82 Bible Verses about Atonement

And He is the propitiation for our sins; and not for ours only, but also for the whole world.

Christ redeemed us from the curse of the law, having become a curse for us; because it has been written, "Cursed is every one who is hung upon a tree";

For God so loved the world, that He gave His only begotten Son, that every one who believes on Him should not perish, but have eternal life;

Who Himself bore our sins in His own body on the tree, that we, having died to sins, might live to righteousness; by Whose bruise ye were healed.

On the morrow he sees Jesus coming to him, and he says, "Behold, the Lamb of God Who taketh away the sin of the world!

and not only so, but we are rejoicing in God through our Lord Jesus Christ, through Whom we now received the reconciliation.

Whom God set forth as a propitiation, through faith in His blood, for the manifestation of His righteousness, because of the passing over of the formerly-committed sins in the forbearance of God:

And she shall bring forth a Son, and you shall call His name Jesus; for He will save His people from their sins."

for this is My blood of the covenant, which is shed in behalf of many for remission of sins.

for even the Son of Man came not to be ministered to, but to minister, and to give his soul a ransom for many."

Him Who knew no sin He made to be sin on our behalf, that we may become God's righteousness in Him.

even as the Son of Man came not to be ministered to, but to minister, and to give His soul a ransom for many."

"Come to me, all ye who are laboring and are heavy laden, and I will give you rest.

And, as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up;

But as many as received Him, to them He gave the right to become children of God, to those believing in His name;

And He said to them, "This is my blood of the covenant, which is poured out in behalf of many.

For to this end we labor and strive, because we have set our hope on the living God, Who is Savior of all men, especially of believers.

But we behold Him Who was made a little lower than angels, Jesus, on account of the suffering of death, crowned with glory and honor, that, by the grace of God, He might taste death for every one.

for God sent not His Son into the world to judge the world, but that the world may be saved through Him.

And they sing a new song, saying, "Worthy art Thou to take the book, and to open its seals; because Thou wast slain, and didst redeem to God, by Thy blood, some of every tribe, and tongue, and people, and nation;

Take heed to yourselves, and to all the flock in which the Holy Spirit appointed you overseers, to shepherd the assembly of God, which He purchased with His own blood.

how that God was in Christ, reconciling the world to Himself, not reckoning to them their trespasses, and having put in us the word of reconciliation.

But there arose false prophets also among the people, as among you also there will be false teachers, who, indeed, will stealthily bring in destructive heresies, denying even the Master Who bought them, bringing upon themselves swift destruction:

So, then, as through one trespass, the judgment came to all men unto condemnation; so also, through one righteous act, the free gift came to all men unto justification of life.

Whom God set forth as a propitiation, through faith in His blood, for the manifestation of His righteousness, because of the passing over of the formerly-committed sins in the forbearance of God: for the manifestation of His righteousness in the present time, to the end that He may be righteous, even when declaring righteous him who has faith in Jesus.

Who gave Himself for our sins, that He might deliver us out of the present evil age, according to the will of our God and Father;

Herein is love, not that we loved God, but that He loved us, and sent His Son, to be a propitiation for our sins.

Wherefore, it behooved Him in all things to be made like His brethren, that He might become a merciful and faithful High Priest in the things pertaining to God, to make propitiation for the sins of the people;

I am the good shepherd. The good shepherd lays down his soul for the sheep.

Husbands, love your wives, as Christ also loved the assembly, and delivered Himself up for it,

For if, while we were enemies, we were reconciled to God through the death of His Son; much more, having been reconciled, shall we be saved by His life;

For as many as are of works of law are under a curse; for it has been written, "Cursed is every one who continues not in all the things written in the book of the law, to do them."

And there come to Him the Sadducees, who say there is no resurrection; and they were asking Him, saying, "Teacher, Moses wrote to us, 'If any man's brother die, and leave a wife behind, and leave no child, that his brother should take his wife, and raise up seed to his brother.' There were seven brothers; and the first took a wife; and, dying, left no seed.read more.
And the second took her, and died, leaving no seed; and the third likewise. And the seven left no seed. Last of all the woman also died. In the resurrection whose wife shall she be of them? for the seven had her as a wife." Jesus said to them, "Is it not on this account that ye err, because ye know not the Scriptures, nor the power of God? For, when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels in Heaven. But, concerning the dead, that they are raised, did ye not read in the book of Moses, at the 'Bush,' how God spake to him, saying, 'I am the God of Abraham, and the God of Isaac, and the God of Jacob?' He is not the God of the dead, but of the living: ye do greatly err."

