48 Bible Verses about Atonement, in NT

"I am the good shepherd. The good shepherd lays down his life for the sheep.

"I am the good shepherd, and I know my [own], and my [own] know me, just as the Father knows me and I know the Father, and I lay down my life for the sheep. And I have other sheep which are not from this fold. I must bring these also, and they will hear my voice, and they will become one flock--one shepherd.read more.
Because of this the Father loves me, because I lay down my life so that I may take possession of it again. No one takes it from me, but I lay it down {voluntarily}. I have authority to lay it down, and I have authority to take possession of it again. This commandment I received from my Father."

And he died for all, in order that those who live should no longer live for themselves, but for the one who died for them and was raised.

but we see Jesus, for a short [time] made lower than the angels, because of the suffering of death crowned with glory and honor, so that apart from God he might taste death on behalf of everyone.

We have come to know love by this: that {he} laid down his life on behalf of us, and we ought to lay down our lives on behalf of the brothers.

For I passed on to you {as of first importance} what I also received, that Christ died for our sins according to the scriptures,

who was handed over on account of our trespasses, and was raised up in the interest of our justification.

For what [was] impossible for the law, in that it was weak through the flesh, God [did]. [By] sending his own Son in the likeness of sinful flesh and concerning sin, he condemned sin in the flesh,

who gave himself for our sins in order to rescue us from the present evil age, according to the will of our God and Father,

For Christ also suffered once for sins, the just for the unjust, in order that he could bring you to God, being put to death in the flesh, but made alive in the spirit,

Therefore, by much more, [because we] have been declared righteous now by his blood, we will be saved through him from the wrath.

And they were singing a new song, saying, "You are worthy to take the scroll and to open its seals, because you were slaughtered, and bought [people] for God by your blood from every tribe and language and people and nation,

But now in Christ Jesus you, the ones who once were far away, have become near by the blood of Christ.

[because you] know that you were redeemed from your futile way of life inherited from your ancestors not with perishable things like silver or gold, but with the precious blood of Christ, like [that of] an unblemished and spotless lamb

But if we walk in the light as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin.

And I said to him, "My lord, you know." And he said to me, "These are the ones who have come out of the great tribulation, and have washed their robes and made them white in the blood of the Lamb.

For I received from the Lord what I also passed on to you, that the Lord Jesus, on the night in which he was betrayed, took bread, and [after he] had given thanks, he broke [it] and said, "This is my body which [is] for you. Do this in remembrance of me." Likewise also the cup, after they had eaten, saying, "This cup is the new covenant in my blood. Do this, as often as you drink [it], in remembrance of me."

Now [while] they were eating Jesus took bread and, [after] giving thanks, he broke [it], and giving [it] to the disciples, he said, "Take, eat, this is my body." And [after] taking the cup and giving thanks he gave [it] to them, saying, "Drink from it, all of you, for this is my blood of the covenant which is poured out for many for the forgiveness of sins.

And [while] they were eating, he took bread [and], [after] giving thanks, he broke [it] and gave [it] to them and said, "Take [it], this is my body." And [after] taking the cup [and] giving thanks, he gave [it] to them, and they all drank from it. And he said to them, "This is my blood of the covenant which is poured out for many.

And he took bread, [and] [after] giving thanks, he broke [it] and gave [it] to them, saying, "This is my body which is given for you. Do this in remembrance of me." And in the same way the cup after [they] had eaten, saying, "This cup [is] the new covenant in my blood which is poured out for you.

whom God made publicly available as the mercy seat through faith in his blood, for a demonstration of his righteousness, because of the passing over of previously committed sins,

Clean out the old leaven in order that you may be a new batch of dough, just as you are unleavened. For Christ our Passover has been sacrificed.

and live in love, just as also Christ loved us, and gave himself for us an offering and sacrifice to God for a fragrant smell.

In this is love: not that we have loved God, but that he loved us and sent his Son [to be the] propitiation for our sins.

And I saw in the midst of the throne and of the four living creatures and in the midst of the elders a Lamb standing as though slaughtered, having seven horns and seven eyes, which are the seven spirits of God sent into all the earth.

For even the Son of Man did not come to be served, but to serve, and to give his life [as] a ransom for many."

just as the Son of Man did not come to be served, but to serve, and to give his life [as] a ransom for many."

Be on guard for yourselves and for all the flock among which the Holy Spirit has appointed you [as] overseers, to shepherd the church of God which he obtained through the blood of his own [Son].

