9 Bible Verses about Authority, Responsibilities Of

But having summoned them, Jesus said, Ye know that the rulers of the Gentiles lord over them, and their eminent men have power over them. But it shall not be so among you. Rather whoever wants to become great among you, he shall be your helper, and whoever wants be first among you shall be your bondman.read more.
Just as the Son of man came not to be served, but to serve, and to give his life a ransom for many.

And having summoned them, Jesus says to them, Ye know that those who presume to rule over the Gentiles, lord over them, and their great men have power over them. But it is not so among you. Instead, whoever may want to become great among you, will be your helper, and whoever of you may want to become first, will be a bondman of all.read more.
For the Son of man also came not to be served, but to serve, and to give his life a ransom for many.

rises from supper, and set his garments aside, and after taking a towel, he girded himself. Then he pours water into the wash-basin, and began to wash the disciples' feet, and to wipe them with the towel with which he was girded. So he comes to Simon Peter, and that man says to him, Lord, do thou wash my feet?read more.
Jesus answered and said to him, What I do thou do not know now, but thou will understand after these things. Peter says to him, Thou may, no, not wash my feet into the age. Jesus answered him, If I may not wash thee, thou have no part with me. Simon Peter says to him, Lord, not my feet only, but also my hands and head. Jesus says to him, He who is bathed has no need to wash the feet either, but is entirely clean. And ye are clean, but not all. For he knew the man betraying him. Because of this he said, Ye are not all clean. When therefore he washed their feet, and took his garments, having sat down again, he said to them, Do ye understand what I have done to you? Ye call me, Teacher, and, Lord. And ye say well, for I am. If I then, the Lord and the teacher, have washed your feet, ye also ought to wash each other's feet. For I have given you an example, so that just as I have done to you ye also should do.

For even if I also should boast somewhat more abundantly about our authority (which the Lord gave us for building up, and not for tearing you down), I will not be shamed,

Because of this I write these things while absent, so that I may not act harshly when present, according to the authority that the Lord gave me for building up and not for tearing down.

Have we no, not a right to eat and to drink? Have we no, not a right to lead about a sister wife, as also the other apostles, and the brothers of the Lord, and Cephas? Or have only I and Barnabas no right not to be occupied earning a living?read more.
Who ever enlists in an army at his own wage? Who plants a vineyard and does not eat from the fruit of it? Or who feeds a flock and does not eat from the milk of the flock? Do I say these things according to man, or does not the law also say these things? For it is written in the law of Moses thou shall not muzzle an ox threshing grain. Is God concerned about oxen, or does he speak altogether for our sake? For our sake, for it was written, He who plows ought to plow with hope, and he who threshes with his hope, with hope to share. If we sowed spiritual things to you, is it a great thing if we will reap your carnal things? If others are partakers of the right from you, are not we more? Nevertheless we did not use this right, but we cover all things, so that we may not give any hindrance to the good-news of the Christ. Know ye not that those being employed at the sacred things eat from the temple, and those who serve at the altar are partakers at the altar? And so the Lord commanded those who proclaim the good-news to live from the good-news. But I have used none of these things, and I did not write these things so that it should be done to me this way. For it is good for me rather to die, than that any man should make my boasting empty. For if I preach the good-news, it is not a source of pride for me, for an obligation is laid upon me. And woe is to me if I do not preach the good-news. For if I do this voluntarily, I have a reward, but if involuntarily, I have been entrusted with a commission. What then is my reward? That, while preaching the good-news, I may make the good-news of the Christ without charge, in order not to make full use of my right in the good-news.

Dare any of you, having a matter against the other, go to law before the unrighteous and not before the sanctified? Or know ye not that the sanctified will judge the world? And if the world is judged by you, are ye unworthy of very small legal disputes? Know ye not that we will judge heavenly agents? Then why not mundane things?read more.
Indeed therefore whenever ye have mundane legal disputes, men who are disdained by the church, these ye seat to judge. I speak shame about you. So there is not among you not even one wise man who will be able to arbitrate between his brother? But brother goes to law against brother, and this before unbelievers? Now therefore it is indeed altogether a defeat for you because ye have legal disputes against yourselves. Why not rather be wronged? Why not rather be defrauded?

But food does not present us to God, for neither if we eat are we ahead, nor if we do not eat are we behind. But take heed lest somehow this privilege of yours becomes a stumbling-block to those who are weak. For if some man sees thee, who have knowledge, dining in an idol-temple, will not his conscience, being weak, be strengthened to eat things sacrificed to idols?read more.
And by thy knowledge the brother, being weak, will be ruined, for whom Christ died. And sinning this way against the brothers, and wounding their weak conscience, ye sin against Christ. Therefore if food causes my brother to stumble, I will no, not eat meat into the age, so that I may not cause my brother to stumble.

All things are permitted for me, but not all things are expedient. All things are permitted for me, but not all things are constructive. Let not one man seek that of himself, but each man that of the other.