13 Bible Verses about Anti semitism

And the king of Egypt spoke to the Hebrew midwives, of which the name of the one was Shiphrah, and the name of the other Puah. And he said, When you midwife the Hebrew women, and look on the birth stools, if it is a son, then you shall kill him. But if it is a daughter, then she shall live.

And now behold, the cry of the sons of Israel has come to Me. And I have also seen the oppression with which the Egyptians oppress them.

And Pharaoh commanded the taskmasters of the people and their officers the same day, saying, You shall no more give the people straw to make brick, as before. Let them go and gather straw for themselves. And you shall lay upon them the number of bricks which they have made before now. You shall not take away from it. For they are idle; therefore they cry, saying, Let us go sacrifice to our God.read more.
Let more work be laid upon the men, and let them labor in it. And do not let them regard vain words.

And there arose a new king over Egypt, who did not know Joseph. And he said to his people, Behold, the people of the sons of Israel are many and mightier than we. Come, let us deal slyly with them, lest they multiply, and it will be when there comes a war, they join also to our enemies, and fight against us, and get out of the land.read more.
And they set taskmasters over them to afflict them with their burdens. And they built treasure cities for Pharaoh, Pithon and Raamses. But the more they afflicted them, the more they multiplied and grew. And they were grieved because of the sons of Israel. And the Egyptians made the sons of Israel serve with harshness. And they made their lives bitter with hard work in mortar and in bricks, and in all kinds of work in the field; all their work in which they made them do was with harshness.

And when the enemies of Judah and Benjamin heard that the sons of the captivity built the temple to Jehovah, the God of Israel, then they came to Zerubbabel and to the chief of the fathers, and said to them, Let us build with you, for we seek your God, even as you. And we have sacrificed to him since the days of Esar-haddon king of Assyria, who brought us up here. But Zerubbabel, and Jeshua, and the rest of the chief of the fathers of Israel, said to them, You have nothing to do with us to build a house to our God. But we ourselves together will build to Jehovah, the God of Israel, as King Cyrus the king of Persia has commanded us.read more.
Then the people of the land weakened the hands of the people of Judah, and troubled them in building. And they hired counselors against them to frustrate their purpose all the days of Cyrus king of Persia, even until the reign of Darius king of Persia. And in the reign of Ahasuerus, in the beginning of his reign, they wrote an accusation against the people of Judah and Jerusalem. And in the days of Artaxerxes, Bishlam, Mithredath, Tabeel and the rest of their companions, wrote to Artaxerxes king of Persia. And the letter was written in the Syrian tongue, and interpreted in the Syrian tongue. Rehum the chancellor and Shimshai the scribe wrote a letter against Jerusalem to Artaxerxes the king in this way.

Then at that time certain Chaldeans came near and accused the Jews. They spoke and said to King Nebuchadnezzar, O king, live forever. You, O king, have made a decree that every man who shall hear the sound of the horn, the pipe, zither, the lyre, harp, and the bagpipe, and all kinds of music, shall fall down and worship the golden image.read more.
And whoever does not fall down and worship, he should be thrown into the midst of a burning fiery furnace. There are men, Jews, whom you have set over the business of the province of Babylon, Shadrach, Meshach, and Abednego. These men, O king, do not heed you. They do not serve your gods nor worship the golden image which you have set up. Then Nebuchadnezzar in anger and wrath commanded them to bring Shadrach, Meshach, and Abednego. Then they brought these men before the king. Nebuchadnezzar spoke and said to them, Is it true, O Shadrach, Meshach, and Abednego? Do you not serve my gods, nor worship the golden image which I have set up? Now if you are ready, at the time you hear the sound of the horn, the pipe, zither, the lyre, harp, and bagpipe, and all kinds of music, fall down and worship the image which I have made. But if you do not worship, in that moment you shall be thrown into the middle of a burning fiery furnace. And who is that god who shall deliver you out of my hand? Shadrach, Meshach, and Abednego answered and said to the king, O Nebuchadnezzar, we have no need to return a word to you on this matter. If it is so that our God whom we serve is able to deliver us from the burning fiery furnace, then He will deliver us out of your hand, O king. But if not, let it be known to you, O king, that we will not serve your gods nor worship the golden image which you have set up. Then Nebuchadnezzar was filled with wrath, and the form of his face was changed against Shadrach, Meshach, and Abednego. He spoke and commanded that they should heat the furnace seven times more than it was usually heated. And he commanded mighty men in his army to tie up Shadrach, Meshach, and Abednego, and to throw them into the burning fiery furnace. Then these men were tied up in their slippers, their tunics, and their mantles, and their other clothes, and were thrown into the middle of the burning fiery furnace. Then because the king's commandment was urgent, and the furnace exceedingly hot, the flame of the fire killed those men who took up Shadrach, Meshach, and Abednego. And these three men, Shadrach, Meshach, and Abednego, fell down bound into the midst of the burning fiery furnace.

