Thematic Bible




Thematic Bible



And whosoever will not do the law of thy God and the law of the king, let judgment be executed diligently upon him, whether unto death, or to banishment, or to confiscation of goods, or to imprisonment.


I say, Keep the king's commandment, and that on account of the oath of God.

But that we may not be an offence to them, go to the sea and cast a hook, and take the first fish that comes up, and when thou hast opened its mouth thou wilt find a stater; take that and give it to them for me and thee.




Be in subjection therefore to every human institution for the Lord's sake; whether to the king as supreme, or to rulers as sent by him, for vengeance on evildoers, and praise to them that do well.


And whosoever will not do the law of thy God and the law of the king, let judgment be executed diligently upon him, whether unto death, or to banishment, or to confiscation of goods, or to imprisonment.


I say, Keep the king's commandment, and that on account of the oath of God.

But that we may not be an offence to them, go to the sea and cast a hook, and take the first fish that comes up, and when thou hast opened its mouth thou wilt find a stater; take that and give it to them for me and thee.




Be in subjection therefore to every human institution for the Lord's sake; whether to the king as supreme, or to rulers as sent by him, for vengeance on evildoers, and praise to them that do well.


And whosoever will not do the law of thy God and the law of the king, let judgment be executed diligently upon him, whether unto death, or to banishment, or to confiscation of goods, or to imprisonment.


I say, Keep the king's commandment, and that on account of the oath of God.

But that we may not be an offence to them, go to the sea and cast a hook, and take the first fish that comes up, and when thou hast opened its mouth thou wilt find a stater; take that and give it to them for me and thee.




Be in subjection therefore to every human institution for the Lord's sake; whether to the king as supreme, or to rulers as sent by him, for vengeance on evildoers, and praise to them that do well.





and the tongue is fire, the world of unrighteousness; the tongue is set in our members, the defiler of the whole body, and which sets fire to the course of nature, and is set on fire of hell.

Speak not against one another, brethren. He that speaks against his brother, or judges his brother, speaks against the law and judges the law. But if thou judgest the law, thou art not doer of the law, but judge.

Put them in mind to be subject to rulers, to authorities, to be obedient to rule, to be ready to do every good work, to speak evil of no one, not to be contentious, to be mild, shewing all meekness towards all men.





and the tongue is fire, the world of unrighteousness; the tongue is set in our members, the defiler of the whole body, and which sets fire to the course of nature, and is set on fire of hell.

Speak not against one another, brethren. He that speaks against his brother, or judges his brother, speaks against the law and judges the law. But if thou judgest the law, thou art not doer of the law, but judge.

Put them in mind to be subject to rulers, to authorities, to be obedient to rule, to be ready to do every good work, to speak evil of no one, not to be contentious, to be mild, shewing all meekness towards all men.



Put them in mind to be subject to rulers, to authorities, to be obedient to rule, to be ready to do every good work, to speak evil of no one, not to be contentious, to be mild, shewing all meekness towards all men.





Put them in mind to be subject to rulers, to authorities, to be obedient to rule, to be ready to do every good work, to speak evil of no one, not to be contentious, to be mild, shewing all meekness towards all men.

And a bondman of the Lord ought not to contend, but be gentle towards all; apt to teach; forbearing; in meekness setting right those who oppose, if God perhaps may sometime give them repentance to acknowledgment of the truth, and that they may awake up out of the snare of the devil, who are taken by him, for his will.



