Thematic Bible: Who reigned over israel


Thematic Bible



The rest of the events of Zimri's reign, including the details of his revolt, are recorded in the scroll called the Annals of the Kings of Israel.

In the twenty-seventh year of Asa's reign over Judah, Zimri became king over Israel; he ruled for seven days in Tirzah. Zimri's revolt took place while the army was deployed in Gibbethon, which was in Philistine territory.

When he became king and occupied the throne, he killed Baasha's entire family. He did not spare any male belonging to him; he killed his relatives and his friends. Zimri destroyed Baasha's entire family, just as the Lord had predicted to Baasha through Jehu the prophet.


When all Israel heard that Jeroboam had returned, they summoned him to the assembly and made him king over all Israel. No one except the tribe of Judah remained loyal to the Davidic dynasty.

Jeroboam built up Shechem in the Ephraimite hill country and lived there. From there he went out and built up Penuel. Jeroboam then thought to himself: "Now the Davidic dynasty could regain the kingdom. If these people go up to offer sacrifices in the Lord's temple in Jerusalem, their loyalty could shift to their former master, King Rehoboam of Judah. They might kill me and return to King Rehoboam of Judah." read more.
After the king had consulted with his advisers, he made two golden calves. Then he said to the people, "It is too much trouble for you to go up to Jerusalem. Look, Israel, here are your gods who brought you up from the land of Egypt." He put one in Bethel and the other in Dan. This caused Israel to sin; the people went to Bethel and Dan to worship the calves. He built temples on the high places and appointed as priests people who were not Levites. Jeroboam inaugurated a festival on the fifteenth day of the eighth month, like the festival celebrated in Judah. On the altar in Bethel he offered sacrifices to the calves he had made. In Bethel he also appointed priests for the high places he had made. On the fifteenth day of the eighth month (a date he had arbitrarily chosen) Jeroboam offered sacrifices on the altar he had made in Bethel. He inaugurated a festival for the Israelites and went up to the altar to offer sacrifices. Just then a prophet from Judah, sent by the Lord, arrived in Bethel, as Jeroboam was standing near the altar ready to offer a sacrifice. With the authority of the Lord he cried out against the altar, "O altar, altar! This is what the Lord says, 'Look, a son named Josiah will be born to the Davidic dynasty. He will sacrifice on you the priests of the high places who offer sacrifices on you. Human bones will be burned on you.'" That day he also announced a sign, "This is the sign the Lord has predetermined: The altar will be split open and the ashes on it will fall to the ground." When the king heard what the prophet cried out against the altar in Bethel, Jeroboam, standing at the altar, extended his hand and ordered, "Seize him!" The hand he had extended shriveled up and he could not pull it back. The altar split open and the ashes fell from the altar to the ground, in fulfillment of the sign the prophet had announced with the Lord's authority. The king pled with the prophet, "Seek the favor of the Lord your God and pray for me, so that my hand may be restored." So the prophet sought the Lord's favor and the king's hand was restored to its former condition. The king then said to the prophet, "Come home with me and have something to eat. I'd like to give a present." But the prophet said to the king, "Even if you were to give me half your possessions, I could not go with you and eat and drink in this place. For the Lord gave me strict orders, 'Do not eat or drink there and do not go home the way you came.'" So he started back on another road; he did not travel back on the same road he had taken to Bethel. Now there was an old prophet living in Bethel. When his sons came home, they told their father everything the prophet had done in Bethel that day and all the words he had spoken to the king. Their father asked them, "Which road did he take?" His sons showed him the road the prophet from Judah had taken. He then told his sons, "Saddle the donkey for me." When they had saddled the donkey for him, he mounted it and took off after the prophet, whom he found sitting under an oak tree. He asked him, "Are you the prophet from Judah?" He answered, "Yes, I am." He then said to him, "Come home with me and eat something." But he replied, "I can't go back with you or eat and drink with you in this place. For the Lord gave me strict orders, 'Do not eat or drink there; do not go back the way you came.'" The old prophet then said, "I too am a prophet like you. An angel told me with the Lord's authority, 'Bring him back with you to your house so he can eat and drink.'" But he was lying to him. So the prophet went back with him and ate and drank in his house. While they were sitting at the table, the Lord spoke through the old prophet and he cried out to the prophet from Judah, "This is what the Lord says, 'You have rebelled against the Lord and have not obeyed the command the Lord your God gave you. You went back and ate and drank in this place, even though he said to you, "Do not eat or drink there." Therefore your corpse will not be buried in your ancestral tomb.'" When the prophet from Judah finished his meal, the old prophet saddled his visitor's donkey for him. As the prophet from Judah was traveling, a lion attacked him on the road and killed him. His corpse was lying on the road, and the donkey and the lion just stood there beside it. Some men came by and saw the corpse lying in the road with the lion standing beside it. They went and reported what they had seen in the city where the old prophet lived. When the old prophet who had invited him to his house heard the news, he said, "It is the prophet who rebelled against the Lord. The Lord delivered him over to the lion and it ripped him up and killed him, just as the Lord warned him." He told his sons, "Saddle my donkey," and they did so. He went and found the corpse lying in the road with the donkey and the lion standing beside it; the lion had neither eaten the corpse nor attacked the donkey. The old prophet picked up the corpse of the prophet, put it on the donkey, and brought it back. The old prophet then entered the city to mourn him and to bury him. He put the corpse into his own tomb, and they mourned over him, saying, "Ah, my brother!" After he buried him, he said to his sons, "When I die, bury me in the tomb where the prophet is buried; put my bones right beside his bones, for the prophecy he announced with the Lord's authority against the altar in Bethel and against all the temples on the high places in the cities of the north will certainly be fulfilled." After this happened, Jeroboam still did not change his evil ways; he continued to appoint common people as priests at the high places. Anyone who wanted the job he consecrated as a priest. This sin caused Jeroboam's dynasty to come to an end and to be destroyed from the face of the earth. At that time Jeroboam's son Abijah became sick. Jeroboam told his wife, "Disguise yourself so that people cannot recognize you are Jeroboam's wife. Then go to Shiloh; Ahijah the prophet, who told me I would rule over this nation, lives there. Take ten loaves of bread, some small cakes, and a container of honey and visit him. He will tell you what will happen to the boy." Jeroboam's wife did as she was told. She went to Shiloh and visited Ahijah. Now Ahijah could not see; he had lost his eyesight in his old age. But the Lord had told Ahijah, "Look, Jeroboam's wife is coming to find out from you what will happen to her son, for he is sick. Tell her so-and-so. When she comes, she will be in a disguise." When Ahijah heard the sound of her footsteps as she came through the door, he said, "Come on in, wife of Jeroboam! Why are you pretending to be someone else? I have been commissioned to give you bad news. Go, tell Jeroboam, 'This is what the Lord God of Israel says: "I raised you up from among the people and made you ruler over my people Israel. I tore the kingdom away from the Davidic dynasty and gave it to you. But you are not like my servant David, who kept my commandments and followed me wholeheartedly by doing only what I approve. You have sinned more than all who came before you. You went and angered me by making other gods, formed out of metal; you have completely disregarded me. So I am ready to bring disaster on the dynasty of Jeroboam. I will cut off every last male belonging to Jeroboam in Israel, including even the weak and incapacitated. I will burn up the dynasty of Jeroboam, just as one burns manure until it is completely consumed. Dogs will eat the members of your family who die in the city, and the birds of the sky will eat the ones who die in the country."' Indeed, the Lord has announced it! "As for you, get up and go home. When you set foot in the city, the boy will die. All Israel will mourn him and bury him. He is the only one in Jeroboam's family who will receive a decent burial, for he is the only one in whom the Lord God of Israel found anything good. The Lord will raise up a king over Israel who will cut off Jeroboam's dynasty. It is ready to happen! The Lord will attack Israel, making it like a reed that sways in the water. He will remove Israel from this good land he gave to their ancestors and scatter them beyond the Euphrates River, because they angered the Lord by making Asherah poles. He will hand Israel over to their enemies because of the sins which Jeroboam committed and which he made Israel commit." So Jeroboam's wife got up and went back to Tirzah. As she crossed the threshold of the house, the boy died. All Israel buried him and mourned for him, just as the Lord had predicted through his servant the prophet Ahijah. The rest of the events of Jeroboam's reign, including the details of his battles and rule, are recorded in the scroll called the Annals of the Kings of Israel. Jeroboam ruled for twenty-two years; then he passed away. His son Nadab replaced him as king.


In the thirty-seventh year of King Joash's reign over Judah, Jehoahaz's son Jehoash became king over Israel. He reigned in Samaria for sixteen years. He did evil in the sight of the Lord. He did not repudiate the sinful ways of Jeroboam son of Nebat who encouraged Israel to sin; he continued in those sins. The rest of the events of Joash's reign, including all his accomplishments and his successful war with King Amaziah of Judah, are recorded in the scroll called the Annals of the Kings of Israel. read more.
Joash passed away and Jeroboam succeeded him on the throne. Joash was buried in Samaria with the kings of Israel. Now Elisha had a terminal illness. King Joash of Israel went down to visit him. He wept before him and said, "My father, my father! The chariot and horsemen of Israel!" Elisha told him, "Take a bow and some arrows," and he did so. Then Elisha told the king of Israel, "Aim the bow." He did so, and Elisha placed his hands on the king's hands. Elisha said, "Open the east window," and he did so. Elisha said, "Shoot!" and he did so. Elisha said, "This arrow symbolizes the victory the Lord will give you over Syria. You will annihilate Syria in Aphek!" Then Elisha said, "Take the arrows," and he did so. He told the king of Israel, "Strike the ground!" He struck the ground three times and stopped. The prophet got angry at him and said, "If you had struck the ground five or six times, you would have annihilated Syria! But now, you will defeat Syria only three times." Elisha died and was buried. Moabite raiding parties invaded the land at the beginning of the year. One day some men were burying a man when they spotted a raiding party. So they threw the dead man into Elisha's tomb. When the body touched Elisha's bones, the dead man came to life and stood on his feet. Now King Hazael of Syria oppressed Israel throughout Jehoahaz's reign. But the Lord had mercy on them and felt pity for them. He extended his favor to them because of the promise he had made to Abraham, Isaac, and Jacob. He has been unwilling to destroy them or remove them from his presence to this very day. When King Hazael of Syria died, his son Ben Hadad replaced him as king. Jehoahaz's son Jehoash took back from Ben Hadad son of Hazael the cities that he had taken from his father Jehoahaz in war. Joash defeated him three times and recovered the Israelite cities.

