82 Bible Verses about Atonement

And he is the expiation for our sins: not for ours only, but for the sins of the whole world.

Christ has bought us off from the curse of the law by becoming a curse for us: (for it is written, Cursed is every one that hangs on a tree:)

For God so loved the world, that he gave his only begotten Son, that whoever believes on him should not perish, but have eternal life.

He himself bore our sins in his own body on the tree, that we, having died to sins, might live to righteousness. By his stripes you were healed.

The next day John saw Jesus coming to him, and said: Behold the Lamb of God, that takes away the sin of the world.

And not only so, but we rejoice in God through our Lord Jesus Christ, by whom we have now received the reconciliation.

whom God has set forth as a propitiatory sacrifice, through faith in his blood, in order to manifest his righteousness, in passing by the sins that were formerly committed through the forbearance of God;

And she will bear a son, and you shall call his name Jesus; for he will save his people from their sins.

for this is my blood of the new covenant, which is poured out for many in order to the remission of sins.

For the Son of man came not to be ministered to, but to minister, and to give his life a ransom for many.

for he has made him, who knew no sin, a sin-offering for us, that we might become the righteousness of God in him.

even as the Son of man came, not to be ministered to, but to minister, and to give his life a ransom for many.

Come to me, all you that are weary, and heavily burdened, and I will give you rest.

And as Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up;

But as many as received him, to them he gave the privilege of be coming the children of God, even to those who believe on his name;

And he said to them: This is my blood of the new covenant, which is poured out for many.

for to this end we both labor, and suffer reproach, because we trust in the living God, who is the Savior of all men, especially of those who believe.

But we see Jesus, who was made a little lower than the angels, that he might, by the grace of God, taste death for every man- we see him, on account of his having suffered death, crowned with glory and honor.

For God sent not his Son into the world to condemn the world, but that the world, through him, might be saved.

And they sung a new song, saying: Thou art worthy to take the book, and to open its seals: for thou wast slain, and hast redeemed us to God by thy blood, out of every tribe and tongue and people and nation:

Therefore, take heed to yourselves, and to all the flock over which the Holy Spirit has made you overseers, that you be shepherds to the church of God, which he has purchased with his own blood.

that is, that God was in Christ, reconciling the world to him self, not charging their offenses to them, and he has committed to us the word of reconciliation.

But there were false prophets among the people, as there will be false teachers also among you; and these will stealthily introduce ruinous sects, and deny the Lord that bought them, bringing upon themselves swift destruction:

Therefore, as, by one offense, sentence came on all men to condemnation, so, also, by one act of righteousness, the gift has come on all men to justification of life.

whom God has set forth as a propitiatory sacrifice, through faith in his blood, in order to manifest his righteousness, in passing by the sins that were formerly committed through the forbearance of God; in order to manifest his righteousness at the present time, that he might be just, while he justifies him who believes in Jesus.

who gave himself for our sins, that he might deliver us from this present evil age, according to the will of our God and Father,

In this is love; not that we loved God, but that he loved us, and sent his Son to be the expiation for our sins.

"Wherefore, it behooved him to be made like his brethren in all things, that he might be a merciful and faithful high priest in things pertaining to God, in order to make expiation for the sins of the people.

I am the good shepherd: the good shepherd lays down his life for the sheep.

Husbands, love your wives, as the Christ also loved the church, and delivered himself up for it,

For if, while we were enemies, we were reconciled to God by the death of his Son, much more, having been reconciled, shall we be saved by his life.

For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that does not continue in all things written in the book of the law to do them.

And the Sadducees, who say that there is no resurrection, came to him, and put a question to him, saying: Teacher, Moses wrote for us, If any man's brother die, and leave a wife, and leave no children, his brother shall take his wife, and raise up children for his brother. Now there were seven brothers; and the first took a wife, and dying, left no child;read more.
and the second took her, and he died, and left no child; and the third, likewise; and the seven took her, and left no child. Last of all, the woman also died. Therefore, in the resurrection, when they rise, of which of them shall she be the wife? for the seven had her as a wife. And Jesus answered and said to them: Do you not err for this reason, because you know not the scriptures, nor the power of God? For when they rise from the dead, they neither marry, nor are given in marriage, but are as the angels in heaven. But concerning the dead, that they do rise, have you not read in the book of Moses, at The Bush, how God spoke to him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? He is not the God of the dead, but of the living. Therefore, you do greatly err.

