Thematic Bible: Wicked people
Thematic Bible
Power » Of God » Wicked people » Have against them
For I was ashamed to ask of the king a band of soldiers and horsemen to help us against the enemy in the way: because we had spoken unto the king, saying, The hand of our God is upon all them for good that seek him; but his power and his wrath is against all them that forsake him.
Power » Of God » Wicked people » Do not know
Jesus answered and said unto them, You do err, not knowing the scriptures, nor the power of God.
Power » Of God » Wicked people » Will be destroyed by
But I will forewarn you whom you shall fear: Fear him, who after he has killed has power to cast into hell; yea, I say unto you, Fear him.
Wicked people » Prosperity of
[A Psalm of David.] Fret not yourself because of evildoers, neither be you envious of the workers of iniquity.
The tents of robbers prosper, and they that provoke God are secure; into whose hand God brings abundantly.
That the triumphing of the wicked is short, and the joy of the hypocrite but for a moment?
Though a sinner does evil a hundred times, and his days are prolonged, yet surely I know that it shall be well with them that fear God, who fear before him: But it shall not be well with the wicked, neither shall he prolong his days, which are as a shadow; because he fears not before God.
I have seen the wicked in great power, and spreading himself like a green bay tree. Yet he passed away, and, lo, he was not: yea, I sought him, but he could not be found.
And now we call the proud happy; yea, they that work wickedness are raised up; yea, they that test God are even delivered.
Why do you show me iniquity, and cause me to behold trouble? for plundering and violence are before me: and there are those that raise up strife and contention. Therefore the law is slacked, and justice does never go forth: for the wicked does surround the righteous; therefore perverse judgment proceeds.
I have seen the foolish taking root: but suddenly I cursed his habitation. His children are far from safety, and they are crushed in the gate, neither is there any to deliver them. Whose harvest the hungry eats up, and takes it even out of the thorns, and the robber swallows up their wealth.
He wanders abroad for bread, saying, Where is it? he knows that the day of darkness is ready at his hand.
He shall not be rich, neither shall his wealth continue, neither shall he overspread the earth with it.
In the fullness of his sufficiency he shall be in distress: every hand of the wicked shall come upon him.
Why do the wicked live, become old, yea, are mighty in power? Their descendants are established in their sight with them, and their offspring before their eyes. Their houses are safe from fear, neither is the rod of God upon them. read more.
Their bull breeds, and fails not; their cow calves, and casts not her calf. They send forth their little ones like a flock, and their children dance. They sing to the tambourine and harp, and rejoice at the sound of the flute. They spend their days in wealth, and in a moment go down to the grave.
Their bull breeds, and fails not; their cow calves, and casts not her calf. They send forth their little ones like a flock, and their children dance. They sing to the tambourine and harp, and rejoice at the sound of the flute. They spend their days in wealth, and in a moment go down to the grave.
For he sees that wise men die, likewise the fool and the senseless person perish, and leave their wealth to others. Their inward thought is, that their houses shall continue forever, and their dwelling places to all generations; they call their lands after their own names. Nevertheless man being in honor abides not: he is like the beasts that perish. read more.
This their way is their folly: yet their posterity approve their sayings. Selah. Like sheep they are laid in the grave; death shall feed on them; and the upright shall have dominion over them in the morning; and their beauty shall consume in the grave from their dwelling. But God will redeem my soul from the power of the grave: for he shall receive me. Selah.
This their way is their folly: yet their posterity approve their sayings. Selah. Like sheep they are laid in the grave; death shall feed on them; and the upright shall have dominion over them in the morning; and their beauty shall consume in the grave from their dwelling. But God will redeem my soul from the power of the grave: for he shall receive me. Selah.
For I was envious at the foolish, when I saw the prosperity of the wicked. For there are no pains in their death: but their strength is firm. They are not in trouble as other men; neither are they plagued like other men. read more.
Therefore pride surrounds them as a chain; violence covers them as a garment. Their eyes stand out with abundance: they have more than heart could wish. They are corrupt, and speak wickedly concerning oppression: they speak loftily. They set their mouth against the heavens, and their tongue walks through the earth. Therefore his people return here: and waters of a full cup are wrung out to them. And they say, How does God know? and is there knowledge in the most High? Behold, these are the ungodly, who prosper in the world; they increase in riches. Verily I have cleansed my heart in vain, and washed my hands in innocence. For all the day long have I been plagued, and chastened every morning. If I say, I will speak thus; behold, I would have been untrue to the generation of your children. When I thought to know this, it was too painful for me; Until I went into the sanctuary of God; then understood I their end. Surely you did set them in slippery places: you cast them down into destruction. How are they brought into desolation, as in a moment! they are utterly consumed with terrors. As a dream when one awakes; so, O Lord, when you awake, you shall despise their image. Thus my soul was grieved, and I was pierced in my heart. So foolish was I, and ignorant: I was as a beast before you.
Therefore pride surrounds them as a chain; violence covers them as a garment. Their eyes stand out with abundance: they have more than heart could wish. They are corrupt, and speak wickedly concerning oppression: they speak loftily. They set their mouth against the heavens, and their tongue walks through the earth. Therefore his people return here: and waters of a full cup are wrung out to them. And they say, How does God know? and is there knowledge in the most High? Behold, these are the ungodly, who prosper in the world; they increase in riches. Verily I have cleansed my heart in vain, and washed my hands in innocence. For all the day long have I been plagued, and chastened every morning. If I say, I will speak thus; behold, I would have been untrue to the generation of your children. When I thought to know this, it was too painful for me; Until I went into the sanctuary of God; then understood I their end. Surely you did set them in slippery places: you cast them down into destruction. How are they brought into desolation, as in a moment! they are utterly consumed with terrors. As a dream when one awakes; so, O Lord, when you awake, you shall despise their image. Thus my soul was grieved, and I was pierced in my heart. So foolish was I, and ignorant: I was as a beast before you.
A senseless man knows not; neither does a fool understand this. When the wicked spring as the grass, and when all the workers of iniquity do flourish; it is that they shall be destroyed forever:
Righteous are you, O LORD, when I plead with you: yet let me talk with you of your judgments: Why does the way of the wicked prosper? why are all they happy that deal very treacherously? You have planted them, yea, they have taken root: they grow, yea, they bring forth fruit: you are near in their mouth, and far from their heart.
You are of purer eyes than to behold evil, and can not look on iniquity: why do you look upon them that deal treacherously, and hold your tongue when the wicked devours the man that is more righteous than he? And make men like the fish of the sea, like the creeping things, that have no ruler over them? They take up all of them with the hook, they catch them in their net, and gather them in their dragnet: therefore they rejoice and are glad. read more.
Therefore they sacrifice unto their net, and burn incense unto their dragnet; because by them their portion is luxurious, and their food plentiful. Shall they therefore empty their net, and continually slay the nations without mercy?
Therefore they sacrifice unto their net, and burn incense unto their dragnet; because by them their portion is luxurious, and their food plentiful. Shall they therefore empty their net, and continually slay the nations without mercy?
Wicked people » Warned
And unto the angel of the church in Sardis write; These things says he that has the seven Spirits of God, and the seven stars; I know your works, that you have a name that you live, and are dead. Be watchful, and strengthen the things which remain, that are ready to die: for I have not found your works perfect before God. Remember therefore how you have received and heard, and hold fast, and repent. If therefore you will not watch, I will come on you as a thief, and you will not know what hour I will come upon you.
Thus says the LORD of hosts; Behold, I will send upon them the sword, the famine, and the pestilence, and will make them like vile figs, that cannot be eaten, they are so bad. And I will persecute them with the sword, with the famine, and with the pestilence, and will deliver them to be removed to all the kingdoms of the earth, to be a curse, and an astonishment, and a hissing, and a reproach, among all the nations where I have driven them: Because they have not hearkened to my words, says the LORD, which I sent unto them by my servants the prophets, rising up early and sending them; but you would not hear, says the LORD.
When I say unto the wicked, O wicked man, you shall surely die; if you do not speak to warn the wicked from his way, that wicked man shall die in his iniquity; but his blood will I require at your hand.
Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who has warned you to flee from the wrath to come? Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham our father: for I say unto you, That God is able of these stones to raise up children unto Abraham. And now also the ax is laid unto the root of the trees: every tree therefore which brings not forth good fruit is cut down, and cast into the fire.
Gather yourselves together, yea, gather together, O nation not desired; Before the decree comes forth, before the day passes like the chaff, before the fierce anger of the LORD comes upon you, before the day of the LORD'S anger comes upon you.
Now all these things happened unto them for examples: and they are written for our admonition, upon whom the ends of the ages are come.
And the LORD has sent unto you all his servants the prophets, rising early and sending them; but you have not hearkened, nor inclined your ear to hear. They said, Turn you again now everyone from his evil way, and from the evil of your doings, and dwell in the land that the LORD has given unto you and to your fathers forever and ever: And go not after other gods to serve them, and to worship them, and provoke me not to anger with the works of your hands; and I will do you no harm.
And now, because you have done all these works, says the LORD, and I spoke unto you, rising up early and speaking, but you heard not; and I called you, but you answered not; Therefore will I do unto this house, which is called by my name, in which you trust, and unto the place which I gave to you and to your fathers, as I have done to Shiloh. And I will cast you out of my sight, as I have cast out all your brethren, even the whole descendants of Ephraim.
But this thing commanded I them, saying, Obey my voice, and I will be your God, and you shall be my people: and walk you in all the ways that I have commanded you, that it may be well unto you. But they hearkened not, nor inclined their ear, but walked in the counsels and in the imagination of their evil hearts, and went backward, and not forward. Since the day that your fathers came forth out of the land of Egypt unto this day I have even sent unto you all my servants the prophets, daily rising up early and sending them:
Thus says the LORD; Stand in the court of the LORD's house, and speak unto all the cities of Judah, which come to worship in the LORD's house, all the words that I command you to speak unto them; diminish not a word: It may be they will hearken, and turn every man from his evil way, that I may relent concerning the evil, which I purpose to do unto them because of the evil of their doings. And you shall say unto them, Thus says the LORD; If you will not hearken to me, to walk in my law, which I have set before you, read more.
To hearken to the words of my servants the prophets, whom I sent unto you, both rising up early, and sending them, but you have not hearkened; Then will I make this house like Shiloh, and will make this city a curse to all the nations of the earth. So the priests and the prophets and all the people heard Jeremiah speaking these words in the house of the LORD.
To hearken to the words of my servants the prophets, whom I sent unto you, both rising up early, and sending them, but you have not hearkened; Then will I make this house like Shiloh, and will make this city a curse to all the nations of the earth. So the priests and the prophets and all the people heard Jeremiah speaking these words in the house of the LORD.
Then spoke Jeremiah unto all the princes and to all the people, saying, The LORD sent me to prophesy against this house and against this city all the words that you have heard. Therefore now amend your ways and your doings, and obey the voice of the LORD your God; and the LORD will relent concerning the evil that he has pronounced against you.
I Nebuchadnezzar was at rest in my house, and flourishing in my palace: I saw a dream which made me afraid, and the thoughts upon my bed and the visions of my head troubled me. Therefore made I a decree to bring in all the wise men of Babylon before me, that they might make known unto me the interpretation of the dream. read more.
Then came in the magicians, the astrologers, the Chaldeans, and the soothsayers: and I told the dream before them; but they did not make known unto me its interpretation. But at the last Daniel came in before me, whose name was Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods: and before him I told the dream, saying, O Belteshazzar, master of the magicians, because I know that the spirit of the holy gods is in you, and no secret troubles you, tell me the visions of my dream that I have seen, and its interpretation. Thus were the visions of my head in my bed; I saw, and behold, a tree in the midst of the earth, and its height was great. The tree grew, and was strong, and its height reached unto heaven, and its sight to the end of all the earth: Its leaves were fair, and its fruit much, and in it was food for all: the beasts of the field had shadow under it, and the fowls of the heaven dwelt in its boughs, and all flesh was fed from it. I saw in the visions of my head upon my bed, and, behold, a watcher, a holy one came down from heaven; He cried aloud, and said thus, Hew down the tree, and cut off its branches, shake off its leaves, and scatter its fruit: let the beasts get away from under it, and the fowls from its branches: Nevertheless leave the stump of its roots in the earth, even with a band of iron and bronze, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts in the grass of the earth: Let his heart be changed from man's, and let a beast's heart be given unto him: and let seven times pass over him. This sentence is by the decree of the watchers, and the decision by the word of the holy ones: to the intent that the living may know that the most High rules in the kingdom of men, and gives it to whomever he will, and sets up over it the lowliest of men. This dream I king Nebuchadnezzar have seen. Now you, O Belteshazzar, declare its interpretation, because all the wise men of my kingdom are not able to make known unto me the interpretation: but you are able; for the spirit of the holy gods is in you. Then Daniel, whose name was Belteshazzar, was astonished for one hour, and his thoughts troubled him. The king spoke, and said, Belteshazzar, let not the dream, or its interpretation, trouble you. Belteshazzar answered and said, My lord, may the dream be for them that hate you, and its interpretation for your enemies. The tree that you saw, which grew, and was strong, whose height reached unto the heaven, and its sight to all the earth; Whose leaves were fair, and its fruit much, and in it was food for all; under which the beasts of the field dwelt, and upon whose branches the fowls of the heaven had their habitation: It is you, O king, that have grown and become strong: for your greatness has grown, and reached unto heaven, and your dominion to the end of the earth. And since the king saw a watcher and a holy one coming down from heaven, and saying, Hew the tree down, and destroy it; yet leave the stump of its roots in the earth, even with a band of iron and bronze, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts of the field, till seven times pass over him; This is the interpretation, O king, and this is the decree of the most High, which has come upon my lord the king: That they shall drive you from men, and your dwelling shall be with the beasts of the field, and they shall make you eat grass like oxen, and they shall wet you with the dew of heaven, and seven times shall pass over you, till you know that the most High rules in the kingdom of men, and gives it to whomever he will. And since they commanded to leave the stump of the tree roots; your kingdom shall be sure unto you, after you shall have known that the heavens do rule. Therefore, O king, let my counsel be acceptable unto you, and break off your sins by practicing righteousness, and your iniquities by showing mercy to the poor; if it may be a lengthening of your tranquility.
Then came in the magicians, the astrologers, the Chaldeans, and the soothsayers: and I told the dream before them; but they did not make known unto me its interpretation. But at the last Daniel came in before me, whose name was Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods: and before him I told the dream, saying, O Belteshazzar, master of the magicians, because I know that the spirit of the holy gods is in you, and no secret troubles you, tell me the visions of my dream that I have seen, and its interpretation. Thus were the visions of my head in my bed; I saw, and behold, a tree in the midst of the earth, and its height was great. The tree grew, and was strong, and its height reached unto heaven, and its sight to the end of all the earth: Its leaves were fair, and its fruit much, and in it was food for all: the beasts of the field had shadow under it, and the fowls of the heaven dwelt in its boughs, and all flesh was fed from it. I saw in the visions of my head upon my bed, and, behold, a watcher, a holy one came down from heaven; He cried aloud, and said thus, Hew down the tree, and cut off its branches, shake off its leaves, and scatter its fruit: let the beasts get away from under it, and the fowls from its branches: Nevertheless leave the stump of its roots in the earth, even with a band of iron and bronze, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts in the grass of the earth: Let his heart be changed from man's, and let a beast's heart be given unto him: and let seven times pass over him. This sentence is by the decree of the watchers, and the decision by the word of the holy ones: to the intent that the living may know that the most High rules in the kingdom of men, and gives it to whomever he will, and sets up over it the lowliest of men. This dream I king Nebuchadnezzar have seen. Now you, O Belteshazzar, declare its interpretation, because all the wise men of my kingdom are not able to make known unto me the interpretation: but you are able; for the spirit of the holy gods is in you. Then Daniel, whose name was Belteshazzar, was astonished for one hour, and his thoughts troubled him. The king spoke, and said, Belteshazzar, let not the dream, or its interpretation, trouble you. Belteshazzar answered and said, My lord, may the dream be for them that hate you, and its interpretation for your enemies. The tree that you saw, which grew, and was strong, whose height reached unto the heaven, and its sight to all the earth; Whose leaves were fair, and its fruit much, and in it was food for all; under which the beasts of the field dwelt, and upon whose branches the fowls of the heaven had their habitation: It is you, O king, that have grown and become strong: for your greatness has grown, and reached unto heaven, and your dominion to the end of the earth. And since the king saw a watcher and a holy one coming down from heaven, and saying, Hew the tree down, and destroy it; yet leave the stump of its roots in the earth, even with a band of iron and bronze, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts of the field, till seven times pass over him; This is the interpretation, O king, and this is the decree of the most High, which has come upon my lord the king: That they shall drive you from men, and your dwelling shall be with the beasts of the field, and they shall make you eat grass like oxen, and they shall wet you with the dew of heaven, and seven times shall pass over you, till you know that the most High rules in the kingdom of men, and gives it to whomever he will. And since they commanded to leave the stump of the tree roots; your kingdom shall be sure unto you, after you shall have known that the heavens do rule. Therefore, O king, let my counsel be acceptable unto you, and break off your sins by practicing righteousness, and your iniquities by showing mercy to the poor; if it may be a lengthening of your tranquility.