Then Amaziah sent messengers to Jehoash son of Jehoahaz son of Jehu, king of Israel. He said, "Come, let's meet face to face." King Jehoash of Israel sent this message back to King Amaziah of Judah, "A thornbush in Lebanon sent this message to a cedar in Lebanon, 'Give your daughter to my son as a wife.' Then a wild animal of Lebanon came by and trampled down the thorn. You thoroughly defeated Edom and it has gone to your head! Gloat over your success, but stay in your palace. Why bring calamity on yourself? Why bring down yourself and Judah along with you?" read more.
But Amaziah would not heed the warning, so King Jehoash of Israel attacked. He and King Amaziah of Judah met face to face in Beth Shemesh of Judah. Judah was defeated by Israel, and each man ran back home. King Jehoash of Israel captured King Amaziah of Judah, son of Jehoash son of Ahaziah, in Beth Shemesh. He attacked Jerusalem and broke down the wall of Jerusalem from the Gate of Ephraim to the Corner Gate -- a distance of about six hundred feet. He took away all the gold and silver, all the items found in the Lord's temple and in the treasuries of the royal palace, and some hostages. Then he went back to Samaria. ( The rest of the events of Jehoash's reign, including all his accomplishments and his successful war with King Amaziah of Judah, are recorded in the scroll called the Annals of the Kings of Israel. Jehoash passed away and was buried in Samaria with the kings of Israel. His son Jeroboam replaced him as king.)


In the second year of Asa's reign over Judah, Jeroboam's son Nadab became the king of Israel; he ruled Israel for two years. He did evil in the sight of the Lord. He followed in his father's footsteps and encouraged Israel to sin. Baasha son of Ahijah, from the tribe of Issachar, conspired against Nadab and assassinated him in Gibbethon, which was in Philistine territory. This happened while Nadab and all the Israelite army were besieging Gibbethon.

The rest of the events of Nadab's reign, including all his accomplishments, are recorded in the scroll called the Annals of the Kings of Israel.


At that time King Rezin of Syria and King Pekah son of Remaliah of Israel attacked Jerusalem. They besieged Ahaz, but were unable to conquer him.

In the fifty-second year of King Azariah's reign over Judah, Pekah son of Remaliah became king over Israel. He reigned in Samaria for twenty years. He did evil in the sight of the Lord; he did not repudiate the sinful ways of Jeroboam son of Nebat who encouraged Israel to sin. During Pekah's reign over Israel, King Tiglath-pileser of Assyria came and captured Ijon, Abel Beth Maacah, Janoah, Kedesh, Hazor, Gilead, and Galilee, including all the territory of Naphtali. He deported the people to Assyria. read more.
Hoshea son of Elah conspired against Pekah son of Remaliah. He assassinated him and took his place as king, in the twentieth year of the reign of Jotham son of Uzziah. The rest of the events of Pekah's reign, including all his accomplishments, are recorded in the scroll called the Annals of the Kings of Israel.


In the seventeenth year of King Jehoshaphat's reign over Judah, Ahab's son Ahaziah became king over Israel in Samaria. He ruled for two years over Israel. He did evil in the sight of the Lord and followed in the footsteps of his father and mother; like Jeroboam son of Nebat, he encouraged Israel to sin. He worshiped and bowed down to Baal, angering the Lord God of Israel just as his father had done.

The rest of the events of Ahaziah's reign, including his accomplishments, are recorded in the scroll called the Annals of the Kings of Israel.


