4 Bible Verses about Christian Ministers

And it cometh to pass after the death of Moses, servant of Jehovah, that Jehovah speaketh unto Joshua son of Nun, minister of Moses, saying, 'Moses my servant is dead, and now, rise, pass over this Jordan, thou, and all this people, unto the land which I am giving to them, to the sons of Israel. 'Every place on which the sole of your foot treadeth, to you I have given it, as I have spoken unto Moses. read more.
From this wilderness and Lebanon, and unto the great river, the river Phrath, all the land of the Hittites, and unto the great Sea -- the going in of the sun -- is your border. 'No man doth station himself before thee all days of thy life; as I have been with Moses, I am with thee, I do not fail thee, nor forsake thee; be strong and courageous, for thou -- thou dost cause this people to inherit the land which I have sworn to their fathers to give to them. Only, be strong and very courageous, to observe to do according to all the law which Moses My servant commanded thee; thou dost not turn aside from it right or left, so that thou dost act wisely in every place whither thou goest; the book of this law doth not depart out of thy mouth, and thou hast meditated in it by day and by night, so that thou dost observe to do according to all that is written in it, for then thou dost cause thy way to prosper, and then thou dost act wisely. Have not I commanded thee? be strong and courageous; be not terrified nor affrighted, for with thee is Jehovah thy God in every place whither thou goest.'

And Jehovah saith unto Aaron, 'Thou, and thy sons, and the house of thy father with thee, do bear the iniquity of the sanctuary; and thou, and thy sons with thee, do bear the iniquity of your priesthood; and also thy brethren, the tribe of Levi, the tribe of thy father, bring near with thee, and they are joined unto thee, and serve thee, even thou and thy sons with thee, before the tent of the testimony. 'And they have kept thy charge, and the charge of all the tent; only, unto the vessels of the sanctuary and unto the altar they do not come near, and they die not, either they or you; read more.
and they have been joined unto thee, and have kept the charge of the tent of meeting, for all the service of the tent; and a stranger doth not come near unto you; and ye have kept the charge of the sanctuary, and the charge of the altar, and there is no more wrath against the sons of Israel. 'And I, lo, I have taken your brethren the Levites from the midst of the sons of Israel; to you a gift they are given by Jehovah, to do the service of the tent of meeting; and thou, and thy sons with thee, do keep your priesthood, for everything of the altar, and within the vail, and ye have served; a service of gift I make your priesthood; and the stranger who is coming near is put to death.'

And Jehovah saith unto Moses, 'Take to thee Joshua son of Nun, a man in whom is the Spirit, and thou hast laid thine hand upon him, and hast caused him to stand before Eleazar the priest, and before all the company, and hast charged him before their eyes, and hast put of thine honour upon him, so that all the company of the sons of Israel do hearken. read more.
'And before Eleazar the priest he standeth, and he hath asked for him by the judgment of the Lights before Jehovah; at His word they go out, and at His word they come in; he, and all the sons of Israel with him, even all the company.' And Moses doth as Jehovah hath commanded him, and taketh Joshua, and causeth him to stand before Eleazar the priest, and before all the company, and layeth his hands upon him, and chargeth him, as Jehovah hath spoken by the hand of Moses.

And Moses calleth for Joshua, and saith unto him before the eyes of all Israel, 'Be strong and courageous, for thou -- thou dost go in with this people unto the land which Jehovah hath sworn to their fathers to give to them, and thou -- thou dost cause them to inherit it; and Jehovah is He who is going before thee, He himself is with thee; He doth not fail thee nor forsake thee; fear not, nor be affrighted.'

And Jehovah saith unto Moses, 'Lo, thy days have drawn near to die; call Joshua, and station yourselves in the tent of meeting, and I charge him;' and Moses goeth -- Joshua also -- and they station themselves in the tent of meeting, and Jehovah is seen in the tent, in a pillar of a cloud; and the pillar of the cloud standeth at the opening of the tent. And Jehovah saith unto Moses, 'Lo, thou art lying down with thy fathers, and this people hath risen, and gone a-whoring after the gods of the stranger of the land into the midst of which it hath entered, and forsaken Me, and broken My covenant which I made with it; read more.
and Mine anger hath burned against it in that day, and I have forsaken them, and hidden My face from them, and it hath been for consumption, and many evils and distresses have found it, and it hath said in that day, Is it not because that my God is not in my midst -- these evils have found me? and I certainly hide My face in that day for all the evil which it hath done, for it hath turned unto other gods. 'And now, write for you this song, and teach it the sons of Israel; put it in their mouths, so that this song is to Me for a witness against the sons of Israel, and I bring them in unto the ground which I have sworn to their fathers -- flowing with milk and honey, and they have eaten, and been satisfied, and been fat, and have turned unto other gods, and they have served them, and despised Me, and broken My covenant. 'And it hath been, when many evils and distresses do meet it, that this song hath testified to its face for a witness; for it is not forgotten out of the mouth of its seed, for I have known its imagining which it is doing to-day, before I bring them in unto the land of which I have sworn.' And Moses writeth this song on that day, and doth teach it the sons of Israel, and He commandeth Joshua son of Nun, and saith, 'Be strong and courageous, for thou dost bring in the sons of Israel unto the land which I have sworn to them, and I -- I am with thee.'

then saith he to his disciples, 'The harvest indeed is abundant, but the workmen few; beseech ye therefore the Lord of the harvest, that he may put forth workmen to His harvest.'

then said he unto them, 'The harvest indeed is abundant, but the workmen few; beseech ye then the Lord of the harvest, that He may put forth workmen to His harvest.

And I call upon you, brethren, through our Lord Jesus Christ, and through the love of the Spirit, to strive together with me in the prayers for me unto God, that I may be delivered from those not believing in Judea, and that my ministration, that is for Jerusalem, may become acceptable to the saints; that in joy I may come unto you, through the will of God, and may be refreshed with you,

ye working together also for us by your supplication, that the gift through many persons to us, through many may be thankfully acknowledged for us.

through all prayer and supplication praying at all times in the Spirit, and in regard to this same, watching in all perseverance and supplication for all the saints -- and in behalf of me, that to me may be given a word in the opening of my mouth, in freedom, to make known the secret of the good news, for which I am an ambassador in a chain, that in it I may speak freely -- as it behoveth me to speak.

Salute you doth Aristarchus, my fellow-captive, and Marcus, the nephew of Barnabas, (concerning whom ye did receive commands -- if he may come unto you receive him,)

And we ask you, brethren, to know those labouring among you, and leading you in the Lord, and admonishing you, and to esteem them very abundantly in love, because of their work; be at peace among yourselves;

Be mindful of those leading you, who did speak to you the word of God, whose faith -- considering the issue of the behaviour -- be imitating,

And Moses calleth for Joshua, and saith unto him before the eyes of all Israel, 'Be strong and courageous, for thou -- thou dost go in with this people unto the land which Jehovah hath sworn to their fathers to give to them, and thou -- thou dost cause them to inherit it;

Joshua son of Nun, who is standing before thee, he goeth in thither; him strengthen thou; for he doth cause Israel to inherit.

The signs, indeed, of the apostle were wrought among you in all patience, in signs, and wonders, and mighty deeds,

because our good news did not come to you in word only, but also in power, and in the Holy Spirit, and in much assurance, even as ye have known of what sort we became among you because of you,

the word of life holding forth, for rejoicing to me in regard to a day of Christ, that not in vain did I run, nor in vain did I labour;

And Paul having risen, and having beckoned with the hand, said, 'Men, Israelites, and those fearing God, hearken: the God of this people Israel did choose our fathers, and the people He did exalt in their sojourning in the land of Egypt, and with an high arm did He bring them out of it; and about a period of forty years He did suffer their manners in the wilderness, read more.
and having destroyed seven nations in the land of Canaan, He did divide by lot to them their land. And after these things, about four hundred and fifty years, He gave judges -- till Samuel the prophet; and thereafter they asked for a king, and God did give to them Saul, son of Kish, a man of the tribe of Benjamin, for forty years; and having removed him, He did raise up to them David for king, to whom also having testified, he said, I found David, the son of Jesse, a man according to My heart, who shall do all My will. Of this one's seed God, according to promise, did raise to Israel a Saviour -- Jesus, John having first preached, before his coming, a baptism of reformation to all the people of Israel; and as John was fulfilling the course, he said, Whom me do ye suppose to be? I am not he, but, lo, he doth come after me, of whom I am not worthy to loose the sandal of his feet. 'Men, brethren, sons of the race of Abraham, and those among you fearing God, to you was the word of this salvation sent, for those dwelling in Jerusalem, and their chiefs, this one not having known, also the voices of the prophets, which every sabbath are being read -- having judged him -- did fulfil, and no cause of death having found, they did ask of Pilate that he should be slain, and when they did complete all the things written about him, having taken him down from the tree, they laid him in a tomb; and God did raise him out of the dead, and he was seen for many days of those who did come up with him from Galilee to Jerusalem, who are his witnesses unto the people. And we to you do proclaim good news -- that the promise made unto the fathers, God hath in full completed this to us their children, having raised up Jesus, as also in the second Psalm it hath been written, My Son thou art -- I to-day have begotten thee. And that He did raise him up out of the dead, no more to return to corruption, he hath said thus -- I will give to you the faithful kindnesses of David; wherefore also in another place he saith, Thou shalt not give Thy kind One to see corruption, for David, indeed, his own generation having served by the will of God, did fall asleep, and was added unto his fathers, and saw corruption, but he whom God did raise up, did not see corruption. 'Let it therefore be known to you, men, brethren, that through this one to you is the forgiveness of sins declared, and from all things from which ye were not able in the law of Moses to be declared righteous, in this one every one who is believing is declared righteous; see, therefore, it may not come upon you that hath been spoken in the prophets: See, ye despisers, and wonder, and perish, because a work I -- I do work in your days, a work in which ye may not believe, though any one may declare it to you.' And having gone forth out of the synagogue of the Jews, the nations were calling upon them that on the next sabbath these sayings may be spoken to them, and the synagogue having been dismissed, many of the Jews and of the devout proselytes did follow Paul and Barnabas, who, speaking to them, were persuading them to remain in the grace of God.

for if a myriad of child-conductors ye may have in Christ, yet not many fathers; for in Christ Jesus, through the good news, I -- I did beget you;

and they were stumbled at him. And Jesus said to them, 'A prophet is not without honour except in his own country, and in his own house:'

Who hath given credence to that which we heard? And the arm of Jehovah, On whom hath it been revealed?