They drank wine, and praised the gods of gold, and of silver, of bronze, of iron, of wood, and of stone. In the same hour came forth fingers of a man's hand, and wrote opposite the lampstand upon the plaster of the wall of the king's palace: and the king saw the part of the hand that wrote. Then the king's countenance was changed, and his thoughts troubled him, so that the joints of his hips were loosened, and his knees struck one against another. read more.
The king cried aloud to bring in the astrologers, the Chaldeans, and the soothsayers. And the king spoke, and said to the wise men of Babylon, Whosoever shall read this writing, and show me its interpretation, shall be clothed with scarlet, and have a chain of gold about his neck, and shall be the third ruler in the kingdom. Then came in all the king's wise men: but they could not read the writing, nor make known to the king its interpretation. Then was king Belshazzar greatly troubled, and his countenance was changed in him, and his lords were astonished. Now the queen because of the words of the king and his lords came into the banquet house: and the queen spoke and said, O king, live forever: let not your thoughts trouble you, nor let your countenance be changed: There is a man in your kingdom, in whom is the spirit of the holy gods; and in the days of your father light and understanding and wisdom, like the wisdom of the gods, was found in him; whom the king Nebuchadnezzar your father, the king, I say, your father, made master of the magicians, astrologers, Chaldeans, and soothsayers; Because an excellent spirit, and knowledge, and understanding, interpreting of dreams, and solving of riddles, and explaining of problems, were found in the same Daniel, whom the king named Belteshazzar: now let Daniel be called, and he will show the interpretation. Then was Daniel brought in before the king. And the king spoke and said unto Daniel, Are you that Daniel, who is of the children of the captivity of Judah, whom the king my father brought out of Judah? I have even heard of you, that the spirit of the gods is in you, and that light and understanding and excellent wisdom are found in you. And now the wise men, the astrologers, have been brought in before me, that they should read this writing, and make known unto me its interpretation: but they could not show the interpretation of the thing: And I have heard of you, that you can make interpretations, and explain doubts: now if you can read the writing, and make known to me its interpretation, you shall be clothed with scarlet, and have a chain of gold about your neck, and shall be the third ruler in the kingdom. Then Daniel answered and said before the king, Let your gifts be to yourself, and give your rewards to another; yet I will read the writing unto the king, and make known to him the interpretation. O king, the most high God gave Nebuchadnezzar your father a kingdom, and majesty, and glory, and honor: And for the majesty that he gave him, all people, nations, and languages, trembled and feared before him: whom he would he slew; and whom he would he kept alive; and whom he would he set up; and whom he would he put down. But when his heart was lifted up, and his mind hardened in pride, he was deposed from his kingly throne, and they took his glory from him: And he was driven from the sons of men; and his heart was made like the beasts, and his dwelling was with the wild donkeys: they fed him with grass like oxen, and his body was wet with the dew of heaven; till he knew that the most high God ruled in the kingdom of men, and that he appoints over it whomever he will. And you his son, O Belshazzar, have not humbled your heart, though you knew all this; But have lifted up yourself against the Lord of heaven; and they have brought the vessels of his house before you, and you, and your lords, your wives, and your concubines, have drunk wine in them; and you have praised the gods of silver, and gold, of bronze, iron, wood, and stone, which see not, nor hear, nor know: and the God in whose hand your breath is, and whose are all your ways, have you not glorified: Then was the part of the hand sent from him; and this writing was written. And this is the writing that was written, MENE, MENE, TEKEL, UPHARSIN. This is the interpretation of the matter: MENE; God has numbered your kingdom, and finished it. TEKEL; you are weighed in the balances, and are found wanting. PERES; Your kingdom is divided, and given to the Medes and Persians. Then commanded Belshazzar, and they clothed Daniel with scarlet, and put a chain of gold about his neck, and made a proclamation concerning him, that he should be the third ruler in the kingdom.
The king cried aloud to bring in the astrologers, the Chaldeans, and the soothsayers. And the king spoke, and said to the wise men of Babylon, Whosoever shall read this writing, and show me its interpretation, shall be clothed with scarlet, and have a chain of gold about his neck, and shall be the third ruler in the kingdom. Then came in all the king's wise men: but they could not read the writing, nor make known to the king its interpretation. Then was king Belshazzar greatly troubled, and his countenance was changed in him, and his lords were astonished. Now the queen because of the words of the king and his lords came into the banquet house: and the queen spoke and said, O king, live forever: let not your thoughts trouble you, nor let your countenance be changed: There is a man in your kingdom, in whom is the spirit of the holy gods; and in the days of your father light and understanding and wisdom, like the wisdom of the gods, was found in him; whom the king Nebuchadnezzar your father, the king, I say, your father, made master of the magicians, astrologers, Chaldeans, and soothsayers; Because an excellent spirit, and knowledge, and understanding, interpreting of dreams, and solving of riddles, and explaining of problems, were found in the same Daniel, whom the king named Belteshazzar: now let Daniel be called, and he will show the interpretation. Then was Daniel brought in before the king. And the king spoke and said unto Daniel, Are you that Daniel, who is of the children of the captivity of Judah, whom the king my father brought out of Judah? I have even heard of you, that the spirit of the gods is in you, and that light and understanding and excellent wisdom are found in you. And now the wise men, the astrologers, have been brought in before me, that they should read this writing, and make known unto me its interpretation: but they could not show the interpretation of the thing: And I have heard of you, that you can make interpretations, and explain doubts: now if you can read the writing, and make known to me its interpretation, you shall be clothed with scarlet, and have a chain of gold about your neck, and shall be the third ruler in the kingdom. Then Daniel answered and said before the king, Let your gifts be to yourself, and give your rewards to another; yet I will read the writing unto the king, and make known to him the interpretation. O king, the most high God gave Nebuchadnezzar your father a kingdom, and majesty, and glory, and honor: And for the majesty that he gave him, all people, nations, and languages, trembled and feared before him: whom he would he slew; and whom he would he kept alive; and whom he would he set up; and whom he would he put down. But when his heart was lifted up, and his mind hardened in pride, he was deposed from his kingly throne, and they took his glory from him: And he was driven from the sons of men; and his heart was made like the beasts, and his dwelling was with the wild donkeys: they fed him with grass like oxen, and his body was wet with the dew of heaven; till he knew that the most high God ruled in the kingdom of men, and that he appoints over it whomever he will. And you his son, O Belshazzar, have not humbled your heart, though you knew all this; But have lifted up yourself against the Lord of heaven; and they have brought the vessels of his house before you, and you, and your lords, your wives, and your concubines, have drunk wine in them; and you have praised the gods of silver, and gold, of bronze, iron, wood, and stone, which see not, nor hear, nor know: and the God in whose hand your breath is, and whose are all your ways, have you not glorified: Then was the part of the hand sent from him; and this writing was written. And this is the writing that was written, MENE, MENE, TEKEL, UPHARSIN. This is the interpretation of the matter: MENE; God has numbered your kingdom, and finished it. TEKEL; you are weighed in the balances, and are found wanting. PERES; Your kingdom is divided, and given to the Medes and Persians. Then commanded Belshazzar, and they clothed Daniel with scarlet, and put a chain of gold about his neck, and made a proclamation concerning him, that he should be the third ruler in the kingdom.