And they send to Him some of the Pharisees and of the Herodians, that they may entrap Him in speech. And, coming, they say to Him, "Teacher, we know that Thou art true, and carest not for any one; for Thou lookest not into the face of men, but in truth teachest the way of God. Is it lawful to give tribute to Caesar, or not? Shall we give, or shall we not give?" But He, knowing their hypocrisy, said to them, "Why are ye tempting Me? Bring Me a denary, that I may see it."read more.
And they brought it. And He saith to them, "Whose is this image and inscription?" And they said to Him, "Caesar's." And Jesus said to them, "Render to Caesar the things of Caesar, and to God the things of God." And they wondered exceedingly at Him.

And they come again into Jerusalem. And, as He was walking about in the temple, the high priests and the scribes and the elders come to Him; and said to Him, "By what authority art Thou doing these things! Or who gave Thee this authority to do these things!" And Jesus said to them, "I will ask you one thing; and answer Me, and I will tell you by what authority I am doing these things.read more.
The immersion of John, was it from Heaven, or from men? Answer Me." And they reasoned with themselves, saying, "If we say, 'From Heaven,' He will say, 'Why then did ye not believe him!' But, should we say, 'From men,'"??hey feared the people; for all held John to be a prophet indeed. And, answering, they say to Jesus, "We do not know." And Jesus saith to them, "Neither do I tell you by what authority I am doing these things."

And on the morrow, when they had come out from Bethany, He was hungry. And, seeing a fig tree afar off having leaves, He came, if perhaps He might find something thereon. And, having come to it, He found nothing but leaves; for it was not the season of figs. And, answering, He said to it, "May no one eat fruit from you any more forever!" And His disciples heard it.read more.
And they come to Jerusalem. And, entering into the temple, He began to cast out those who sold and those who bought in the temple, and overturned the tables of the money-changers, and the seats of those who sold doves; and He was not permitting that any one should carry a vessel through the temple. And He was teaching, and said to them, "Has it not been written, 'My house shall be called a house of prayer for all nations;' but ye have made it a den of robbers!" And the high priests and scribes heard it, and were seeking how they might destroy Him; for they were fearing Him, for all the multitude was astonished at His teaching. And, whenever it became late, they went forth out of the city. And, passing by the next morning, they saw the fig tree dried up from the roots. And Peter, calling to remembrance, says to Him, "Rabbi, behold, the fig tree which Thou didst curse has withered away!" And Jesus, answering, saith to them, "Have the faith of God. Verily I say to you, whosoever says to this mountain, 'Be taken up and cast into the sea,' and does not doubt in his heart, but believes that what he says comes to pass; he shall have it. Therefore, I say to you, all things whatsoever ye pray and ask for, believe that ye received them, and ye shall have them. And whensoever ye stand praying, forgive, if ye have aught against any; that your Father also Who is in Heaven may forgive you your trespasses."

And we have beheld, and testify, that the Father hath sent the Son, as Savior of the world.

For I delivered to you, among the first things, that which also I received, that Christ died for our sins according to the Scriptures;

because Christ also suffered for sins once, a Righteous One in behalf of the unrighteous, that He might bring us to God, being put to death in flesh, but made alive in the Spirit,

and walk in love, as Christ also loved you, and delivered Himself up for you, an offering and a sacrifice to God for an odor of sweet smell.

Who gave Himself a ransom for all, the testimony for its own times,

but, if we walk in the light, as He is in the light, we have fellowship with One another, and the blood of Jesus His Son cleanses us from all sin.

And Jesus, answering, said, while teaching in the temple, "How do the scribes say that the Christ is David's Son? David himself said in the Holy Spirit, 'The Lord said to my Lord, Sit on My right hand, until I put Thy enemies underneath Thy feet.' David himself calls Him Lord; and whence is He his Son?" And the great multitude heard Him gladly.

And one of the scribes, coming near, hearing them discussing together, knowing that He answered them well, asked Him, "What commandment is first of all?" Jesus answered, "The first is, 'Hear, O Israel; the Lord is our God, the Lord is One; and you shall love the Lord your God with all your heart, and with all your mind and with all your strength.'read more.
A second is this, 'You shall love your neighbor as yourself.' There is no commandment greater than these." The scribe said to Him, "Well, Teacher, Thou didst say truly that He is One, and there is not another beside Him; and to love Him with all the heart, and with all the understanding, and with all the strength, and to love one's neighbor as himself, is much more than all the whole burnt-offerings and sacrifices." And Jesus, seeing that he answered discreetly, said to him, "You are not far from the Kingdom of God." And no one any more dared to question Him.