In the thirty-eighth year of Asa's reign over Judah, Omri's son Ahab became king over Israel. Ahab son of Omri ruled over Israel for twenty-two years in Samaria. Ahab son of Omri did more evil in the sight of the Lord than all who were before him. As if following in the sinful footsteps of Jeroboam son of Nebat were not bad enough, he married Jezebel the daughter of King Ethbaal of the Sidonians. Then he worshiped and bowed to Baal. read more.
He set up an altar for Baal in the temple of Baal he had built in Samaria. Ahab also made an Asherah pole; he did more to anger the Lord God of Israel than all the kings of Israel who were before him. During Ahab's reign, Hiel the Bethelite rebuilt Jericho. Abiram, his firstborn son, died when he laid the foundation; Segub, his youngest son, died when he erected its gates, just as the Lord had warned through Joshua son of Nun. Elijah the Tishbite, from Tishbe in Gilead, said to Ahab, "As certainly as the Lord God of Israel lives (whom I serve), there will be no dew or rain in the years ahead unless I give the command." The Lord told him: "Leave here and travel eastward. Hide out in the Kerith Valley near the Jordan. Drink from the stream; I have already told the ravens to bring you food there." So he did as the Lord told him; he went and lived in the Kerith Valley near the Jordan. The ravens would bring him bread and meat each morning and evening, and he would drink from the stream. After a while, the stream dried up because there had been no rain in the land. The Lord told him, "Get up, go to Zarephath in Sidonian territory, and live there. I have already told a widow who lives there to provide for you." So he got up and went to Zarephath. When he went through the city gate, there was a widow gathering wood. He called out to her, "Please give me a cup of water, so I can take a drink." As she went to get it, he called out to her, "Please bring me a piece of bread." She said, "As certainly as the Lord your God lives, I have no food, except for a handful of flour in a jar and a little olive oil in a jug. Right now I am gathering a couple of sticks for a fire. Then I'm going home to make one final meal for my son and myself. After we have eaten that, we will die of starvation." Elijah said to her, "Don't be afraid. Go and do as you planned. But first make a small cake for me and bring it to me; then make something for yourself and your son. For this is what the Lord God of Israel says, 'The jar of flour will not be empty and the jug of oil will not run out until the day the Lord makes it rain on the surface of the ground.'" She went and did as Elijah told her; there was always enough food for Elijah and for her and her family. The jar of flour was never empty and the jug of oil never ran out, just as the Lord had promised through Elijah. After this the son of the woman who owned the house got sick. His illness was so severe he could no longer breathe. She asked Elijah, "Why, prophet, have you come to me to confront me with my sin and kill my son?" He said to her, "Hand me your son." He took him from her arms, carried him to the upper room where he was staying, and laid him down on his bed. Then he called out to the Lord, "O Lord, my God, are you also bringing disaster on this widow I am staying with by killing her son?" He stretched out over the boy three times and called out to the Lord, "O Lord, my God, please let this boy's breath return to him." The Lord answered Elijah's prayer; the boy's breath returned to him and he lived. Elijah took the boy, brought him down from the upper room to the house, and handed him to his mother. Elijah then said, "See, your son is alive!" The woman said to Elijah, "Now I know that you are a prophet and that the Lord really does speak through you." Some time later, in the third year of the famine, the Lord told Elijah, "Go, make an appearance before Ahab, so I may send rain on the surface of the ground." So Elijah went to make an appearance before Ahab. Now the famine was severe in Samaria. So Ahab summoned Obadiah, who supervised the palace. (Now Obadiah was a very loyal follower of the Lord. When Jezebel was killing the Lord's prophets, Obadiah took one hundred prophets and hid them in two caves in two groups of fifty. He also brought them food and water.) Ahab told Obadiah, "Go through the land to all the springs and valleys. Maybe we can find some grazing areas so we can keep the horses and mules alive and not have to kill some of the animals." They divided up the land between them; Ahab went one way and Obadiah went the other. As Obadiah was traveling along, Elijah met him. When he recognized him, he fell facedown to the ground and said, "Is it really you, my master, Elijah?" He replied, "Yes, go and say to your master, 'Elijah is back.'" Obadiah said, "What sin have I committed that you are ready to hand your servant over to Ahab for execution? As certainly as the Lord your God lives, my master has sent to every nation and kingdom in an effort to find you. When they say, 'He's not here,' he makes them swear an oath that they could not find you. Now you say, 'Go and say to your master, "Elijah is back."' But when I leave you, the Lord's spirit will carry you away so I can't find you. If I go tell Ahab I've seen you, he won't be able to find you and he will kill me. That would not be fair, because your servant has been a loyal follower of the Lord from my youth. Certainly my master is aware of what I did when Jezebel was killing the Lord's prophets. I hid one hundred of the Lord's prophets in two caves in two groups of fifty and I brought them food and water. Now you say, 'Go and say to your master, "Elijah is back,"' but he will kill me." But Elijah said, "As certainly as the Lord who rules over all lives (whom I serve), I will make an appearance before him today." When Obadiah went and informed Ahab, the king went to meet Elijah. When Ahab saw Elijah, he said to him, "Is it really you, the one who brings disaster on Israel?" Elijah replied, "I have not brought disaster on Israel. But you and your father's dynasty have, by abandoning the Lord's commandments and following the Baals. Now send out messengers and assemble all Israel before me at Mount Carmel, as well as the 450 prophets of Baal and 400 prophets of Asherah whom Jezebel supports. Ahab sent messengers to all the Israelites and had the prophets assemble at Mount Carmel. Elijah approached all the people and said, "How long are you going to be paralyzed by indecision? If the Lord is the true God, then follow him, but if Baal is, follow him!" But the people did not say a word. Elijah said to them: "I am the only prophet of the Lord who is left, but there are 450 prophets of Baal. Let them bring us two bulls. Let them choose one of the bulls for themselves, cut it up into pieces, and place it on the wood. But they must not set it on fire. I will do the same to the other bull and place it on the wood. But I will not set it on fire. Then you will invoke the name of your god, and I will invoke the name of the Lord. The god who responds with fire will demonstrate that he is the true God." All the people responded, "This will be a fair test." Elijah told the prophets of Baal, "Choose one of the bulls for yourselves and go first, for you are the majority. Invoke the name of your god, but do not light a fire." So they took a bull, as he had suggested, and prepared it. They invoked the name of Baal from morning until noon, saying, "Baal, answer us." But there was no sound and no answer. They jumped around on the altar they had made. At noon Elijah mocked them, "Yell louder! After all, he is a god; he may be deep in thought, or perhaps he stepped out for a moment or has taken a trip. Perhaps he is sleeping and needs to be awakened." So they yelled louder and, in accordance with their prescribed ritual, mutilated themselves with swords and spears until their bodies were covered with blood. Throughout the afternoon they were in an ecstatic frenzy, but there was no sound, no answer, and no response. Elijah then told all the people, "Approach me." So all the people approached him. He repaired the altar of the Lord that had been torn down. Then Elijah took twelve stones, corresponding to the number of tribes that descended from Jacob, to whom the Lord had said, "Israel will be your new name." With the stones he constructed an altar for the Lord. Around the altar he made a trench large enough to contain two seahs of seed. He arranged the wood, cut up the bull, and placed it on the wood. Then he said, "Fill four water jars and pour the water on the offering and the wood." When they had done so, he said, "Do it again." So they did it again. Then he said, "Do it a third time." So they did it a third time. The water flowed down all sides of the altar and filled the trench. When it was time for the evening offering, Elijah the prophet approached the altar and prayed: "O Lord God of Abraham, Isaac, and Israel, prove today that you are God in Israel and that I am your servant and have done all these things at your command. Answer me, O Lord, answer me, so these people will know that you, O Lord, are the true God and that you are winning back their allegiance." Then fire from the Lord fell from the sky. It consumed the offering, the wood, the stones, and the dirt, and licked up the water in the trench. When all the people saw this, they threw themselves down with their faces to the ground and said, "The Lord is the true God! The Lord is the true God!" Elijah told them, "Seize the prophets of Baal! Don't let even one of them escape!" So they seized them, and Elijah led them down to the Kishon Valley and executed them there. Then Elijah told Ahab, "Go on up and eat and drink, for the sound of a heavy rainstorm can be heard." So Ahab went on up to eat and drink, while Elijah climbed to the top of Carmel. He bent down toward the ground and put his face between his knees. He told his servant, "Go on up and look in the direction of the sea." So he went on up, looked, and reported, "There is nothing." Seven times Elijah sent him to look. The seventh time the servant said, "Look, a small cloud, the size of the palm of a man's hand, is rising up from the sea." Elijah then said, "Go and tell Ahab, 'Hitch up the chariots and go down, so that the rain won't overtake you.'" Meanwhile the sky was covered with dark clouds, the wind blew, and there was a heavy rainstorm. Ahab rode toward Jezreel. Now the Lord energized Elijah with power; he tucked his robe into his belt and ran ahead of Ahab all the way to Jezreel. Ahab told Jezebel all that Elijah had done, including a detailed account of how he killed all the prophets with the sword. Jezebel sent a messenger to Elijah with this warning, "May the gods judge me severely if by this time tomorrow I do not take your life as you did theirs!" Elijah was afraid, so he got up and fled for his life to Beer Sheba in Judah. He left his servant there, while he went a day's journey into the desert. He went and sat down under a shrub and asked the Lord to take his life: "I've had enough! Now, O Lord, take my life. After all, I'm no better than my ancestors." He stretched out and fell asleep under the shrub. All of a sudden an angelic messenger touched him and said, "Get up and eat." He looked and right there by his head was a cake baking on hot coals and a jug of water. He ate and drank and then slept some more. The Lord's angelic messenger came back again, touched him, and said, "Get up and eat, for otherwise you won't be able to make the journey." So he got up and ate and drank. That meal gave him the strength to travel forty days and forty nights until he reached Horeb, the mountain of God. He went into a cave there and spent the night. All of a sudden the Lord spoke to him, "Why are you here, Elijah?" He answered, "I have been absolutely loyal to the Lord, the sovereign God, even though the Israelites have abandoned the agreement they made with you, torn down your altars, and killed your prophets with the sword. I alone am left and now they want to take my life." The Lord said, "Go out and stand on the mountain before the Lord. Look, the Lord is ready to pass by." A very powerful wind went before the Lord, digging into the mountain and causing landslides, but the Lord was not in the wind. After the windstorm there was an earthquake, but the Lord was not in the earthquake. After the earthquake, there was a fire, but the Lord was not in the fire. After the fire, there was a soft whisper. When Elijah heard it, he covered his face with his robe and went out and stood at the entrance to the cave. All of a sudden a voice asked him, "Why are you here, Elijah?" He answered, "I have been absolutely loyal to the Lord, the sovereign God, even though the Israelites have abandoned the agreement they made with you, torn down your altars, and killed your prophets with the sword. I alone am left and now they want to take my life." The Lord said to him, "Go back the way you came and then head for the Desert of Damascus. Go and anoint Hazael king over Syria. You must anoint Jehu son of Nimshi king over Israel, and Elisha son of Shaphat from Abel Meholah to take your place as prophet. Jehu will kill anyone who escapes Hazael's sword, and Elisha will kill anyone who escapes Jehu's sword. I still have left in Israel seven thousand followers who have not bowed their knees to Baal or kissed the images of him." Elijah went from there and found Elisha son of Shaphat. He was plowing with twelve pairs of oxen; he was near the twelfth pair. Elijah passed by him and threw his robe over him. He left the oxen, ran after Elijah, and said, "Please let me kiss my father and mother goodbye, then I will follow you." Elijah said to him, "Go back! Indeed, what have I done to you?" Elisha went back and took his pair of oxen and slaughtered them. He cooked the meat over a fire that he made by burning the harness and yoke. He gave the people meat and they ate. Then he got up and followed Elijah and became his assistant. Now King Ben Hadad of Syria assembled all his army, along with thirty-two other kings with their horses and chariots. He marched against Samaria and besieged and attacked it. He sent messengers to King Ahab of Israel, who was in the city. He said to him, "This is what Ben Hadad says, 'Your silver and your gold are mine, as well as the best of your wives and sons.'" The king of Israel replied, "It is just as you say, my master, O king. I and all I own belong to you." The messengers came again and said, "This is what Ben Hadad says, 'I sent this message to you, "You must give me your silver, gold, wives, and sons." But now at this time tomorrow I will send my servants to you and they will search through your palace and your servants' houses. They will carry away all your valuables." The king of Israel summoned all the leaders of the land and said, "Notice how this man is looking for trouble. Indeed, he demanded my wives, sons, silver, and gold, and I did not resist him." All the leaders and people said to him, "Do not give in or agree to his demands." So he said to the messengers of Ben Hadad, "Say this to my master, the king, 'I will give you everything you demanded at first from your servant, but I am unable to agree to this latest demand.'" So the messengers went back and gave their report. Ben Hadad sent another message to him, "May the gods judge me severely if there is enough dirt left in Samaria for my soldiers to scoop up in their hands." The king of Israel replied, "Tell him the one who puts on his battle gear should not boast like one who is taking it off." When Ben Hadad received this reply, he and the other kings were drinking in their quarters. He ordered his servants, "Get ready to attack!" So they got ready to attack the city. Now a prophet visited King Ahab of Israel and said, "This is what the Lord says, 'Do you see this huge army? Look, I am going to hand it over to you this very day. Then you will know that I am the Lord.'" Ahab asked, "By whom will this be accomplished?" He answered, "This is what the Lord says, 'By the servants of the district governors.'" Ahab asked, "Who will launch the attack?" He answered, "You will." So Ahab assembled the 232 servants of the district governors. After that he assembled all the Israelite army, numbering 7,000. They marched out at noon, while Ben Hadad and the thirty-two kings allied with him were drinking heavily in their quarters. The servants of the district governors led the march. When Ben Hadad sent messengers, they reported back to him, "Men are marching out of Samaria." He ordered, "Whether they come in peace or to do battle, take them alive." They marched out of the city with the servants of the district governors in the lead and the army behind them. Each one struck down an enemy soldier; the Syrians fled and Israel chased them. King Ben Hadad of Syria escaped on horseback with some horsemen. Then the king of Israel marched out and struck down the horses and chariots; he thoroughly defeated Syria. The prophet visited the king of Israel and instructed him, "Go, fortify your defenses. Determine what you must do, for in the spring the king of Syria will attack you." Now the advisers of the king of Syria said to him: "Their God is a god of the mountains. That's why they overpowered us. But if we fight them in the plains, we will certainly overpower them. So do this: Dismiss the kings from their command, and replace them with military commanders. Muster an army like the one you lost, with the same number of horses and chariots. Then we will fight them in the plains; we will certainly overpower them." He approved their plan and did as they advised. In the spring Ben Hadad mustered the Syrian army and marched to Aphek to fight Israel. When the Israelites had mustered and had received their supplies, they marched out to face them in battle. When the Israelites deployed opposite them, they were like two small flocks of goats, but the Syrians filled the land. The prophet visited the king of Israel and said, "This is what the Lord says: 'Because the Syrians said, "The Lord is a god of the mountains and not a god of the valleys," I will hand over to you this entire huge army. Then you will know that I am the Lord.'" The armies were deployed opposite each other for seven days. On the seventh day the battle began, and the Israelites killed 100,000 Syrian foot soldiers in one day. The remaining 27,000 ran to Aphek and went into the city, but the wall fell on them. Now Ben Hadad ran into the city and hid in an inner room. His advisers said to him, "Look, we have heard that the kings of the Israelite dynasty are kind. Allow us to put sackcloth around our waists and ropes on our heads and surrender to the king of Israel. Maybe he will spare our lives." So they put sackcloth around their waists and ropes on their heads and went to the king of Israel. They said, "Your servant Ben Hadad says, 'Please let me live!'" Ahab replied, "Is he still alive? He is my brother." The men took this as a good omen and quickly accepted his offer, saying, "Ben Hadad is your brother." Ahab then said, "Go, get him." So Ben Hadad came out to him, and Ahab pulled him up into his chariot. Ben Hadad said, "I will return the cities my father took from your father. You may set up markets in Damascus, just as my father did in Samaria." Ahab then said, "I want to make a treaty with you before I dismiss you." So he made a treaty with him and then dismissed him. One of the members of the prophetic guild, speaking with divine authority, ordered his companion, "Wound me!" But the man refused to wound him. So the prophet said to him, "Because you have disobeyed the Lord, as soon as you leave me a lion will kill you." When he left him, a lion attacked and killed him. He found another man and said, "Wound me!" So the man wounded him severely. The prophet then went and stood by the road, waiting for the king. He also disguised himself by putting a bandage down over his eyes. When the king passed by, he called out to the king, "Your servant went out into the heat of the battle, and then a man turned aside and brought me a prisoner. He told me, 'Guard this prisoner. If he ends up missing for any reason, you will pay with your life or with a talent of silver.' Well, it just so happened that while your servant was doing this and that, he disappeared." The king of Israel said to him, "Your punishment is already determined by your own testimony." The prophet quickly removed the bandage from his eyes and the king of Israel recognized he was one of the prophets. The prophet then said to him, "This is what the Lord says, 'Because you released a man I had determined should die, you will pay with your life and your people will suffer instead of his people.'" The king of Israel went home to Samaria bitter and angry. After this the following episode took place. Naboth the Jezreelite owned a vineyard in Jezreel adjacent to the palace of King Ahab of Samaria. Ahab said to Naboth, "Give me your vineyard so I can make a vegetable garden out of it, for it is adjacent to my palace. I will give you an even better vineyard in its place, or if you prefer, I will pay you silver for it." But Naboth replied to Ahab, "The Lord forbid that I should sell you my ancestral inheritance." So Ahab went into his palace, bitter and angry that Naboth the Jezreelite had said, "I will not sell to you my ancestral inheritance." He lay down on his bed, pouted, and would not eat. Then his wife Jezebel came in and said to him, "Why do you have a bitter attitude and refuse to eat?" He answered her, "While I was talking to Naboth the Jezreelite, I said to him, 'Sell me your vineyard for silver, or if you prefer, I will give you another vineyard in its place.' But he said, 'I will not sell you my vineyard.'" His wife Jezebel said to him, "You are the king of Israel! Get up, eat some food, and have a good time. I will get the vineyard of Naboth the Jezreelite for you." She wrote out orders, signed Ahab's name to them, and sealed them with his seal. She then sent the orders to the leaders and to the nobles who lived in Naboth's city. This is what she wrote: "Observe a time of fasting and seat Naboth in front of the people. Also seat two villains opposite him and have them testify, 'You cursed God and the king.' Then take him out and stone him to death." The men of the city, the leaders and the nobles who lived there, followed the written orders Jezebel had sent them. They observed a time of fasting and put Naboth in front of the people. The two villains arrived and sat opposite him. Then the villains testified against Naboth right before the people, saying, "Naboth cursed God and the king." So they dragged him outside the city and stoned him to death. Then they reported to Jezebel, "Naboth has been stoned to death." When Jezebel heard that Naboth had been stoned to death, she said to Ahab, "Get up, take possession of the vineyard Naboth the Jezreelite refused to sell you for silver, for Naboth is no longer alive; he's dead." When Ahab heard that Naboth was dead, he got up and went down to take possession of the vineyard of Naboth the Jezreelite. The Lord told Elijah the Tishbite: "Get up, go down and meet King Ahab of Israel who lives in Samaria. He is at the vineyard of Naboth; he has gone down there to take possession of it. Say to him, 'This is what the Lord says: "Haven't you committed murder and taken possession of the property of the deceased?"' Then say to him, 'This is what the Lord says: "In the spot where dogs licked up Naboth's blood they will also lick up your blood -- yes, yours!"'" When Elijah arrived, Ahab said to him, "So, you have found me, my enemy!" Elijah replied, "I have found you, because you are committed to doing evil in the sight of the Lord. The Lord says, 'Look, I am ready to bring disaster on you. I will destroy you and cut off every last male belonging to Ahab in Israel, including even the weak and incapacitated. I will make your dynasty like those of Jeroboam son of Nebat and Baasha son of Ahijah because you angered me and made Israel sin.' The Lord says this about Jezebel, 'Dogs will devour Jezebel by the outer wall of Jezreel.' As for Ahab's family, dogs will eat the ones who die in the city, and the birds of the sky will eat the ones who die in the country." (There had never been anyone like Ahab, who was firmly committed to doing evil in the sight of the Lord, urged on by his wife Jezebel. He was so wicked he worshiped the disgusting idols, just like the Amorites whom the Lord had driven out from before the Israelites.) When Ahab heard these words, he tore his clothes, put on sackcloth, and fasted. He slept in sackcloth and walked around dejected. The Lord said to Elijah the Tishbite, "Have you noticed how Ahab shows remorse before me? Because he shows remorse before me, I will not bring disaster on his dynasty during his lifetime, but during the reign of his son." There was no war between Syria and Israel for three years. In the third year King Jehoshaphat of Judah came down to visit the king of Israel. The king of Israel said to his servants, "Surely you recognize that Ramoth Gilead belongs to us, though we are hesitant to reclaim it from the king of Syria." Then he said to Jehoshaphat, "Will you go with me to attack Ramoth Gilead?" Jehoshaphat replied to the king of Israel, "I will support you; my army and horses are at your disposal." Then Jehoshaphat added, "First seek an oracle from the Lord." So the king of Israel assembled about four hundred prophets and asked them, "Should I attack Ramoth Gilead or not?" They said, "Attack! The sovereign one will hand it over to the king." But Jehoshaphat asked, "Is there not a prophet of the Lord still here, that we may ask him?" The king of Israel answered Jehoshaphat, "There is still one man through whom we can seek the Lord's will. But I despise him because he does not prophesy prosperity for me, but disaster. His name is Micaiah son of Imlah. Jehoshaphat said, "The king should not say such things." The king of Israel summoned an official and said, "Quickly bring Micaiah son of Imlah." Now the king of Israel and King Jehoshaphat of Judah were sitting on their respective thrones, dressed in their robes, at the threshing floor at the entrance of the gate of Samaria. All the prophets were prophesying before them. Zedekiah son of Kenaanah made iron horns and said, "This is what the Lord says, 'With these you will gore Syria until they are destroyed.'" All the prophets were prophesying the same, saying, "Attack Ramoth Gilead! You will succeed; the Lord will hand it over to the king." Now the messenger who went to summon Micaiah said to him, "Look, the prophets are in complete agreement that the king will succeed. Your words must agree with theirs; you must predict success." But Micaiah said, "As certainly as the Lord lives, I will say what the Lord tells me to say." When he came before the king, the king asked him, "Micaiah, should we attack Ramoth Gilead or not?" He answered him, "Attack! You will succeed; the Lord will hand it over to the king." The king said to him, "How many times must I make you solemnly promise in the name of the Lord to tell me only the truth?" Micaiah said, "I saw all Israel scattered on the mountains like sheep that have no shepherd. Then the Lord said, 'They have no master. They should go home in peace.'" The king of Israel said to Jehoshaphat, "Didn't I tell you he does not prophesy prosperity for me, but disaster?" Micaiah said, "That being the case, hear the word of the Lord. I saw the Lord sitting on his throne, with all the heavenly assembly standing on his right and on his left. The Lord said, 'Who will deceive Ahab, so he will attack Ramoth Gilead and die there?' One said this and another that. Then a spirit stepped forward and stood before the Lord. He said, 'I will deceive him.' The Lord asked him, 'How?' He replied, 'I will go out and be a lying spirit in the mouths of all his prophets.' The Lord said, 'Deceive and overpower him. Go out and do as you have proposed.' So now, look, the Lord has placed a lying spirit in the mouths of all these prophets of yours; but the Lord has decreed disaster for you." Zedekiah son of Kenaanah approached, hit Micaiah on the jaw, and said, "Which way did the Lord's spirit go when he went from me to speak to you?" Micaiah replied, "Look, you will see in the day when you go into an inner room to hide." Then the king of Israel said, "Take Micaiah and return him to Amon the city official and Joash the king's son. Say, 'This is what the king says, "Put this man in prison. Give him only a little bread and water until I safely return."'" Micaiah said, "If you really do safely return, then the Lord has not spoken through me." Then he added, "Take note, all you people." The king of Israel and King Jehoshaphat of Judah attacked Ramoth Gilead. The king of Israel said to Jehoshaphat, "I will disguise myself and then enter into the battle; but you wear your royal robes." So the king of Israel disguised himself and then entered into the battle. Now the king of Syria had ordered his thirty-two chariot commanders, "Do not fight common soldiers or high-ranking officers; fight only the king of Israel." When the chariot commanders saw Jehoshaphat, they said, "He must be the king of Israel." So they turned and attacked him, but Jehoshaphat cried out. When the chariot commanders realized he was not the king of Israel, they turned away from him. Now an archer shot an arrow at random, and it struck the king of Israel between the plates of his armor. The king ordered his charioteer, "Turn around and take me from the battle line, because I'm wounded." While the battle raged throughout the day, the king stood propped up in his chariot opposite the Syrians. He died in the evening; the blood from the wound ran down into the bottom of the chariot. As the sun was setting, a cry went through the camp, "Each one should return to his city and to his homeland." So the king died and was taken to Samaria, where they buried him. They washed off the chariot at the pool of Samaria (this was where the prostitutes bathed); dogs licked his blood, just as the Lord had said would happen. The rest of the events of Ahab's reign, including a record of his accomplishments and how he built a luxurious palace and various cities, are recorded in the scroll called the Annals of the Kings of Israel. Ahab passed away. His son Ahaziah replaced him as king.