For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into licentiousness, and denying the only Lord God, and our Lord Jesus Christ. I will therefore put you in remembrance, though you once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not. And the angels who kept not their first estate, but left their own habitation, he has reserved in everlasting chains under darkness unto the judgment of the great day. read more.
Even as Sodom and Gomorrah, and the cities about them in like manner, giving themselves over to fornication, and going after unnatural lust, are set forth for an example, suffering the vengeance of eternal fire.
Even as Sodom and Gomorrah, and the cities about them in like manner, giving themselves over to fornication, and going after unnatural lust, are set forth for an example, suffering the vengeance of eternal fire.
So then because you are lukewarm, and neither cold nor hot, I will spew you out of my mouth. Because you say, I am rich, and increased with goods, and have need of nothing; and know not that you are wretched, and miserable, and poor, and blind, and naked: I counsel you to buy of me gold tried in the fire, that you may be rich; and white clothing, that you may be clothed, and that the shame of your nakedness does not appear; and anoint your eyes with eye salve, that you may see. read more.
As many as I love, I rebuke and chasten: be zealous therefore, and repent.
As many as I love, I rebuke and chasten: be zealous therefore, and repent.
Wicked people » Temporal punishment of
Yea, the light of the wicked shall be put out, and the flame of his fire shall not shine. The light shall be dark in his tent, and his lamp shall be put out with him. The steps of his strength shall be shortened, and his own counsel shall cast him down. read more.
For he is cast into a net by his own feet, and he walks upon a snare. The trap shall take him by the heel, and a snare shall lay hold of him. The noose is laid for him on the ground, and a trap for him in the way. Terrors shall make him afraid on every side, and shall drive him to his feet. His strength shall be hunger-bitten, and destruction shall be ready at his side. It shall devour patches of his skin: even the firstborn of death shall devour his strength. His confidence shall be rooted out of his tent, and it shall bring him to the king of terrors. They shall dwell in his tent, who are none of his: brimstone shall be scattered upon his habitation. His roots shall be dried up beneath, and above shall his branch be cut off. His memory shall perish from the earth, and he shall have no name in the street. He shall be driven from light into darkness, and chased out of the world. He shall neither have son nor nephew among his people, nor any remaining in his dwellings. They that come after him shall be astounded at his day, as they that went before were frightened. Surely such are the dwellings of the wicked, and this is the place of him that knows not God.
For he is cast into a net by his own feet, and he walks upon a snare. The trap shall take him by the heel, and a snare shall lay hold of him. The noose is laid for him on the ground, and a trap for him in the way. Terrors shall make him afraid on every side, and shall drive him to his feet. His strength shall be hunger-bitten, and destruction shall be ready at his side. It shall devour patches of his skin: even the firstborn of death shall devour his strength. His confidence shall be rooted out of his tent, and it shall bring him to the king of terrors. They shall dwell in his tent, who are none of his: brimstone shall be scattered upon his habitation. His roots shall be dried up beneath, and above shall his branch be cut off. His memory shall perish from the earth, and he shall have no name in the street. He shall be driven from light into darkness, and chased out of the world. He shall neither have son nor nephew among his people, nor any remaining in his dwellings. They that come after him shall be astounded at his day, as they that went before were frightened. Surely such are the dwellings of the wicked, and this is the place of him that knows not God.
Your iniquities have turned away these things, and your sins have withheld good things from you.
This is the portion of a wicked man with God, and the heritage of oppressors, which they shall receive of the Almighty. If his children are multiplied, it is for the sword: and his offspring shall not be satisfied with bread. Those that remain of him shall be buried in death: and his widows shall not weep. read more.
Though he heap up silver as the dust, and pile up clothing as the clay; He may prepare it, but the just shall put it on, and the innocent shall divide the silver. He builds his house like a moth, and like a booth that the keeper makes. The rich man shall lie down, but he shall not be gathered: he opens his eyes, and he is not. Terrors take hold on him as waters, a tempest steals him away in the night. The east wind carries him away, and he is gone: and as a storm hurls him out of his place. For God shall cast upon him, and not spare: he would scarcely flee out of his hand. Men shall clap their hands at him, and shall hiss him out of his place.
Though he heap up silver as the dust, and pile up clothing as the clay; He may prepare it, but the just shall put it on, and the innocent shall divide the silver. He builds his house like a moth, and like a booth that the keeper makes. The rich man shall lie down, but he shall not be gathered: he opens his eyes, and he is not. Terrors take hold on him as waters, a tempest steals him away in the night. The east wind carries him away, and he is gone: and as a storm hurls him out of his place. For God shall cast upon him, and not spare: he would scarcely flee out of his hand. Men shall clap their hands at him, and shall hiss him out of his place.
The wicked man travails with pain all his days, and the number of years is hidden for the oppressor. A dreadful sound is in his ears: in prosperity the destroyer shall come upon him. He believes not that he shall return out of darkness, and he is waited for by the sword. read more.
He wanders abroad for bread, saying, Where is it? he knows that the day of darkness is ready at his hand. Trouble and anguish shall make him afraid; they shall prevail against him, as a king ready for battle. For he stretches out his hand against God, and strengthens himself against the Almighty. He runs stubbornly against him, with his heavily embossed shield. Because he covers his face with his fatness, and makes heavy fat on his waist. And he dwells in desolate cities, and in houses which no man inhabits, which are ready to become heaps. He shall not be rich, neither shall his wealth continue, neither shall he overspread the earth with it. He shall not depart out of darkness; the flame shall dry up his branches, and by the breath of his mouth shall he go away. Let not him that is deceived trust in vanity: for futility shall be his reward. It shall be accomplished before his time, and his branch shall not be green. He shall shake off his unripe grapes like the vine, and shall cast off his blossom like the olive. For the congregation of hypocrites shall be desolate, and fire shall consume the tents of bribery. They conceive mischief, and bring forth vanity, and their heart prepares deceit.
He wanders abroad for bread, saying, Where is it? he knows that the day of darkness is ready at his hand. Trouble and anguish shall make him afraid; they shall prevail against him, as a king ready for battle. For he stretches out his hand against God, and strengthens himself against the Almighty. He runs stubbornly against him, with his heavily embossed shield. Because he covers his face with his fatness, and makes heavy fat on his waist. And he dwells in desolate cities, and in houses which no man inhabits, which are ready to become heaps. He shall not be rich, neither shall his wealth continue, neither shall he overspread the earth with it. He shall not depart out of darkness; the flame shall dry up his branches, and by the breath of his mouth shall he go away. Let not him that is deceived trust in vanity: for futility shall be his reward. It shall be accomplished before his time, and his branch shall not be green. He shall shake off his unripe grapes like the vine, and shall cast off his blossom like the olive. For the congregation of hypocrites shall be desolate, and fire shall consume the tents of bribery. They conceive mischief, and bring forth vanity, and their heart prepares deceit.
That the triumphing of the wicked is short, and the joy of the hypocrite but for a moment? Though his haughtiness mounts up to the heavens, and his head reaches unto the clouds; Yet he shall perish forever like his own refuse: they who have seen him shall say, Where is he? read more.