'Lo, I have made thy face strong against their face, and thy forehead strong against their forehead. As an adamant harder than a rock I have made thy forehead; thou dost not fear them, nor art thou affrighted before them, for a rebellious house are they.'

And a spirit hath lifted me up, and doth take me away, and I go bitterly, in the heat of my spirit, and the hand of Jehovah on me is strong.

Till when, O Jehovah, have I cried, And Thou dost not hear? I cry unto Thee -- 'Violence,' and Thou dost not save. Why dost Thou shew me iniquity, And perversity dost cause to behold? And spoiling and violence are before me, And there is strife, and contention doth lift itself up,

And at the completion of these things, drawn nigh unto me have the heads, saying, 'The people of Israel, and the priests, and the Levites, have not been separated from the peoples of the lands, as to their abominations, even the Canaanite, the Hittite, the Perizzite, the Jebusite, the Ammonite, the Moabite, the Egyptian, and the Amorite, for they have taken of their daughters to them, and to their sons, and the holy seed have mingled themselves among the peoples of the lands, and the hand of the heads and of the seconds have been first in this trespass.'

And of the sons of the priests: sons of Habaiah, sons of Koz, sons of Barzillai (who took from the daughters of Barzillai the Gileadite a wife, and is called by their name;) these have sought their register among those reckoning themselves by genealogy, and they have not been found, and they are redeemed from the priesthood,

And there are found of the sons of the priests that have settled strange women: of the sons of Jeshua son of Jozadak, and his brethren, Maaseiah, and Eliezer, and Jarib, and Gedaliah; and they give their hand to send out their wives, and, being guilty, a ram of the flock, for their guilt. And of the sons of Immer: Hanani and Zebadiah; read more.
and of the sons of Harim: Masseiah, and Elijah, and Shemaiah, and Jehiel, and Uzziah; and of the sons of Pashhur: Elioenai, Maaseiah, Ishmael, Nethaneel, Jozabad, and Elasah. And of the Levites: Jozabad, and Shimei, and Kelaiah -- he is Kelita, -- Pethahiah, Judah, and Eliezer. And of the singers: Eliashib. And of the gatekeepers: Shallum, and Telem, and Uri.

And before this Eliashib the priest, appointed over chambers of the house of our God, is a relation of Tobiah, and he maketh for him a great chamber, and there they were formerly putting the present, the frankincense, and the vessels, and the tithe of the corn, the new wine, and the oil -- the commanded thing of the Levites, and the singers, and the gatekeepers -- and the heave-offering of the priests. And during all this I was not in Jerusalem, for in the thirty and second year of Artaxerxes king of Babylon did I come unto the king, and at the end of days I have asked of the king, read more.
and I come in to Jerusalem, and understand concerning the evil that Eliashib hath done for Tobiah, to make to him a chamber in the courts of the house of God, and it is very displeasing to me, and I cast all the vessels of the house of Tobiah without, out of the chamber, and I speak, and they cleanse the chambers, and I bring back thither the vessels of the house of God with the present and the frankincense. And I know that the portions of the Levites have not been given, and they flee each to his field -- the Levites and the singers, doing the work. And I strive with the prefects, and say, 'Wherefore hath the house of God been forsaken?' and I gather them, and set them on their station; and all Judah have brought in the tithe of the corn, and of the new wine, and of the oil, to the treasuries. And I appoint treasurers over the treasuries, Shelemiah the priest, and Zadok the scribe, and Pedaiah of the Levites; and by their hand is Hanan son of Zaccur, son of Mattaniah, for stedfast they have been reckoned, and on them it is to give a portion to their brethren.

And one of the sons of Joiada son of Eliashib the high priest, is son-in-law to Sanballat the Horonite, and I cause him to flee from off me. Be mindful of them, O my God, for the redeemed of the priesthood, and the covenant of the priesthood, and of the Levites.

And there were certain in Antioch, in the assembly there, prophets and teachers; both Barnabas, and Simeon who is called Niger, and Lucius the Cyrenian, Manaen also -- Herod the tetrarch's foster-brother -- and Saul;

And sons of the prophets who are in Beth-El come out unto Elisha, and say unto him, 'Hast thou known that to-day Jehovah is taking thy lord from thy head?' and he saith, 'I also have known -- keep silent.'

And Saul sendeth messengers to take David, and they see the assembly of the prophets prophesying, and Samuel standing, set over them, and the Spirit of God is on Saul's messengers, and they prophesy -- they also.

And sons of the prophets who are in Jericho come nigh unto Elisha, and say unto him, 'Hast thou known that to-day Jehovah is taking thy lord from thy head?' and he saith, 'I also have known -- keep silent.'

And they see him -- the sons of the prophets who are in Jericho -- over-against, and they say, 'Rested hath the spirit of Elijah on Elisha;' and they come to meet him, and bow themselves to him to the earth,

And the Lord hath given to you bread of adversity, And water of oppression. And thy directors remove no more, And thine eyes have seen thy directors,

'Are not two sparrows sold for an assar? and one of them shall not fall on the ground without your Father; and of you -- even the hairs of the head are all numbered; be not therefore afraid, than many sparrows ye are better.

And Elijah the Tishbite, of the inhabitants of Gilead, saith unto Ahab, 'Jehovah, God of Israel, liveth, before whom I have stood, there is not these years dew and rain, except according to my word.' And the word of Jehovah is unto him, saying, Go from this place; and thou hast turned for thee eastward, and been hidden by the brook Cherith, that is on the front of the Jordan, read more.
and it hath been, from the brook thou dost drink, and the ravens I have commanded to sustain thee there.' And he goeth and doth according to the word of Jehovah, yea, he goeth and dwelleth by the brook Cherith, that is on the front of the Jordan, and the ravens are bringing to him bread and flesh in the morning, and bread and flesh in the evening, and of the brook he drinketh. And it cometh to pass, at the end of days, that the brook drieth up, for there hath been no rain in the land, and the word of Jehovah is unto him, saying, Rise, go to Zarephath, that is to Zidon, and thou hast dwelt there; lo, I have commanded there a widow woman to sustain thee.' And he riseth, and goeth to Zarephath, and cometh in unto the opening of the city, and lo there, a widow woman gathering sticks, and he calleth unto her, and saith, 'Bring, I pray thee, to me, a little water in a vessel, and I drink.' And she goeth to bring it, and he calleth unto her and saith, 'Bring, I pray thee, to me a morsel of bread in thy hand.' And she saith, 'Jehovah thy God liveth, I have not a cake, but the fulness of the hand of meal in a pitcher, and a little oil in a dish; and lo, I am gathering two sticks, and have gone in and prepared it for myself, and for my son, and we have eaten it -- and died.' And Elijah saith unto her, 'Fear not, go, do according to thy word, only make for me thence a little cake, in the first place, and thou hast brought out to me; and for thee and for thy son make -- last; for thus said Jehovah, God of Israel, The pitcher of meal is not consumed, and the dish of oil is not lacking, till the day of Jehovah's giving a shower on the face of the ground.' And she goeth, and doth according to the word of Elijah, and she eateth, she and he, and her household -- days; the pitcher of meal was not consumed, and the dish of oil did not lack, according to the word of Jehovah that He spake by the hand of Elijah.