Then this Daniel was made overseer of the presidents and satraps, because an excellent spirit was in him. And the king was planning to set him over all the kingdom. Then the presidents and rulers sought to find occasion against Daniel concerning the kingdom. But they could find no occasion or fault, because he was faithful. Neither was there any error or fault found in him. Then these men said, We shall not find any occasion against this Daniel unless we find it against him concerning the Law of his God.read more.
Then these presidents and rulers assembled to the king, and said this to him: King Darius, live forever. All the presidents of the kingdom, the prefects, and the satraps, and the officials and governors, have planned together to establish a royal law, and to make a strong ban that whoever shall ask a petition of any god or man for thirty days, except from you, O king, he shall be thrown into the den of lions. Now, O king, establish the ban and sign the writing, so that it may not be changed, according to the law of the Medes and Persians which cannot be changed. Therefore King Darius signed the writing and the ban. And when he had learned that the document was signed, Daniel went to his house. And his windows were open in his roof room toward Jerusalem; and he kneeled on his knees three times a day and prayed, and gave thanks before his God, as he did before. Then these men assembled and found Daniel praying and confessing before his God. Then they came near and spoke before the king concerning the king's ban, Have you not signed a ban that every man who shall ask a petition of any god or man within thirty days, except of you, O king, shall be thrown into the lion's den? The king answered and said, The thing is true, according to the law of the Medes and Persians, which cannot be changed. Then they answered and said before the king, Daniel, who is of the exiled sons of Judah, has not respected you, O king, nor the ban that you have signed, but makes his prayer three times a day. Then the king, when he heard the word, was very much displeased with himself. And he set his heart on Daniel to deliver him. And he labored until sundown to deliver him.

And after these things Paul departed from Athens and came to Corinth. And finding a certain Jew named Aquila, born in Pontus, lately come from Italy with his wife Priscilla (because Claudius had commanded all Jews to depart from Rome) Paul came to them.

The words of Nehemiah the son of Hachaliah. And it happened in the month Chisleu, in the twentieth year, as I was in Shushan the palace, Hanani, one of my brothers, came, he and men of Judah. And I asked them concerning the Jews who had escaped, who were left of the captivity, and concerning Jerusalem. And they said to me, The remnant left of the captivity there in the province is in great affliction and shame. And the wall of Jerusalem is broken down, and its gates are burned with fire.

And he spoke before his brothers and the army of Samaria, and said, What are these feeble Jews doing? Will they fortify themselves? Will they sacrifice? Will they make an end in a day? Will they bring to life the stones out of the heaps of the rubbish which are burned?

After these things King Ahasuerus promoted Haman the son of Hammedatha the Agagite, and advanced him, and set his seat above all the princes who were with him. And all the king's servants in the king's gate bowed and worshiped Haman, for the king had so commanded concerning him. But Mordecai did not bow nor worship. And the king's servants in the king's gate said to Mordecai, Why do you transgress the king's command?read more.
And it happened when they spoke daily to him, and when he did not listen to them, they told Haman, to see if Mordecai's matters would stand. For he had told them that he was a Jew. And when Haman saw that Mordecai did not bow nor worship him, then Haman was full of wrath. And he scorned to lay hands only on Mordecai, for they had revealed to him the people of Mordecai. And Haman sought to destroy all the Jews throughout the whole kingdom of Ahasuerus, the people of Mordecai.

So all those who devour you shall be devoured; and all your enemies, every one of them, shall go into captivity. And they who rob you shall be robbed, and all who strip you I will strip. For I will give health back to you, and will heal you of your wounds, says Jehovah; because they called you an outcast, saying, This is Zion; no one is seeking for her.

And some were present at the same time reporting to Him of the Galileans whose blood Pilate had mixed with their sacrifices.