50 Bible Verses about Attitudes, to other people

I am giving you a new commandment: love one another. Also you should love one another in the same way that I have loved you. If you love one another, then everyone will know by [observing] this that you are my disciples."

A second one, similar to it is [Lev. 19:18], 'You must love your neighbor the same way that you love yourself.'

The second one is this, 'You must love your neighbor the same way that you love yourself.' There is no other commandment greater than these [i.e., love for God and man]."

And the man answered Him, [Deut. 6:5], "You must love the Lord your God with all your heart, with all your soul, with all your strength and with all your mind." And [Lev. 19:18 says], " [You must love] your neighbor just as [you love] yourself."

If I have the ability to speak in the languages of human beings and angels [Note: Perhaps the idea is supernaturally and eloquently], but do not have love [for people], I have become [no more than] a noisy gong or a clanging cymbal. And if I have the [spiritual] gift of prophecy, and can understand all [of God's] secret purposes, and have all knowledge; and if I have all [the supernatural] faith necessary to relocate mountains [See Matt. 17:20], but do not have love [for people], I am nothing. And if I donate all my possessions to feed poor people, and if I surrender my body to be burned [Note: This probably refers to becoming a martyr, but some manuscripts read, "that I may be able to boast"], but do not have love [for people], it is no benefit to me.read more.
[Note: The following traits should be understood in the context of love for people]. Love is patient [with people], and is kind [to them]; love does not envy [what people are or have]; love does not boast [of being superior to others], it is not arrogant [in dealing with people]. [Love] does not act improperly [toward people]; it does not insist on having its own way [at the expense of others]; it is not easily irritated [by others]; it does not keep track of the wrongs [done by others]. [Love] is not glad about the evil [that people do], but is glad about the truth [i.e., the good in their lives]. [Love] conceals all [people's] faults; it believes [the best about] all people; it hopes [for the best in] all people; it endures [ill treatment from] all people. Love will never cease. But though there are [now supernatural gifts of] prophecies, [someday] they will be abolished [i.e., such gifts will cease to be exercised]. Though there are [now supernatural gifts of] languages, [someday] they will stop [i.e., such gifts will cease to be exercised]. Though there is [now the supernatural gift of] knowledge, [someday] it will be abolished [i.e., this gift will cease to be exercised]. For [now] we have partial knowledge and partial prophetic messages, but when that which is complete comes [i.e., the full revelation of God's will, contained in the New Testament Scriptures], then the partial will be abolished [i.e., the supernatural gifts, which provided only part of the revealed will of God, will cease to be exercised]. When I was a child I spoke, thought and reasoned like a child. But now that I have become a man, I have put away childish things. [Note: Paul uses an analogy to illustrate that the church made use of the supernatural gifts in its infancy, but that these would no longer be needed when it matured]. For now [i.e., during the church's infant state] we see in a mirror [Note: God's word is elsewhere likened to a mirror. See James 1:22-25] indistinctly [i.e., because of having only partial knowledge and prophecy], but then [i.e., when the church matures and has the completed Scriptures], we will see face to face [i.e., clearly]. Now I have [only] partial knowledge, but then I will have full knowledge, just as [God has] full knowledge of me. But now [i.e., since the temporary gifts are to pass away], these three things remain: faith, hope and love; and the most important of them is love.

Live in a loving way, just like Christ loved us and gave Himself up [to die] for us as an offering and fragrant smelling sacrifice to God.

Now you people do not need anyone to write to you about loving [your] brothers, for you yourselves have been taught by God to love one another.

[Now] this is the message that you people heard from the beginning [of Christ's ministry], that we should love one another [See Mark 12:31],

Loved ones, we should have love for one another, because love comes from [the very nature of] God, and every person who [continually] loves [others] has been [spiritually] conceived by God [See 2:29; 3:9], and knows [he is in fellowship with] God.

Tolerate one another's [weaknesses] and forgive each other if anyone [of you] has a complaint against someone else. You should forgive people just as the Lord forgave you.

For if you forgive the wrongs people have done [to you], your heavenly Father will also forgive the wrongs you have done [to Him].

