48 Bible Verses about Atonement, in NT

I am the good shepherd: the good shepherd lays down his life for the sheep.

I am the good shepherd, and I know my sheep, and am known by mine. As the Father knows me, I also know the Father, and I lay down my life for the sheep. And other sheep I have, which are not of this fold; those, also, must I bring, and they will hear my voice: and there shall be one flock, one shepherd.read more.
For this reason, my Father loves me, because I lay down my life that I may take it again. No one takes it from me, but I lay it down of myself. I have authority to lay it down, and I have authority to take it again. This commandment I have received from my Father.

and he died for all, that those who live should no more live for them selves, but for him who died for them, and rose again.

But we see Jesus, who was made a little lower than the angels, that he might, by the grace of God, taste death for every man- we see him, on account of his having suffered death, crowned with glory and honor.

By this we know the love of Christ, because he laid down his life for us: and we ought to lay down our lives for the brethren.

For I delivered to you among the first things, that which I also received: That Christ died for our sins, according to the scriptures;

who was delivered up for our offenses, and raised again for our justification.

For what the law could not do, because it was weak through the flesh, God has done, who, sending his own son in the likeness of sinful flesh, and for a sin-offering, condemned sin in the flesh,

who gave himself for our sins, that he might deliver us from this present evil age, according to the will of our God and Father,

For Christ also once suffered for sins, the Just for the unjust, that he might bring us to God, having been put to death in flesh, but made alive in spirit;

much more, then, since we are now justified by his blood, we shall be saved from the wrath through him.

And they sung a new song, saying: Thou art worthy to take the book, and to open its seals: for thou wast slain, and hast redeemed us to God by thy blood, out of every tribe and tongue and people and nation:

but now, in Christ Jesus, you, who were formerly far off, have become near, by the blood of the Christ.

because you know that you were not redeemed with corruptible things, as silver or gold, from your vain mode of life received by tradition from your fathers, but with the precious blood of Christ, as of a lamb without spot and blemish,

But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanses us from all sin.

And I said to him: Sir, thou knowest. And he said to me: These are they who have come out of great affliction, and have washed their robes, and made them white in the blood of the Lamb.

For I received from the Lord that which I also delivered to you: That the Lord Jesus, on the night in which he was delivered up, took bread; and when he had given thanks, he broke it, and said: Take, eat; this is my body, which is broken for you; do this in remembrance of me. In like manner also, the cup, after he had supped, saying: This cup is the new covenant in my blood: do this, as often as you drink it, in remembrance of me.

And as they were eating, Jesus took bread, and when he had given thanks, he broke it, and gave it to the disciples, and said: Take, eat; this is my body. And he took the cup, and gave thanks, and gave it to them, saying: Do you all drink of it: for this is my blood of the new covenant, which is poured out for many in order to the remission of sins.

And while they were eating, Jesus took bread, and blessed, and broke it, and gave it to them, and said: Take, eat; this is my body. And he took the cup, and when he had given thanks, he gave it to them; and they all drank of it. And he said to them: This is my blood of the new covenant, which is poured out for many.

And he took bread, and gave thanks; and he broke, and gave it to them, saying: This is my body, which is given for you: do this in remembrance of me. In like manner also, the cup, after he had supped, saying: This cup is the new covenant in my blood, which is shed for you.

whom God has set forth as a propitiatory sacrifice, through faith in his blood, in order to manifest his righteousness, in passing by the sins that were formerly committed through the forbearance of God;

Purge out the old leaven, that you may be a new mass, as you are without leaven; for Christ, our passover, has been sacrificed for us.

and walk in love, as the Christ also loved us, and gave him self for us as an offering and a sacrifice to God for a sweet odor.

In this is love; not that we loved God, but that he loved us, and sent his Son to be the expiation for our sins.

And I saw, in the midst of the throne, and of the four living creatures, and in the midst of the elders, a Lamb standing, like one that had been slain, having seven horns and seven eyes, which are the seven spirits of God that are sent into all the earth.

For the Son of man came not to be ministered to, but to minister, and to give his life a ransom for many.

even as the Son of man came, not to be ministered to, but to minister, and to give his life a ransom for many.

Therefore, take heed to yourselves, and to all the flock over which the Holy Spirit has made you overseers, that you be shepherds to the church of God, which he has purchased with his own blood.

