82 Bible Verses about Atonement

And he is a propitiation for our sins; and not for ours only, but also for the whole world.

Christ redeemed us from the curse of the Law, having become a curse for us; for it is written, "Cursed is every one that is hanged on a beam of wood,"

For God so loved the world, that he gave the only begotten Son, that every one who believeth in him may not perish, but may have everlasting life.

who himself bore our sins in his own body on the cross, that we, having died to our sins, should live to righteousness; by whose stripes ye were healed.

The next day he seeth Jesus coming to him, and saith, Behold, the Lamb of God, who taketh away the sin of the world!

and not this only, but also having joy in God through our Lord Jesus Christ, through whom we have now received the reconciliation.

whom, in his blood, through faith, God hath set forth as a propitiatory sacrifice, in order to manifest his righteousness, on account of his passing by, in his forbearance, the sins committed in former times;

And she will bear a son, and thou shalt call his name Jesus; for he will save his people from their sins.

for this is my blood of the covenant, which is shed for many for remission of sins.

for even the Son of man came not to be served, but to serve, and to give his life a ransom for many.

Him, who knew not sin, he made sin for us, that we might become Gods righteousness in him.

even as the Son of man came not to be served, but to serve, and to give his life a ransom for many.

Come to me, all ye that labor and are heavy laden, and I will give you rest.

And as Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up

But as many as received him, to them he gave power to become children of God,to those who believed in his name;

And he said to them, This is my blood of the covenant, which is shed for many.

For to this end we both labor and suffer reproach, because we have placed our hope in the living God, who is the Saviour of all men, especially of believers.

But we see him who was made a little lower than the angels, Jesus, on account of the suffering of death crowned with glory and honor; that by the grace of God he might taste death for every one.

For God sent not the Son into the world to condemn the world, but that through him the world might be saved.

And they sing a new song, saying, Thou art worthy to take the book, and to open its seals; for thou wast slain, and hast redeemed to God by thy blood men out of every tribe and tongue and people and nation,

Take heed therefore to yourselves, and to all the flock over which the Holy Spirit made you overseers, to feed the church of the Lord, which he purchased with his own blood.

seeing that in Christ God was reconciling the world to himself, not reckoning to them their trespasses, and having committed to us the word of reconciliation.

But there arose false prophets also among the people, as there will be false teachers among you also, who will stealthily bring in destructive factions, even denying the Lord that bought them; bringing upon themselves swift destruction.

As then through one trespass all men have come under condemnation, so through one act of righteousness all obtain the gift of righteousness unto life.

whom, in his blood, through faith, God hath set forth as a propitiatory sacrifice, in order to manifest his righteousness, on account of his passing by, in his forbearance, the sins committed in former times; in order to manifest his righteousness at the present time, so that he may be righteous, and accept as righteous him who hath faith.

who gave himself for our sins, that he might deliver us from the present evil world, according to the will of God our Father;

Herein is love, not that we loved God, but that he loved us, and sent his Son to be a propitiation for our sins.

Whence it was right for him to be in all respects made like to his brethren, that he might become a merciful and faithful highpriest in things pertaining to God, to make propitiation for the sins of the people.

I am the good shepherd; the good shepherd giveth his life for the sheep.

Husbands, love your wives, as Christ also loved the church, and gave himself up for it,

For if while enemies we were reconciled to God through the death of his Son, much more having been reconciled shall we be saved by his life;

For as many as rely on the works of the Law are under a curse; for it is written, "Cursed is every one that continueth not in all things which are written in the book of the Law, to do them."

Then come to him Sadducees, who say that there is no resurrection; and they asked him, saying, Teacher, Moses wrote to us, "If a mans brother die, and leave a wife and no child, his brother shall take his wife, and raise up seed to his brother." There were seven brothers; and the first took a wife, and dying left no seed.read more.
And the second took her and died, leaving no seed; and the third likewise. And the seven left no seed. Last of all, the woman also died. In the resurrection, when they have risen, of which of them will she be wife? for the seven had her for a wife. Jesus said to them, Do ye not err on this account, that ye know not the Scriptures, nor the power of God? For when they have risen from the dead, they neither marry, nor are given in marriage, but are as the angels in heaven. And concerning the dead, that they are raised, have ye not read in the book of Moses, at the Bush, how God spoke to him, saying, "I am the God of Abraham, and the God of Isaac, and the God of Jacob"? He is not the God of the dead, but of the living. Ye err greatly.

