8 Bible Verses about Backsliding, Christian Examples

And there came two angels to Sodom at evening; and Lot sat in the gate of Sodom: and Lot seeing them rose up to meet them; and he bowed himself with his face toward the ground; And he said, Behold now, my lords, turn in, I pray you, into your servant's house, and tarry all night, and wash your feet, and you shall rise up early, and go on your way. And they said, Nay; but we will abide in the street all night. And he pressed upon them greatly; and they turned in unto him, and entered into his house; and he made them a feast, and did bake unleavened bread, and they did eat.read more.
But before they lay down, the men of the city, even the men of Sodom, surrounded the house, both old and young, all the people from every quarter: And they called unto Lot, and said unto him, Where are the men who came in to you this night? bring them out unto us, that we may know them. And Lot went out at the door unto them, and shut the door after him, And said, I pray you, brethren, do not act so wickedly. Behold now, I have two daughters who have not known a man; let me, I pray you, bring them out unto you, and do you to them as is good in your eyes: only unto these men do nothing; for therefore came they under the shadow of my roof. And they said, Stand back. And they said again, This one fellow came in to sojourn, and he will needs be a judge: now will we deal worse with you, than with them. And they pressed hard upon the man, even Lot, and came near to break the door. But the men put forth their hand, and pulled Lot into the house to them, and shut the door. And they smote the men that were at the door of the house with blindness, both small and great: so that they wearied themselves trying to find the door. And the men said unto Lot, Have you here any besides? son-in- law, and your sons, and your daughters, and whatsoever you have in the city, bring them out of this place: For we will destroy this place, because the cry against them has become great before the face of the LORD; and the LORD has sent us to destroy it. And Lot went out, and spoke unto his sons-in-law, who married his daughters, and said, Up, get you out of this place; for the LORD will destroy this city. But he seemed as one that mocked unto his sons-in-law. And when the morning arose, then the angels rushed Lot, saying, Arise, take your wife, and your two daughters, who are here; lest you be consumed in the iniquity of the city. And while he lingered, the men laid hold upon his hand, and upon the hand of his wife, and upon the hand of his two daughters; the LORD being merciful unto him: and they brought him forth, and set him outside the city. And it came to pass, when they had brought them forth outside, that he said, Escape for your life; look not behind you, neither stay in all the plain; escape to the mountain, lest you be consumed. And Lot said unto them, Oh, not so, my Lord: Behold now, your servant has found grace in your sight, and you have magnified your mercy, which you have showed unto me in saving my life; and I cannot escape to the mountain, lest some evil overtake me, and I die: Behold now, this city is near to flee unto, and it is a little one: Oh, let me escape there, (is it not a little one?) and my soul shall live. And he said unto him, See, I have accepted you concerning this thing also, that I will not overthrow this city, for which you have spoken. Haste you, escape there for I cannot do anything till you are come there. Therefore the name of the city was called Zoar.

And it came to pass, after the year was expired, at the time when kings go forth to battle, that David sent Joab, and his servants with him, and all Israel; and they destroyed the children of Ammon, and besieged Rabbah. But David tarried still at Jerusalem. And it came to pass in an evening, that David arose from off his bed, and walked upon the roof of the king's house: and from the roof he saw a woman washing herself; and the woman was very beautiful to look upon. And David sent and inquired after the woman. And one said, Is not this Bath-sheba, the daughter of Eliam, the wife of Uriah the Hittite?read more.
And David sent messengers, and took her; and she came in unto him, and he lay with her; for she was purified from her uncleanness: and she returned unto her house. And the woman conceived, and sent and told David, and said, I am with child.

[To the Chief Musician. A Psalm of David when Nathan the prophet came unto him, after he had gone in to Bathsheba.] Have mercy upon me, O God, according to your lovingkindness: according unto the multitude of your tender mercies blot out my transgressions. Wash me thoroughly from my iniquity, and cleanse me from my sin. For I acknowledge my transgressions: and my sin is ever before me.read more.
Against you, you only, have I sinned, and done this evil in your sight: that you might be justified when you speak, and be blameless when you judge. Behold, I was brought forth in iniquity, and in sin did my mother conceive me. Behold, you desire truth in the inward parts: and in the hidden part you shall make me to know wisdom. Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow. Make me to hear joy and gladness; that the bones which you have broken may rejoice. Hide your face from my sins, and blot out all my iniquities. Create in me a clean heart, O God; and renew a right spirit within me. Cast me not away from your presence; and take not your holy Spirit from me. Restore unto me the joy of your salvation; and uphold me with a free spirit. Then will I teach transgressors your ways; and sinners shall be converted unto you. Deliver me from the guilt of bloodshed, O God, God of my salvation: and my tongue shall sing aloud of your righteousness. O Lord, open my lips; and my mouth shall show forth your praise. For you desire not sacrifice; else would I give it: you delight not in burnt offering. The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, you will not despise. Do good in your good pleasure unto Zion: build you the walls of Jerusalem. Then shall you be pleased with the sacrifices of righteousness, with burnt offering and whole burnt offering: then shall they offer bullocks upon your altar.

And the Lord said, Simon, Simon, behold, Satan has desired to have you, that he may sift you as wheat:

I marvel that you are so soon removed from him that called you into the grace of Christ unto another gospel:

But now, after you have known God, or rather are known of God, how turn you again to the weak and beggarly elements, to which you desire again to be in bondage? You observe days, and months, and times, and years. I am afraid for you, lest I have bestowed upon you labor in vain.

It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father's wife. And you are puffed up, and have not rather mourned, that he that has done this deed might be taken away from among you. For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that has so done this deed,read more.
In the name of our Lord Jesus Christ, when you are gathered together, and my spirit, with the power of our Lord Jesus Christ, To deliver such a one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus. Your glorying is not good. Know you not that a little leaven leavens the whole lump? Purge out therefore the old leaven, that you may be a new lump, as you are unleavened. For even Christ our passover is sacrificed for us: Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth. I wrote unto you in an epistle not to company with fornicators: Yet not entirely with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must you needs go out of the world. But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such a one no not to eat. For what have I to do to judge them also that are outside? do not you judge them that are within? But them that are outside God judges. Therefore put away from among yourselves that wicked person.

This you know, that all they who are in Asia are turned away from me; of whom are Phygelus and Hermogenes.