And He began to speak to them in parables, "A man planted a vineyard, and set a hedge about it, and dug a wine-vat, and built a tower, and let it out to husbandmen, and went into another country. And, at the season, he sent to the husbandmen a servant, that he might receive from the husbandmen of the fruits of the vineyard. And, taking him, they beat him, and sent him away empty.read more.
And again he sent to them another servant; and him they wounded in the head, and dishonored. And he sent another; and him they killed; and many others, beating some, and killing some. He had yet one, a beloved son; he sent him to them last, saying, 'They will pay deference to my son.' But those husbandmen said among themselves, 'This is the heir; come, let us kill him, and the inheritance will be ours.' And, taking him, they killed him, and cast him out of the vineyard. What, therefore, will the lord of the vineyard do! He will come, and destroy the husbandmen, and will give the vineyard to others. Did ye never read the Scripture, "The stone which the builders rejected, the same became the head of a corner; this was from the Lord, and is marvelous in our eyes?" And they were seeking to lay hold of Him; and they feared the multitude; for they knew that He spake the parable against them; and, leaving Him, they went away.

He that believes on Him is not judged; he that believes not has been judged already, because he has not believed on the name of the only begotten Son of God.

for all sinned, and are coming short of the glory of God;

in Whom we have our redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace,

And this he said not of himself; but, being high priest that year, he prophesied that Jesus was about to die for that nation; and not for that nation only, but that He might also gather together into one the children of God that are scattered abroad.

For the love of Christ is constraining us; having judged this, that One died for all; consequently, they all died: and He died for all, that those who live should no longer live to themselves, but to Him Who died for them, and rose again.

even as the Father knoweth Me, and I know the Father; and I lay down My soul for the sheep.

But God commendeth His own love toward us, in that, while we were yet sinners, Christ died for us.

I have been crucified with Christ; and no longer am I living, but Christ is living in me; and, in so far as I am now living in flesh, I live in the faith of the Son of God, Who loved me, and gave Himself for me.

for the Son of Man came to seek and to save that which is lost."

And nearly all things are cleansed, according to the law, with blood; and apart from shedding of blood there is no remission.

and through Him to reconcile all things to Himself, having made peace through the blood of His cross; through Him, whether the things on the earth, or the things in the heavens.

Husbands, love your wives, as Christ also loved the assembly, and delivered Himself up for it, that He might sanctify it, having cleansed it by the washing of the water in the word, that He might present to Himself the assembly, glorious, not having spot, or wrinkle, or any such thing, but that it may be holy and without blemish.

He Who spared not His Own Son, but delivered Him up for us all, how will He not also with Him freely give us all things? Who will bring an accusation against God's elect? It is God Who justifieth; who is he that condemns? It is Christ Who died, yea, rather, That was raised from the dead, Who is at the right hand of God, Who also is making intercession for us.read more.
Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or perils or sword?

For as in Adam all die, so also in Christ shall all be made alive;

But Christ, having come as a High Priest of the good things to come, through the greater and more perfect tabernacle, not made by hand (that is, not of this creation),

And the great dragon was cast down, the old serpent, he that is called the Devil and Satan, who deceives the whole habitable earth; he was cast down to the earth, and his angels were cast down with him.

For I reckon that the sufferings of the present time are of no account in comparison with the glory about to be revealed for us. For the earnest longing of the creation is waiting for the revelation of the sons of God. For the creation was made subject to vanity, not of choice, but by reason of Him Who subjected it, in hoperead more.
that the creation itself also will be delivered from the bondage of corruption into the liberty of the glory of the children of God. For we know that the whole creation is groaning and travailing in pain together until now; and, not only so, but ourselves also, who have the first fruit of the Spirit, even we ourselves are groaning within ourselves, waiting for the adoption, the redemption of our body. For by hope we were saved; but hope that is seen is not hope; for who hopes for that which he sees? But, if we hope for that which we see not, we wait for it with patience.

But all things are of God, Who reconciled us to Himself through Christ, and gave to us the ministry of reconciliation;

And much time having been spent, and sailing being already dangerous, because also the fast had already gone by, Paul was admonishing them,

knowing that, not with perishable things, with silver or gold, were ye redeemed from your vain course of life handed down from your fathers; but with the precious blood of Christ, as of a lamb without blemish and without spot;

In this we have known the love, that He laid down His soul in our behalf; and we ought to lay down our souls in behalf of the brethren.

For, while we were yet weak, Christ, in due season, died for the ungodly.

For there is one God, one Mediator also between God and men, a Man, Christ Jesus, Who gave Himself a ransom for all, the testimony for its own times,

how much more shall the blood of Christ, Who through the Eternal Spirit offered Himself without blemish to God, cleanse your conscience from dead works to serve the living God?

"And, when ye fast, be not as the hypocrites, of a sad countenance; for they disfigure their faces, that they may appear to men to fast. Verily I say to you, they receive their reward.

who gave Himself for us, that he might redeem us from all iniquity, and purify for Himself a special people, zealous of good works.