And they send to him some of the Pharisees and of the Herodians, to ensnare him in speech. And they come and say to him, Teacher, we know that thou art true, and carest for no one; for thou regardest not the person of men, but teachest the way of God in truth. Is it lawful to give tribute to Caesar, or not? Shall we give, or shall we not give? But he, seeing their hypocrisy, said to them, Why are ye trying me? Bring me a denary, that I may see it.read more.
And they brought one. And he saith to them, Whose is this image and inscription? And they said to him, Caesars. And Jesus said to them, Render to Caesar the things that are Caesars, and to God the things that are Gods. And they marveled at him exceedingly.

And they come again to Jerusalem. And as he was walking in the temple, there come to him the chief priests and the scribes and the elders; and they said to him, By what authority doest thou these things? or who gave thee this authority to do these things? And Jesus said to them, I will ask you one question; and answer me, and I will tell you by what authority I do these things.read more.
The baptism of John, was it from heaven, or from men? Answer me. And they reasoned among themselves, saying, If we say, From heaven, he will say, Why then did ye not believe him? But shall we say, From men? They feared the people; for all regarded John as truly a prophet. And they answered and said to Jesus, We do not know. And Jesus saith to them, Neither do I tell you by what authority I do these things.

And on the morrow, when they had come from Bethany, he was hungry; and seeing a figtree afar off having leaves, he went to see whether he might find anything on it; and on coming to it he found nothing but leaves; for the season of figs had not come. And he answering said to it, Let no one eat fruit from thee henceforth for ever. And his disciples heard him.read more.
And they come to Jerusalem. And he went into the temple, and began to cast out those who sold and bought in the temple, and overturned the tables of the moneychangers, and the seats of those who sold the doves; and he suffered no one to carry any vessel through the temple. And he taught, and said to them, Is it not written, "My house shall be called a house of prayer for all the nations? but ye have made it a den of robbers." And the chief priests and the scribes heard it, and sought how they might destroy him; for they feared him; because all the multitude was astonished at his teaching. And when it became late, he went out of the city. And in the morning, as they were passing by, they saw the figtree withered from the roots. And Peter remembered and said to him, Rabbi, see! the figtree which thou didst curse is withered away. And Jesus answering saith to them, Have faith in God. Truly do I say to you, that whoever shall say to this mountain, Be thou taken up, and cast into the sea, and shall not doubt in his heart, but shall believe that what he saith will come to pass, he shall have it. Therefore I say to you, All things whatever ye pray for and ask, believe that ye have obtained, and ye shall have them. And when ye stand praying, forgive, if ye have aught against any one, that your Father who is in heaven may also forgive you your trespasses.

And we have seen and bear witness, that the Father hath sent the Son to be the Saviour of the world.

For I delivered to you first of all what I also received, that Christ died for our sins, according to the Scriptures;

For Christ also suffered once for sins, the righteous one for the unrighteous, that he might bring you to God, being put to death in the flesh, but made alive in the spirit;

and walk in love, as Christ also loved you, and gave himself for you an offering and a sacrifice to God, of a sweet odor.

who gave himself a ransom for all; to which the testimony was to be borne in its own due times,

but if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus his Son cleanseth us from all sin.

And Jesus answered and said, while he was teaching in the temple, How is it that the scribes say, that the Christ is Davids son? David himself said in the Holy Spirit, "The Lord said to my lord, Sit thou on my right hand, till I make thine enemies thy footstool." David himself calleth him lord; and how can he be his son? And the great multitude heard him gladly.

And one of the scribes came up, having heard them reasoning together, and perceiving that he had answered them well, asked him, Which commandment is first of all? Jesus answered, The first is, "Hear, O Israel, the Lord our God is one Lord; and thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength."read more.
The second is this: "Thou shalt love thy neighbor as thyself." There is no other commandment greater than these. And the scribe said to him, In truth, Teacher, thou hast well said, that He is one, and that there is no other but he; and to love him with all the heart, and with all the understanding, and with all the strength, and to love ones neighbor as ones self, is more than all the whole burntofferings and the sacrifices. And Jesus, perceiving that he answered wisely, said to him, Thou art not far from the kingdom of God. And after this no one dared to question him.

