Most Relevant Verses
And I will establish my covenant between me and you and your descendants after you in their generations for an everlasting covenant, to be a God unto you, and to your descendants after you.
In the same day the LORD made a covenant with Abram, saying, Unto your descendants have I given this land, from the river of Egypt unto the great river, the river Euphrates:
Remember his marvelous works that he has done; his wonders, and the judgments of his mouth; O you offspring of Abraham his servant, you children of Jacob his chosen. He is the LORD our God: his judgments are in all the earth.read more.
He has remembered his covenant forever, the word which he commanded to a thousand generations. Which covenant he made with Abraham, and his oath unto Isaac; And confirmed the same unto Jacob for a law, and to Israel for an everlasting covenant: Saying, Unto you will I give the land of Canaan, the lot of your inheritance:
Now the LORD had said unto Abram, Get you out of your country, and from your kindred, and from your father's house, unto a land that I will show you: And I will make of you a great nation, and I will bless you, and make your name great; and you shall be a blessing: And I will bless them that bless you, and curse him that curses you: and in you shall all families of the earth be blessed.
In the same day the LORD made a covenant with Abram, saying, Unto your descendants have I given this land, from the river of Egypt unto the great river, the river Euphrates: The Kenites, and the Kenizzites, and the Kadmonites, And the Hittites, and the Perizzites, and the Rephaim,read more.
And the Amorites, and the Canaanites, and the Girgashites, and the Jebusites.
And God said unto him, Your name is Jacob: your name shall not be called any more Jacob, but Israel shall be your name: and he called his name Israel. And God said unto him, I am God Almighty: be fruitful and multiply; a nation and a company of nations shall be of you, and kings shall spring forth from you; And the land which I gave Abraham and Isaac, to you I will give it, and to your descendants after you will I give the land.
Moses my servant is dead; now therefore arise, go over this Jordan, you, and all this people, unto the land which I do give to them, even to the children of Israel. Every place that the sole of your foot shall tread upon, that have I given unto you, as I said unto Moses. From the wilderness and this Lebanon even unto the great river, the river Euphrates, all the land of the Hittites, and unto the great sea toward the going down of the sun, shall be your territory.read more.
There shall not any man be able to stand before you all the days of your life: as I was with Moses, so I will be with you: I will not fail you, nor forsake you. Be strong and of a good courage: for unto this people shall you divide for an inheritance the land, which I swore unto their fathers to give them.
And the LORD gave unto Israel all the land which he swore to give unto their fathers; and they possessed it, and dwelt there. And the LORD gave them rest round about, according to all that he swore unto their fathers: and there stood not a man of all their enemies before them; the LORD delivered all their enemies into their hand. There failed not any of any good thing which the LORD had spoken unto the house of Israel; all came to pass.
Be you mindful always of his covenant; the word which he commanded to a thousand generations; Even of the covenant which he made with Abraham, and of his oath unto Isaac; And has confirmed the same to Jacob for a law, and to Israel for an everlasting covenant,read more.
Saying, Unto you will I give the land of Canaan, the portion of your inheritance;
And he said, It is too small a thing that you should be my servant to raise up the tribes of Jacob, and to restore the preserved ones of Israel: I will also give you for a light to the Gentiles, that you may be my salvation unto the ends of the earth.
Behold, I will send and take all the families of the north, says the LORD, and Nebuchadnezzar the king of Babylon, my servant, and will bring them against this land, and against its inhabitants, and against all these nations round about, and will utterly destroy them, and make them an astonishment, and a hissing, and perpetual desolations. Moreover I will take from them the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the sound of the millstones, and the light of the lamp. And this whole land shall be a desolation, and an astonishment; and these nations shall serve the king of Babylon seventy years.read more.
And it shall come to pass, when seventy years are accomplished, that I will punish the king of Babylon, and that nation, says the LORD, for their iniquity, and the land of the Chaldeans, and will make it perpetual desolations.
And say unto them, Thus says the Lord GOD; Behold, I will take the children of Israel from among the nations, where they are gone, and will gather them on every side, and bring them into their own land: And I will make them one nation in the land upon the mountains of Israel; and one king shall be king to them all: and they shall be no more two nations, neither shall they be divided into two kingdoms any more at all: Neither shall they defile themselves any more with their idols, nor with their detestable things, nor with any of their transgressions: but I will save them out of all their dwelling places, in which they have sinned, and will cleanse them: so shall they be my people, and I will be their God.read more.