And they sent to him some of the Pharisees and of the Herodians, that they might entrap him in his words. And they came and said to him: Teacher, we know that you are true, and that you care for no one; for you do not regard the person of men, but teach the way of God in truth. Is it lawful to give tribute to Caesar, or not? Must we give, or must we not give? But, knowing their hypocrisy, he said to them: Why do you tempt me? Bring me a denarius, that I may see it.read more.
They brought it; and he said to them: Whose image and superscription is this? They said to him: Caesar's. And Jesus answered and said to them: Give to Caesar the things that are Caesar s, and to God the things that are God s. And they were astonished at him.

And they came again into Jerusalem; and as he was walking in the temple, there came to him the chief priests and the scribes and the elders, and said to him: By what authority do you these things? and who gave you this authority to do these things? And Jesus answered and said to them: I also will ask you one thing, and if you answer me, I will also tell you by what authority I do these things.read more.
Was the immersion of John from heaven, or from men? answer me. And they reasoned with themselves, saying: If we say, From heaven, he will reply, Why, then, did you not believe him? But if we say, From men, they feared the people; for all regarded John as a prophet indeed. And they answered and said to Jesus: We do not know. And Jesus answering, said to them: Neither do I tell you by what authority I do these things.

And on the morrow, as they were coming from Bethany, he was hungry; and he saw at a distance a fig-tree that had leaves; and he went, if perhaps he might find any thing on it. And when he came to it, he found nothing but leaves; for it was not the time for figs. And he answered and said to it: No more may any one ever eat fruit from you. And his disciples heard it.read more.
And they came into Jerusalem; and Jesus entered the temple, and began to drive out those who sold, and those who bought in the temple; and he overturned the tables of the money-changers, and the seats of those who sold doves. And he suffered no one to carry a vessel through the temple. And he taught, saying to them: Is it not written, My house shall be called the house of prayer for all nations? But you have made it a den of robbers. And the scribes and the chief priests heard him; and they sought how they might destroy him; for they feared him, because all the multitude were astonished at his teaching. And when evening had come, he went out of the city. And in the morning, as they were passing by, they saw the fig-tree withered from the roots. And Peter, calling his words to mind, said to him: Rabbi, see! the fig-tree which thou didst curse has withered. And Jesus answered and said to them: Have faith in God. For, verily I say to you, that whoever will say to this mountain, Be removed, and be cast into the sea, and will not doubt in his heart, but believe that what he says will come to pass, he shall have whatever he says. For this reason I say to you: All things that you ask for in prayer, believe that you will receive them, and they shall be yours. And when you stand praying, forgive, if you have any thing against any one, that your Father also who is in heaven may forgive you your offenses.

And we have seen, and we do testify, that the Father sent the Son to be the Savior of the. world.

For I delivered to you among the first things, that which I also received: That Christ died for our sins, according to the scriptures;

For Christ also once suffered for sins, the Just for the unjust, that he might bring us to God, having been put to death in flesh, but made alive in spirit;

and walk in love, as the Christ also loved us, and gave him self for us as an offering and a sacrifice to God for a sweet odor.

who gave himself a ransom for all, of which the testimony has been given in its proper times,

But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanses us from all sin.

And Jesus, as he was teaching in the temple, answered and said: How say the scribes that the Christ is the son of David? For David himself said by the Holy Spirit: The Lord said to my Lord, Sit at my right hand, till I make thy enemies thy footstool. David himself, then, calls him Lord; and how is he his son? And the great multitude heard him with pleasure.

And one of the scribes came, and heard them reasoning together; and perceiving that he had answered them well, he asked him: Which is the first commandment of all? And Jesus answered him: The first commandment of all is, Hear, Israel, the Lord our God is one Lord. And you shall love the Lord your God with your whole heart, and with your whole soul, and with your whole mind, and with your whole strength. This is the first commandment.read more.
And the second, which is like it, is this: You shall love your neighbor as your self. There is no other commandment greater than these. And the scribe said to him: Teacher, in truth you have well said, that there is one God, and there is no other beside him; and to love him with the whole heart, and with the whole understanding, and with the whole soul, and with the whole strength, and to love one's neighbor as himself, is more than all whole burnt-offerings and sacrifices. And Jesus perceiving that he answered with understanding, said to him: You are not far from the kingdom of God. And no one, after that, ventured to ask him a question.