Christ has bought us off from the curse of the law by becoming a curse for us: (for it is written, Cursed is every one that hangs on a tree:) in order that the blessing of Abraham may come upon the Gentiles in Christ Jesus, that we may receive the promise of the Spirit through the faith.

in whom we have redemption through his blood, even the remission of sins, according to the riches of his grace,

who has delivered us from the authority of darkness, and has translated us into the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins;

for he has made him, who knew no sin, a sin-offering for us, that we might become the righteousness of God in him.

For we have not a high priest that can not sympathize with our infirmities; but he was tempted in all things like ourselves, yet without sin.

He did no sin, nor was guile found in his mouth. When he was reviled, he did not revile again; when he suffered, he did not threaten, but committed himself to him that judges righteously. He himself bore our sins in his own body on the tree, that we, having died to sins, might live to righteousness. By his stripes you were healed.

And you know that he was manifested, that he might take away our sins; and in him there is no sin.

For such a high priest is suited to us, who is holy, harm less, undefiled, separate from sinners, and exalted above the heavens; who needs not daily, as those high priests, to offer up sacrifices, first for his own sins, and then for the sins of the people: for this he did once, when he offered up himself. For the law makes men high priests, who have infirmity; but the word of the oath, which was after the law, makes the Son, who is perfected forever.

But now he has obtained a more excellent ministry, inasmuch as he is the mediator of a better covenant, which is established with reference to better promises. For if that first covenant had been faultless, no place would have been sought for a second.

And for this reason, he is the mediator of the new covenant: that, since his death has taken place for the redemption of transgressions that were under the former covenant, those who are called may receive the promise of the eternal inheritance.

Now concerning the things that have been spoken, the principal point is this: We have such a high priest, who has taken his seat at the right hand of the throne of the Majesty in the heavens; a minister of the holy places, and of the true tabernacle, which the Lord pitched, and not man.

For the Christ has not entered the holy places made with hands, the copies of the true; but he has entered heaven itself, now to present himself in the presence of God for us.

entered, not by the blood of goats and calves, but by his own blood, once for all, into the most holy, having obtained eternal redemption. For if the blood of bulls and goats, and the ashes of a heifer sprinkling the unclean, cleanses them as it respects the purity of the flesh, how much more will the blood of the Christ, who, through the eternal Spirit, offered himself without spot to God, cleanse your conscience from dead works, in order that you may serve the living God?

And every priest stands daily ministering, and offering oftentimes the same sacrifices, which can never take away sins: but after offering one sacrifice for sins, he himself sits continually at the right hand of God, henceforth waiting till his enemies be made his footstool.read more.
For by one offering, he has made a perfect and perpetual expiation for the sanctified.

Having therefore, brethren, confidence to enter the holiest by the blood of Jesus, by a new and living way which he has dedicated for us, through the vail, that is, his flesh;

What, then, shall we say? Shall we continue in sin that grace may abound? It can not be. How shall we that are dead to sin, live any longer in it? Know you not that as many of us as were immersed into Christ Jesus, were immersed into his death?read more.
Therefore, we are buried with him, by immersion, into death, that as Christ was raised from the dead by the glory of the Father, so also we should walk in a new life. For if we have become united to him by the likeness of his death, we shall certainly be united to him by the likeness of his resurrection; knowing this, that our former man has been crucified with him, in order that the sinful body may be deprived of its power, so that we should no longer serve sin: for he that is dead is freed from sin.

So then, my brethren, you, also, have died to the law, by the body of the Christ, in order that you may be married to another, to him who was raised from the dead that we should bring forth fruit to God. For when we were in the flesh, the sinful passions which were excited by the law, were active in our members, so as to bring forth fruit to death: but now we are made free from the law, being dead to that by which we were bound, so that we may serve in newness of spirit, and not in the oldness of the letter.

For, through law, I have died to law, that I might live to God. I have been crucified with Christ, yet I live; no longer I, but Christ lives in me. And the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me.

But may I never boast save in the cross of our Lord Jesus Christ, by whom the world has been crucified to me, and I to the world.

and raised us up, and made us sit together in heavenly places, in Christ Jesus; that he might show, in the ages to come, the exceeding riches of his grace by his kindness to us in Christ Jesus.