11 Bible Verses about Antioch in Syria

And this saying was very agreeable to all the multitude: and they elected Stephen, a man full of faith and of the Holy Ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicholas a proselyte a man of Antioch:

Now those also who were dispersed by the persecution which arose on account of Stephen passed on as far as Phenice, and Cyprus, and Antioch, speaking the word to no man except the Jews only.

And some of them were men of Cyprus and Cyrene, who, when they arrived at Antioch, spake to the Grecian proselytes, preaching the Lord Jesus.

and having found him, he brought him to Antioch. And it came to pass, that during a whole year they were jointly employed in that church, and taught a vast multitude, and they called for the first time in Antioch the disciples Christians.

And the report concerning them was heard in the ears of the church which was at Jerusalem: and they dispatched Barnabas, to go as far as Antioch. Who, when he arrived there, and beheld the grace of God, rejoiced, and exhorted them all, with full purpose of heart to adhere to the Lord. For he was a good man, and full of the Holy Ghost and of faith: and a great multitude was added to the Lord.

Then went forth Barnabas to Tarsus, in search of Saul: and having found him, he brought him to Antioch. And it came to pass, that during a whole year they were jointly employed in that church, and taught a vast multitude, and they called for the first time in Antioch the disciples Christians. Now there came down in those days prophets from Jerusalem to Antioch.read more.
And one of them named Agabus, rising up, signified by the spirit that a great famine was coming upon the whole habitable globe: which also came in the reign of Claudius Caesar. Then the disciples, as everyman had ability, determined every individual of them to send a sum to be distributed among the brethren who dwelt in Judea: which also they did, sending it off to the presbyters by the hand of Barnabas and Saul.

NOW there were at Antioch, according to the established church, prophets and teachers; such as Barnabas, and Simeon called Niger the black, and Lucius a Cyrenian, and Manaen, Herod the tetrarch's foster-brother, and Saul. And as they were employed in the ministry, and kept a fast, the Holy Ghost said, Set apart for me now both Barnabas and Saul for the work whereunto I have called them. Then having kept a fast and prayed, and laid their hands on them, they sent them out.read more.
They then being sent forth indeed by the Holy Ghost, went down to Seleucia; and from thence sailed to Cyprus.

Paul also and Barnabas abode at Antioch, teaching and preaching, with many others also, the word of the Lord. Then after certain days said Paul to Barnabas, Let us now return and visit our brethren in every city among whom we have preached the word of the Lord, that we may see how they hold on. Now Barnabas had resolved to take with him John, whose surname is Mark.read more.
But Paul did not think him a fit person to take with them, who had withdrawn from them from Pamphylia, and no longer went with them to the service. So there grew up a sudden quarrel, insomuch that they separated from each other: and Barnabas, taking Mark with him, sailed away to Cyprus: but Paul selecting Silas, departed, being commended by the brethren to the favour of God. And he passed through Syria and Cilicia, confirming the churches.

and thence sailed for Antioch, from whence they had been commended to the grace of God for the service which they had performed. So when they arrived they called the church together, and related what great things God had done by them, and that he had opened to the heathen the door of faith. And there they abode no inconsiderable time with the disciples.

AND certain persons coming down from Judea taught the brethren, That if ye are not circumcised according to the ordinances of Moses, ye cannot be saved. There being therefore no small contention and dispute maintained by Paul and Barnabas against them, they determined that Paul and Barnabas, and certain others of their body, should go up to the apostles and presbyters at Jerusalem, for the decision of this question. They therefore being sent on their way by the church, passed through Phoenicia and Samaria, giving a particular narrative of the conversion of the Gentiles: and they gave great joy to all the brethren.read more.
Then when they arrived at Jerusalem, they were cordially received by the church, and the apostles and presbyters, and they related how great things God had done by them.

But when Peter came to Antioch I withstood him to his face, because he was blameable. For before certain persons came from James, he did eat with the Gentiles, but when they were come, he withdrew, and separated himself, fearing those of the circumcision. And the other Jews were guilty of the same dissimulation with him, so that even Barnabas was carried away by their hypocrisy.read more.
But when I saw that they walked not directly according to the truth of the gospel, I said to Peter before them all, If thou, being a Jew, livest as the Gentiles, and not as do the Jews, why compellest thou the Gentiles to judaize? We who are Jews by descent, and not sinners sprung from Gentiles, knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by faith in Christ, and not by works of the law; because by the works of the law shall no flesh be justified. For if seeking to be justified by Christ, we also ourselves should be found sinners, is Christ then a minister of sin? God forbid. For if I build up again the very same things which I have pulled down, I stamp myself a transgressor. For I through the law am dead to the law, that I should live unto God. I am crucified with Christ, yet I live; though no more I, but Christ liveth in me: and my present life in the flesh, is a life by faith in the Son of God, who hath loved me, and delivered up himself for me. I do not set at nought the grace of God; for if righteousness came by the law, truly Christ hath died in vain.