Baasha killed him in the third year of Asa's reign over Judah and replaced him as king. When he became king, he executed Jeroboam's entire family. He wiped out everyone who breathed, just as the Lord had predicted through his servant Ahijah the Shilonite. This happened because of the sins which Jeroboam committed and which he made Israel commit. These sins angered the Lord God of Israel. read more.
The rest of the events of Nadab's reign, including all his accomplishments, are recorded in the scroll called the Annals of the Kings of Israel. Asa and King Nadab of Israel were continually at war with each other. In the third year of Asa's reign over Judah, Baasha son of Ahijah became king over all Israel in Tirzah; he ruled for twenty-four years. He did evil in the sight of the Lord; he followed in Jeroboam's footsteps and encouraged Israel to sin. Jehu son of Hanani received from the Lord this message predicting Baasha's downfall: "I raised you up from the dust and made you ruler over my people Israel. Yet you followed in Jeroboam's footsteps and encouraged my people Israel to sin; their sins have made me angry. So I am ready to burn up Baasha and his family, and make your family like the family of Jeroboam son of Nebat. Dogs will eat the members of Baasha's family who die in the city, and the birds of the sky will eat the ones who die in the country." The rest of the events of Baasha's reign, including his accomplishments and successes, are recorded in the scroll called the Annals of the Kings of Israel. Baasha passed away and was buried in Tirzah. His son Elah replaced him as king. The prophet Jehu son of Hanani received from the Lord the message predicting the downfall of Baasha and his family because of all the evil Baasha had done in the sight of the Lord. His actions angered the Lord (including the way he had destroyed Jeroboam's dynasty), so that his family ended up like Jeroboam's.