He shall fly away as a dream, and shall not be found: yea, he shall be chased away as a vision of the night. The eye also which saw him shall see him no more; neither shall his place any more behold him. His children shall seek to please the poor, and his hands shall restore their goods. His bones are full of the sin of his youth, which shall lie down with him in the dust. Though wickedness be sweet in his mouth, though he hide it under his tongue; Though he spare it, and forsake it not; but keep it still within his mouth: Yet his food in his body is soured, it is the gall of asps within him. He has swallowed down riches, and he shall vomit them up again: God shall cast them out of his belly. He shall suck the poison of asps: the viper's tongue shall slay him. He shall not see the rivers, the brooks flowing with honey and butter. That which he labored for shall he restore, and shall not swallow it down: from the proceeds of business he shall not rejoice. Because he has oppressed and has forsaken the poor; because he has violently taken away a house which he built not; Surely he shall not feel quietness in his heart, he shall not save of that which he desired. There shall none of his food be left; therefore shall no man look for his goods. In the fullness of his sufficiency he shall be in distress: every hand of the wicked shall come upon him. When he is about to fill his belly, God shall cast the fury of his wrath upon him, and shall rain it upon him while he is eating. He shall flee from the iron weapon, and the bow of bronze shall strike him through. It is drawn, and comes out of the body; yea, the glittering sword comes out of his gall: terrors are upon him. All darkness shall be laid up for his treasures: a fire not blown upon shall consume him; it shall go ill with him who is left in his tent. The heaven shall reveal his iniquity; and the earth shall rise up against him. The increase of his house shall depart, and his goods shall flow away in the day of his wrath. This is the portion of a wicked man from God, and the heritage appointed unto him by God.
He shall fly away as a dream, and shall not be found: yea, he shall be chased away as a vision of the night. The eye also which saw him shall see him no more; neither shall his place any more behold him. His children shall seek to please the poor, and his hands shall restore their goods. His bones are full of the sin of his youth, which shall lie down with him in the dust. Though wickedness be sweet in his mouth, though he hide it under his tongue; Though he spare it, and forsake it not; but keep it still within his mouth: Yet his food in his body is soured, it is the gall of asps within him. He has swallowed down riches, and he shall vomit them up again: God shall cast them out of his belly. He shall suck the poison of asps: the viper's tongue shall slay him. He shall not see the rivers, the brooks flowing with honey and butter. That which he labored for shall he restore, and shall not swallow it down: from the proceeds of business he shall not rejoice. Because he has oppressed and has forsaken the poor; because he has violently taken away a house which he built not; Surely he shall not feel quietness in his heart, he shall not save of that which he desired. There shall none of his food be left; therefore shall no man look for his goods. In the fullness of his sufficiency he shall be in distress: every hand of the wicked shall come upon him. When he is about to fill his belly, God shall cast the fury of his wrath upon him, and shall rain it upon him while he is eating. He shall flee from the iron weapon, and the bow of bronze shall strike him through. It is drawn, and comes out of the body; yea, the glittering sword comes out of his gall: terrors are upon him. All darkness shall be laid up for his treasures: a fire not blown upon shall consume him; it shall go ill with him who is left in his tent. The heaven shall reveal his iniquity; and the earth shall rise up against him. The increase of his house shall depart, and his goods shall flow away in the day of his wrath. This is the portion of a wicked man from God, and the heritage appointed unto him by God.
Why do the wicked live, become old, yea, are mighty in power? Their descendants are established in their sight with them, and their offspring before their eyes. Their houses are safe from fear, neither is the rod of God upon them. read more.
Their bull breeds, and fails not; their cow calves, and casts not her calf. They send forth their little ones like a flock, and their children dance. They sing to the tambourine and harp, and rejoice at the sound of the flute. They spend their days in wealth, and in a moment go down to the grave. Therefore they say unto God, Depart from us; for we desire not the knowledge of your ways. What is the Almighty, that we should serve him? and what profit should we have, if we pray unto him? Lo, their prosperity is not in their hand: the counsel of the wicked is far from me. How often is the lamp of the wicked put out! and how often comes their destruction upon them! God distributes sorrows in his anger. They are as stubble before the wind, and as chaff that the storm carries away. God lays up his iniquity for his children: he recompenses him, and he shall know it. His eyes shall see his destruction, and he shall drink of the wrath of the Almighty. For what pleasure has he in his house after him, when the number of his months is cut off in the midst? Shall any teach God knowledge? seeing he judges those that are on high. One dies in his full strength, being wholly at ease and quiet. His breasts are full of milk, and his bones are moistened with marrow. And another dies in the bitterness of his soul, and never eats with pleasure. They shall lie down alike in the dust, and the worms shall cover them. Behold, I know your thoughts, and the devices which you wrongfully imagine against me. For you say, Where is the house of the prince? and where are the dwelling places of the wicked? Have you not asked them that go by the way? and do you not know their evidences, That the wicked are reserved to the day of destruction? they shall be brought forth to the day of wrath. Who shall declare his way to his face? and who shall repay him what he has done? Yet shall he be brought to the grave, and shall remain in the tomb. The clods of the valley shall be sweet unto him, and every man shall follow after him, as there are innumerable gone before him.
Their bull breeds, and fails not; their cow calves, and casts not her calf. They send forth their little ones like a flock, and their children dance. They sing to the tambourine and harp, and rejoice at the sound of the flute. They spend their days in wealth, and in a moment go down to the grave. Therefore they say unto God, Depart from us; for we desire not the knowledge of your ways. What is the Almighty, that we should serve him? and what profit should we have, if we pray unto him? Lo, their prosperity is not in their hand: the counsel of the wicked is far from me. How often is the lamp of the wicked put out! and how often comes their destruction upon them! God distributes sorrows in his anger. They are as stubble before the wind, and as chaff that the storm carries away. God lays up his iniquity for his children: he recompenses him, and he shall know it. His eyes shall see his destruction, and he shall drink of the wrath of the Almighty. For what pleasure has he in his house after him, when the number of his months is cut off in the midst? Shall any teach God knowledge? seeing he judges those that are on high. One dies in his full strength, being wholly at ease and quiet. His breasts are full of milk, and his bones are moistened with marrow. And another dies in the bitterness of his soul, and never eats with pleasure. They shall lie down alike in the dust, and the worms shall cover them. Behold, I know your thoughts, and the devices which you wrongfully imagine against me. For you say, Where is the house of the prince? and where are the dwelling places of the wicked? Have you not asked them that go by the way? and do you not know their evidences, That the wicked are reserved to the day of destruction? they shall be brought forth to the day of wrath. Who shall declare his way to his face? and who shall repay him what he has done? Yet shall he be brought to the grave, and shall remain in the tomb. The clods of the valley shall be sweet unto him, and every man shall follow after him, as there are innumerable gone before him.
Some remove the landmarks; they violently take away flocks, and feed on them. They drive away the donkey of the fatherless, they take the widow's ox for a pledge. They drive the needy off the road: the poor of the earth hide themselves together. read more.
Behold, as wild donkeys in the desert, go they forth to their work; rising early for a prey: the wilderness yields food for them and for their children. They reap every one his grain in the field: and they gather the vineyard of the wicked. They cause the naked to lodge without clothing, that they have no covering in the cold. They are wet with the showers of the mountains, and embrace the rock for want of a shelter. They pluck the fatherless from the breast, and take a pledge from the poor. They cause him to go naked without clothing, and they take away the sheaves from the hungry; Who make oil within their walls, and tread their winepresses, yet suffer thirst. Men groan from out of the city, and the soul of the wounded cries out: yet God charges not folly to them. They are of those that rebel against the light; they know not its ways, nor abide in its paths. The murderer rising with the light kills the poor and needy, and in the night is as a thief. The eye also of the adulterer waits for the twilight, saying, No eye shall see me: and disguises his face. In the dark they dig through houses, which they had marked for themselves in the daytime: they know not the light. For the morning is to them even as the shadow of death: if one recognizes them, they are in the terrors of the shadow of death. They are swift as the waters; their portion is cursed in the earth: no one turns into the way of the vineyards. Drought and heat consume the snow waters: so does the grave those who have sinned. The womb shall forget him; the worm shall feed sweetly on him; he shall be no more remembered; and wickedness shall be broken as a tree. He evil treats the barren that bears not: and does not good to the widow. He draws also the mighty with his power: he rises up, but no man is sure of life. Though it be given him to be in safety, he rests; yet his eyes are upon their ways. They are exalted for a little while, but are gone and brought low; they are taken out of the way as all others, and cut off as the tops of the ears of grain.