Let every soul be subject to the authorities that are above him. For there is no authority except from God; and those that exist are set up by God. So that he that sets himself in opposition to the authority resists the ordinance of God; and they who thus resist shall bring sentence of guilt on themselves. For rulers are not a terror to a good work, but to an evil one. Dost thou desire then not to be afraid of the authority? practise what is good, and thou shalt have praise from it; read more.
for it is God's minister to thee for good. But if thou practisest evil, fear; for it bears not the sword in vain; for it is God's minister, an avenger for wrath to him that does evil. Wherefore it is necessary to be subject, not only on account of wrath, but also on account of conscience. For on this account ye pay tribute also; for they are God's officers, attending continually on this very thing. Render to all their dues: to whom tribute is due, tribute; to whom custom, custom; to whom fear, fear; to whom honour, honour.

tell us therefore what thou thinkest: Is it lawful to give tribute to Caesar, or not? But Jesus, knowing their wickedness, said, Why tempt ye me, hypocrites? Shew me the money of the tribute. And they presented to him a denarius. read more.
And he says to them, Whose is this image and superscription? They say to him, Caesar's. Then he says to them, Pay then what is Caesar's to Caesar, and what is God's to God.


Be in subjection therefore to every human institution for the Lord's sake; whether to the king as supreme, or to rulers as sent by him, for vengeance on evildoers, and praise to them that do well. Because so is the will of God, that by well-doing ye put to silence the ignorance of senseless men; read more.
as free, and not as having liberty as a cloak of malice, but as God's bondmen. Shew honour to all, love the brotherhood, fear God, honour the king.


If the spirit of the ruler rise up against thee, leave not thy place; for quietness pacifieth great offences.

And whosoever will not do the law of thy God and the law of the king, let judgment be executed diligently upon him, whether unto death, or to banishment, or to confiscation of goods, or to imprisonment.


Shall one say to a king, Belial? to nobles, Wicked?

I say, Keep the king's commandment, and that on account of the oath of God.




that they may present sweet odours to the God of the heavens, and pray for the life of the king and of his sons.

And thou shalt put of thine honour upon him, that the whole assembly of the children of Israel may obey him.




Put them in mind to be subject to rulers, to authorities, to be obedient to rule, to be ready to do every good work, to speak evil of no one, not to be contentious, to be mild, shewing all meekness towards all men.

I, the prisoner in the Lord, exhort you therefore to walk worthy of the calling wherewith ye have been called, with all lowliness and meekness, with long-suffering, bearing with one another in love;


Put them in mind to be subject to rulers, to authorities, to be obedient to rule, to be ready to do every good work, to speak evil of no one, not to be contentious, to be mild, shewing all meekness towards all men.


And whosoever will not do the law of thy God and the law of the king, let judgment be executed diligently upon him, whether unto death, or to banishment, or to confiscation of goods, or to imprisonment.


I say, Keep the king's commandment, and that on account of the oath of God.

But that we may not be an offence to them, go to the sea and cast a hook, and take the first fish that comes up, and when thou hast opened its mouth thou wilt find a stater; take that and give it to them for me and thee.




Be in subjection therefore to every human institution for the Lord's sake; whether to the king as supreme, or to rulers as sent by him, for vengeance on evildoers, and praise to them that do well.



bondmen to be subject to their own masters, to make themselves acceptable in everything; not gainsaying;



My son, observe thy father's commandment, and forsake not the teaching of thy mother; bind them continually upon thy heart, tie them about thy neck:



I say, Keep the king's commandment, and that on account of the oath of God. Be not hasty to go out of his sight; persist not in an evil thing: for he doeth whatever pleaseth him, because the word of a king is power; and who may say unto him, What doest thou?




Thy wickedness may affect a man as thou art, and thy righteousness a son of man.

Wisdom is as good as an inheritance, and profitable to them that see the sun.

Put them in mind to be subject to rulers, to authorities, to be obedient to rule, to be ready to do every good work, to speak evil of no one, not to be contentious, to be mild, shewing all meekness towards all men. For we were once ourselves also without intelligence, disobedient, wandering in error, serving various lusts and pleasures, living in malice and envy, hateful, and hating one another. read more.
But when the kindness and love to man of our Saviour God appeared, not on the principle of works which have been done in righteousness which we had done, but according to his own mercy he saved us through the washing of regeneration and renewal of the Holy Spirit, which he poured out on us richly through Jesus Christ our Saviour; that, having been justified by his grace, we should become heirs according to the hope of eternal life. The word is faithful, and I desire that thou insist strenuously on these things, that they who have believed God may take care to pay diligent attention to good works. These things are good and profitable to men.