Take the container of olive oil, pour it over his head, and say, 'This is what the Lord says, "I have designated you as king over Israel."' Then open the door and run away quickly!" So the young prophet went to Ramoth Gilead. When he arrived, the officers of the army were sitting there. So he said, "I have a message for you, O officer." Jehu asked, "For which one of us?" He replied, "For you, O officer." read more.
So Jehu got up and went inside. Then the prophet poured the olive oil on his head and said to him, "This is what the Lord God of Israel says, 'I have designated you as king over the Lord's people Israel. You will destroy the family of your master Ahab. I will get revenge against Jezebel for the shed blood of my servants the prophets and for the shed blood of all the Lord's servants. Ahab's entire family will die. I will cut off every last male belonging to Ahab in Israel, including even the weak and incapacitated. I will make Ahab's dynasty like those of Jeroboam son of Nebat and Baasha son of Ahijah. Dogs will devour Jezebel on the plot of ground in Jezreel; she will not be buried.'" Then he opened the door and ran away. When Jehu rejoined his master's servants, they asked him, "Is everything all right? Why did this madman visit you?" He replied, "Ah, it's not important. You know what kind of man he is and the kinds of things he says." But they said, "You're lying! Tell us what he said." So he told them what he had said. He also related how he had said, "This is what the Lord says, 'I have designated you as king over Israel.'" Each of them quickly took off his cloak and they spread them out at Jehu's feet on the steps. The trumpet was blown and they shouted, "Jehu is king!" Then Jehu son of Jehoshaphat son of Nimshi conspired against Joram.Now Joram had been in Ramoth Gilead with the whole Israelite army, guarding against an invasion by King Hazael of Syria. But King Joram had returned to Jezreel to recover from the wounds he received from the Syrians when he fought against King Hazael of Syria. Jehu told his supporters, "If you really want me to be king, then don't let anyone escape from the city to go and warn Jezreel." Jehu drove his chariot to Jezreel, for Joram was recuperating there. (Now King Ahaziah of Judah had come down to visit Joram.) Now the watchman was standing on the tower in Jezreel and saw Jehu's troops approaching. He said, "I see troops!" Jehoram ordered, "Send a rider out to meet them and have him ask, 'Is everything all right?'" So the horseman went to meet him and said, "This is what the king says, 'Is everything all right?'" Jehu replied, "None of your business! Follow me." The watchman reported, "The messenger reached them, but hasn't started back." So he sent a second horseman out to them and he said, "This is what the king says, 'Is everything all right?'" Jehu replied, "None of your business! Follow me." The watchman reported, "He reached them, but hasn't started back. The one who drives the lead chariot drives like Jehu son of Nimshi; he drives recklessly." Jehoram ordered, "Hitch up my chariot." When his chariot had been hitched up, King Jehoram of Israel and King Ahaziah of Judah went out in their respective chariots to meet Jehu. They met up with him in the plot of land that had once belonged to Naboth of Jezreel. When Jehoram saw Jehu, he asked, "Is everything all right, Jehu?" He replied, "How can everything be all right as long as your mother Jezebel promotes idolatry and pagan practices?" Jehoram turned his chariot around and took off. He said to Ahaziah, "It's a trap, Ahaziah!" Jehu aimed his bow and shot an arrow right between Jehoram's shoulders. The arrow went through his heart and he fell to his knees in his chariot. Jehu ordered his officer Bidkar, "Pick him up and throw him into the part of the field that once belonged to Naboth of Jezreel. Remember, you and I were riding together behind his father Ahab, when the Lord pronounced this judgment on him, "Know for sure that I saw the shed blood of Naboth and his sons yesterday," says the Lord, "and that I will give you what you deserve right here in this plot of land," says the Lord.' So now pick him up and throw him into this plot of land, just as the Lord said." When King Ahaziah of Judah saw what happened, he took off up the road to Beth Haggan. Jehu chased him and ordered, "Shoot him too." They shot him while he was driving his chariot up the ascent of Gur near Ibleam. He fled to Megiddo and died there. His servants took his body back to Jerusalem and buried him in his tomb with his ancestors in the city of David. Ahaziah had become king over Judah in the eleventh year of Joram son of Ahab. Jehu approached Jezreel. When Jezebel heard the news, she put on some eye liner, fixed up her hair, and leaned out the window. When Jehu came through the gate, she said, "Is everything all right, Zimri, murderer of his master?" He looked up at the window and said, "Who is on my side? Who?" Two or three eunuchs looked down at him. He said, "Throw her down!" So they threw her down, and when she hit the ground, her blood splattered against the wall and the horses, and Jehu drove his chariot over her. He went inside and had a meal. Then he said, "Dispose of this accursed woman's corpse. Bury her, for after all, she was a king's daughter." But when they went to bury her, they found nothing left but the skull, feet, and palms of the hands. When they went back and told him, he said, "The Lord's word through his servant, Elijah the Tishbite, has come to pass. He warned, 'In the plot of land at Jezreel, dogs will devour Jezebel's flesh. Jezebel's corpse will be like manure on the surface of the ground in the plot of land at Jezreel. People will not be able to even recognize her.'" Ahab had seventy sons living in Samaria. So Jehu wrote letters and sent them to Samaria to the leading officials of Jezreel and to the guardians of Ahab's dynasty. This is what the letters said, "You have with you the sons of your master, chariots and horses, a fortified city, and weapons. So when this letter arrives, pick the best and most capable of your master's sons, place him on his father's throne, and defend your master's dynasty." They were absolutely terrified and said, "Look, two kings could not stop him! How can we?" So the palace supervisor, the city commissioner, the leaders, and the guardians sent this message to Jehu, "We are your subjects! Whatever you say, we will do. We will not make anyone king. Do what you consider proper." He wrote them a second letter, saying, "If you are really on my side and are willing to obey me, then take the heads of your master's sons and come to me in Jezreel at this time tomorrow." Now the king had seventy sons, and the prominent men of the city were raising them. When they received the letter, they seized the king's sons and executed all seventy of them. They put their heads in baskets and sent them to him in Jezreel. The messenger came and told Jehu, "They have brought the heads of the king's sons." Jehu said, "Stack them in two piles at the entrance of the city gate until morning." In the morning he went out and stood there. Then he said to all the people, "You are innocent. I conspired against my master and killed him. But who struck down all of these men? Therefore take note that not one of the judgments the Lord announced against Ahab's dynasty has failed to materialize. The Lord had done what he announced through his servant Elijah." Then Jehu killed all who were left of Ahab's family in Jezreel, and all his nobles, close friends, and priests. He left no survivors. Jehu then left there and set out for Samaria. While he was traveling through Beth Eked of the Shepherds, Jehu encountered the relatives of King Ahaziah of Judah. He asked, "Who are you?" They replied, "We are Ahaziah's relatives. We have come down to see how the king's sons and the queen mother's sons are doing." He said, "Capture them alive!" So they captured them alive and then executed all forty-two of them in the cistern at Beth Eked. He left no survivors. When he left there, he met Jehonadab, son of Rekab, who had been looking for him. Jehu greeted him and asked, "Are you as committed to me as I am to you?" Jehonadab answered, "I am!" Jehu replied, "If so, give me your hand." So he offered his hand and Jehu pulled him up into the chariot. Jehu said, "Come with me and see how zealous I am for the Lord's cause." So he took him along in his chariot. He went to Samaria and exterminated all the members of Ahab's family who were still alive in Samaria, just as the Lord had announced to Elijah. Jehu assembled all the people and said to them, "Ahab worshiped Baal a little; Jehu will worship him with great devotion. So now, bring to me all the prophets of Baal, as well as all his servants and priests. None of them must be absent, for I am offering a great sacrifice to Baal. Any of them who fail to appear will lose their lives." But Jehu was tricking them so he could destroy the servants of Baal. Then Jehu ordered, "Make arrangements for a celebration for Baal." So they announced it. Jehu sent invitations throughout Israel, and all the servants of Baal came; not one was absent. They arrived at the temple of Baal and filled it up from end to end. Jehu ordered the one who was in charge of the wardrobe, "Bring out robes for all the servants of Baal." So he brought out robes for them. Then Jehu and Jehonadab son of Rekab went to the temple of Baal. Jehu said to the servants of Baal, "Make sure there are no servants of the Lord here with you; there must be only servants of Baal." They went inside to offer sacrifices and burnt offerings. Now Jehu had stationed eighty men outside. He had told them, "If any of the men inside get away, you will pay with your lives!" When he finished offering the burnt sacrifice, Jehu ordered the royal guard and officers, "Come in and strike them down! Don't let any escape!" So the royal guard and officers struck them down with the sword and left their bodies lying there. Then they entered the inner sanctuary of the temple of Baal. They hauled out the sacred pillar of the temple of Baal and burned it. They demolished the sacred pillar of Baal and the temple of Baal; it is used as a latrine to this very day. So Jehu eradicated Baal worship from Israel. However, Jehu did not repudiate the sins which Jeroboam son of Nebat had encouraged Israel to commit; the golden calves remained in Bethel and Dan. The Lord said to Jehu, "You have done well. You have accomplished my will and carried out my wishes with regard to Ahab's dynasty. Therefore four generations of your descendants will rule over Israel." But Jehu did not carefully and wholeheartedly obey the law of the Lord God of Israel. He did not repudiate the sins which Jeroboam had encouraged Israel to commit. In those days the Lord began to reduce the size of Israel's territory. Hazael attacked their eastern border. He conquered all the land of Gilead, including the territory of Gad, Reuben, and Manasseh, extending all the way from the Aroer in the Arnon Valley through Gilead to Bashan. The rest of the events of Jehu's reign, including all his accomplishments and successes, are recorded in the scroll called the Annals of the Kings of Israel. Jehu passed away and was buried in Samaria. His son Jehoahaz replaced him as king. Jehu reigned over Israel for twenty-eight years in Samaria.


In the fifteenth year of the reign of Judah's King Amaziah, son of Joash, Jeroboam son of Joash became king over Israel. He reigned for forty-one years in Samaria. He did evil in the sight of the Lord; he did not repudiate the sinful ways of Jeroboam son of Nebat who encouraged Israel to sin. He restored the border of Israel from Lebo Hamath in the north to the sea of the Arabah in the south, in accordance with the word of the Lord God of Israel announced through his servant Jonah son of Amittai, the prophet from Gath Hepher. read more.
The Lord saw Israel's intense suffering; everyone was weak and incapacitated and Israel had no deliverer. The Lord had not decreed that he would blot out Israel's memory from under heaven, so he delivered them through Jeroboam son of Joash. The rest of the events of Jeroboam's reign, including all his accomplishments, his military success in restoring Israelite control over Damascus and Hamath, are recorded in the scroll called the Annals of the Kings of Israel. Jeroboam passed away and was buried in Samaria with the kings of Israel. His son Zechariah replaced him as king.


In the fiftieth year of King Azariah's reign over Judah, Menahem's son Pekahiah became king over Israel. He reigned in Samaria for two years. He did evil in the sight of the Lord; he did not repudiate the sinful ways of Jeroboam son of Nebat who encouraged Israel to sin. His officer Pekah son of Remaliah conspired against him. He and fifty Gileadites assassinated Pekahiah, as well as Argob and Arieh, in Samaria in the fortress of the royal palace. Pekah then took his place as king. read more.
The rest of the events of Pekahiah's reign, including all his accomplishments, are recorded in the scroll called the Annals of the Kings of Israel.


Shallum son of Jabesh became king in the thirty-ninth year of King Uzziah's reign over Judah. He reigned for one month in Samaria. Menahem son of Gadi went up from Tirzah to Samaria and attacked Shallum son of Jabesh. He killed him and took his place as king. The rest of the events of Shallum's reign, including the conspiracy he organized, are recorded in the scroll called the Annals of the Kings of Israel.