And ho began to speak to them in parables: A man planted a vineyard, and set a hedge around it, and digged a wine-press, and built a tower, and let it out to vine-dressers, and went into another country. And at the proper time, he sent a servant to the vine-dressers, that he might receive from the vine-dressers of the fruit of the vineyard. And they took him and scourged him, and sent him away without any thing.read more.
And again he sent to them another servant; and at him they threw stones, and wounded him in the head, and sent him away shamefully treated. And again he sent another; and him they killed. And he sent many others, some of whom they scourged, and some they killed. Therefore, having yet one son, his beloved, he sent him also to them last, saying, They will reverence my son. But those vine-dressers said one to another, This is the heir; come, let us kill him, and the inheritance will be ours. And they took him, and killed him, and threw him out of the vineyard. What, then, will the owner of the vineyard do? He will come and destroy those vine-dressers, and give his vineyard to others. Have you not read this scripture: The stone which the builders rejected has become the head of the corner; this was from the Lord, and it is wondrous in our eyes? And they sought to take him, but feared the multitude; for they knew that he had spoken the parable against them; and they left him, and went away.

He that believes on him is not condemned; but he that believes not is condemned already, because he has not believed on the name of the only begotten Son of God.

for all have sinned, and come short of the glory of God,

in whom we have redemption through his blood, even the remission of sins, according to the riches of his grace,

But this he did not speak of himself; but being chief priest that year, he prophesied that Jesus was about to die for the nation; and not for the nation only, but that he should gather into one the children of God that were scattered abroad.

For the love of Christ constrains us, because we have this judgment that if one died for all, then have all died: and he died for all, that those who live should no more live for them selves, but for him who died for them, and rose again.

As the Father knows me, I also know the Father, and I lay down my life for the sheep.

But God makes known his love to us in this, that while we were yet sinners, Christ died for us:

I have been crucified with Christ, yet I live; no longer I, but Christ lives in me. And the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me.

For the Son of man has come to seek and to save that which was lost.

And, indeed, according to the law, almost all things are cleansed by blood; and without the shedding of blood there is no remission.

and by him to reconcile all things to himself, having made peace by the blood of his cross; by him, I say, whether things on earth or things in heaven.

Husbands, love your wives, as the Christ also loved the church, and delivered himself up for it, that he might sanctify it, having cleansed it by the bath of water through the word, in order that he might present it to himself a glorious church, having neither stain, nor wrinkle, nor any such thing; but that it should be holy and without blemish.

He that spared not his own Son, but delivered him up for us all, how will he not with him also freely give us all things? "Who shall lay any thing to the charge of God's elect? It is God that justifies. Who is he that condemns? It is Christ that died: rather, indeed, that has risen, who is at the right hand of God, who also intercedes for us.read more.
Who shall separate us from the love of the Christ? Shall affliction, or distress, or persecution, or famine, or nakedness, or danger, or the sword?

For, as in Adam all die, so, also, in Christ shall all be made alive:

But Christ, having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, (that is, not of this building,)

And the great dragon, that old serpent, called the Devil, and Satan, who deceives the whole world, was cast into the earth, and his angels were cast out with him.

For I consider the sufferings of the present time not worthy to be compared with the glory that shall be revealed for us. For the earnest expectation of the creature waits for the revelation of the sons of God. For the creature was subject to frailty, (not by its own will, but for his sake who subjected it,)read more.
in hope, that even the creature itself shall be made free from the bondage of corruption, and introduced into the glorious liberty of the children of God. For we know that every creature groans, and is in pain together, till now: and not only they, but ourselves also, who have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, the redemption of our body. For we are saved by this hope; but hope that is seen is not hope; for, what any one sees, why does he also hope for it? But if we hope for that which we see not we wait for it with patience.

And all these things are from God, who has reconciled us to himself through Jesus Christ, and has given to us the ministry of reconciliation;

But, after much time had been spent, and sailing was now dangerous, for the fast was already past, Paul admonished them,

because you know that you were not redeemed with corruptible things, as silver or gold, from your vain mode of life received by tradition from your fathers, but with the precious blood of Christ, as of a lamb without spot and blemish,

By this we know the love of Christ, because he laid down his life for us: and we ought to lay down our lives for the brethren.

For when we were yet without strength, at the appointed time, Christ died for the ungodly.

For there is one God, and one mediator between God and men, the man Christ Jesus, who gave himself a ransom for all, of which the testimony has been given in its proper times,

how much more will the blood of the Christ, who, through the eternal Spirit, offered himself without spot to God, cleanse your conscience from dead works, in order that you may serve the living God?

And when you fast, do not put on a sad countenance, as the hypocrites do; for they disfigure their faces, that they may appear to men to be fasting. Verily, I say to you, They have their reward.

who gave himself for us, that he might redeem us from all iniquity, and purify for himself a peculiar people, zealous of good works.