer. "For Aaron's sons you are to make tunics, sashes, and headbands for glory and for beauty. "You are to clothe them -- your brother Aaron and his sons with him -- and anoint them and ordain them and set them apart as holy, so that they may minister as my priests. Make for them linen undergarments to cover their naked bodies; they must cover from the waist to the thighs. These must be on Aaron and his sons when they enter to the tent of meeting, or when they approach the altar to minister in the Holy Place, so that they bear no iniquity and die. It is to be a perpetual ordinance for him and for his descendants after him.
From the blue, purple, and scarlet yarn they made woven garments for serving in the sanctuary; they made holy garments that were for Aaron, just as the Lord had commanded Moses. He made the ephod of gold, blue, purple, scarlet, and fine twisted linen. They hammered the gold into thin sheets and cut it into narrow strips to weave them into the blue, purple, and scarlet yarn, and into the fine linen, the work of an artistic designer. read more.
They made shoulder pieces for it, attached to two of its corners, so it could be joined together. The artistically woven waistband of the ephod that was on it was like it, of one piece with it, of gold, blue, purple, and scarlet yarn and fine twisted linen, just as the Lord had commanded Moses. They set the onyx stones in gold filigree settings, engraved as with the engravings of a seal with the names of the sons of Israel. He put them on the shoulder pieces of the ephod as stones of memorial for the Israelites, just as the Lord had commanded Moses. He made the breastpiece, the work of an artistic designer, in the same fashion as the ephod, of gold, blue, purple, and scarlet, and fine twisted linen. It was square -- they made the breastpiece doubled, nine inches long and nine inches wide when doubled. They set on it four rows of stones: a row with a ruby, a topaz, and a beryl -- the first row; and the second row, a turquoise, a sapphire, and an emerald; and the third row, a jacinth, an agate, and an amethyst; and the fourth row, a chrysolite, an onyx, and a jasper. They were enclosed in gold filigree settings. The stones were for the names of the sons of Israel, twelve, corresponding to the number of their names. Each name corresponding to one of the twelve tribes was like the engravings of a seal. They made for the breastpiece braided chains like cords of pure gold, and they made two gold filigree settings and two gold rings, and they attached the two rings to the upper two ends of the breastpiece. They attached the two gold chains to the two rings at the ends of the breastpiece; the other two ends of the two chains they attached to the two settings, and they attached them to the shoulder pieces of the ephod at the front of it. They made two rings of gold and put them on the other two ends of the breastpiece on its edge, which is on the inner side of the ephod. They made two more gold rings and attached them to the bottom of the two shoulder pieces on the front of the ephod, close to the juncture above the waistband of the ephod. They tied the breastpiece by its rings to the rings of the ephod by blue cord, so that it was above the waistband of the ephod, so that the breastpiece would not be loose from the ephod, just as the Lord had commanded Moses. He made the robe of the ephod completely blue, the work of a weaver. There was an opening in the center of the robe, like the opening of a collar, with an edge all around the opening so that it could not be torn. They made pomegranates of blue, purple, and scarlet yarn and twisted linen around the hem of the robe. They made bells of pure gold and attached the bells between the pomegranates around the hem of the robe between the pomegranates. There was a bell and a pomegranate, a bell and a pomegranate, all around the hem of the robe, to be used in ministering, just as the Lord had commanded Moses. They made tunics of fine linen -- the work of a weaver, for Aaron and for his sons -- and the turban of fine linen, the headbands of fine linen, and the undergarments of fine twisted linen. The sash was of fine twisted linen and blue, purple, and scarlet yarn, the work of an embroiderer, just as the Lord had commanded Moses. They made a plate, the holy diadem, of pure gold and wrote on it an inscription, as on the engravings of a seal, "Holiness to the Lord." They attached to it a blue cord, to attach it to the turban above, just as the Lord had commanded Moses.