Behold, as wild donkeys in the desert, go they forth to their work; rising early for a prey: the wilderness yields food for them and for their children. They reap every one his grain in the field: and they gather the vineyard of the wicked. They cause the naked to lodge without clothing, that they have no covering in the cold. They are wet with the showers of the mountains, and embrace the rock for want of a shelter. They pluck the fatherless from the breast, and take a pledge from the poor. They cause him to go naked without clothing, and they take away the sheaves from the hungry; Who make oil within their walls, and tread their winepresses, yet suffer thirst. Men groan from out of the city, and the soul of the wounded cries out: yet God charges not folly to them. They are of those that rebel against the light; they know not its ways, nor abide in its paths. The murderer rising with the light kills the poor and needy, and in the night is as a thief. The eye also of the adulterer waits for the twilight, saying, No eye shall see me: and disguises his face. In the dark they dig through houses, which they had marked for themselves in the daytime: they know not the light. For the morning is to them even as the shadow of death: if one recognizes them, they are in the terrors of the shadow of death. They are swift as the waters; their portion is cursed in the earth: no one turns into the way of the vineyards. Drought and heat consume the snow waters: so does the grave those who have sinned. The womb shall forget him; the worm shall feed sweetly on him; he shall be no more remembered; and wickedness shall be broken as a tree. He evil treats the barren that bears not: and does not good to the widow. He draws also the mighty with his power: he rises up, but no man is sure of life. Though it be given him to be in safety, he rests; yet his eyes are upon their ways. They are exalted for a little while, but are gone and brought low; they are taken out of the way as all others, and cut off as the tops of the ears of grain.
You shall fall by the sword; I will judge you at the border of Israel; and you shall know that I am the LORD.
And say unto the people of the land, Thus says the Lord GOD of the inhabitants of Jerusalem, and of the land of Israel; They shall eat their bread with anxiety, and drink their water with dismay, that their land may be emptied from all who are in it, because of the violence of all them that dwell in it. And the cities that are inhabited shall be laid waste, and the land shall be desolate; and you shall know that I am the LORD.
And it shall be, that whosoever will not come up of all the families of the earth unto Jerusalem to worship the King, the LORD of hosts, even upon them shall be no rain. And if the family of Egypt goes not up, and comes not, they will have no rain; there shall be the plague, with which the LORD will smite the nations that come not up to keep the feast of tabernacles. This shall be the punishment of Egypt, and the punishment of all nations that come not up to keep the feast of tabernacles.
Wicked people » Love for
But God commends his love toward us, in that, while we were yet sinners, Christ died for us.
In this was manifested the love of God toward us, because God sent his only begotten Son into the world, that we might live through him. In this is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.
By this perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.
O that they were wise, that they understood this, that they would consider their latter end!
O that there were such a heart in them, that they would fear me, and keep all my commandments always, that it might be well with them, and with their children forever!
For the Son of man is come to save that which was lost. How think you? if a man has a hundred sheep, and one of them be gone astray, does he not leave the ninety and nine, and go into the mountains, and seek that which is gone astray? And if so be that he finds it, verily I say unto you, he rejoices more for that sheep, than for the ninety and nine which went not astray. read more.
Even so it is not the will of your Father who is in heaven, that one of these little ones should perish.
Even so it is not the will of your Father who is in heaven, that one of these little ones should perish.
For God so loved the world, that he gave his only begotten Son, that whosoever believes in him should not perish, but have everlasting life. For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
Wicked people » Spirit of God withdrawn from
Therefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonor their own bodies between themselves:
And the LORD said, My spirit shall not always strive with man, for that he also is flesh: yet his days shall be a hundred and twenty years.
For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:
And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not proper;
Ephraim is joined to idols: let him alone. Their drink is sour: they have committed harlotry continually: her rulers love shame more than glory. The wind has bound her up in its wings, and they shall be ashamed because of their sacrifices.
Wicked people » God is angry with
God judges the righteous, and God is angry with the wicked every day.
As it is written, Jacob have I loved, but Esau have I hated.
The foolish shall not stand in your sight: you hate all workers of iniquity. You shall destroy them that speak falsehood: the LORD will abhor the bloody and deceitful man.
But with many of them God was not well pleased: for they were overthrown in the wilderness.
Wicked people » Compared with » Chaff
Whose fan is in his hand, and he will thoroughly purge his floor, and gather his wheat into the barn; but he will burn up the chaff with unquenchable fire.
The ungodly are not so: but are like the chaff which the wind drives away.
Wicked people » Compared with » Dogs
Give not that which is holy unto the dogs, neither cast your pearls before swine, lest they trample them under their feet, and turn again and tear you.
But it is happened unto them according to the true proverb, The dog has turned to his own vomit again; and the sow that was washed to her wallowing in the mire.
As a dog returns to his vomit, so a fool returns to his folly.
Wicked people » Compared with » Dross
You put away all the wicked of the earth like dross: therefore I love your testimonies.
Son of man, the house of Israel has to me become dross: all they are bronze, and tin, and iron, and lead, in the midst of the furnace; they are even the dross of silver. Therefore thus says the Lord GOD; Because you have all become dross, behold, therefore I will gather you into the midst of Jerusalem.
Wicked people » Worship of » Offensive: » To God
Hear the word of the LORD, you rulers of Sodom; give ear unto the law of our God, you people of Gomorrah. To what purpose is the multitude of your sacrifices unto me? says the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of male goats. When you come to appear before me, who has required this at your hand, to trample my courts? read more.
Bring no more vain offerings; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot endure; it is iniquity, even the solemn meeting. Your new moons and your appointed feasts my soul hates: they are a trouble unto me; I am weary of bearing them. And when you spread forth your hands, I will hide my eyes from you: yea, when you make many prayers, I will not hear: your hands are full of blood.
Bring no more vain offerings; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot endure; it is iniquity, even the solemn meeting. Your new moons and your appointed feasts my soul hates: they are a trouble unto me; I am weary of bearing them. And when you spread forth your hands, I will hide my eyes from you: yea, when you make many prayers, I will not hear: your hands are full of blood.
But unto the wicked God says, What have you to do to declare my statutes, or that you should take my covenant in your mouth? Seeing you hate instruction, and cast my words behind you.
Wicked people » Hate the righteous
Blessed are you, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake. Rejoice, and be exceedingly glad: for great is your reward in heaven: for so persecuted they the prophets who were before you.
Blessed are you, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake. Rejoice in that day, and leap for joy: for, behold, your reward is great in heaven: for in like manner did their fathers unto the prophets.
Wicked people » Compared with » Bronze and iron
Son of man, the house of Israel has to me become dross: all they are bronze, and tin, and iron, and lead, in the midst of the furnace; they are even the dross of silver.
They are all grievous revolters, walking with slanders: they are bronze and iron; they are all corrupters.
Wicked people » Compared with » Briers add thorns
Instead of the thorn shall come up the cypress tree, and instead of the brier shall come up the myrtle tree: and it shall be to the LORD for a name, for an everlasting sign that shall not be cut off.
And you, son of man, be not afraid of them, neither be afraid of their words, though briers and thorns are with you, and you do dwell among scorpions: be not afraid of their words, nor be dismayed at their looks, though they be a rebellious house.
Wicked people » Compared with » Blind people
Let them alone: they are blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.
And I will bring distress upon men, that they shall walk like blind men, because they have sinned against the LORD: and their blood shall be poured out as dust, and their flesh like refuse.
Wicked people » Compared with » Stubble
For, behold, the day comes, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that comes shall burn them up, says the LORD of hosts, that it shall leave them neither root nor branch.
Wicked people » Compared with » Animals
Nevertheless man being in honor abides not: he is like the beasts that perish.
But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;
Wicked people » Hate reproof
And the king of Israel said unto Jehoshaphat, There is yet one man, Micaiah the son of Imlah, by whom we may inquire of the LORD: but I hate him; for he does not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.
