Thematic Bible




Thematic Bible



But speak thou the things which become sound doctrine: That the aged men be sober, grave, temperate, sound in faith, in charity, in patience; The aged women likewise, that they be in behavior as becometh holiness, not false accusers, not given to much wine, teachers of good things; read more.
That they may teach the young women to be sober, to love their husbands, to love their children, To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed. Young men likewise exhort to be sober-minded. In all things showing thyself a pattern of good works: in doctrine showing incorruptness, gravity, sincerity, Sound speech that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say concerning you. Exhort servants to be obedient to their own masters, and to please them well in all things; not answering again; Not purloining, but showing all good fidelity; that they may adorn the doctrine of God our Savior in all things. For the grace of God that bringeth salvation hath appeared to all men, Teaching us, that denying ungodliness, and worldly lusts, we should live soberly, righteously, and piously, in this present world; Looking for that blessed hope, and the glorious appearing of the great God, and our Savior Jesus Christ; Who gave himself for us, that he might redeem us from all iniquity, and purify to himself a peculiar people, zealous of good works. These things speak, and exhort, and rebuke with all authority. Let no man despise thee.

Finally, be ye all of one mind, having compassion one of another; love as brethren, be pitiful, be courteous: Not rendering evil for evil, or railing for railing: but on the contrary, blessing; knowing that ye are called to this, that ye should inherit a blessing. For he that will love life, and see good days, let him restrain his tongue from evil, and his lips that they speak no guile: read more.
Let him shun evil, and do good; let him seek peace, and pursue it. For the eyes of the Lord are over the righteous, and his ears are open to their prayers: but the face of the Lord is against them that do evil.





But not as the offense, so also is the free gift. For if through the offense of one many are dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded to many.

And if by grace, then is it no more of works: otherwise grace is no more grace. But if of works, then is it no more grace: otherwise work is no more work.







But not as the offense, so also is the free gift. For if through the offense of one many are dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded to many.

And if by grace, then is it no more of works: otherwise grace is no more grace. But if of works, then is it no more grace: otherwise work is no more work.




The aged women likewise, that they be in behavior as becometh holiness, not false accusers, not given to much wine, teachers of good things;

For the grace of God that bringeth salvation hath appeared to all men, Teaching us, that denying ungodliness, and worldly lusts, we should live soberly, righteously, and piously, in this present world;



And it shall come to pass, that whoever shall call on the name of the Lord, shall be saved.

Therefore, as by the offense of one, judgment came upon all men to condemnation, even so by the righteousness of one the free gift came upon all men to justification of life.


For the grace of God that bringeth salvation hath appeared to all men, Teaching us, that denying ungodliness, and worldly lusts, we should live soberly, righteously, and piously, in this present world;




Who formerly were disobedient, when once the long-suffering of God waited in the days of Noah, while the ark was preparing, in which few, that is, eight souls, were saved by water. The like figure to which, even baptism, doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience towards God,) by the resurrection of Jesus Christ:



And he said to the woman, Thy faith hath saved thee; go in peace.

And Jesus said to him, Receive thy sight: thy faith hath saved thee.

Moreover, brethren, I declare to you the gospel which I preached to you, which also ye have received, and in which ye stand; By which also ye are saved, if ye keep in memory what I preached to you, unless ye have believed in vain.


For we are saved by hope: But hope that is seen, is not hope: for what a man seeth, why doth he yet hope for? But if we hope for what we see not, then with patience we wait for it.

For the wrath of man worketh not the righteousness of God. Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the ingrafted word, which is able to save your souls.



And it shall come to pass, that whoever shall call on the name of the Lord, shall be saved.

Therefore, as by the offense of one, judgment came upon all men to condemnation, even so by the righteousness of one the free gift came upon all men to justification of life.


For the grace of God that bringeth salvation hath appeared to all men, Teaching us, that denying ungodliness, and worldly lusts, we should live soberly, righteously, and piously, in this present world;







But not as the offense, so also is the free gift. For if through the offense of one many are dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded to many.

And if by grace, then is it no more of works: otherwise grace is no more grace. But if of works, then is it no more grace: otherwise work is no more work.










And it shall come to pass, that whoever shall call on the name of the Lord, shall be saved.

Therefore, as by the offense of one, judgment came upon all men to condemnation, even so by the righteousness of one the free gift came upon all men to justification of life.


For the grace of God that bringeth salvation hath appeared to all men, Teaching us, that denying ungodliness, and worldly lusts, we should live soberly, righteously, and piously, in this present world;




Look not thou upon the wine when it is red, when it giveth its color in the cup, when it moveth itself aright.







For the grace of God that bringeth salvation hath appeared to all men, Teaching us, that denying ungodliness, and worldly lusts, we should live soberly, righteously, and piously, in this present world;

But of the times and the seasons, brethren, ye have no need that I write to you. For yourselves know perfectly that the day of the Lord so cometh as a thief in the night. For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape. read more.
But ye, brethren, are not in darkness, that that day should overtake you as a thief. Ye are all children of light, and children of the day: we are not of the night, nor of darkness. Therefore let us not sleep, as do others; but let us watch and be sober. For they that sleep, sleep in the night; and they that are drunken, are drunken in the night. But let us, who are of the day, be sober, putting on the breast-plate of faith and love; and for a helmet, the hope of salvation.