They made shoulder pieces for it, attached to two of its corners, so it could be joined together. The artistically woven waistband of the ephod that was on it was like it, of one piece with it, of gold, blue, purple, and scarlet yarn and fine twisted linen, just as the Lord had commanded Moses. They set the onyx stones in gold filigree settings, engraved as with the engravings of a seal with the names of the sons of Israel. He put them on the shoulder pieces of the ephod as stones of memorial for the Israelites, just as the Lord had commanded Moses. He made the breastpiece, the work of an artistic designer, in the same fashion as the ephod, of gold, blue, purple, and scarlet, and fine twisted linen. It was square -- they made the breastpiece doubled, nine inches long and nine inches wide when doubled. They set on it four rows of stones: a row with a ruby, a topaz, and a beryl -- the first row; and the second row, a turquoise, a sapphire, and an emerald; and the third row, a jacinth, an agate, and an amethyst; and the fourth row, a chrysolite, an onyx, and a jasper. They were enclosed in gold filigree settings. The stones were for the names of the sons of Israel, twelve, corresponding to the number of their names. Each name corresponding to one of the twelve tribes was like the engravings of a seal. They made for the breastpiece braided chains like cords of pure gold, and they made two gold filigree settings and two gold rings, and they attached the two rings to the upper two ends of the breastpiece. They attached the two gold chains to the two rings at the ends of the breastpiece; the other two ends of the two chains they attached to the two settings, and they attached them to the shoulder pieces of the ephod at the front of it. They made two rings of gold and put them on the other two ends of the breastpiece on its edge, which is on the inner side of the ephod. They made two more gold rings and attached them to the bottom of the two shoulder pieces on the front of the ephod, close to the juncture above the waistband of the ephod. They tied the breastpiece by its rings to the rings of the ephod by blue cord, so that it was above the waistband of the ephod, so that the breastpiece would not be loose from the ephod, just as the Lord had commanded Moses. He made the robe of the ephod completely blue, the work of a weaver. There was an opening in the center of the robe, like the opening of a collar, with an edge all around the opening so that it could not be torn. They made pomegranates of blue, purple, and scarlet yarn and twisted linen around the hem of the robe. They made bells of pure gold and attached the bells between the pomegranates around the hem of the robe between the pomegranates. There was a bell and a pomegranate, a bell and a pomegranate, all around the hem of the robe, to be used in ministering, just as the Lord had commanded Moses. They made tunics of fine linen -- the work of a weaver, for Aaron and for his sons -- and the turban of fine linen, the headbands of fine linen, and the undergarments of fine twisted linen. The sash was of fine twisted linen and blue, purple, and scarlet yarn, the work of an embroiderer, just as the Lord had commanded Moses. They made a plate, the holy diadem, of pure gold and wrote on it an inscription, as on the engravings of a seal, "Holiness to the Lord." They attached to it a blue cord, to attach it to the turban above, just as the Lord had commanded Moses.
Then he put the tunic on Aaron, wrapped the sash around him, and clothed him with the robe. Next he put the ephod on him and placed on him the decorated band of the ephod, and fastened the ephod closely to him with the band. He then set the breastpiece on him and put the Urim and Thummim into the breastpiece. Finally, he set the turban on his head and attached the gold plate, the holy diadem, to the front of the turban just as the Lord had commanded Moses.
Priest » The function he served was superior to that of other priests » The title appears after the institution of the office
Now the head of all the Levitical leaders was Eleazar son of Aaron the priest. He was appointed over those who were responsible for the sanctuary.
"'The high priest -- who is greater than his brothers, on whose head the anointing oil is poured, who has been ordained to wear the priestly garments -- must neither dishevel the hair of his head nor tear his garments. He must not go where there is any dead person; he must not defile himself even for his father and his mother. He must not go out from the sanctuary and must not profane the sanctuary of his God, because the dedication of the anointing oil of his God is on him. I am the Lord. read more.
He must take a wife who is a virgin. He must not marry a widow, a divorced woman, or one profaned by prostitution; he may only take a virgin from his people as a wife. He must not profane his children among his people, for I am the Lord who sanctifies him.'"