And Ahab declareth to Jezebel all that Elijah did, and all how he slew all the prophets by the sword, and Jezebel sendeth a messenger unto Elijah, saying, 'Thus doth the gods, and thus do they add, surely about this time to-morrow, I make thy life as the life of one of them.' And he feareth, and riseth, and goeth for his life, and cometh in to Beer-Sheba, that is Judah's, and leaveth his young man there, read more.
and he himself hath gone into the wilderness a day's Journey, and cometh and sitteth under a certain retem-tree, and desireth his soul to die, and saith, 'Enough, now, O Jehovah, take my soul, for I am not better than my fathers.' And he lieth down and sleepeth under a certain retem-tree, and lo, a messenger cometh against him, and saith to him, 'Rise, eat;' and he looketh attentively, and lo, at his bolster a cake baken on burning stones, and a dish of water, and he eateth, and drinketh, and turneth, and lieth down. And the messenger of Jehovah turneth back a second time, and cometh against him, and saith, 'Rise, eat, for the way is too great for thee;' and he riseth, and eateth, and drinketh, and goeth in the power of that food forty days and forty nights, unto the mount of God -- Horeb. And he cometh in there, unto the cave, and lodgeth there, and lo, the word of Jehovah is unto him, and saith to him, 'What -- to thee, here, Elijah?' And he saith, 'I have been very zealous for Jehovah, God of Hosts, for the sons of Israel have forsaken Thy covenant -- Thine altars they have thrown down, and Thy prophets they have slain by the sword, and I am left, I, by myself, and they seek my life -- to take it.' And He saith, 'Go out, and thou hast stood in the mount before Jehovah.' And lo, Jehovah is passing by, and a wind -- great and strong -- is rending mountains, and shivering rocks before Jehovah: -- not in the wind is Jehovah; and after the wind a shaking: -- not in the shaking is Jehovah; and after the shaking a fire: -- not in the fire is Jehovah; and after the fire a voice still small; and it cometh to pass, at Elijah's hearing it, that he wrappeth his face in his robe, and goeth out, and standeth at the opening of the cave, and lo, unto him is a voice, and it saith, 'What -- to thee, here, Elijah?' And he saith, 'I have been very zealous for Jehovah, God of Hosts; for the sons of Israel have forsaken Thy covenant, Thine altars they have thrown down, and Thy prophets they have slain by the sword, and I am left, I, by myself, and they seek my life -- to take it.' And Jehovah saith unto him, 'Go turn back on thy way to the wilderness of Damascus, and thou hast gone in, and anointed Hazael for king over Aram, and Jehu son of Nimshi thou dost anoint for king over Israel, and Elisha son of Shaphat, of Abel-Meholah, thou dost anoint for prophet in thy stead. 'And it hath been, him who is escaped from the sword of Hazael, put to death doth Jehu, and him who is escaped from the sword of Jehu put to death doth Elisha; and I have left in Israel seven thousand, all the knees that have not bowed to Baal, and every mouth that hath not kissed him.'

'Are not five sparrows sold for two assars? and one of them is not forgotten before God, but even the hairs of your head have been all numbered; therefore fear ye not, than many sparrows ye are of more value.

Peter, therefore, indeed, was kept in the prison, and fervent prayer was being made by the assembly unto God for him,

and now, rise, O Jehovah God, to Thy rest, Thou, and the ark of Thy strength; Thy priests, O Jehovah God, are clothed with salvation, and Thy saints rejoice in the goodness,

'And now, Lord, look upon their threatenings, and grant to Thy servants with all freedom to speak Thy word,

Thy priests do put on righteousness, And Thy pious ones cry aloud.

and having prayed, they said, 'Thou, Lord, who art knowing the heart of all, shew which one thou didst choose of these two to receive the share of this ministration and apostleship, from which Judas, by transgression, did fall, to go on to his proper place;'

Then one of the twelve, who is called Judas Iscariot, having gone unto the chief priests, said, 'What are ye willing to give me, and I will deliver him up to you?' and they weighed out to him thirty silverlings, and from that time he was seeking a convenient season to deliver him up.

this one, indeed, then, purchased a field out of the reward of unrighteousness, and falling headlong, burst asunder in the midst, and all his bowels gushed forth,

Then Judas -- he who delivered him up -- having seen that he was condemned, having repented, brought back the thirty silverlings to the chief priests, and to the elders, saying, I did sin, having delivered up innocent blood;' and they said, 'What -- to us? thou shalt see!' and having cast down the silverlings in the sanctuary, he departed, and having gone away, he did strangle himself.

and while they are eating, he said, 'Verily I say to you, that one of you shall deliver me up.' And being grieved exceedingly, they began to say to him, each of them, 'Is it I, Sir?' And he answering said, 'He who did dip with me the hand in the dish, he will deliver me up; read more.
the Son of Man doth indeed go, as it hath been written concerning him, but woe to that man through whom the Son of Man is delivered up! good it were for him if that man had not been born.' And Judas -- he who delivered him up -- answering said, 'Is it I, Rabbi?' He saith to him, 'Thou hast said.'

And while he is yet speaking, lo, Judas, one of the twelve did come, and with him a great multitude, with swords and sticks, from the chief priests and elders of the people. And he who did deliver him up did give them a sign, saying, 'Whomsoever I will kiss, it is he: lay hold on him;' and immediately, having come to Jesus, he said, 'Hail, Rabbi,' and kissed him; read more.
and Jesus said to him, 'Comrade, for what art thou present?' Then having come near, they laid hands on Jesus, and took hold on him.

having forsaken a right way, they did go astray, having followed in the way of Balaam the son of Bosor, who a reward of unrighteousness did love, and had a rebuke of his own iniquity -- a dumb ass, in man's voice having spoken, did forbid the madness of the prophet.

And Balaam answereth and saith unto the servants of Balak, 'If Balak doth give to me the fulness of his house of silver and gold, I am not able to pass over the command of Jehovah my God, to do a little or a great thing;

and Balak saith unto Balaam, 'Did I not diligently sent unto thee to call for thee? why didst thou not come unto me? am I not truly able to honour thee?' And Balaam saith unto Balak, 'Lo, I have come unto thee; now -- am I at all able to speak anything? the word which God setteth in my mouth -- it I do speak.'

What -- do I pierce? -- God hath not pierced! And what -- am I indignant? -- Jehovah hath not been indignant!

and he answereth and saith, 'That which Jehovah doth put in my mouth -- it do I not take heed to speak?'

it behoveth, therefore, the overseer to be blameless, of one wife a husband, vigilant, sober, decent, a friend of strangers, apt to teach,

Ministrants -- let them be of one wife husbands; the children leading well, and their own houses,

have we not authority a sister -- a wife -- to lead about, as also the other apostles, and the brethren of the Lord, and Cephas?

And Jesus having come into the house of Peter, saw his mother-in-law laid, and fevered,

A woman, a harlot, or polluted, they do not take, and a woman cast out from her husband they do not take, for he is holy to his God; and thou hast sanctified him, for the bread of thy God he is bringing near; he is holy to thee; for holy am I, Jehovah, sanctifying you. And a daughter of any priest when she polluteth herself by going a-whoring -- her father she is polluting; with fire she is burnt. read more.
'And the high priest of his brethren, on whose head is poured the anointing oil, and hath consecrated his hand to put on the garments, his head doth not uncover, nor rend his garments, nor beside any dead person doth he come; for his father and for his mother he doth not defile himself; nor from the sanctuary doth he go out, nor doth he pollute the sanctuary of his God, for the separation of the anointing oil of his God is on him; I am Jehovah. 'And he taketh a wife in her virginity; widow, or cast out, or polluted one -- a harlot -- these he doth not take, but a virgin of his own people he doth take for a wife, and he doth not pollute his seed among his people; for I am Jehovah, sanctifying him.'

and on their resisting and speaking evil, having shaken his garments, he said unto them, 'Your blood is upon your head -- I am clean; henceforth to the nations I will go on.'

that there is a word of Jehovah unto me, saying, 'Son of man, a watchman I have given thee to the house of Israel, and thou hast heard from My mouth a word, and hast warned them from Me. In My saying to the wicked: Thou dost surely die; and thou hast not warned him, nor hast spoken to warn the wicked from his wicked way, so that he doth live; he -- the wicked -- in his iniquity dieth, and his blood from thy hand I require. And thou, because thou hast warned the wicked, and he hath not turned back from his wickedness, and from his wicked way, he in his iniquity dieth, and thou thy soul hast delivered. read more.
'And in the turning back of the righteous from his righteousness, and he hath done perversity, and I have put a stumbling-block before him, he dieth; because thou hast not warned him, in his sin he dieth, and not remembered is his righteousness that he hath done, and his blood from thy hand I require. And thou, because thou hast warned him -- the righteous -- that the righteous sin not, and he hath not sinned, he surely liveth, because he hath been warned; and thou thy soul hast delivered.'

In My saying to the wicked, O wicked one -- thou dost surely die, And thou hast not spoken to warn the wicked from his way, He -- the wicked -- in his iniquity doth die, And his blood from thy hand I require.