At that time Menahem came from Tirzah and attacked Tiphsah. He struck down all who lived in the city and the surrounding territory, because they would not surrender. He even ripped open the pregnant women. In the thirty-ninth year of King Azariah's reign over Judah, Menahem son of Gadi became king over Israel. He reigned for twelve years in Samaria. He did evil in the sight of the Lord; he did not repudiate the sinful ways of Jeroboam son of Nebat who encouraged Israel to sin. During his reign, read more.
Pul king of Assyria invaded the land, and Menahem paid him a thousand talents of silver to gain his support and to solidify his control of the kingdom. Menahem got this silver by taxing all the wealthy men in Israel; he took fifty shekels of silver from each one of them and paid it to the king of Assyria. Then the king of Assyria left; he did not stay there in the land. The rest of the events of Menahem's reign, including all his accomplishments, are recorded in the scroll called the Annals of the Kings of Israel. Menahem passed away and his son Pekahiah replaced him as king.


In the thirty-first year of Asa's reign over Judah, Omri became king over Israel. He ruled for twelve years, six of them in Tirzah. He purchased the hill of Samaria from Shemer for two talents of silver. He launched a construction project there and named the city he built after Shemer, the former owner of the hill of Samaria. Omri did more evil in the sight of the Lord than all who were before him. read more.
He followed in the footsteps of Jeroboam son of Nebat and encouraged Israel to sin; they angered the Lord God of Israel with their worthless idols. The rest of the events of Omri's reign, including his accomplishments and successes, are recorded in the scroll called the Annals of the Kings of Israel. Omri passed away and was buried in Samaria. His son Ahab replaced him as king.