He must take a wife who is a virgin. He must not marry a widow, a divorced woman, or one profaned by prostitution; he may only take a virgin from his people as a wife. He must not profane his children among his people, for I am the Lord who sanctifies him.'"
Priest » The function he served was superior to that of other priests » To designate subordinate priests for duty
Everyone who remains in your house will come to bow before him for a little money and for a scrap of bread. Each will say, 'Assign me to a priestly task so I can eat a scrap of bread.'"
but in order that they will live and not die when they approach the most holy things, do this for them: Aaron and his sons will go in and appoint each man to his service and his responsibility.
Priest » The function he served was superior to that of other priests » Officiate at the choice of a ruler
And he will stand before Eleazar the priest, who will seek counsel for him before the Lord by the decision of the Urim. At his command they will go out, and at his command they will come in, he and all the Israelites with him, the whole community."
The Lord replied to Moses, "Take Joshua son of Nun, a man in whom is such a spirit, and lay your hand on him; set him before Eleazar the priest and before the whole community, and commission him publicly.
Priest » The function he served was superior to that of other priests » To offer sacrifices
For every high priest is taken from among the people and appointed to represent them before God, to offer both gifts and sacrifices for sins.
For every high priest is appointed to offer both gifts and sacrifices. So this one too had to have something to offer.
Priest » The function he served was superior to that of other priests » Distribute the plunder of war
"You and Eleazar the priest, and all the family leaders of the community, take the sum of the plunder that was captured, both people and animals. Divide the plunder into two parts, one for those who took part in the war -- who went out to battle -- and the other for all the community. "You must exact a tribute for the Lord from the fighting men who went out to battle: one life out of five hundred, from the people, the cattle, and from the donkeys and the sheep. read more.
You are to take it from their half-share and give it to Eleazar the priest for a raised offering to the Lord.
You are to take it from their half-share and give it to Eleazar the priest for a raised offering to the Lord.
Priest » The function he served was superior to that of other priests » Duties of » Had charge of the sanctuary and altar
But you and your sons with you are responsible for your priestly duties, for everything at the altar and within the curtain. And you must serve. I give you the priesthood as a gift for service; but the unauthorized person who approaches must be put to death."
"Bring with you your brothers, the tribe of Levi, the tribe of your father, so that they may join with you and minister to you while you and your sons with you are before the tent of the testimony.
You will be responsible for the care of the sanctuary and the care of the altar, so that there will be no more wrath on the Israelites.
Priest » The function he served was superior to that of other priests » To officiate in consecrations of levites
and Aaron is to offer the Levites before the Lord as a wave offering from the Israelites, that they may do the work of the Lord. When the Levites lay their hands on the heads of the bulls, offer the one for a purification offering and the other for a whole burnt offering to the Lord, to make atonement for the Levites. You are to have the Levites stand before Aaron and his sons, and then offer them as a wave offering to the Lord. read more.
And so you are to separate the Levites from among the Israelites, and the Levites will be mine. "After this, the Levites will go in to do the work of the tent of meeting. So you must cleanse them and offer them like a wave offering. For they are entirely given to me from among the Israelites. I have taken them for myself instead of all who open the womb, the firstborn sons of all the Israelites. For all the firstborn males among the Israelites are mine, both humans and animals; when I destroyed all the firstborn in the land of Egypt I set them apart for myself. So I have taken the Levites instead of all the firstborn sons among the Israelites. I have given the Levites as a gift to Aaron and his sons from among the Israelites, to do the work for the Israelites in the tent of meeting, and to make atonement for the Israelites, so there will be no plague among the Israelites when the Israelites come near the sanctuary." So Moses and Aaron and the entire community of the Israelites did this with the Levites. According to all that the Lord commanded Moses concerning the Levites, this is what the Israelites did with them. The Levites purified themselves and washed their clothing; then Aaron presented them like a wave offering before the Lord, and Aaron made atonement for them to purify them.