'And whoever may not receive you nor hear your words, coming forth from that house or city, shake off the dust of your feet, verily I say to you, It shall be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city. 'Lo, I do send you forth as sheep in the midst of wolves, be ye therefore wise as the serpents, and simple as the doves. read more.
And, take ye heed of men, for they will give you up to sanhedrims, and in their synagogues they will scourge you, and before governors and kings ye shall be brought for my sake, for a testimony to them and to the nations. 'And whenever they may deliver you up, be not anxious how or what ye may speak, for it shall be given you in that hour what ye shall speak; for ye are not the speakers, but the Spirit of your Father that is speaking in you. 'And brother shall deliver up brother to death, and father child, and children shall rise up against parents, and shall put them to death, and ye shall be hated by all because of my name, but he who hath endured to the end, he shall be saved. 'And whenever they may persecute you in this city, flee to the other, for verily I say to you, ye may not have completed the cities of Israel till the Son of Man may come. 'A disciple is not above the teacher, nor a servant above his lord; sufficient to the disciple that he may be as his teacher, and the servant as his lord; if the master of the house they did call Beelzeboul, how much more those of his household? 'Ye may not, therefore, fear them, for there is nothing covered, that shall not be revealed, and hid, that shall not be known; that which I tell you in the darkness, speak in the light, and that which you hear at the ear, proclaim on the house-tops. 'And be not afraid of those killing the body, and are not able to kill the soul, but fear rather Him who is able both soul and body to destroy in gehenna. 'Are not two sparrows sold for an assar? and one of them shall not fall on the ground without your Father; and of you -- even the hairs of the head are all numbered; be not therefore afraid, than many sparrows ye are better. 'Every one, therefore, who shall confess in me before men, I also will confess in him before my Father who is in the heavens; and whoever shall deny me before men, I also will deny him before my Father who is in the heavens. 'Ye may not suppose that I came to put peace on the earth; I did not come to put peace, but a sword; for I came to set a man at variance against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law, and the enemies of a man are those of his household. 'He who is loving father or mother above me, is not worthy of me, and he who is loving son or daughter above me, is not worthy of me, and whoever doth not receive his cross and follow after me, is not worthy of me. 'He who found his life shall lose it, and he who lost his life for my sake shall find it. 'He who is receiving you doth receive me, and he who is receiving me doth receive Him who sent me,

wherefore I take you to witness this day, that I am clear from the blood of all, for I did not keep back from declaring to you all the counsel of God.

and he spake to them many things in similes, saying: 'Lo, the sower went forth to sow, and in his sowing, some indeed fell by the way, and the fowls did come and devour them, and others fell upon the rocky places, where they had not much earth, and immediately they sprang forth, through not having depth of earth, read more.
and the sun having risen they were scorched, and through not having root, they withered, and others fell upon the thorns, and the thorns did come up and choke them, and others fell upon the good ground, and were giving fruit, some indeed a hundredfold, and some sixty, and some thirty.

Whoso goeth on and weepeth, Bearing the basket of seed, Surely cometh in with singing, bearing his sheaves!

'Hearken, lo, the sower went forth to sow; and it came to pass, in the sowing, some fell by the way, and the fowls of the heaven did come and devour it; and other fell upon the rocky ground, where it had not much earth, and immediately it sprang forth, because of not having depth of earth, read more.
and the sun having risen, it was scorched, and because of not having root it did wither; and other fell toward the thorns, and the thorns did come up, and choke it, and fruit it gave not; and other fell to the good ground, and was giving fruit, coming up and increasing, and it bare, one thirty-fold, and one sixty, and one an hundred.' And he said to them, 'He who is having ears to hear -- let him hear.' And when he was alone, those about him, with the twelve, did ask him of the simile, and he said to them, 'To you it hath been given to know the secret of the reign of God, but to those who are without, in similes are all the things done; that seeing they may see and not perceive, and hearing they may hear and not understand, lest they may turn, and the sins may be forgiven them.' And he saith to them, 'Have ye not known this simile? and how shall ye know all the similes? He who is sowing doth sow the word; and these are they by the way where the word is sown: and whenever they may hear, immediately cometh the Adversary, and he taketh away the word that hath been sown in their hearts. 'And these are they, in like manner, who on the rocky ground are sown: who, whenever they may hear the word, immediately with joy do receive it, and have not root in themselves, but are temporary; afterward tribulation or persecution having come because of the word, immediately they are stumbled. 'And these are they who toward the thorns are sown: these are they who are hearing the word, and the anxieties of this age, and the deceitfulness of the riches, and the desires concerning the other things, entering in, choke the word, and it becometh unfruitful. 'And these are they who on the good ground have been sown: who do hear the word, and receive, and do bear fruit, one thirty-fold, and one sixty, and one an hundred.'

'The sower went forth to sow his seed, and in his sowing some indeed fell beside the way, and it was trodden down, and the fowls of the heaven did devour it. 'And other fell upon the rock, and having sprung up, it did wither, through not having moisture. 'And other fell amidst the thorns, and the thorns having sprung up with it, did choke it. read more.
And other fell upon the good ground, and having sprung up, it made fruit an hundred fold.' These things saying, he was calling, 'He having ears to hear -- let him hear.'

And those laying hold on Jesus led him away unto Caiaphas the chief priest, where the scribes and the elders were gathered together,

'Ye have known that after two days the passover cometh, and the Son of Man is delivered up to be crucified.' Then were gathered together the chief priests, and the scribes, and the elders of the people, to the court of the chief priest who was called Caiaphas;

and Jesus was silent. And the chief priest answering said to him, 'I adjure thee, by the living God, that thou mayest say to us, if thou art the Christ -- the Son of God.' Jesus saith to him, 'Thou hast said; nevertheless I say to you, hereafter ye shall see the Son of Man sitting on the right hand of the power, and coming upon the clouds, of the heaven.' Then the chief priest rent his garments, saying, -- 'He hath spoken evil; what need have we yet of witnesses? lo, now ye heard his evil speaking;

and a certain one of them, Caiaphas, being chief priest of that year, said to them, 'Ye have not known anything, nor reason that it is good for us that one man may die for the people, and not the whole nation perish.' And this he said not of himself, but being chief priest of that year, he did prophesy that Jesus was about to die for the nation,

and Caiaphas was he who gave counsel to the Jews, that it is good for one man to perish for the people.

And they having prayed, the place was shaken in which they were gathered together, and they were all filled with the Holy Spirit, and were speaking the word of God with freedom,

and Peter having seen, answered unto the people, 'Men, Israelites! why wonder ye at this? or on us why look ye so earnestly, as if by our own power or piety we have made him to walk? The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, did glorify His child Jesus, whom ye delivered up, and denied him in the presence of Pilate, he having given judgment to release him, and ye the Holy and Righteous One did deny, and desired a man -- a murderer -- to be granted to you, read more.
and the Prince of the life ye did kill, whom God did raise out of the dead, of which we are witnesses; and on the faith of his name, this one whom ye see and have known, his name made strong, even the faith that is through him did give to him this perfect soundness before you all. And now, brethren, I have known that through ignorance ye did it, as also your rulers; and God, what things before He had declared through the mouth of all His prophets, that the Christ should suffer, He did thus fulfil; reform ye, therefore, and turn back, for your sins being blotted out, that times of refreshing may come from the presence of the Lord, and He may send Jesus Christ who before hath been preached to you, whom it behoveth heaven, indeed, to receive till times of a restitution of all things, of which God spake through the mouth of all His holy prophets from the age. For Moses, indeed, unto the fathers said -- A prophet to you shall the Lord your God raise up out of your brethren, like to me; him shall ye hear in all things, as many as he may speak unto you; and it shall be, every soul that may not hear that prophet shall be utterly destroyed out of the people; and also all the prophets from Samuel and those following in order, as many as spake, did also foretell of these days. 'Ye are sons of the prophets, and of the covenant that God made unto our fathers, saying unto Abraham: And in thy seed shall be blessed all the families of the earth; to you first, God, having raised up His child Jesus, did send him, blessing you, in the turning away of each one from your evil ways.'

if we to-day are examined concerning the good deed to the ailing man, by whom he hath been saved, be it known to all of you, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye did crucify, whom God did raise out of the dead, in him hath this one stood by before you whole. This is the stone that was set at nought by you -- the builders, that became head of a corner; read more.
and there is not salvation in any other, for there is no other name under the heaven that hath been given among men, in which it behoveth us to be saved.' And beholding the openness of Peter and John, and having perceived that they are men unlettered and plebeian, they were wondering -- they were taking knowledge also of them that with Jesus they had been --

and Peter and John answering unto them said, 'Whether it is righteous before God to hearken to you rather than to God, judge ye; for we cannot but speak what we did see and hear.'

and having heard, they did enter at the dawn into the temple, and were teaching. And the chief priest having come, and those with him, they called together the sanhedrim and all the senate of the sons of Israel, and they sent to the prison to have them brought,

And I hastened not from feeding after Thee, And the desperate day I have not desired, Thou -- Thou hast known, The produce of my lips, before Thy face it hath been,

In the beginning of the reign of Jehoiakim son of Josiah, king of Judah, hath this word been from Jehovah, saying: Thus said Jehovah, Stand thou in the court of the house of Jehovah, and thou hast spoken unto all those of the cities of Judah who are coming in to bow themselves in the house of Jehovah, all the words that I have commanded thee to speak unto them, thou dost not diminish a word. If so be they hearken, and turn back each from his evil way, then I have repented concerning the evil that I am thinking of doing to them, because of the evil of their doings. read more.
'And thou hast said unto them: Thus said Jehovah, If ye do not hearken unto Me, to walk in My law, that I set before you, To hearken to the words of My servants the prophets, whom I am sending unto you, yea, rising early and sending, and ye have not hearkened, Then I have given up this house as Shiloh, and this city I give up for a reviling to all nations of the earth.' And the priests, and the prophets, and all the people, hear Jeremiah speaking these words in the house of Jehovah, And it cometh to pass, at the completion of Jeremiah's speaking all that Jehovah hath commanded him to speak unto all the people, that the priests, and the prophets, and all the people catch him, saying, Thou dost surely die, Wherefore hast thou prophesied in the name of Jehovah, saying, 'As Shiloh this house shall be, and this city is wasted, without inhabitant?' and all the people are assembled unto Jeremiah in the house of Jehovah. And the heads of Judah hear these things, and they go up from the house of the king to the house of Jehovah, and sit in the opening of the new gate of Jehovah. And the priests and the prophets speak unto the heads, and unto all the people, saying, 'Judgment of death is for this man, for he hath prophesied against this city, as ye have heard with your ears.' And Jeremiah speaketh unto all the heads, and unto all the people, saying, 'Jehovah sent me to prophesy concerning this house, and concerning this city, all the words that ye have heard; And now, amend your ways, and your doings, and hearken to the voice of Jehovah your God, and Jehovah doth repent concerning the evil that He hath spoken against you. And I, lo, I am in your hand, do to me as is good and as is right in your eyes; Only, know ye certainly, that if ye are putting me to death, surely innocent blood ye are putting on yourselves, and on this city, and on its inhabitants; for truly hath Jehovah sent me unto you to speak in your ears all these words.'