And whenever you stand praying, forgive whatever [grievance] you might have against anyone, so that your Father in heaven will also forgive you of your sins." {{Verse

And do not pass [hypocritical] judgment [on other people. See Matt. 7:1-5] and you will not receive such judgment [on yourselves]. And do not condemn [others] and you will not be condemned [yourselves]. Release people [i.e., from guilt for offending you] and you will be released [i.e., by God?]

Pay attention to yourselves! "If your brother sins, rebuke him [i.e., show him where he is wrong in hope of effecting a change]; and if he repents [i.e., changes his heart and life], forgive him.

and be kind and compassionate toward one another, forgiving each other, just as God also forgave you [because of your fellowship] in Christ.

Now at Joppa [Note: This was also a town on the west coast of Palestine, today called "Jaffa," and is now a part of Tel Aviv] there was a certain disciple named Tabitha (she was also called Dorcas, which means "Gazelle"). She practiced many good deeds and always gave money to poor people.

They will reply, 'Lord, when did we [ever] see you hungry, or thirsty, or a stranger, or inadequately dressed, or sick, or in prison, and not provide for your needs?'

I have demonstrated before you a [good] example in all [these] things, so that you [too] will work hard to help those who are [physically] weak. [Also] remember the words of the Lord Jesus who Himself said, 'It is a greater blessing [for you] to give [to people's needs] than to receive [help yourselves].' "

Now God has placed some [ministries] in the church [as follows]: First apostles, secondly prophets, thirdly teachers, then [those able to perform] miracles, then gifts [enabling people] to perform [supernatural] healings, [those able] to help the needy, [wise] administrators, [and] those able to speak in different languages.

For I know how eager you [already] are, and I have boasted about you to the Macedonians, that Achaia [Note: This was the southernmost province of Greece, where Corinth was located] has been prepared [to give] since last year. And your enthusiasm has stirred up most of them [to give also].

[But] do not put a widow on the list [i.e., of people being helped by the church. See Acts 6:1] who is under sixty years old. [And she must] have been the wife of one man, having a reputation for doing good deeds, [such as] bringing up children, showing hospitality to strangers, washing the feet of the saints [i.e., God's holy people], assisting people in trouble and devoting herself to doing all [other] kinds of good deeds.

For God is not [so] unjust as to forget the work you are doing and the love you have shown for Him, as you ministered to the saints [i.e., His holy people] and continue to minister [to them].

Contribute to the needs of God's people. Be eager in showing hospitality.

Now as they went on their way, Jesus entered a certain village [i.e., Bethany. See John 11:1], and a certain woman named Martha welcomed Him into her house.

Do not forget to show hospitality toward strangers, for by doing this, some people have entertained angels without realizing it.

[It is] how, in spite of their suffering severe trials, their overflowing joy and extreme poverty produced an overwhelming expression of generosity.

Heal sick people, raise people from the dead, restore health to those with infectious skin diseases, and drive out evil spirits. You have received [blessings] freely, [now] give them out freely.

He was very devoted [to his religious principles] and had great respect for God, along with the members of his household. He gave [money] liberally to poor people and prayed to God regularly.

But [remember] this: The person who plants only a few seeds will harvest a meager crop. And the one who plants many seeds [Note: The Greek says, "plants with blessings"] will harvest a bumper crop. Each person should give what he has decided to in his heart, not grudgingly, nor out of a feeling that he has to, for God loves a cheerful giver.

[Urge them] to do what is good, to be rich in [the practice of] good deeds, to be generous and willing to share [with others].

[Note: The following traits should be understood in the context of love for people]. Love is patient [with people], and is kind [to them]; love does not envy [what people are or have]; love does not boast [of being superior to others], it is not arrogant [in dealing with people].

So, as God's elect [i.e., His people], holy and dearly loved [by Him], clothe yourselves with a heart of compassion, kindness, humility, gentleness and patience.

For the Lord's slave must not quarrel, but be kind toward everyone, capable of teaching, [and] patient [with difficult people and situations].

