11 Bible Verses about Antioch in Syria

This plan met the approval of the whole body, and they selected Stephen, a man full of faith and of the holy Spirit, with Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicholas of Antioch, who had been a convert to Judaism.

The fugitives from the persecution that had broken out over Stephen went all the way to Phoenicia, Cyprus, and Antioch, but they told the message to none but Jews.

There were some men from Cyprus and Cyrene among them, however, who when they reached Antioch spoke to the Greeks also, and told them the good news about the Lord Jesus.

and found him and brought him to Antioch. The result was that for a whole year they met with the church, and taught large numbers of people, and it was at Antioch that the disciples first came to be known as Christians.

The news about them came to the ears of the church in Jerusalem, and they sent Barnabas all the way to Antioch. When he reached there and saw the favor God had shown them, he was delighted, and encouraged them all to be resolute and steadfast in their devotion to the Lord, for he was an excellent man, full of the holy Spirit and faith. So a considerable number of people came over to the Lord.

Then Barnabas went over to Tarsus to seek out Saul, and found him and brought him to Antioch. The result was that for a whole year they met with the church, and taught large numbers of people, and it was at Antioch that the disciples first came to be known as Christians. About that time some prophets from Jerusalem came down to Antioch,read more.
and one of them named Agabus got up and under the influence of the Spirit revealed the fact that there was going to be a great famine all over the world. This was the famine that occurred in the reign of Claudius. The disciples determined to make up a contribution, each according to his ability, and send it to the brothers who lived in Judea, and this they did, sending it to the elders by Barnabas and Saul.

There were at Antioch in the church there a number of prophets and teachers??arnabas, Symeon who was called Niger, Lucius the Cyrenian, Manaen, who had been brought up with Herod the governor, and Saul. As they were engaged in worshiping the Lord and in fasting, the holy Spirit said, "Set Barnabas and Saul apart for me, for the work to which I have called them." So after fasting and prayer, they laid their hands upon them and let them go.read more.
Being sent out in this way by the holy Spirit, they went down to Seleucia and sailed from there to Cyprus.

But Paul and Barnabas stayed on in Antioch and taught, and with many others preached the good news of the Lord's message. Some time after, Paul said to Barnabas, "Come, let us go back and revisit the brothers in each of the towns where we made the Lord's message known, to see how they are doing." Now Barnabas wanted to take John who was called Mark with them.read more.
But Paul did not approve of taking with them a man who had deserted them in Pamphylia instead of going on with them to their work. They differed so sharply about it that they separated, and Barnabas took Mark and sailed for Cyprus. But Paul selected Silas and set out, the brothers commending him to the Lord's favor. He traveled through Syria and Cilicia and strengthened the churches.

and from there they sailed back to Antioch, where they had first been commended to God's favor for the work which they had now finished. When they arrived there, they called the church together, and reported how God had worked with them, and how he had opened the way to faith for the heathen. There they stayed for a long time with the disciples.

Some people came down from Judea and began to teach the brothers that unless they were circumcised as Moses prescribed, they could not be saved. This created a disturbance and a serious discussion between Paul and Barnabas and them, and it was agreed that Paul and Barnabas and some others of their number should go up to Jerusalem to confer with the apostles and elders about this question. The church saw them off upon their journey, and as they traveled through Phoenicia and Samaria they told of the conversion of the heathen, and caused great rejoicing among all the brothers.read more.
When they reached Jerusalem, they were welcomed by the church, the apostles, and the elders, and they reported how God had worked with them.

But when Cephas came to Antioch, I opposed him to his face, for his own conduct condemned him. For until some people came from James, he used to eat with the heathen, but after they came, he began to draw back and hold aloof, for fear of the party of circumcision. The other Jewish Christians followed his example in concealing their real views, so that even Barnabas was carried away by their pose.read more.
But when I saw that they were not straightforward about the truth of the good news, I said to Cephas, right before them all, "If you live like a heathen, and not like a Jew, though you are a Jew yourself, why should you try to make the heathen live like Jews?" We who are Jews by birth, and not sinful heathen, but who know that a man is not made upright by doing what the Law commands, but by faith in Christ Jesus??ven we believed in Christ Jesus, so as to be made upright by faith in Christ and not by doing what the Law commands??or by doing what the Law commands no one can be made upright. If through our efforts to be made upright through Christ, we have ourselves been proved as much "sinners" as the heathen, does that make Christ encourage sin? By no means. I really convict myself of wrongdoing when I start to rebuild what I tore down. For it is through the Law that I have become dead to the Law, so that I may live for God. I have been crucified with Christ, and it is no longer I that live, but Christ that lives in me. The life I am now living in the body I am living by faith in the Son of God who loved me and gave himself for me. I refuse to nullify the mercy of God. For if uprightness could be secured through law, then Christ died for nothing!