'Thus said Jehovah: Lift not up your souls saying, The Chaldeans surely go from off us, for they do not go; for though ye had smitten all the force of the Chaldeans who are fighting with you, and there were left of them wounded men -- each in his tent -- they rise, and have burnt this city with fire.'

When Jeremiah hath entered into the house of the dungeon, and unto the cells, then Jeremiah dwelleth there many days, and the king Zedekiah sendeth, and taketh him, and the king asketh him in his house in secret, and saith, 'Is there a word from Jehovah?' And Jeremiah saith, 'There is,' and he saith, 'Into the hand of the king of Babylon thou art given.' And Jeremiah saith unto the king Zedekiah, 'What have I sinned against thee, and against thy servants, and against this people, that ye have given me unto a prison-house?

become followers together of me, brethren, and observe those thus walking, according as ye have us -- a pattern;

not because we have not authority, but that ourselves a pattern we might give to you, to imitate us;

let no one despise thy youth, but a pattern become thou of those believing in word, in behaviour, in love, in spirit, in faith, in purity;

neither as exercising lordship over the heritages, but patterns becoming of the flock,

and I became to the Jews as a Jew, that Jews I might gain; to those under law as under law, that those under law I might gain; to those without law, as without law -- (not being without law to God, but within law to Christ) -- that I might gain those without law; I became to the infirm as infirm, that the infirm I might gain; to all men I have become all things, that by all means I may save some. read more.
And this I do because of the good news, that a fellow-partaker of it I may become;

All things to me are lawful, but all things are not profitable; all things to me are lawful, but all things do not build up;

and if any one may say to you, 'This is a thing sacrificed to an idol,' -- do not eat, because of that one who shewed it, and of the conscience, for the Lord's is the earth and its fulness: and conscience, I say, not of thyself, but of the other, for why is it that my liberty is judged by another's conscience? and if I thankfully do partake, why am I evil spoken of, for that for which I give thanks? read more.
Whether, then, ye eat, or drink, or do anything, do all to the glory of God; become offenceless, both to Jews and Greeks, and to the assembly of God; as I also in all things do please all, not seeking my own profit, but that of many -- that they may be saved.

And be it so, I -- I did not burden you, but being crafty, with guile I did take you;

Then were brought near to him children that he might put hands on them and pray, and the disciples rebuked them.

And they were bringing to him children, that he might touch them, and the disciples were rebuking those bringing them,

And they were bringing near also the babes, that he may touch them, and the disciples having seen did rebuke them,

And he did not answer her a word; and his disciples having come to him, were asking him, saying -- 'Let her away, because she crieth after us;'

and Herod the tetrarch, being reproved by him concerning Herodias the wife of Philip his brother, and concerning all the evils that Herod did,

and saying, 'Reform, for come nigh hath the reign of the heavens,' for this is he who was spoken of by Isaiah the prophet, saying, 'A voice of one crying in the wilderness, Prepare ye the way of the Lord, straight make ye His paths.' And this John had his clothing of camel's hair, and a girdle of skin round his loins, and his nourishment was locusts and honey of the field. read more.
Then were going forth unto him Jerusalem, and all Judea, and all the region round about the Jordan, and they were baptized in the Jordan by him, confessing their sins. And having seen many of the Pharisees and Sadducees coming about his baptism, he said to them, 'Brood of vipers! who did shew you to flee from the coming wrath? bear, therefore, fruits worthy of the reformation, and do not think to say in yourselves, A father we have -- Abraham, for I say to you, that God is able out of these stones to raise children to Abraham, and now also, the axe unto the root of the trees is laid, every tree therefore not bearing good fruit is hewn down, and to fire is cast. 'I indeed do baptize you with water to reformation, but he who after me is coming is mightier than I, of whom I am not worthy to bear the sandals, he shall baptize you with the Holy Spirit and with fire, whose fan is in his hand, and he will thoroughly cleanse his floor, and will gather his wheat to the storehouse, but the chaff he will burn with fire unquenchable.'

for John said to Herod -- 'It is not lawful to thee to have the wife of thy brother;' and Herodias was having a quarrel with him, and was willing to kill him, and was not able, for Herod was fearing John, knowing him a man righteous and holy, and was keeping watch over him, and having heard him, was doing many things, and hearing him gladly. read more.
And a seasonable day having come, when Herod on his birthday was making a supper to his great men, and to the chiefs of thousands, and to the first men of Galilee, and the daughter of that Herodias having come in, and having danced, and having pleased Herod and those reclining (at meat) with him, the king said to the damsel, 'Ask of me whatever thou wilt, and I will give to thee,' and he sware to her -- 'Whatever thou mayest ask me, I will give to thee -- unto the half of my kingdom.' And she, having gone forth, said to her mother, 'What shall I ask for myself?' and she said, 'The head of John the Baptist;' and having come in immediately with haste unto the king, she asked, saying, 'I will that thou mayest give me presently, upon a plate, the head of John the Baptist.' And the king -- made very sorrowful -- because of the oaths and of those reclining (at meat) with him, would not put her away, and immediately the king having sent a guardsman, did command his head to be brought, and he having gone, beheaded him in the prison, and brought his head upon a plate, and did give it to the damsel, and the damsel did give it to her mother;

Then said he to the multitudes coming forth to be baptised by him, 'Brood of vipers! who did prompt you to flee from the coming wrath? make, therefore, fruits worthy of the reformation, and begin not to say within yourselves, We have a father -- Abraham; for I say to you, that God is able out of these stones to raise children to Abraham; and already also the axe unto the root of the trees is laid, every tree, therefore, not making good fruit is cut down, and to fire it is cast.'

and He gave some as apostles, and some as prophets, and some as proclaimers of good news, and some as shepherds and teachers,

And I have given to you shepherds According to Mine own heart, And they have fed you with knowledge and understanding.

He saith to him again, a second time, 'Simon, son of Jonas, dost thou love me?' he saith to him, 'Yes, Lord; thou hast known that I dearly love thee;' he saith to him, 'Tend my sheep.' He saith to him the third time, 'Simon, son of Jonas, dost thou dearly love me?' Peter was grieved that he said to him the third time, 'Dost thou dearly love me?' and he said to him, 'Lord, thou hast known all things; thou dost know that I dearly love thee.' Jesus saith to him, 'Feed my sheep; verily, verily, I say to thee, When thou wast younger, thou wast girding thyself and wast walking whither thou didst will, but when thou mayest be old, thou shalt stretch forth thy hands, and another will gird thee, and shall carry thee whither thou dost not will;'

And Balaam answereth and saith unto the servants of Balak, 'If Balak doth give to me the fulness of his house of silver and gold, I am not able to pass over the command of Jehovah my God, to do a little or a great thing;

What -- do I pierce? -- God hath not pierced! And what -- am I indignant? -- Jehovah hath not been indignant!

and he answereth and saith, 'That which Jehovah doth put in my mouth -- it do I not take heed to speak?'

And Balaam saith unto Balak, 'Did I not also unto thy messengers whom thou hast sent unto me, speak, saying, If Balak doth give to me the fulness of his house of silver and gold, I am not able to pass over the command of Jehovah, to do good or evil of mine own heart -- that which Jehovah speaketh -- it I speak? and, now, lo, I am going to my people; come, I counsel thee concerning that which this people doth to thy people, in the latter end of the days.'

And Balaam saith unto Balak, 'Lo, I have come unto thee; now -- am I at all able to speak anything? the word which God setteth in my mouth -- it I do speak.'

And Samuel taketh the vial of the oil, and poureth on his head, and kisseth him, and saith, 'Is it not because Jehovah hath appointed thee over His inheritance for leader?

and Jehovah had uncovered the ear of Samuel one day before the coming of Saul, saying, At this time tomorrow, I send unto thee a man out of the land of Benjamin -- and thou hast anointed him for leader over My people Israel, and he hath saved My people out of the hand of the Philistines; for I have seen My people, for its cry hath come in unto Me.'