It is not for kings, O Lemuel, it is not for kings to drink wine; nor for princes strong drink: Lest they drink, and forget the law, and pervert the judgment of any of the afflicted. Give strong drink to him that is ready to perish, and wine to those that are of heavy hearts. read more.
Let him drink, and forget his poverty, and remember his misery no more.

This is a true saying, If a man desireth the office of a bishop, he desireth a good work. A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behavior, given to hospitality, apt to teach; Not given to wine, no striker, not greedy of filthy lucre, but patient; not a brawler, not covetous; read more.
One that ruleth well his own house, having his children in subjection with all gravity; (For if a man knoweth not how to rule his own house, how shall he take care of the church of God?) Not a novice, lest being lifted up with pride he fall into the condemnation of the devil. Moreover, he must have a good report of them who are without; lest he fall into reproach and the snare of the devil. Likewise must the deacons be grave, not double-tongued, not given to much wine, not greedy of filthy lucre, Holding the mystery of the faith in a pure conscience. And let these also first be proved; then let them use the office of a deacon, being found blameless. Even so must their wives be grave, not slanderers, sober, faithful in all things.

But speak thou the things which become sound doctrine: That the aged men be sober, grave, temperate, sound in faith, in charity, in patience; The aged women likewise, that they be in behavior as becometh holiness, not false accusers, not given to much wine, teachers of good things; read more.
That they may teach the young women to be sober, to love their husbands, to love their children, To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed. Young men likewise exhort to be sober-minded. In all things showing thyself a pattern of good works: in doctrine showing incorruptness, gravity, sincerity, Sound speech that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say concerning you. Exhort servants to be obedient to their own masters, and to please them well in all things; not answering again; Not purloining, but showing all good fidelity; that they may adorn the doctrine of God our Savior in all things. For the grace of God that bringeth salvation hath appeared to all men, Teaching us, that denying ungodliness, and worldly lusts, we should live soberly, righteously, and piously, in this present world;



For the grace of God that bringeth salvation hath appeared to all men, Teaching us, that denying ungodliness, and worldly lusts, we should live soberly, righteously, and piously, in this present world;



But speak thou the things which become sound doctrine: That the aged men be sober, grave, temperate, sound in faith, in charity, in patience; The aged women likewise, that they be in behavior as becometh holiness, not false accusers, not given to much wine, teachers of good things; read more.
That they may teach the young women to be sober, to love their husbands, to love their children, To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed. Young men likewise exhort to be sober-minded. In all things showing thyself a pattern of good works: in doctrine showing incorruptness, gravity, sincerity, Sound speech that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say concerning you. Exhort servants to be obedient to their own masters, and to please them well in all things; not answering again; Not purloining, but showing all good fidelity; that they may adorn the doctrine of God our Savior in all things. For the grace of God that bringeth salvation hath appeared to all men, Teaching us, that denying ungodliness, and worldly lusts, we should live soberly, righteously, and piously, in this present world; Looking for that blessed hope, and the glorious appearing of the great God, and our Savior Jesus Christ; Who gave himself for us, that he might redeem us from all iniquity, and purify to himself a peculiar people, zealous of good works. These things speak, and exhort, and rebuke with all authority. Let no man despise thee.

These are the things that ye shall do; Speak ye every man the truth to his neighbor; execute the judgment of truth and peace in your gates:


For the grace of God that bringeth salvation hath appeared to all men, Teaching us, that denying ungodliness, and worldly lusts, we should live soberly, righteously, and piously, in this present world;

We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. Let every one of us please his neighbor for his good to edification. For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me. read more.
For whatever things were written formerly, were written for our learning, that we through patience and comfort of the scriptures might have hope.

TETH. Thou hast dealt well with thy servant, O LORD, according to thy word. Teach me good judgment and knowledge: for I have believed thy commandments. Before I was afflicted I went astray: but now have I kept thy word. read more.
Thou art good, and doest good; teach me thy statutes. The proud have forged a lie against me: but I will keep thy precepts with my whole heart. Their heart is as gross as fat; but I delight in thy law. It is good for me that I have been afflicted; that I might learn thy statutes.

But continue thou in the things which thou hast learned and hast been assured of, knowing from whom thou hast learned them; And that from a child thou hast known the sacred scriptures, which are able to make thee wise to salvation through faith which is in Christ Jesus. All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: read more.
That the man of God may be perfect, thoroughly furnished to all good works.

Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son. Whoever denieth the Son, the same hath not the Father: but he that acknowledgeth the Son hath the Father also. Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father. read more.
And this is the promise that he hath promised us, even eternal life. These things have I written to you concerning them that seduce you. But the anointing which ye have received from him abideth in you, and ye need not that any man should teach you: but as the same anointing teacheth you concerning all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.