In the eighteenth year of King Jehoshaphat's reign over Judah, Ahab's son Jehoram became king over Israel in Samaria; he ruled for twelve years. He did evil in the sight of the Lord, but not to the same degree as his father and mother. He did remove the sacred pillar of Baal that his father had made. Yet he persisted in the sins of Jeroboam son of Nebat, who encouraged Israel to sin; he did not turn from them. read more.
Now King Mesha of Moab was a sheep breeder. He would send as tribute to the king of Israel 100,000 male lambs and the wool of 100,000 rams. When Ahab died, the king of Moab rebelled against the king of Israel. At that time King Jehoram left Samaria and assembled all Israel for war. He sent this message to King Jehoshaphat of Judah: "The king of Moab has rebelled against me. Will you fight with me against Moab?" Jehoshaphat replied, "I will join you in the campaign; my army and horses are at your disposal." He then asked, "Which invasion route are we going to take?" Jehoram answered, "By the road through the Desert of Edom." So the kings of Israel, Judah, and Edom set out together. They wandered around on the road for seven days and finally ran out of water for the men and animals they had with them. The king of Israel said, "Oh no! Certainly the Lord has summoned these three kings so that he can hand them over to the king of Moab!" Jehoshaphat asked, "Is there no prophet of the Lord here that we might seek the Lord's direction?" One of the servants of the king of Israel answered, "Elisha son of Shapat is here; he used to be Elijah's servant." Jehoshaphat said, "The Lord speaks through him." So the king of Israel and Jehoshaphat and the king of Edom went down to visit him. Elisha said to the king of Israel, "Why are you here? Go to your father's prophets or your mother's prophets!" The king of Israel replied to him, "No, for the Lord is the one who summoned these three kings so that he can hand them over to Moab." Elisha said, "As certainly as the Lord who rules over all lives (whom I serve), if I did not respect King Jehoshaphat of Judah, I would not pay attention to you or acknowledge you. But now, get me a musician." When the musician played, the Lord energized him, and he said, "This is what the Lord says, 'Make many cisterns in this valley,' for this is what the Lord says, 'You will not feel any wind or see any rain, but this valley will be full of water and you and your cattle and animals will drink.' This is an easy task for the Lord; he will also hand Moab over to you. You will defeat every fortified city and every important city. You must chop down every productive tree, stop up all the springs, and cover all the cultivated land with stones." Sure enough, the next morning, at the time of the morning sacrifice, water came flowing down from Edom and filled the land. Now all Moab had heard that the kings were attacking, so everyone old enough to fight was mustered and placed at the border. When they got up early the next morning, the sun was shining on the water. To the Moabites, who were some distance away, the water looked red like blood. The Moabites said, "It's blood! The kings are totally destroyed! They have struck one another down! Now, Moab, seize the plunder!" When they approached the Israelite camp, the Israelites rose up and struck down the Moabites, who then ran from them. The Israelites thoroughly defeated Moab. They tore down the cities and each man threw a stone into every cultivated field until they were covered. They stopped up every spring and chopped down every productive tree. Only Kir Hareseth was left intact, but the slingers surrounded it and attacked it. When the king of Moab realized he was losing the battle, he and 700 swordsmen tried to break through and attack the king of Edom, but they failed. So he took his firstborn son, who was to succeed him as king, and offered him up as a burnt sacrifice on the wall. There was an outburst of divine anger against Israel, so they broke off the attack and returned to their homeland. Now a wife of one of the prophets appealed to Elisha for help, saying, "Your servant, my husband is dead. You know that your servant was a loyal follower of the Lord. Now the creditor is coming to take away my two boys to be his servants." Elisha said to her, "What can I do for you? Tell me, what do you have in the house?" She answered, "Your servant has nothing in the house except a small jar of olive oil." He said, "Go and ask all your neighbors for empty containers. Get as many as you can. Go and close the door behind you and your sons. Pour the olive oil into all the containers; set aside each one when you have filled it." So she left him and closed the door behind her and her sons. As they were bringing the containers to her, she was pouring the olive oil. When the containers were full, she said to one of her sons, "Bring me another container." But he answered her, "There are no more." Then the olive oil stopped flowing. She went and told the prophet. He said, "Go, sell the olive oil. Repay your creditor, and then you and your sons can live off the rest of the profit." One day Elisha traveled to Shunem, where a prominent woman lived. She insisted that he stop for a meal. So whenever he was passing through, he would stop in there for a meal. She said to her husband, "Look, I'm sure that the man who regularly passes through here is a very special prophet. Let's make a small private upper room and furnish it with a bed, table, chair, and lamp. When he visits us, he can stay there." One day Elisha came for a visit; he went into the upper room and rested. He told his servant Gehazi, "Ask the Shunammite woman to come here." So he did so and she came to him. Elisha said to Gehazi, "Tell her, 'Look, you have treated us with such great respect. What can I do for you? Can I put in a good word for you with the king or the commander of the army?'" She replied, "I'm quite secure." So he asked Gehazi, "What can I do for her?" Gehazi replied, "She has no son, and her husband is old." Elisha told him, "Ask her to come here." So he did so and she came and stood in the doorway. He said, "About this time next year you will be holding a son." She said, "No, my master! O prophet, do not lie to your servant!" The woman did conceive, and at the specified time the next year she gave birth to a son, just as Elisha had told her. The boy grew and one day he went out to see his father who was with the harvest workers. He said to his father, "My head! My head!" His father told a servant, "Carry him to his mother." So he picked him up and took him to his mother. He sat on her lap until noon and then died. She went up and laid him down on the prophet's bed. She shut the door behind her and left. She called to her husband, "Send me one of the servants and one of the donkeys, so I can go see the prophet quickly and then return." He said, "Why do you want to go see him today? It is not the new moon or the Sabbath." She said, "Everything's fine." She saddled the donkey and told her servant, "Lead on. Do not stop unless I say so." So she went to visit the prophet at Mount Carmel. When he saw her at a distance, he said to his servant Gehazi, "Look, it's the Shunammite woman. Now, run to meet her and ask her, 'Are you well? Are your husband and the boy well?'" She told Gehazi, "Everything's fine." But when she reached the prophet on the mountain, she grabbed hold of his feet. Gehazi came near to push her away, but the prophet said, "Leave her alone, for she is very upset. The Lord has kept the matter hidden from me; he didn't tell me about it." She said, "Did I ask my master for a son? Didn't I say, 'Don't mislead me?'" Elisha told Gehazi, "Tuck your robes into your belt, take my staff, and go! Don't stop to exchange greetings with anyone! Place my staff on the child's face." The mother of the child said, "As certainly as the Lord lives and as you live, I will not leave you." So Elisha got up and followed her back. Now Gehazi went on ahead of them. He placed the staff on the child's face, but there was no sound or response. When he came back to Elisha he told him, "The child did not wake up." When Elisha arrived at the house, there was the child lying dead on his bed. He went in by himself and closed the door. Then he prayed to the Lord. He got up on the bed and spread his body out over the boy; he put his mouth on the boy's mouth, his eyes over the boy's eyes, and the palms of his hands against the boy's palms. He bent down over him, and the boy's skin grew warm. Elisha went back and walked around in the house. Then he got up on the bed again and bent down over him. The child sneezed seven times and opened his eyes. Elisha called to Gehazi and said, "Get the Shunammite woman." So he did so and she came to him. He said to her, "Take your son." She came in, fell at his feet, and bowed down. Then she picked up her son and left. Now Elisha went back to Gilgal, while there was famine in the land. Some of the prophets were visiting him and he told his servant, "Put the big pot on the fire and boil some stew for the prophets." Someone went out to the field to gather some herbs and found a wild vine. He picked some of its fruit, enough to fill up the fold of his robe. He came back, cut it up, and threw the slices into the stew pot, not knowing they were harmful. The stew was poured out for the men to eat. When they ate some of the stew, they cried out, "Death is in the pot, O prophet!" They could not eat it. He said, "Get some flour." Then he threw it into the pot and said, "Now pour some out for the men so they may eat." There was no longer anything harmful in the pot. Now a man from Baal Shalisha brought some food for the prophet -- twenty loaves of bread made from the firstfruits of the barley harvest, as well as fresh ears of grain. Elisha said, "Set it before the people so they may eat." But his attendant said, "How can I feed a hundred men with this?" He replied, "Set it before the people so they may eat, for this is what the Lord says, 'They will eat and have some left over.'" So he set it before them; they ate and had some left over, just as the Lord predicted. Now Naaman, the commander of the king of Syria's army, was esteemed and respected by his master, for through him the Lord had given Syria military victories. But this great warrior had a skin disease. Raiding parties went out from Syria and took captive from the land of Israel a young girl, who became a servant to Naaman's wife. She told her mistress, "If only my master were in the presence of the prophet who is in Samaria! Then he would cure him of his skin disease." Naaman went and told his master what the girl from the land of Israel had said. The king of Syria said, "Go! I will send a letter to the king of Israel." So Naaman went, taking with him ten talents of silver, six thousand shekels of gold, and ten suits of clothes. He brought the letter to king of Israel. It read: "This is a letter of introduction for my servant Naaman, whom I have sent to be cured of his skin disease." When the king of Israel read the letter, he tore his clothes and said, "Am I God? Can I kill or restore life? Why does he ask me to cure a man of his skin disease? Certainly you must see that he is looking for an excuse to fight me!" When Elisha the prophet heard that the king had torn his clothes, he sent this message to the king, "Why did you tear your clothes? Send him to me so he may know there is a prophet in Israel." So Naaman came with his horses and chariots and stood in the doorway of Elisha's house. Elisha sent out a messenger who told him, "Go and wash seven times in the Jordan; your skin will be restored and you will be healed." Naaman went away angry. He said, "Look, I thought for sure he would come out, stand there, invoke the name of the Lord his God, wave his hand over the area, and cure the skin disease. The rivers of Damascus, the Abana and Pharpar, are better than any of the waters of Israel! Could I not wash in them and be healed?" So he turned around and went away angry. His servants approached and said to him, "O master, if the prophet had told you to do some difficult task, you would have been willing to do it. It seems you should be happy that he simply said, "Wash and you will be healed." So he went down and dipped in the Jordan seven times, as the prophet had instructed. His skin became as smooth as a young child's and he was healed. He and his entire entourage returned to the prophet. Naaman came and stood before him. He said, "For sure I know that there is no God in all the earth except in Israel! Now, please accept a gift from your servant." But Elisha replied, "As certainly as the Lord lives (whom I serve), I will take nothing from you." Naaman insisted that he take it, but he refused. Naaman said, "If not, then please give your servant a load of dirt, enough for a pair of mules to carry, for your servant will never again offer a burnt offering or sacrifice to a god other than the Lord. May the Lord forgive your servant for this one thing: When my master enters the temple of Rimmon to worship, and he leans on my arm and I bow down in the temple of Rimmon, may the Lord forgive your servant for this." Elisha said to him, "Go in peace." When he had gone a short distance, Gehazi, the prophet Elisha's servant, thought, "Look, my master did not accept what this Syrian Naaman offered him. As certainly as the Lord lives, I will run after him and accept something from him." So Gehazi ran after Naaman. When Naaman saw someone running after him, he got down from his chariot to meet him and asked, "Is everything all right?" He answered, "Everything is fine. My master sent me with this message, 'Look, two servants of the prophets just arrived from the Ephraimite hill country. Please give them a talent of silver and two suits of clothes.'" Naaman said, "Please accept two talents of silver. He insisted, and tied up two talents of silver in two bags, along with two suits of clothes. He gave them to two of his servants and they carried them for Gehazi. When he arrived at the hill, he took them from the servants and put them in the house. Then he sent the men on their way. When he came and stood before his master, Elisha asked him, "Where have you been, Gehazi?" He answered, "Your servant hasn't been anywhere." Elisha replied, "I was there in spirit when a man turned and got down from his chariot to meet you. This is not the proper time to accept silver or to accept clothes, olive groves, vineyards, sheep, cattle, and male and female servants. Therefore Naaman's skin disease will afflict you and your descendants forever!" When Gehazi went out from his presence, his skin was as white as snow. Some of the prophets said to Elisha, "Look, the place where we meet with you is too cramped for us. Let's go to the Jordan. Each of us will get a log from there and we will build a meeting place for ourselves there." He said, "Go." One of them said, "Please come along with your servants." He replied, "All right, I'll come." So he went with them. When they arrived at the Jordan, they started cutting down trees. As one of them was felling a log, the ax head dropped into the water. He shouted, "Oh no, my master! It was borrowed!" The prophet asked, "Where did it drop in?" When he showed him the spot, Elisha cut off a branch, threw it in at that spot, and made the ax head float. He said, "Lift it out." So he reached out his hand and grabbed it. Now the king of Syria was at war with Israel. He consulted his advisers, who said, "Invade at such and such a place." But the prophet sent this message to the king of Israel, "Make sure you don't pass through this place because Syria is invading there." So the king of Israel sent a message to the place the prophet had pointed out, warning it to be on its guard. This happened on several occasions. This made the king of Syria upset. So he summoned his advisers and said to them, "One of us must be helping the king of Israel." One of his advisers said, "No, my master, O king. The prophet Elisha who lives in Israel keeps telling the king of Israel the things you say in your bedroom." The king ordered, "Go, find out where he is, so I can send some men to capture him." The king was told, "He is in Dothan." So he sent horses and chariots there, along with a good-sized army. They arrived during the night and surrounded the city. The prophet's attendant got up early in the morning. When he went outside there was an army surrounding the city, along with horses and chariots. He said to Elisha, "Oh no, my master! What will we do?" He replied, "Don't be afraid, for our side outnumbers them." Then Elisha prayed, "O Lord, open his eyes so he can see." The Lord opened the servant's eyes and he saw that the hill was full of horses and chariots of fire all around Elisha. As they approached him, Elisha prayed to the Lord, "Strike these people with blindness." The Lord struck them with blindness as Elisha requested. Then Elisha said to them, "This is not the right road or city. Follow me, and I will lead you to the man you're looking for." He led them to Samaria. When they had entered Samaria, Elisha said, "O Lord, open their eyes, so they can see." The Lord opened their eyes and they saw that they were in the middle of Samaria. When the king of Israel saw them, he asked Elisha, "Should I strike them down, my master?" He replied, "Do not strike them down! You did not capture them with your sword or bow, so what gives you the right to strike them down? Give them some food and water, so they can eat and drink and then go back to their master." So he threw a big banquet for them and they ate and drank. Then he sent them back to their master. After that no Syrian raiding parties again invaded the land of Israel. Later King Ben Hadad of Syria assembled his entire army and attacked and besieged Samaria. Samaria's food supply ran out. They laid siege to it so long that a donkey's head was selling for eighty shekels of silver and a quarter of a kab of dove's droppings for five shekels of silver. While the king of Israel was passing by on the city wall, a woman shouted to him, "Help us, my master, O king!" He replied, "No, let the Lord help you. How can I help you? The threshing floor and winepress are empty." Then the king asked her, "What's your problem?" She answered, "This woman said to me, 'Hand over your son; we'll eat him today and then eat my son tomorrow.' So we boiled my son and ate him. Then I said to her the next day, 'Hand over your son and we'll eat him.' But she hid her son!" When the king heard what the woman said, he tore his clothes. As he was passing by on the wall, the people could see he was wearing sackcloth under his clothes. Then he said, "May God judge me severely if Elisha son of Shaphat still has his head by the end of the day!" Now Elisha was sitting in his house with the community leaders. The king sent a messenger on ahead, but before he arrived, Elisha said to the leaders, "Do you realize this assassin intends to cut off my head?" Look, when the messenger arrives, shut the door and lean against it. His master will certainly be right behind him." He was still talking to them when the messenger approached and said, "Look, the Lord is responsible for this disaster! Why should I continue to wait for the Lord to help?" Elisha replied, "Hear the word of the Lord! This is what the Lord says, 'About this time tomorrow a seah of finely milled flour will sell for a shekel and two seahs of barley for a shekel at the gate of Samaria.'" An officer who was the king's right-hand man responded to the prophet, "Look, even if the Lord made it rain by opening holes in the sky, could this happen so soon?" Elisha said, "Look, you will see it happen with your own eyes, but you will not eat any of the food!" Now four men with a skin disease were sitting at the entrance of the city gate. They said to one another, "Why are we just sitting here waiting to die? If we go into the city, we'll die of starvation, and if we stay here we'll die! So come on, let's defect to the Syrian camp! If they spare us, we'll live; if they kill us -- well, we were going to die anyway." So they started toward the Syrian camp at dusk. When they reached the edge of the Syrian camp, there was no one there. The Lord had caused the Syrian camp to hear the sound of chariots and horses and a large army. Then they said to one another, "Look, the king of Israel has paid the kings of the Hittites and Egypt to attack us!" So they got up and fled at dusk, leaving behind their tents, horses, and donkeys. They left the camp as it was and ran for their lives. When the men with a skin disease reached the edge of the camp, they entered a tent and had a meal. They also took some silver, gold, and clothes and went and hid it all. Then they went back and entered another tent. They looted it and went and hid what they had taken. Then they said to one another, "It's not right what we're doing! This is a day to celebrate, but we haven't told anyone. If we wait until dawn, we'll be punished. So come on, let's go and inform the royal palace." So they went and called out to the gatekeepers of the city. They told them, "We entered the Syrian camp and there was no one there. We didn't even hear a man's voice. But the horses and donkeys are still tied up, and the tents remain up." The gatekeepers relayed the news to the royal palace. The king got up in the night and said to his advisers, "I will tell you what the Syrians have done to us. They know we are starving, so they left the camp and hid in the field, thinking, 'When they come out of the city, we will capture them alive and enter the city.'" One of his advisers replied, "Pick some men and have them take five of the horses that are left in the city. (Even if they are killed, their fate will be no different than that of all the Israelite people -- we're all going to die!) Let's send them out so we can know for sure what's going on." So they picked two horsemen and the king sent them out to track the Syrian army. He ordered them, "Go and find out what's going on." So they tracked them as far as the Jordan. The road was filled with clothes and equipment that the Syrians had discarded in their haste. The scouts went back and told the king. Then the people went out and looted the Syrian camp. A seah of finely milled flour sold for a shekel, and two seahs of barley for a shekel, just as the Lord had said they would. Now the king had placed the officer who was his right-hand man at the city gate. When the people rushed out, they trampled him to death in the gate. This fulfilled the prophet's word which he had spoken when the king tried to arrest him. The prophet told the king, "Two seahs of barley will sell for a shekel, and a seah of finely milled flour for a shekel; this will happen about this time tomorrow in the gate of Samaria." But the officer replied to the prophet, "Look, even if the Lord made it rain by opening holes in the sky, could this happen so soon?" Elisha said, "Look, you will see it happen with your own eyes, but you will not eat any of the food!" This is exactly what happened to him. The people trampled him to death in the city gate. Now Elisha advised the woman whose son he had brought back to life, "You and your family should go and live somewhere else for a while, for the Lord has decreed that a famine will overtake the land for seven years." So the woman did as the prophet said. She and her family went and lived in the land of the Philistines for seven years. After seven years the woman returned from the land of the Philistines and went to ask the king to give her back her house and field. Now the king was talking to Gehazi, the prophet's servant, and said, "Tell me all the great things which Elisha has done." While Gehazi was telling the king how Elisha had brought the dead back to life, the woman whose son he had brought back to life came to ask the king for her house and field. Gehazi said, "My master, O king, this is the very woman and this is her son whom Elisha brought back to life!" The king asked the woman about it, and she gave him the details. The king assigned a eunuch to take care of her request and ordered him, "Give her back everything she owns, as well as the amount of crops her field produced from the day she left the land until now." Elisha traveled to Damascus while King Ben Hadad of Syria was sick. The king was told, "The prophet has come here." So the king told Hazael, "Take a gift and go visit the prophet. Request from him an oracle from the Lord. Ask him, 'Will I recover from this sickness?'" So Hazael went to visit Elisha. He took along a gift, as well as forty camel loads of all the fine things of Damascus. When he arrived, he stood before him and said, "Your son, King Ben Hadad of Syria, has sent me to you with this question, 'Will I recover from this sickness?'" Elisha said to him, "Go and tell him, 'You will surely recover,' but the Lord has revealed to me that he will surely die." Elisha just stared at him until Hazael became uncomfortable. Then the prophet started crying. Hazael asked, "Why are you crying, my master?" He replied, "Because I know the trouble you will cause the Israelites. You will set fire to their fortresses, kill their young men with the sword, smash their children to bits, and rip open their pregnant women." Hazael said, "How could your servant, who is as insignificant as a dog, accomplish this great military victory?" Elisha answered, "The Lord has revealed to me that you will be the king of Syria." He left Elisha and went to his master. Ben Hadad asked him, "What did Elisha tell you?" Hazael replied, "He told me you would surely recover." The next day Hazael took a piece of cloth, dipped it in water, and spread it over Ben Hadad's face until he died. Then Hazael replaced him as king. In the fifth year of the reign of Israel's King Joram, son of Ahab, Jehoshaphat's son Jehoram became king over Judah. He was thirty-two years old when he became king and he reigned for eight years in Jerusalem. He followed in the footsteps of the kings of Israel, just as Ahab's dynasty had done, for he married Ahab's daughter. He did evil in the sight of the Lord. But the Lord was unwilling to destroy Judah. He preserved Judah for the sake of his servant David to whom he had promised a perpetual dynasty. During his reign Edom freed themselves from Judah's control and set up their own king. Joram crossed over to Zair with all his chariots. The Edomites, who had surrounded him, attacked at night and defeated him and his chariot officers. The Israelite army retreated to their homeland. So Edom has remained free from Judah's control to this very day. At that same time Libnah also rebelled. The rest of the events of Joram's reign, including a record of his accomplishments, are recorded in the scroll called the Annals of the Kings of Judah. Joram passed away and was buried with his ancestors in the city of David. His son Ahaziah replaced him as king. In the twelfth year of the reign of Israel's King Joram, son of Ahab, Jehoram's son Ahaziah became king over Judah. Ahaziah was twenty-two years old when he became king and he reigned for one year in Jerusalem. His mother was Athaliah, the granddaughter of King Omri of Israel. He followed in the footsteps of Ahab's dynasty and did evil in the sight of the Lord, like Ahab's dynasty, for he was related to Ahab's family. He joined Ahab's son Joram in a battle against King Hazael of Syria at Ramoth Gilead in which the Syrians defeated Joram. King Joram returned to Jezreel to recover from the wounds he received from the Syrians in Ramah when he fought against King Hazael of Syria. King Ahaziah son of Jehoram of Judah went down to visit Joram son of Ahab in Jezreel, for he was ill. Now Elisha the prophet summoned a member of the prophetic guild and told him, "Tuck your robes into your belt, take this container of olive oil in your hand, and go to Ramoth Gilead. When you arrive there, look for Jehu son of Jehoshaphat son of Nimshi and take him aside into an inner room. Take the container of olive oil, pour it over his head, and say, 'This is what the Lord says, "I have designated you as king over Israel."' Then open the door and run away quickly!" So the young prophet went to Ramoth Gilead. When he arrived, the officers of the army were sitting there. So he said, "I have a message for you, O officer." Jehu asked, "For which one of us?" He replied, "For you, O officer." So Jehu got up and went inside. Then the prophet poured the olive oil on his head and said to him, "This is what the Lord God of Israel says, 'I have designated you as king over the Lord's people Israel. You will destroy the family of your master Ahab. I will get revenge against Jezebel for the shed blood of my servants the prophets and for the shed blood of all the Lord's servants. Ahab's entire family will die. I will cut off every last male belonging to Ahab in Israel, including even the weak and incapacitated. I will make Ahab's dynasty like those of Jeroboam son of Nebat and Baasha son of Ahijah. Dogs will devour Jezebel on the plot of ground in Jezreel; she will not be buried.'" Then he opened the door and ran away. When Jehu rejoined his master's servants, they asked him, "Is everything all right? Why did this madman visit you?" He replied, "Ah, it's not important. You know what kind of man he is and the kinds of things he says." But they said, "You're lying! Tell us what he said." So he told them what he had said. He also related how he had said, "This is what the Lord says, 'I have designated you as king over Israel.'" Each of them quickly took off his cloak and they spread them out at Jehu's feet on the steps. The trumpet was blown and they shouted, "Jehu is king!" Then Jehu son of Jehoshaphat son of Nimshi conspired against Joram.Now Joram had been in Ramoth Gilead with the whole Israelite army, guarding against an invasion by King Hazael of Syria. But King Joram had returned to Jezreel to recover from the wounds he received from the Syrians when he fought against King Hazael of Syria. Jehu told his supporters, "If you really want me to be king, then don't let anyone escape from the city to go and warn Jezreel." Jehu drove his chariot to Jezreel, for Joram was recuperating there. (Now King Ahaziah of Judah had come down to visit Joram.) Now the watchman was standing on the tower in Jezreel and saw Jehu's troops approaching. He said, "I see troops!" Jehoram ordered, "Send a rider out to meet them and have him ask, 'Is everything all right?'" So the horseman went to meet him and said, "This is what the king says, 'Is everything all right?'" Jehu replied, "None of your business! Follow me." The watchman reported, "The messenger reached them, but hasn't started back." So he sent a second horseman out to them and he said, "This is what the king says, 'Is everything all right?'" Jehu replied, "None of your business! Follow me." The watchman reported, "He reached them, but hasn't started back. The one who drives the lead chariot drives like Jehu son of Nimshi; he drives recklessly." Jehoram ordered, "Hitch up my chariot." When his chariot had been hitched up, King Jehoram of Israel and King Ahaziah of Judah went out in their respective chariots to meet Jehu. They met up with him in the plot of land that had once belonged to Naboth of Jezreel. When Jehoram saw Jehu, he asked, "Is everything all right, Jehu?" He replied, "How can everything be all right as long as your mother Jezebel promotes idolatry and pagan practices?" Jehoram turned his chariot around and took off. He said to Ahaziah, "It's a trap, Ahaziah!" Jehu aimed his bow and shot an arrow right between Jehoram's shoulders. The arrow went through his heart and he fell to his knees in his chariot. Jehu ordered his officer Bidkar, "Pick him up and throw him into the part of the field that once belonged to Naboth of Jezreel. Remember, you and I were riding together behind his father Ahab, when the Lord pronounced this judgment on him, "Know for sure that I saw the shed blood of Naboth and his sons yesterday," says the Lord, "and that I will give you what you deserve right here in this plot of land," says the Lord.' So now pick him up and throw him into this plot of land, just as the Lord said."