And Jehovah saith unto Samuel, 'Till when art thou mourning for Saul, and I have rejected him from reigning over Israel? fill thy horn with oil, and go, I send thee unto Jesse the Beth-Lehemite, for I have seen among his sons for Myself a king. And Samuel saith, 'How do I go? when Saul hath heard, then he hath slain me.' And Jehovah saith, 'A heifer of the herd thou dost take in thy hand, and hast said, To sacrifice to Jehovah I have come; and thou hast called for Jesse in the sacrifice, and I cause thee to know that which thou dost do, and thou hast anointed to Me him of whom I speak unto thee.' read more.
And Samuel doth that which Jehovah hath spoken, and cometh in to Beth-Lehem, and the elders of the city tremble to meet him, and one saith, 'Is thy coming peace?' and he saith, 'Peace; to sacrifice to Jehovah I have come, sanctify yourselves, and ye have come in with me to the sacrifice;' and he sanctifieth Jesse and his sons, and calleth them to the sacrifice. And it cometh to pass, in their coming in, that he seeth Eliab, and saith, 'Surely, before Jehovah is His anointed.' And Jehovah saith unto Samuel, 'Look not unto his appearance, and unto the height of his stature, for I have rejected him; for it is not as man seeth -- for man looketh at the eyes, and Jehovah looketh at the heart.' And Jesse calleth unto Abinadab, and causeth him to pass by before Samuel; and he saith, 'Also on this Jehovah hath not fixed.' And Jesse causeth Shammah to pass by, and he saith, 'Also on this Jehovah hath not fixed.' And Jesse causeth seven of his sons to pass by before Samuel, and Samuel saith to Jesse, 'Jehovah hath not fixed on these.' And Samuel saith unto Jesse, 'Are the young men finished?' and he saith, 'Yet hath been left the youngest; and lo, he delighteth himself among the flock;' and Samuel saith unto Jesse, 'Send and take him, for we do not turn round till his coming in hither.' And he sendeth, and bringeth him in, and he is ruddy, with beauty of eyes, and of good appearance; and Jehovah saith, 'Rise, anoint him, for this is he.' And Samuel taketh the horn of oil, and anointeth him in the midst of his brethren, and prosper over David doth the Spirit of Jehovah from that day and onwards; and Samuel riseth and goeth to Ramath.

At which time the myriads of the multitude having been gathered together, so as to tread upon one another, he began to say unto his disciples, first, 'Take heed to yourselves of the leaven of the Pharisees, which is hypocrisy;

Woe to you, blind guides, who are saying, Whoever may swear by the sanctuary, it is nothing, but whoever may swear by the gold of the sanctuary -- is debtor!

and Jesus said to them, 'Beware, and take heed of the leaven of the Pharisees and Sadducees;' and they were reasoning in themselves, saying, 'Because we took no loaves.' And Jesus having known, said to them, 'Why reason ye in yourselves, ye of little faith, because ye took no loaves? read more.
do ye not yet understand, nor remember the five loaves of the five thousand, and how many hand-baskets ye took up? nor the seven loaves of the four thousand, and how many baskets ye took up? how do ye not understand that I did not speak to you of bread -- to take heed of the leaven of the Pharisees and Sadducees?' Then they understood that he did not say to take heed of the leaven of the bread, but of the teaching, of the Pharisees and Sadducees.

so being desirous of you, we are well-pleased to impart to you not only the good news of God, but also our own souls, because beloved ye have become to us,

according as it is righteous for me to think this in behalf of you all, because of my having you in the heart, both in my bonds, and in the defence and confirmation of the good news, all of you being fellow-partakers with me of grace.

We give thanks to God always for you all, making mention of you in our prayers, unceasingly remembering of you the work of the faith, and the labour of the love, and the endurance of the hope, of our Lord Jesus Christ, in the presence of our God and Father, having known, brethren beloved, by God, your election,

even as ye have known, how each one of you, as a father his own children, we are exhorting you, and comforting, and testifying,

and Moses indeed was stedfast in all his house, as an attendant, for a testimony of those things that were to be spoken,

'I have caused to testify against you to-day the heavens and the earth; life and death I have set before thee, the blessing and the reviling; and thou hast fixed on life, so that thou dost live, thou and thy seed,

being stedfast to Him who did appoint him, as also Moses in all his house,

I have caused to testify against you this day the heavens and the earth, that ye do perish utterly hastily from off the land whither ye are passing over the Jordan to possess it; ye do not prolong days upon it, but are utterly destroyed;

And they cry unto Jehovah, and say, 'We pray Thee, O Jehovah, let us not, we pray Thee, perish for this man's life, and do not lay on us innocent blood, for Thou, Jehovah, as Thou hast pleased, Thou hast done.'

and the mariners are afraid, and cry each unto his god, and cast the goods that are in the ship into the sea, to make it light of them; and Jonah hath gone down unto the sides of the vessel, and he lieth down, and is fast asleep. And the chief of the company draweth near to him, and saith to him, 'What -- to thee, O sleeper? rise, call unto thy God, it may be God doth bethink himself of us, and we do not perish.'

And he saith unto them, 'A Hebrew I am, and Jehovah, God of the heavens, I am reverencing, who made the sea and the dry land.'

and the men fear Jehovah -- a great fear, and sacrifice a sacrifice to Jehovah, and vow vows.

And Jonah beginneth to go in to the city a journey of one day, and proclaimeth, and saith, 'Yet forty days -- and Nineveh is overturned.' And the men of Nineveh believe in God, and proclaim a fast, and put on sackcloth, from their greatest even unto their least, seeing the word doth come unto the king of Nineveh, and he riseth from his throne, and removeth his honourable robe from off him, and spreadeth out sackcloth, and sitteth on the ashes, read more.
and he crieth and saith in Nineveh by a decree of the king and his great ones, saying, 'Man and beast, herd and flock -- let them not taste anything, let them not feed, even water let them not drink; and cover themselves with sackcloth let man and beast, and let them call unto God mightily, and let them turn back each from his evil way, and from the violence that is in their hands. Who knoweth? He doth turn back, and God hath repented, and hath turned back from the heat of His anger, and we do not perish.'

And Eli is very old, and hath heard all that his sons do to all Israel, and how that they lie with the women who are assembling at the opening of the tent of meeting,

If a man sin against a man, then hath God judged him; but if against Jehovah a man sin, who doth pray for him?' and they hearken not to the voice of their father, though Jehovah hath delighted to put them to death.

and the sons of Eli are sons of worthlessness, they have not known Jehovah. And the custom of the priests with the people is: any man sacrificing a sacrifice -- then hath the servant of the priest come in when the flesh is boiling, and the hook of three teeth in his hand, and hath struck it into the pan, or kettle, or caldron, or pot; all that the hook bringeth up doth the priest take for himself; thus they do to all Israel who are coming in, there, in Shiloh. read more.
Also before they make perfume with the fat -- then hath the priest's servant come in, and said to the man who is sacrificing, 'Give flesh to roast for the priest, and he doth not take of thee flesh boiled, but raw;' and the man saith unto him, 'Let them surely make a perfume (as to-day) with the fat, then take to thee as thy soul desireth;' and he hath said to him, 'Surely now thou dost give; and if not -- I have taken by strength.' And the sin of the young men is very great in the presence of Jehovah, for the men have despised the offering of Jehovah.

even to choose him out of all the tribes of Israel to Me for a priest, to go up on Mine altar, to make a perfume, to bear an ephod before Me, and I give to the house of thy father all the fire-offerings of the sons of Israel? Why do ye kick at My sacrifice, and at Mine offering which I commanded in My habitation, and dost honour thy sons above Me, to make yourselves fat from the first part of every offering of Israel, of My people?

and Samuel saith, 'What hast thou done?' And Saul saith, 'Because I saw that the people were scattered from off me, and thou hadst not come at the appointment of the days, and the Philistines are gathered to Michmash, and I say, Now do the Philistines come down unto me to Gilgal, and the face of Jehovah I have not appeased; and I force myself, and cause the burnt-offering to ascend.' And Samuel saith unto Saul, 'Thou hast been foolish; thou hast not kept the command of Jehovah thy God, which He commanded thee, for now had Jehovah established thy kingdom over Israel unto the age; read more.
and, now, thy kingdom doth not stand, Jehovah hath sought for Himself a man according to His own heart, and Jehovah chargeth him for leader over His people, for thou hast not kept that which Jehovah commanded thee.'