Christ redeemed us from the curse of the law [by] becoming a curse for us, because it is written, "Cursed [is] everyone who hangs on a tree," in order that the blessing of Abraham might come to the Gentiles in Christ Jesus, so that we might receive the promise of the Spirit through faith.

in whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace,

who has rescued us from the domain of darkness and transferred [us] to the kingdom of the Son {he loves}, in whom we have the redemption, the forgiveness of sins,

He made the one who did not know sin [to be] sin on our behalf, in order that we could become the righteousness of God in him.

For we do not have a high priest who is not able to sympathize with our weaknesses, but who has been tempted in all [things] in the same way, without sin.

who did not commit sin, nor was deceit found in his mouth, who [when he] was reviled, did not revile in return; [when] suffering, he did not threaten, but entrusted [himself] to the one who judges justly, who himself bore our sins in his body on the tree, so that [we] may die to sins [and] live to righteousness, by whose wounds you were healed.

And you know that that one was revealed in order that he might take away sins, and in him [there] is no sin.

For a high priest such as this indeed is fitting for us, holy, innocent, undefiled, separated from sinners, and having become exalted [above] the heavens, who does not {need every day} like the former high priests to offer up sacrifices for his own sins [and] then for the [sins] of the people, because he did this once for all [when he] offered up himself. For the law appoints men [as] high priests who have weakness, but the statement of the oath, after the law, [appoints] a Son, who is made perfect {forever}.

But now he has attained a more excellent ministry, by as much as he is also mediator of a better covenant which has been enacted upon better promises. For if that first [covenant] had been faultless, occasion would not have been sought for a second.

And because of this, he is the mediator of a new covenant, in order that, [because] a death has taken place for the redemption of transgressions [committed] during the first covenant, those who are the called may receive the promise of the eternal inheritance.

Now [this is] the main point in what has been said: we have a high priest such as this, who sat down at the right hand of the throne of the Majesty in heaven, a minister of the sanctuary and of the true tabernacle which the Lord set up, not man.

For Christ did not enter into a sanctuary made by hands, a [mere] copy of the true [one], but into heaven itself, now to appear in the presence of God on our behalf,

and not by the blood of goats and calves, but by his own blood, he entered once for all into the [most] holy place, obtaining eternal redemption. For if the blood of goats and bulls and the ashes of a young cow sprinkled on those who are defiled sanctify [them] for the ritual purity of the flesh, how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse our consciences from dead works to serve [the] living God?

And every priest stands every day serving and offering the same sacrifices many times, which are never able to take away sins. But this one, [after he] had offered one sacrifice for sins for all time, sat down at the right hand of God, from now on waiting until his enemies are made a footstool for his feet.read more.
For by one offering he has perfected for all time those who are made holy.

Therefore, brothers, [since we] have confidence for the entrance into the sanctuary by the blood of Jesus, [by the] new and living way which he inaugurated for us through the curtain, that is, his flesh,

What therefore shall we say? Shall we continue in sin, in order that grace may increase? May it never be! How can we who died to sin still live in it? Or do you not know that as many as were baptized into Christ Jesus were baptized into his death?read more.
Therefore we have been buried with him through baptism into death, in order that just as Christ was raised from the dead through the glory of the Father, so also we may live {a new way of life}. For if we have become identified with [him] in the likeness of his death, certainly also we will be [identified with him in the likeness] of [his] resurrection, knowing this, that our old man was crucified together with [him], in order that the body of sin may be done away with, [that] we may no longer be enslaved to sin. For the one who has died has been freed from sin.

So then, my brothers, you also were brought to death with respect to the law through the body of Christ, so that you may belong to another, to the one who was raised from the dead, in order that we may bear fruit for God. For when we were in the flesh, sinful desires were working through the law in our members, to bear fruit for death. But now we have been released from the law, [because we] have died [to that] by which we were bound, so that we may serve in newness of the Spirit and not in oldness of the letter [of the law].

For through the law I died to the law, in order that I might live to God. I have been crucified with Christ, and I no longer live, but Christ lives in me, and that [life] I now live in the flesh, I live by faith in the Son of God, who loved me and gave himself for me.

But [as] for me, may it never be [that I] boast, except in the cross of our Lord Jesus Christ, through whom the world has been crucified to me, and I to the world.

and raised [us] together and seated [us] together in the heavenly [places] in Christ Jesus, in order that he might show in the coming ages the surpassing riches of his grace in kindness upon us in Christ Jesus.