In the thirty-eighth year of King Azariah's reign over Judah, Jeroboam's son Zechariah became king over Israel. He reigned in Samaria for six months. He did evil in the sight of the Lord, as his ancestors had done. He did not repudiate the sinful ways of Jeroboam son of Nebat who encouraged Israel to sin. Shallum son of Jabesh conspired against him; he assassinated him in Ibleam and took his place as king. read more.
The rest of the events of Zechariah's reign are recorded in the scroll called the Annals of the Kings of Israel. His assassination brought to fulfillment the Lord's word to Jehu, "Four generations of your descendants will rule over Israel." That is exactly what happened.


In the twenty-sixth year of King Asa's reign over Judah, Baasha's son Elah became king over Israel; he ruled in Tirzah for two years. His servant Zimri, a commander of half of his chariot force, conspired against him. While Elah was drinking heavily at the house of Arza, who supervised the palace in Tirzah, Zimri came in and struck him dead. (This happened in the twenty-seventh year of Asa's reign over Judah.) Zimri replaced Elah as king. read more.
When he became king and occupied the throne, he killed Baasha's entire family. He did not spare any male belonging to him; he killed his relatives and his friends. Zimri destroyed Baasha's entire family, just as the Lord had predicted to Baasha through Jehu the prophet. This happened because of all the sins which Baasha and his son Elah committed and which they made Israel commit. They angered the Lord God of Israel with their worthless idols. The rest of the events of Elah's reign, including all his accomplishments, are recorded in the scroll called the Annals of the Kings of Israel.


In the twelfth year of King Ahaz's reign over Judah, Hoshea son of Elah became king over Israel. He reigned in Samaria for nine years. He did evil in the sight of the Lord, but not to the same degree as the Israelite kings who preceded him. King Shalmaneser of Assyria threatened him; Hoshea became his subject and paid him tribute. read more.
The king of Assyria discovered that Hoshea was planning a revolt. Hoshea had sent messengers to King So of Egypt and had not sent his annual tribute to the king of Assyria. So the king of Assyria arrested him and imprisoned him. The king of Assyria marched through the whole land. He attacked Samaria and besieged it for three years. In the ninth year of Hoshea's reign, the king of Assyria captured Samaria and deported the people of Israel to Assyria. He settled them in Halah, along the Habor (the river of Gozan), and in the cities of the Medes.


In the twenty-third year of the reign of Judah's King Joash son of Ahaziah, Jehu's son Jehoahaz became king over Israel. He reigned in Samaria for seventeen years. He did evil in the sight of the Lord. He continued in the sinful ways of Jeroboam son of Nebat who had encouraged Israel to sin; he did not repudiate those sins. The Lord was furious with Israel and handed them over to King Hazael of Syria and to Hazael's son Ben Hadad for many years. read more.
Jehoahaz asked for the Lord's mercy and the Lord responded favorably, for he saw that Israel was oppressed by the king of Syria. The Lord provided a deliverer for Israel and they were freed from Syria's power. The Israelites once more lived in security. But they did not repudiate the sinful ways of the family of Jeroboam, who encouraged Israel to sin; they continued in those sins. There was even an Asherah pole standing in Samaria. Jehoahaz had no army left except for fifty horsemen, ten chariots, and 10,000 foot soldiers. The king of Syria had destroyed his troops and trampled on them like dust. The rest of the events of Jehoahaz's reign, including all his accomplishments and successes, are recorded in the scroll called the Annals of the Kings of Israel. Jehoahaz passed away and was buried in Samaria. His son Joash replaced him as king.


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