48 Bible Verses about Atonement, in NT

I am the good shepherd. The good shepherd lays down his life for the sheep.

I am the good shepherd. I know my own, and my own know me. Just as the Father knows me I know the Father! I lay down my life for the sheep. I have other sheep that are not of this fold. I will also bring them. They will hear my voice and they will become one flock, one shepherd.read more.
The Father loves me. Therefore I lay down my life and I take it back again. No one takes it away from me, but I lay it down voluntarily. I have authority (jurisdiction) (right) to lay it down, and I have authority to take it again. I have received this commandment from my Father.

He died for all that those who live should no longer live for themselves, but for him who died for their sakes and rose again.

We see Jesus, who was made a little lower than the angels and crowned with glory and honor for suffering death. By the grace of God he tasted death for every man.

By this we know love, because he (Jesus) gave his life for us. We ought to lay down our lives for our brothers.

First of all, I delivered to you what I also received, how Christ died for our sins according to the Scriptures.

who was delivered up for our trespasses, and was raised for our justification (acquittal).

God did what the Law could not do, because human nature was weak. He sent his own son in the likeness of sinful man to be a sin offering and do away with sin. So he condemned sin in sinful human nature.

He (Jesus) gave himself for our sins that he might deliver us out of this present evil age. This is according to the will of our God and Father.

Because Christ also suffered for sins once for all, the righteous for the unrighteous, that he might bring us to God. He was put to death in the flesh, but made alive in the spirit.

Much more, now justified by his blood, we will be saved from the wrath of God through him.

They sing a new song, saying: You are worthy to take the book, and to open the seals, for you were slaughtered and by your blood you bought persons for God out of every tribe and tongue and people and nation.

You were once far off but now with Christ Jesus, the blood of Christ has brought you near.

Know that you were redeemed from your futile way of life inherited from your fathers. [The redemption] was not with corruptible things like silver or gold, but with precious blood, as of a lamb without spot, even the blood of Christ.

If we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin.

I said to him: Sir, you know. He said to me: These are the ones who came out of the great tribulation. They washed their robes, and made them white in the blood of the Lamb.

For I received from the Lord that which I delivered to you, that the Lord Jesus the same night in which he was betrayed took bread. And when he had given thanks, he broke it, and said, Take and eat. This represents (is) my body, which is broken for you. Do this in remembrance of me. In the same manner, after supper, he took the cup, saying, This cup represents (is) the new covenant of my blood. Drink this as often as you do it in remembrance of me.

As they were eating, Jesus took bread, blessed, and broke it; and he gave to the disciples. Then he said: Take, eat; this is (represents) (means) (exemplifies) my body. Then he took a cup and gave thanks, and gave it to them, saying: Drink it all. This is (represents) (means) (exemplifies) my blood of the covenant, poured out for many for forgiveness of sins.

While they were eating, he took bread, and after blessing it, he gave the broken bread to them, and said: Take it, this means (represents) my body. He took a cup, and when he had given praise, he gave it to them and they all had a drink from it. He said: This means (represents) my blood of the covenant given for men.

He gave thanks. Then he took the bread, broke it and gave it to them, saying: This represents my body that is given for you. Do this in remembrance of me. Then he took the cup saying: This represents the new covenant in my blood, which is poured out for you.

God displayed Christ publicly as propitiation (atonement) by his blood through faith. It demonstrated his righteousness. It was through the forbearance of God that he passed by the sins that had taken place before.

Purge out the old leaven, that you may be a new batch of dough. For even Christ our Passover has been sacrificed for us.

Walk in love, even as Christ also loved you, and gave himself up for us. He was an offering and a sacrifice to God for a sweet smelling odor.

In this is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation (atonement) (sacrificial payment) for our sins.

I saw a Lamb that looked as though it had been slain, in the midst of the throne and of the four living creatures, and in the midst of the elders. The lamb had seven horns and seven eyes. These are the seven Spirits of God sent into all the earth.

For the Son of man also came not to be ministered to, but to minister, and to give his life a ransom for many.

The Son of man came not to be ministered to, but to minister, and to give his life a ransom in payment for many.

Be on guard for yourselves and the flock that the Holy Spirit has made you overseers. Feed the Congregation of God that he purchased with the blood of his own [Son].