And the word of Jehovah is unto Samuel, saying, 'I have repented that I caused Saul to reign for king, for he hath turned back from after Me, and My words he hath not performed;' and it is displeasing to Samuel, and he crieth unto Jehovah all the night. And Samuel riseth early to meet Saul in the morning, and it is declared to Samuel, saying, 'Saul hath come in to Carmel, and lo, he is setting up to himself a monument, and goeth round, and passeth over, and goeth down to Gilgal.' read more.
And Samuel cometh in unto Saul, and Saul saith to him, 'Blessed art thou of Jehovah; I have performed the word of Jehovah.' And Samuel saith, 'And what is the noise of this flock in mine ears -- and the noise of the herd which I am hearing?' And Saul saith, 'From Amalek they have brought them, because the people had pity on the best of the flock, and of the herd, in order to sacrifice to Jehovah thy God, and the remnant we have devoted.' And Samuel saith unto Saul, 'Desist, and I declare to thee that which Jehovah hath spoken unto me to-night;' and he saith to him, 'Speak.' And Samuel saith, 'Art not thou, if thou art little in thine own eyes, head of the tribes of Israel? and Jehovah doth anoint thee for king over Israel, and Jehovah sendeth thee in the way, and saith, Go, and thou hast devoted the sinners, the Amalekite, and fought against them till they are consumed; and why hast thou not hearkened to the voice of Jehovah -- and dost fly unto the spoil, and dost do the evil thing in the eyes of Jehovah?' And Saul saith unto Samuel, 'Because -- I have hearkened to the voice of Jehovah, and I go in the way which Jehovah hath sent me, and bring in Agag king of Amalek, and Amalek I have devoted; and the people taketh of the spoil of the flock and herd, the first part of the devoted thing, for sacrifice to Jehovah thy God in Gilgal.' And Samuel saith, 'Hath Jehovah had delight in burnt-offerings and sacrifices as in hearkening to the voice of Jehovah? lo, hearkening than sacrifice is better; to give attention than fat of rams; for a sin of divination is rebellion, and iniquity and teraphim is stubbornness; because thou hast rejected the word of Jehovah, He also doth reject thee from being king.' And Saul saith unto Samuel, 'I have sinned, for I passed over the command of Jehovah, and thy words; because I have feared the people, I also hearken to their voice; and now, bear, I pray thee, with my sin, and turn back with me, and I bow myself to Jehovah.' And Samuel saith unto Saul, 'I do not turn back with thee; for thou hast rejected the word of Jehovah, and Jehovah doth reject thee from being king over Israel.' And Samuel turneth round to go, and he layeth hold on the skirt of his upper robe -- and it is rent! And Samuel saith unto him, 'Jehovah hath rent the kingdom of Israel from thee to-day, and given it to thy neighbour who is better than thou; and also, the Pre-eminence of Israel doth not lie nor repent, for He is not a man to be penitent.' And he saith, 'I have sinned; now, honour me, I pray thee, before the elders of my people, and before Israel, and turn back with me; and I have bowed myself to Jehovah thy God.' And Samuel turneth back after Saul, and Saul boweth himself to Jehovah;

And certain having come down from Judea, were teaching the brethren -- 'If ye be not circumcised after the custom of Moses, ye are not able to be saved;'

beseech ye therefore the Lord of the harvest, that he may put forth workmen to His harvest.'

Paul, a prisoner of Christ Jesus, and Timotheus the brother, to Philemon our beloved and fellow-worker,

and king Jehoash calleth to Jehoiada the priest, and to the priests, and saith unto them, 'Wherefore are ye not strengthening the breach of the house? and now, receive no money from your acquaintances, but for the breach of the house give it.'

and he gathereth the priests and the Levites, and saith to them, 'Go out to the cities of Judah, and gather from all Israel money to strengthen the house of your God sufficiently year by year, and ye, ye do haste to the matter;' and the Levites have not hasted. And the king calleth for Jehoiada the head, and saith to him, 'Wherefore hast thou not required of the Levites to bring in out of Judah and out of Jerusalem the tribute of Moses, servant of Jehovah, and of the assembly of Israel, for the tent of the testimony?

wherefore I take you to witness this day, that I am clear from the blood of all, for I did not keep back from declaring to you all the counsel of God.

as ye also learned from Epaphras, our beloved fellow-servant, who is for you a faithful ministrant of the Christ,

And sons of Samuel: the first-born Vashni, and the second Abijah.

And it cometh to pass, when Samuel is aged, that he maketh his sons judges over Israel. And the name of his first-born son is Joel, and the name of his second Abiah, judges in Beer-Sheba: and his sons have not walked in his ways, and turn aside after the dishonest gain, and take a bribe, and turn aside judgment.

And I thought it necessary Epaphroditus -- my brother, and fellow-workman, and fellow-soldier, and your apostle and servant to my need -- to send unto you,

thou, therefore, suffer evil as a good soldier of Jesus Christ; no one serving as a soldier did entangle himself with the affairs of life, that him who did enlist him he may please;

but ye shall receive power at the coming of the Holy Spirit upon you, and ye shall be witnesses to me both in Jerusalem, and in all Judea, and Samaria, and unto the end of the earth.'

and we are His witnesses of these sayings, and the Holy Spirit also, whom God gave to those obeying him.'

but rise, and stand upon thy feet, for for this I appeared to thee, to appoint thee an officer and a witness both of the things thou didst see, and of the things in which I will appear to thee,

And the Lord hath given to you bread of adversity, And water of oppression. And thy directors remove no more, And thine eyes have seen thy directors,

and He gave some as apostles, and some as prophets, and some as proclaimers of good news, and some as shepherds and teachers,

and there came a great weeping to all, and having fallen upon the neck of Paul, they were kissing him, sorrowing most of all for the word that he had said -- that they are about no more to see his face; and they were accompanying him to the ship.

but when it came that we completed the days, having gone forth, we went on, all bringing us on the way, with women and children, unto the outside of the city, and having bowed the knees upon the shore, we prayed, and having embraced one another, we embarked in the ship, and they returned to their own friends.

of whom are Hymenaeus and Alexander, whom I did deliver to the Adversary, that they might be instructed not to speak evil.

and their word as a gangrene will have pasture, of whom is Hymenaeus and Philetus,

Therefore I said, 'Look ye from me, I am bitter in my weeping, Haste not to comfort me, For the destruction of the daughter of my people.' For a day of noise, and of treading down, And of perplexity, is to the Lord, Jehovah of Hosts, In the valley of vision, digging down a wall, And crying unto the mountain.

And Isaiah the prophet cometh in unto king Hezekiah, and saith unto him, 'What said these men? and whence come they unto thee?' And Hezekiah saith, 'From a land afar off they have come unto me -- from Babylon.' And he saith, 'What saw they in thy house?' and Hezekiah saith, 'All that is in my house they saw; there hath not been a thing that I have not shewed them among my treasures.' And Isaiah saith unto Hezekiah, 'Hear a word of Jehovah of Hosts: read more.
Lo, days are coming, and borne hath been all that is in thy house, and that thy fathers have treasured up till this day, to Babylon; there is not left a thing, said Jehovah; and of thy sons who come forth from thee, whom thou begettest, they take, and they have been eunuchs in a palace of the king of Babylon.'

'On thy walls, O Jerusalem, I have appointed watchmen, All the day, and all the night, Continually, they are not silent.' O ye remembrancers of Jehovah, Keep not silence for yourselves,

And thou, son of man, A watchman I gave thee to the house of Israel, And thou hast heard from My mouth a word, And thou hast warned them from Me.

of which I became a ministrant, according to the gift of the grace of God that was given to me, according to the working of His power;

if also ye remain in the faith, being founded and settled, and not moved away from the hope of the good news, which ye heard, which was preached in all the creation that is under the heaven, of which I became -- I Paul -- a ministrant.

for my being a servant of Jesus Christ to the nations, acting as priest in the good news of God, that the offering up of the nations may become acceptable, sanctified by the Holy Spirit.

Let a man so reckon us as officers of Christ, and stewards of the secrets of God,

And ye are called 'Priests of Jehovah,' 'Ministers of our God,' is said of you, The strength of nations ye consume, And in their honour ye do boast yourselves.

but in everything recommending ourselves as God's ministrants; in much patience, in tribulations, in necessities, in distresses,

Paul and Timotheus, servants of Jesus Christ, to all the saints in Christ Jesus who are in Philippi, with overseers and ministrants;

Judas, of Jesus Christ a servant, and brother of James, to those sanctified in God the Father, and in Jesus Christ kept -- called,

And thou -- watch in all things; suffer evil; do the work of one proclaiming good news; of thy ministration make full assurance,

and He gave some as apostles, and some as prophets, and some as proclaimers of good news, and some as shepherds and teachers,

And this is the blessing with which Moses the man of God blessed the sons of Israel before his death,

and thou, O man of God, these things flee, and pursue righteousness, piety, faith, love, endurance, meekness;

and when it became day, he called near his disciples, and having chosen from them twelve, whom also he named apostles,

'Be glad over her, O heaven, and ye holy apostles and prophets, because God did judge your judgment of her!'