And the king of Israel said unto Jehoshaphat, There is yet one man, by whom we may inquire of the LORD: but I hate him; for he never prophesied good unto me, but always evil: the same is Micaiah the son of Imla. And Jehoshaphat said, Let not the king say so.
Wicked people » Compared with » Serpents
Their poison is like the poison of a serpent: they are like the deaf adder that stops its ear;
You serpents, you generation of vipers, how can you escape the judgment of hell?
Wicked people » Compared with » Swine (pig)
Give not that which is holy unto the dogs, neither cast your pearls before swine, lest they trample them under their feet, and turn again and tear you.
But it is happened unto them according to the true proverb, The dog has turned to his own vomit again; and the sow that was washed to her wallowing in the mire.
Wicked people » Compared with » Fiery oven
They are all adulterers, as an oven heated by the baker, who ceases to stir the fire after he has kneaded the dough, until it is leavened.
You shall make them as a fiery oven in the time of your anger: the LORD shall swallow them up in his wrath, and the fire shall devour them.
Wicked people » Compared with » Moth-eaten garments
Behold, the Lord GOD will help me; who is he that shall condemn me? lo, they all shall grow old as a garment; the moth shall eat them up.
For the moth shall eat them up like a garment, and the worm shall eat them like wool: but my righteousness shall be forever, and my salvation from generation to generation.
Wicked people » Death of
Like sheep they are laid in the grave; death shall feed on them; and the upright shall have dominion over them in the morning; and their beauty shall consume in the grave from their dwelling.
For there are no pains in their death: but their strength is firm.
Wicked people » Compared with » Grass
When the wicked spring as the grass, and when all the workers of iniquity do flourish; it is that they shall be destroyed forever:
For they shall soon be cut down like the grass, and wither as the green herb.
Wicked people » Present and future state of evil and righteous persons contrasted, (see below also)
Wicked people » Eliphaz's exhortation to
Acquaint now yourself with him, and be at peace: thereby good shall come unto you. Receive, I pray you, the law from his mouth, and lay up his words in your heart. If you return to the Almighty, you shall be built up, you shall put away iniquity far from your tents. read more.
Then shall you lay up gold as dust, and the gold of Ophir as the stones of the brooks. Yea, the Almighty shall be your defense, and you shall have plenty of silver. For then shall you have your delight in the Almighty, and shall lift up your face unto God. You shall make your prayer unto him, and he shall hear you, and you shall pay your vows. You shall also decree a thing, and it shall be established for you: and the light shall shine upon your ways. When men are cast down, then you shall say, There is lifting up; and he shall save the humble person. He shall deliver the innocent man: and he is delivered by the pureness of your hands.
Then shall you lay up gold as dust, and the gold of Ophir as the stones of the brooks. Yea, the Almighty shall be your defense, and you shall have plenty of silver. For then shall you have your delight in the Almighty, and shall lift up your face unto God. You shall make your prayer unto him, and he shall hear you, and you shall pay your vows. You shall also decree a thing, and it shall be established for you: and the light shall shine upon your ways. When men are cast down, then you shall say, There is lifting up; and he shall save the humble person. He shall deliver the innocent man: and he is delivered by the pureness of your hands.
Wicked people » God's mercy to
For God speaks once, yea twice, yet man perceives it not. In a dream, in a vision of the night, when deep sleep falls upon men, in slumberings upon the bed; Then he opens the ears of men, and seals their instruction, read more.
That he may turn man from his purpose, and hide pride from man. He keeps back his soul from the pit, and his life from perishing by the sword. He is chastened also with pain upon his bed, and the multitude of his bones with strong pain: So that his life abhors bread, and his soul the choicest food. His flesh is consumed away, that it cannot be seen; and his bones that were not seen now stick out. Yea, his soul draws near unto the grave, and his life to those who bring death. If there be a messenger with him, a mediator, one of a thousand, to show unto man his uprightness: Then he is gracious unto him, and says, Deliver him from going down to the pit: I have found a ransom. His flesh shall be younger than a child's: he shall return to the days of his youth: He shall pray unto God, and he will be favorable unto him: and he shall see his face with joy: for he will render unto man his righteousness. He looks upon men, and if any say, I have sinned, and perverted that which was right, and it profited me not; He will deliver his soul from going into the pit, and his life shall see the light. Lo, all these things works God twice, three times, with man, To bring back his soul from the pit, to be enlightened with the light of life.
That he may turn man from his purpose, and hide pride from man. He keeps back his soul from the pit, and his life from perishing by the sword. He is chastened also with pain upon his bed, and the multitude of his bones with strong pain: So that his life abhors bread, and his soul the choicest food. His flesh is consumed away, that it cannot be seen; and his bones that were not seen now stick out. Yea, his soul draws near unto the grave, and his life to those who bring death. If there be a messenger with him, a mediator, one of a thousand, to show unto man his uprightness: Then he is gracious unto him, and says, Deliver him from going down to the pit: I have found a ransom. His flesh shall be younger than a child's: he shall return to the days of his youth: He shall pray unto God, and he will be favorable unto him: and he shall see his face with joy: for he will render unto man his righteousness. He looks upon men, and if any say, I have sinned, and perverted that which was right, and it profited me not; He will deliver his soul from going into the pit, and his life shall see the light. Lo, all these things works God twice, three times, with man, To bring back his soul from the pit, to be enlightened with the light of life.
Wicked people » False hope of
So are the paths of all that forget God; and the hypocrite's hope shall perish: Whose confidence shall be cut off, and whose trust shall be a spider's web. He shall lean upon his house, but it shall not stand: he shall hold it fast, but it shall not endure. read more.
He grows green in the sun, and his branch shoots forth in his garden. His roots are wrapped about the stone heap, and looks for a place in the stones. If he is destroyed from his place, then it will deny him, saying, I have not seen you.
He grows green in the sun, and his branch shoots forth in his garden. His roots are wrapped about the stone heap, and looks for a place in the stones. If he is destroyed from his place, then it will deny him, saying, I have not seen you.
Wicked people » Gospel invitation to, illustrated by the parables of » The marriage supper
And Jesus answered and spoke unto them again by parables, and said, The kingdom of heaven is like unto a certain king, who made a marriage for his son, And sent forth his servants to call them that were bidden to the wedding: and they would not come. read more.
Again, he sent forth other servants, saying, Tell them who are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage. But they made light of it, and went their ways, one to his farm, another to his merchandise: And the remnant took his servants, and treated them shamefully, and slew them. But when the king heard thereof, he was angry: and he sent forth his armies, and destroyed those murderers, and burned up their city. Then said he to his servants, The wedding is ready, but they who were bidden were not worthy. Go you therefore into the highways, and as many as you shall find, bid to the marriage. So those servants went out into the highways, and gathered together as many as they found, both bad and good: and the wedding was furnished with guests. And when the king came in to see the guests, he saw there a man who had not on a wedding garment: And he said unto him, Friend, how came you in here not having a wedding garment? And he was speechless. Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth. For many are called, but few are chosen.
Again, he sent forth other servants, saying, Tell them who are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage. But they made light of it, and went their ways, one to his farm, another to his merchandise: And the remnant took his servants, and treated them shamefully, and slew them. But when the king heard thereof, he was angry: and he sent forth his armies, and destroyed those murderers, and burned up their city. Then said he to his servants, The wedding is ready, but they who were bidden were not worthy. Go you therefore into the highways, and as many as you shall find, bid to the marriage. So those servants went out into the highways, and gathered together as many as they found, both bad and good: and the wedding was furnished with guests. And when the king came in to see the guests, he saw there a man who had not on a wedding garment: And he said unto him, Friend, how came you in here not having a wedding garment? And he was speechless. Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth. For many are called, but few are chosen.
Wicked people » Gospel invitation to, illustrated by the parables of » The householder
For the kingdom of heaven is like unto a man that is a householder, who went out early in the morning to hire laborers for his vineyard. And when he had agreed with the laborers for a penny a day, he sent them into his vineyard. And he went out about the third hour, and saw others standing idle in the marketplace, read more.