And he began to speak to them in parables: A man planted a vineyard, and set a hedge about it, and dug a winevat, and built a tower; and let it out to husbandmen, and went abroad. And at the season he sent to the husbandmen a servant, that he might receive from the husbandmen of the fruits of the vineyard. And they took him, and beat him, and sent him away emptyhanded.read more.
And again he sent to them another servant; and him they wounded in the head, and treated shamefully. And he sent another; and him they killed; and many others, beating some, and killing some. Still he had one beloved son; he sent him last to them, saying, They will respect my son. But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance will be ours. And they took him and killed him, and cast him out of the vineyard. What will the lord of the vineyard do? He will come and destroy the husbandmen, and will give the vineyard to others. And have ye not read this scripture: "The stone which the builders rejected, the same hath become the cornerstone; from the Lord did this come, and it is marvelous in our eyes"? And they sought to seize him, but feared the multitude; for they knew that he spoke the parable against them. And they left him, and went away.

He that believeth in him is not condemned; he that believeth not hath already been condemned, because he hath not believed in the name of the only begotten Son of God.

For all have sinned, and fail of obtaining the glory which cometh from God;

in whom we have the redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace,

And this he spoke not from himself; but being highpriest that year he prophesied that Jesus was about to die for the nation; and not for the nation only, but that he might also gather together in one body the children of God that are scattered abroad.

For the love of Christ constraineth us, because we thus judged, that if one died for all, then all died; and he died for all, that they who live should no longer live to themselves, but to him who died for their sakes, and rose again.

even as the Father knoweth me, and I know the Father; and I give my life for the sheep.

But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

I have been crucified with Christ, and no longer do I live, but Christ liveth in me; and the life which I now live in the flesh I live in faith in the Son of God, who loved me, and gave himself for me.

for the Son of man came to seek and to save that which was lost.

And almost all things are according to the Law purified with blood, and without shedding of blood there is no remission.

having made peace through the blood of his cross, by him, I say, whether the things on earth, or those in the heavens.

Husbands, love your wives, as Christ also loved the church, and gave himself up for it, that he might sanctify it, having cleansed it by the bath of the water in the word; that he himself might present to himself the church, glorious, having no spot or wrinkle, or any such thing, but that it should be holy and without blemish.

He who spared not his own Son, but delivered him up for us all, how shall he not also with him freely give us all things? Who shall bring any charge against the chosen of God? God is he who accepteth them as righteous. Who is he that condemneth? Christ is he that died, yea rather, who rose again, who is also at the right hand of God, who also maketh intercession for us.read more.
Who shall separate us from the love of Christ for us? Shall affliction or distress or persecution or famine or nakedness or peril or sword?

For as in Adam all die, so also in Christ will all be made alive.

But Christ having appeared, as a highpriest of the good things to come, passing through the greater and more perfect tabernacle, not made with hands, that is, not of this creation, entered once for all into the sanctuary,

And the great dragon was cast down, the old serpent, called the Devil and Satan, who deceiveth the whole world; he was cast down to the earth, and his angels were cast down with him.

For I esteem the sufferings of the present time as of no account, when compared with the glory which is about to be revealed to us. For the earnest expectation of the creation is waiting for the manifestation of the sons of God. For the creation was brought into subjection to vanity not of its own will, but by reason of him who put it into subjection,read more.
in hope that even the creation itself will be set free from the bondage of corruption and brought into the freedom of the glory of the children of God. For we know that the whole creation is together groaning and suffering the pains of labor, up to this time; and not only so, but even we ourselves also, though having the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption as sons, for the redemption of our body. For we were saved only in hope. But hope which is seen is not hope; how can a man hope for that which he seeth? But if we hope for that which we do not see, then do we with patience wait for it.

And all things are from God, who reconciled us to himself by Christ, and gave to us the ministry of reconciliation;

And much time having been spent, and the voyage being now dangerous, because the Fast had already gone by, Paul advised them,

knowing that not with perishable things, silver or gold, were ye redeemed from your vain manner of life received by tradition from your fathers, but with the precious blood of Christ, as of a lamb without blemish and without spot;

Herein we know love, in that he laid down his life for us; and we ought to lay down our lives for the brethren.

For while we were yet without strength, in due season Christ died for the ungodly.

For there is one God, and one mediator between God and men, the man Christ Jesus, who gave himself a ransom for all; to which the testimony was to be borne in its own due times,

how much more shall the blood of Christ, who by his everlasting spirit offered himself without spot to God, purify your conscience from dead works, for the worship of the living God!

Moreover, when ye fast, be not, as the hypocrites, of a sad countenance; for they disfigure their faces, that they may appear to men to be fasting. Truly do I say to you, They have received their reward.

who gave himself for us, that he might redeem us from all iniquity, and purify to himself a people to be his own, zealous in good works.