Then they can train the young women to love their husbands, to love their children, to be sensible, [morally] pure, [good] homemakers, kind [and] in subjection to their own husbands, so that God's message will not be spoken against.

And in the same way, you younger [Christians] should be [respectfully] submissive to the older ones. And all of you should [be willing to] humbly serve one another, for God stands opposed to [the efforts of] proud people, but extends His unearned favor to those [who serve] with humility.

But it will not be this way among you, for whoever would like to become important among you will become your servant. And whoever would like to be first [in prominence] among you will be your slave. Even so, the Son of man did not come to be served [by others] but to be the servant [of others], and to sacrifice His life as a ransom price to purchase many people [i.e., back from Satan]."

But it is not [to be] this way among you, for whoever would like to become important among you will be your servant. And whoever would like to be first [in prominence] among you, will be your slave. For the Son of man did not come to be served [by others] but to be the servant [of others], and to sacrifice His life as a ransom price for many people [i.e., to purchase them back from Satan]."

Do not do anything from rivalry or from empty conceit, but in humility, consider others better than yourselves. Each of you should not look out for your own interests [only], but also for those of other people. You should think about things the way Christ Jesus did.read more.
He existed in the form of God [i.e., He shared God's very nature], but did not consider [remaining] equal with God something [to continue] to hold onto. Instead, He gave up what He had and took on the form [i.e., the nature] of a slave, becoming like a man, [and even] His appearance was found to be like a man's. He humbled Himself [by] becoming obedient [to God] to the point of death, even death on a cross.

Remind the people [where you minister] to be in subjection to [civic] rulers, [governmental] authorities, to be obedient [to them], to be prepared for [doing] every good deed, to slander no one, to be peaceful, to be considerate [or, "gentle"] and to show every courtesy to all people.

Who [then] is the wise and understanding person among you? He should show by his good conduct [that he has] deeds of gentleness [stemming] from wisdom.

And we urge you, brothers, to warn those who are idle [Note: The word "idle" originally meant, "insubordinate, or unruly." See II Thess. 3:6-7, 11], encourage those who are timid, help the [spiritually] weak and be patient with everyone.

But the fruit produced by the Holy Spirit is love, joy, peace, patience, kindness, generosity, faithfulness,

Live in a humble, gentle and patient way, showing tolerance [for the weaknesses] of one another out of love [for them].

[We also pray that you will be] strengthened with great power, according to God's glorious might, so that you will have great endurance and patience [coupled] with joy.

Preach the [Gospel] message; be prepared [to do it both] when it is convenient and when it is inconvenient; reprove [i.e., convince people of their wrongdoing], rebuke [i.e., convict people of their sin], and exhort [i.e., urge people to act], with great patience and teaching.

So, be patient, brothers, until the Lord comes. Look, the farmer waits for his land to produce the valuable crop and is patient with it until it receives the fall and spring rains. [So], you people should be patient also; strengthen your hearts because the Lord's coming is near [Note: This may refer to the destruction of Jerusalem in AD 70, or to Christ's final coming and judgment]. Do not complain against one another, brothers, so that you will not [have to] be judged [and condemned for it]. Look, the Judge [i.e., Christ] is standing at the door! [See verse 8].read more.
Brothers, take the [Old Testament] prophets, who spoke in the name [i.e., by the authority] of the Lord, as your examples of suffering and patience. Notice that we consider those who endured [suffering with patience] to be blessed [by God]. You people have heard of Job's patience and have seen what the Lord finally did [for him]. The Lord is very compassionate and merciful.

Submit to one another out of reverence for Christ.

Every person must be submissive to the ruling authorities, for all authorities come from God. And the existence of authorities has been established by God.

Submit yourselves to every authority set up by people for the Lord's sake. [Submit to] a king as the [highest] authority,

Wives, you should submit to your own husbands, as you would to the Lord. For the husband is the [spiritual] head over his wife, just as Christ is also the [spiritual] head over the church, since He is the Savior of the body. But just as the church submits to Christ, so wives also should submit to their husbands in everything.