For I know your readiness, which I boast of as respects you to Macedonians, that Achaia is prepared since a year ago, and the zeal reported of you has stimulated the mass of the brethren.

If therefore one shall have purified himself from these, in separating himself from them, he shall be a vessel to honour, sanctified, serviceable to the Master, prepared for every good work.

and not only so, but is also chosen by the assemblies as our fellow-traveller with this grace, ministered by us to the glory of the Lord himself, and a witness of our readiness;





For I know your readiness, which I boast of as respects you to Macedonians, that Achaia is prepared since a year ago, and the zeal reported of you has stimulated the mass of the brethren.

If therefore one shall have purified himself from these, in separating himself from them, he shall be a vessel to honour, sanctified, serviceable to the Master, prepared for every good work.

and not only so, but is also chosen by the assemblies as our fellow-traveller with this grace, ministered by us to the glory of the Lord himself, and a witness of our readiness;





Put them in mind to be subject to rulers, to authorities, to be obedient to rule, to be ready to do every good work, to speak evil of no one, not to be contentious, to be mild, shewing all meekness towards all men.


Put them in mind to be subject to rulers, to authorities, to be obedient to rule, to be ready to do every good work, to speak evil of no one, not to be contentious, to be mild, shewing all meekness towards all men.





and the tongue is fire, the world of unrighteousness; the tongue is set in our members, the defiler of the whole body, and which sets fire to the course of nature, and is set on fire of hell.

Speak not against one another, brethren. He that speaks against his brother, or judges his brother, speaks against the law and judges the law. But if thou judgest the law, thou art not doer of the law, but judge.

Put them in mind to be subject to rulers, to authorities, to be obedient to rule, to be ready to do every good work, to speak evil of no one, not to be contentious, to be mild, shewing all meekness towards all men.


And whosoever will not do the law of thy God and the law of the king, let judgment be executed diligently upon him, whether unto death, or to banishment, or to confiscation of goods, or to imprisonment.


I say, Keep the king's commandment, and that on account of the oath of God.

But that we may not be an offence to them, go to the sea and cast a hook, and take the first fish that comes up, and when thou hast opened its mouth thou wilt find a stater; take that and give it to them for me and thee.




Be in subjection therefore to every human institution for the Lord's sake; whether to the king as supreme, or to rulers as sent by him, for vengeance on evildoers, and praise to them that do well.


He says to him, Which? And Jesus said, Thou shalt not kill, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness,

Owe no one anything, unless to love one another: for he that loves another has fulfilled the law. For, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not lust; and if there be any other commandment, it is summed up in this word, namely, Thou shalt love thy neighbour as thyself.

For he who said, Thou shalt not commit adultery, said also, Thou shalt not kill. Now if thou dost not commit adultery, but killest, thou art become transgressor of the law.

My son, if sinners entice thee, consent not. If they say, Come with us, let us lay wait for blood, let us lurk secretly for the innocent without cause; let us swallow them up alive as Sheol, and whole, as those that go down into the pit; read more.
we shall find all precious substance, we shall fill our houses with spoil: cast in thy lot among us; we will all have one purse: my son, walk not in the way with them, keep back thy foot from their path;

And persons engaged in military service also asked him saying, And we, what should we do? And he said to them, Oppress no one, nor accuse falsely, and be satisfied with your pay.

Put them in mind to be subject to rulers, to authorities, to be obedient to rule, to be ready to do every good work, to speak evil of no one, not to be contentious, to be mild, shewing all meekness towards all men.




The word is faithful, and I desire that thou insist strenuously on these things, that they who have believed God may take care to pay diligent attention to good works. These things are good and profitable to men.


Enjoin on those rich in the present age not to be high-minded, nor to trust on the uncertainty of riches; but in the God who affords us all things richly for our enjoyment; to do good, to be rich in good works, to be liberal in distributing, disposed to communicate of their substance,