And so you are to separate the Levites from among the Israelites, and the Levites will be mine. "After this, the Levites will go in to do the work of the tent of meeting. So you must cleanse them and offer them like a wave offering. For they are entirely given to me from among the Israelites. I have taken them for myself instead of all who open the womb, the firstborn sons of all the Israelites. For all the firstborn males among the Israelites are mine, both humans and animals; when I destroyed all the firstborn in the land of Egypt I set them apart for myself. So I have taken the Levites instead of all the firstborn sons among the Israelites. I have given the Levites as a gift to Aaron and his sons from among the Israelites, to do the work for the Israelites in the tent of meeting, and to make atonement for the Israelites, so there will be no plague among the Israelites when the Israelites come near the sanctuary." So Moses and Aaron and the entire community of the Israelites did this with the Levites. According to all that the Lord commanded Moses concerning the Levites, this is what the Israelites did with them. The Levites purified themselves and washed their clothing; then Aaron presented them like a wave offering before the Lord, and Aaron made atonement for them to purify them.
Priest » The function he served was superior to that of other priests » To offer for his own sins of ignorance
"'If the high priest sins so that the people are guilty, on account of the sin he has committed he must present a flawless young bull to the Lord for a sin offering. He must bring the bull to the entrance of the Meeting Tent before the Lord, lay his hand on the head of the bull, and slaughter the bull before the Lord. Then that high priest must take some of the blood of the bull and bring it to the Meeting Tent. read more.
The priest must dip his finger in the blood and sprinkle some of it seven times before the Lord toward the front of the veil-canopy of the sanctuary. The priest must put some of the blood on the horns of the altar of fragrant incense that is before the Lord in the Meeting Tent, and all the rest of the bull's blood he must pour out at the base of the altar of burnt offering that is at the entrance of the Meeting Tent. "'Then he must take up all the fat from the sin offering bull: the fat covering the entrails and all the fat surrounding the entrails, the two kidneys with the fat on their sinews, and the protruding lobe on the liver (which he is to remove along with the kidneys) -- just as it is taken from the ox of the peace offering sacrifice -- and the priest must offer them up in smoke on the altar of burnt offering. But the hide of the bull, all its flesh along with its head and its legs, its entrails, and its dung -- all the rest of the bull -- he must bring outside the camp to a ceremonially clean place, to the fatty ash pile, and he must burn it on a wood fire; it must be burned on the fatty ash pile.
The priest must dip his finger in the blood and sprinkle some of it seven times before the Lord toward the front of the veil-canopy of the sanctuary. The priest must put some of the blood on the horns of the altar of fragrant incense that is before the Lord in the Meeting Tent, and all the rest of the bull's blood he must pour out at the base of the altar of burnt offering that is at the entrance of the Meeting Tent. "'Then he must take up all the fat from the sin offering bull: the fat covering the entrails and all the fat surrounding the entrails, the two kidneys with the fat on their sinews, and the protruding lobe on the liver (which he is to remove along with the kidneys) -- just as it is taken from the ox of the peace offering sacrifice -- and the priest must offer them up in smoke on the altar of burnt offering. But the hide of the bull, all its flesh along with its head and its legs, its entrails, and its dung -- all the rest of the bull -- he must bring outside the camp to a ceremonially clean place, to the fatty ash pile, and he must burn it on a wood fire; it must be burned on the fatty ash pile.
Priest » The function he served was superior to that of other priests » To place shewbread on the table every sabbath
Each Sabbath day Aaron must arrange it before the Lord continually; this portion is from the Israelites as a perpetual covenant.
Priest » The function he served was superior to that of other priests » Respect due to
Paul replied, "I did not realize, brothers, that he was the high priest, for it is written, 'You must not speak evil about a ruler of your people.'"
Priest » The function he served was superior to that of other priests » To count the people
You and Aaron are to number all in Israel who can serve in the army, those who are twenty years old or older, by their divisions.