And David my servant shall be king over them; and they all shall have one shepherd: they shall also walk in my judgments, and observe my statutes, and do them. And they shall dwell in the land that I have given unto Jacob my servant, in which your fathers have dwelt; and they shall dwell there, even they, and their children, and their children's children forever: and my servant David shall be their prince forever.
In the first year of his reign I Daniel understood from the books the number of the years, of which the word of the LORD came to Jeremiah the prophet, that he would accomplish seventy years in the desolations of Jerusalem.
And I will bring again the captivity of my people of Israel, and they shall rebuild the waste cities, and inhabit them; and they shall plant vineyards, and drink their wine; they shall also make gardens, and eat the fruit of them.
When they therefore were come together, they asked of him, saying, Lord, will you at this time restore again the kingdom to Israel? And he said unto them, It is not for you to know the times or the seasons, which the Father has put in his own power.
Repent therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord; And he shall send Jesus Christ, who before was preached unto you: Whom the heaven must receive until the times of restitution of all things, which God has spoken by the mouth of all his holy prophets since the world began.
Simeon has declared how God at the first did visit the Gentiles, to take out of them a people for his name. And to this agree the words of the prophets; as it is written, After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up:read more.
That the rest of men might seek after the Lord, and all the Gentiles, upon whom my name is called, says the Lord, who does all these things.
I say then, Has God cast away his people? God forbid. For I also am an Israelite, of the descendants of Abraham, of the tribe of Benjamin. God has not cast away his people whom he foreknew. Do you not know what the scripture says of Elijah? how he makes intercession to God against Israel, saying, Lord, they have killed your prophets, and dug down your altars; and I am left alone, and they seek my life.read more.
But what says the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal. Even so then at this present time also there is a remnant according to the election of grace. And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work. What then? Israel has not obtained that which it seeks for; but the election has obtained it, and the rest were blinded (According as it is written, God has given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day. And David says, Let their table be made a snare, and a trap, and a stumbling block, and a recompense unto them: Let their eyes be darkened that they may not see, and bow down their back always. I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, to provoke them to jealousy. Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fullness? For I speak to you Gentiles, since I am the apostle of the Gentiles, I magnify my office: If by any means I may provoke to envy them who are my flesh, and might save some of them. For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead? For if the firstfruit are holy, the lump is also holy: and if the root is holy, so are the branches. And if some of the branches were broken off, and you, being a wild olive tree, were grafted in among them, and with them partake of the root and fatness of the olive tree; Boast not against the branches. But if you boast, you bear not the root, but the root you. You will say then, The branches were broken off, that I might be grafted in. Well; because of unbelief they were broken off, and you stand by faith. Be not arrogant, but fear: For if God spared not the natural branches, take heed lest he also not spare you. Behold therefore the goodness and severity of God: on them who fell, severity; but toward you, goodness, if you continue in his goodness: otherwise you also shall be cut off. And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again. For if you were cut out of the olive tree which is wild by nature, and were grafted contrary to nature into a good olive tree: how much more shall these, who are the natural branches, be grafted into their own olive tree? For I would not, brethren, that you should be ignorant of this mystery, lest you should be wise in your own conceits; that blindness in part is happened to Israel, until the fullness of the Gentiles comes in. And so all Israel shall be saved: as it is written, There shall come out of Zion the Deliverer, and shall turn away ungodliness from Jacob: For this is my covenant unto them, when I shall take away their sins. As concerning the gospel, they are enemies for your sakes: but concerning the election, they are beloved for the fathers' sakes. For the gifts and calling of God are unchangeable. For as you in times past have not believed God, yet have now obtained mercy through their unbelief: Even so have these also now not believed, that through your mercy they also may obtain mercy. For God has concluded them all in unbelief, that he might have mercy upon all.
By faith Abraham, when he was called to go out into a place which he should later receive for an inheritance, obeyed; and he went out, not knowing where he went. By faith he sojourned in the land of promise, as in a foreign land, dwelling in tents with Isaac and Jacob, the heirs with him of the same promise: For he looked for a city which has foundations, whose builder and maker is God.