Christ redeemed us from the curse of the law by becoming a curse for us. It is written; Cursed is everyone who is hung on a stake. This way the blessing of Abraham might come upon the nations through Christ Jesus and we might receive the promise of the Spirit through faith.

In him we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace.

He rescued us from the power of darkness, and transferred us into the kingdom of the Son of his love (the Son he dearly loves). We have in him our redemption and the forgiveness of our sins.

He made the one who knew no sin to be sin on our behalf. That way we might become the righteousness of God in him.

We do not have a high priest who is not able to sympathize with our infirmities (weaknesses). He was tested in all things like ourselves. Yet he was without sin!

He committed no sin and deception was not found in him. When he was reviled (insulted), he did not revile in return. When he suffered he did not threaten, but committed himself to him that judges righteously. He bore our sins in his body upon the stake, that we, having died to sins, might live to righteousness. You were healed because of his wounds (stripes).

You know that he appeared to take away sins. There is no sin in him!

Such a high priest as this was suitable for us. He is holy, harmless, undefiled, separated from sinners, and higher than the heavens. He does not have a day-by-day need as the high priests do, first to offer up sacrifices for his own sins, then for those of the people. He sacrificed for sin once for all when he offered up himself. The Law appoints men as high priests who have weakness. But the oath that came after the Law appointed the Son who is perfect forever.

Jesus has obtained a more excellent ministry. The covenant that he arranged between God and his people is a better one, because it is based on promises of better things. If there had been nothing wrong with the first covenant, there would not have been a need for a second one.

For this reason he is the mediator of a new covenant. A death has taken place for the redemption of the transgressions that were under the first covenant. Those called may receive the promise of everlasting inheritance.

Here is a summary of the things we are discussing: We have this kind of high priest. He sat down at the right hand of the throne of the majesty in heaven. He is a minister of the Holy Place and of the true Tabernacle, built by Jehovah and not man.

Christ has not entered into the Holy Place made with human hands. This is a copy of the true one. He has entered into heaven to appear before the presence of God for us.

He went once and forever into the Most Holy Place having eternal salvation. It is not with the blood of goats and young bulls, but with his blood. The blood of goats and bulls, and the ashes from the burning of a young cow, sprinkled on the unclean made them outwardly clean. The blood of Christ did even more. Through the eternal Spirit he offered himself without blemish to God and cleansed your conscience from dead works. Now we can serve (worship) the living God.

Every priest stands daily, serving and offering time after time the same sacrifices. Yet they can never take away sins. But this man, after he had offered one sacrifice for sins forever, sat down at the right hand of God, waiting until his enemies are placed as a stool for his feet.read more.
With one offering he has perfected those who are sanctified forever.

Having therefore, brothers, boldness to enter into the Holy Place by the blood of Jesus, by a new and living way, which he consecrated for us, through the veil, that is to say, his flesh,

What shall we say then? Shall we continue in sin, that grace may abound? God forbid. We died to sin! How could we any longer live in it? Or are you ignorant to the fact that all we who were baptized into Christ Jesus were baptized into his death?read more.
We were buried therefore with him through baptism into death. Christ was raised from the dead through the glory of the Father, that we might walk in the newness of life. If we have become united with him in the likeness of his death, we shall be in the likeness of his resurrection. We know this that our old self was impaled with him that the body of sin might be destroyed, that we should no longer be in bondage to sin. He who has died is freed from sin.

Brothers, you also died to the law through the body of Christ; that you should be joined to another, even to him who was raised from the dead, that we might bring forth fruit to God. When we were in the flesh, the sinful passions, which were through the law, worked in our members to bring forth fruit to death. We have been discharged (released) from the law. We have died to that by which we were held. So we serve in newness of the Spirit, and not in oldness of the letter.

I, through the law, died to the law that I might live to (for) God. I have been impaled with Christ. It is no longer I that live, but Christ lives in me. The life that I now live in the flesh (physical body) I live by faith. This is the faith that is in the Son of God. He loved me and gave himself up for me.

Never should I boast except in the stake (symbolic: self-denial and atonement) of our Lord Jesus Christ. It is through this stake that the world has been impaled to me, and I to the world.

God raised us up with him and made us to sit with him in the heavenly places, with Christ Jesus. So in the ages to come he, with Christ Jesus, might show the exceeding (surpassing) (exceptional) riches of his grace with kindness toward us.