And said unto them; Go you also into the vineyard, and whatsoever is right I will give you. And they went their way. Again he went out about the sixth and ninth hour, and did likewise. And about the eleventh hour he went out, and found others standing idle, and said unto them, Why stand you here all the day idle? They said unto him, Because no man has hired us. He said unto them, Go you also into the vineyard; and whatsoever is right, that shall you receive. So when evening came, the lord of the vineyard said unto his steward, Call the laborers, and give them their hire, beginning from the last unto the first. And when they came that were hired about the eleventh hour, they received every man a penny. But when the first came, they supposed that they should have received more; and they likewise received every man a penny. And when they had received it, they murmured against the owner of the house, Saying, These last have worked but one hour, and you have made them equal unto us, who have borne the burden and heat of the day. But he answered one of them, and said, Friend, I do you no wrong: did not you agree with me for a penny? Take what is yours, and go your way: I will give unto this last, even as unto you. Is it not lawful for me to do what I will with my own? Is your eye evil, because I am good? So the last shall be first, and the first last: for many are called, but few chosen.
And said unto them; Go you also into the vineyard, and whatsoever is right I will give you. And they went their way. Again he went out about the sixth and ninth hour, and did likewise. And about the eleventh hour he went out, and found others standing idle, and said unto them, Why stand you here all the day idle? They said unto him, Because no man has hired us. He said unto them, Go you also into the vineyard; and whatsoever is right, that shall you receive. So when evening came, the lord of the vineyard said unto his steward, Call the laborers, and give them their hire, beginning from the last unto the first. And when they came that were hired about the eleventh hour, they received every man a penny. But when the first came, they supposed that they should have received more; and they likewise received every man a penny. And when they had received it, they murmured against the owner of the house, Saying, These last have worked but one hour, and you have made them equal unto us, who have borne the burden and heat of the day. But he answered one of them, and said, Friend, I do you no wrong: did not you agree with me for a penny? Take what is yours, and go your way: I will give unto this last, even as unto you. Is it not lawful for me to do what I will with my own? Is your eye evil, because I am good? So the last shall be first, and the first last: for many are called, but few chosen.
Wicked people » Compared with » Carcasses trodden underfoot
But you are cast out of your sepulcher like an abominable branch, and as the garment of those that are slain, thrust through with a sword, that go down to the stones of the pit; as a corpse trodden underfoot.
Wicked people » Compared with » A wild donkey's colts
For a vain man will be wise, when a man is born a wild donkey's colt.
Wicked people » Compared with » Corn (grain) blasted
Therefore their inhabitants were of small power, they were dismayed and confounded; they were as the grass of the field, and as the green herb, as the grass on the housetops, and as grain blighted before it is grown up.
Wicked people » Compared with » Disturbed sea
But the wicked are like the troubled sea, when it cannot rest, whose waters cast up mire and dirt.
Wicked people » Compared with » Raging waves of the sea
Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness forever.
Wicked people » Compared with » Grass on the housetop
Therefore their inhabitants were of small power, they were dismayed and confounded; they were as the grass of the field, and as the green herb, as the grass on the housetops, and as grain blighted before it is grown up.
Wicked people » Compared with » Clouds without water
These are spots in your love feasts, when they feast with you, feeding themselves without fear: clouds they are without water, carried about by winds; trees whose fruit withers, without fruit, twice dead, plucked up by the roots;
Wicked people » Compared with » Abominable branches
But you are cast out of your sepulcher like an abominable branch, and as the garment of those that are slain, thrust through with a sword, that go down to the stones of the pit; as a corpse trodden underfoot.
Wicked people » Compared with » Wandering stars
Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness forever.
Wicked people » Compared with » Fire of thorns
They encompassed me about like bees; they are quenched as the fire of thorns: for in the name of the LORD I will destroy them.
Wicked people » Dreading God
Wicked people » Compared with » The bulls of bashan
Wicked people » Compared with » Whited gravesites
Woe unto you, scribes and Pharisees, hypocrites! for you are like unto whitewashed sepulchers, which indeed appear beautiful outwardly but are within full of dead men's bones, and of all uncleanness.
Wicked people » Compared with » The fuel of fire
Through the wrath of the LORD of hosts is the land burned, and the people shall be as the fuel for the fire: no man shall spare his brother.
Wicked people » Compared with » Green bay tree
I have seen the wicked in great power, and spreading himself like a green bay tree.
Wicked people » Compared with » Potsherds
Burning lips and a wicked heart are like a potsherd covered with silver dross.
Wicked people » Compared with » Bad figs
And as the bad figs, which cannot be eaten, they are so bad; surely thus says the LORD, So will I give Zedekiah the king of Judah, and his princes, and the rest of Jerusalem, that remain in this land, and them that dwell in the land of Egypt:
Wicked people » Compared with » Bad fish
Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away.
Wicked people » Compared with » Garden without water
For you shall be as an oak whose leaf fades, and as a garden that has no water.
Wicked people » Compared with » Visions of the night
He shall fly away as a dream, and shall not be found: yea, he shall be chased away as a vision of the night.
Wicked people » Compared with » Lions greedy of prey
Like as a lion that is greedy of its prey, and as it were a young lion lurking in secret places.
Wicked people » Compared with » Wells without water
These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved forever.
Wicked people » Compared with » Heath in the desert
For he shall be like the shrub in the desert, and shall not see when good comes; but shall inhabit the parched places in the wilderness, in a salt land which is not inhabited.
Wicked people » Compared with » Passing whirlwinds
As the whirlwind passes, so is the wicked no more: but the righteous is an everlasting foundation.
Wicked people » Compared with » Reprobate silver
Rejected silver shall men call them, because the LORD has rejected them.
Wicked people » Compared with » Wayward children
But to what shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows,
Wicked people » Compared with » Fading oaks
For you shall be as an oak whose leaf fades, and as a garden that has no water.
Wicked people » Compared with » Wheels
Wicked people » Compared with » Tares
The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;
Wicked people » Compared with » Goats
And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divides his sheep from the goats:
Wicked people » Compared with » Early dew that passes away
Therefore they shall be as the morning cloud, and as the early dew that passes away, as the chaff that is driven with the whirlwind out of the floor, and as the smoke out of the chimney.
Wicked people » Compared with » Morning clouds
Therefore they shall be as the morning cloud, and as the early dew that passes away, as the chaff that is driven with the whirlwind out of the floor, and as the smoke out of the chimney.
Wicked people » Compared with » Horses rushing into the battle
I hearkened and heard, but they spoke not aright: no man repented himself of his wickedness, saying, What have I done? everyone turned to his own course, as the horse rushes into the battle.
Wicked people » Compared with » Fools building upon sand
And every one that hears these sayings of mine, and does them not, shall be likened unto a foolish man, who built his house upon the sand:
Wicked people » Compared with » Ashes under the feet
And you shall tread down the wicked; for they shall be ashes under the soles of your feet in the day that I shall do this, says the LORD of hosts.
Wicked people » Compared with » Corrupt trees
For a good tree brings not forth corrupt fruit; neither does a corrupt tree bring forth good fruit.
Wicked people » Compared with » Stony ground,
Some fell upon stony places, where they had not much earth: and immediately they sprung up, because they had no deepness of earth:
Wicked people » Compared with » Green herbs
For they shall soon be cut down like the grass, and wither as the green herb.
Wicked people » Compared with » Deaf adders
Their poison is like the poison of a serpent: they are like the deaf adder that stops its ear;
Wicked people » Compared with » Melting wax
As smoke is driven away, so drive them away: as wax melts before the fire, so let the wicked perish at the presence of God.
Wicked people » Compared with » Scorpions
And you, son of man, be not afraid of them, neither be afraid of their words, though briers and thorns are with you, and you do dwell among scorpions: be not afraid of their words, nor be dismayed at their looks, though they be a rebellious house.
Wicked people » Compared with » Smoke
Therefore they shall be as the morning cloud, and as the early dew that passes away, as the chaff that is driven with the whirlwind out of the floor, and as the smoke out of the chimney.
Wicked people » Terrors of, at the judgment
Behold, he comes with clouds; and every eye shall see him, and they also who pierced him: and all tribes of the earth shall wail because of him. Even so, Amen.