The well-leading elders of double honour let them be counted worthy, especially those labouring in word and teaching,

Elders who are among you, I exhort, who am a fellow-elder, and a witness of the sufferings of the Christ, and of the glory about to be revealed a partaker,

Then, after fourteen years again I went up to Jerusalem with Barnabas, having taken with me also Titus; and I went up by revelation, and did submit to them the good news that I preach among the nations, and privately to those esteemed, lest in vain I might run or did run; but not even Titus, who is with me, being a Greek, was compelled to be circumcised -- read more.
and that because of the false brethren brought in unawares, who did come in privily to spy out our liberty that we have in Christ Jesus, that us they might bring under bondage, to whom not even for an hour we gave place by subjection, that the truth of the good news might remain to you. And from those who were esteemed to be something -- whatever they were then, it maketh no difference to me -- the face of man God accepteth not, for -- to me those esteemed did add nothing, but, on the contrary, having seen that I have been entrusted with the good news of the uncircumcision, as Peter with that of the circumcision, for He who did work with Peter to the apostleship of the circumcision, did work also in me in regard to the nations, and having known the grace that was given to me, James, and Cephas, and John, who were esteemed to be pillars, a right hand of fellowship they did give to me, and to Barnabas, that we to the nations, and they to the circumcision may go,

and when God was well pleased -- having separated me from the womb of my mother, and having called me through His grace -- to reveal His Son in me, that I might proclaim him good news among the nations, immediately I conferred not with flesh and blood, nor did I go up to Jerusalem unto those who were apostles before me, but I went away to Arabia, and again returned to Damascus, read more.
then, after three years I went up to Jerusalem to enquire about Peter, and remained with him fifteen days, and other of the apostles I did not see, except James, the brother of the Lord. And the things that I write to you, lo, before God -- I lie not; then I came to the regions of Syria and of Cilicia, and was unknown by face to the assemblies of Judea, that are in Christ, and only they were hearing, that 'he who is persecuting us then, doth now proclaim good news -- the faith that then he was wasting;' and they were glorifying God in me.

How then shall they call upon him in whom they did not believe? and how shall they believe on him of whom they did not hear? and how shall they hear apart from one preaching?

in regard to which I was set a preacher and apostle -- truth I say in Christ, I do not lie -- a teacher of nations, in faith and truth.

Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of the choice ones of God, and an acknowledging of truth that is according to piety,

James, of God and of the Lord Jesus Christ a servant, to the Twelve Tribes who are in the dispersion: Hail!

and he saith to them, 'Come ye after me, and I will make you fishers of men,'

and Jesus said to them, 'Come ye after me, and I shall make you to become fishers of men;'

And there is a young man of Beth-Lehem-Judah, of the family of Judah, and he is a Levite, and he is a sojourner there. And the man goeth out of the city, out of Beth-Lehem-Judah, to sojourn where he doth find, and cometh to the hill-country of Ephraim, unto the house of Micah, to work his way. And Micah saith to him, 'Whence comest thou?' and he saith unto him, 'A Levite am I, of Beth-Lehem-Judah, and I am going to sojourn where I do find.' read more.
And Micah saith to him, 'Dwell with me, and be to me for a father and for a priest, and I give to thee ten silverlings for the days, and a suit of garments, and thy sustenance;' and the Levite goeth in. And the Levite is willing to dwell with the man, and the young man is to him as one of his sons. And Micah consecrateth the hand of the Levite, and the young man is to him for a priest, and he is in the house of Micah, and Micah saith, 'Now I have known that Jehovah doth good to me, for the Levite hath been to me for a priest.'

And immediately he constrained his disciples to go into the boat, and to go before to the other side, unto Bethsaida, till he may let the multitude away,

and he said to them, 'Come ye yourselves apart to a desert place, and rest a little,' for those coming and those going were many, and not even to eat had they opportunity, and they went away to a desert place, in the boat, by themselves.

and the Spirit of God hath clothed Zechariah son of Jehoiada the priest, and he standeth over-against the people, and saith to them, 'Thus said God, Why are ye transgressing the commands of Jehovah, and prosper not? because ye have forsaken Jehovah -- He doth forsake you.' And they conspire against him, and stone him with stones by the command of the king, in the court of the house of Jehovah,

And Zedekiah son of Chenaanah draweth nigh, and smiteth Micaiah on the cheek, and saith, 'Where is this -- he hath passed over -- the Spirit of Jehovah -- from me to speak with thee?' And Micaiah saith, 'Lo, thou art seeing on that day, when thou goest in to the innermost chamber to be hidden.' And the king of Israel saith, 'Take Micaiah, and turn him back unto Amon head of the city, and unto Joash son of the king, read more.
and thou hast said, Thus said the king, Place ye this one in the house of restraint, and cause him to eat bread of oppression, and water of oppression, till my coming in peace.'

and it cometh to pass at Ahab's seeing Elijah, that Ahab saith unto him, 'Art thou he -- the troubler of Israel?' And he saith, 'I have not troubled Israel, but thou and the house of thy father, in your forsaking the commands of Jehovah, and thou goest after the Baalim;

And he riseth, and goeth to Zarephath, and cometh in unto the opening of the city, and lo there, a widow woman gathering sticks, and he calleth unto her, and saith, 'Bring, I pray thee, to me, a little water in a vessel, and I drink.' And she goeth to bring it, and he calleth unto her and saith, 'Bring, I pray thee, to me a morsel of bread in thy hand.' And she saith, 'Jehovah thy God liveth, I have not a cake, but the fulness of the hand of meal in a pitcher, and a little oil in a dish; and lo, I am gathering two sticks, and have gone in and prepared it for myself, and for my son, and we have eaten it -- and died.' read more.
And Elijah saith unto her, 'Fear not, go, do according to thy word, only make for me thence a little cake, in the first place, and thou hast brought out to me; and for thee and for thy son make -- last; for thus said Jehovah, God of Israel, The pitcher of meal is not consumed, and the dish of oil is not lacking, till the day of Jehovah's giving a shower on the face of the ground.' And she goeth, and doth according to the word of Elijah, and she eateth, she and he, and her household -- days; the pitcher of meal was not consumed, and the dish of oil did not lack, according to the word of Jehovah that He spake by the hand of Elijah.

And the messenger who hath gone to call Micaiah hath spoken unto him, saying, 'Lo, I pray thee, the words of the prophets, with one mouth, are good towards the king; let it be, I pray thee, thy word as the word of one of them -- and thou hast spoken good.' And Micaiah saith, 'Jehovah liveth; surely that which Jehovah saith unto me -- it I speak.'

And a certain aged prophet is dwelling in Beth-El, and his son cometh and recounteth to him all the deed that the man of God hath done to-day in Beth-El, the words that he hath spoken unto the king, -- yea, they recount them to their father. And their father saith unto them, 'Where is this -- the way he hath gone?' and his sons see the way that the man of God hath gone who came from Judah. And he saith unto his sons, 'Saddle for me the ass,' and they saddle for him the ass, and he rideth on it, read more.
and goeth after the man of God, and findeth him sitting under the oak, and saith unto him, 'Art thou the man of God who hast come from Judah?' and he saith, 'I am.' And he saith unto him, 'Come with me to the house, and eat bread.' And he saith, 'I am not able to turn back with thee, and to go in with thee, nor do I eat bread or drink with thee water in this place, for a word is unto me by the word of Jehovah, Thou dost not eat bread nor drink there water, thou dost not turn back to go in the way in which thou camest.' And he saith to him, 'I also am a prophet like thee, and a messenger spake unto me by the word of Jehovah, saying, Bring him back with thee unto thy house, and he doth eat bread and drink water;' -- he hath lied to him. And he turneth back with him, and eateth bread in his house, and drinketh water. And it cometh to pass -- they are sitting at the table -- and a word of Jehovah is unto the prophet who brought him back, and he calleth unto the man of God who came from Judah, saying, 'Thus said Jehovah, Because that thou hast provoked the mouth of Jehovah, and hast not kept the command that Jehovah thy God charged thee, and turnest back and dost eat bread and drink water in the place of which He said unto thee, Thou dost not eat bread nor drink water -- thy carcase cometh not in unto the burying-place of thy fathers.' And it cometh to pass, after his eating bread, and after his drinking, that he saddleth for him the ass, for the prophet whom he had brought back, and he goeth, and a lion findeth him in the way, and putteth him to death, and his carcase is cast in the way, and the ass is standing near it, and the lion is standing near the carcase. And lo, men are passing by, and see the carcase cast in the way, and the lion standing near the carcase, and they come and speak of it in the city in which the old prophet is dwelling. And the prophet who brought him back out of the way heareth and saith, 'It is the man of God who provoked the mouth of Jehovah, and Jehovah giveth him to the lion, and it destroyeth him, and putteth him to death, according to the word of Jehovah that he spake to him.' And he speaketh unto his sons saying, 'Saddle for me the ass,' and they saddle it. And he goeth and findeth his carcase cast in the way, and the ass and the lion are standing near the carcase -- the lion hath not eaten the carcase nor destroyed the ass. And the prophet taketh up the carcase of the man of God, and placeth it on the ass, and bringeth it back, and the old prophet cometh in unto the city to mourn and to bury him, and he placeth his carcase in his own grave, and they mourn for him, 'Oh, my brother!' And it cometh to pass, after his burying him, that he speaketh unto his sons, saying, 'At my death -- ye have buried me in the burying-place in which the man of God is buried; near his bones place my bones; for the word certainly cometh to pass that he called by the word of Jehovah concerning the altar which is Beth-El, and concerning all the houses of the high places that are in cities of Samaria.'

And the messenger who hath gone to call for Micaiah hath spoken unto him, saying, 'Lo, the words of the prophets -- one mouth -- are good towards the king, and let, I pray thee, thy word be like one of theirs: and thou hast spoken good.' And Micaiah saith 'Jehovah liveth, surely that which my God saith, it I speak.'

And at his being strong his heart hath been high unto destruction, and he trespasseth against Jehovah his God, and goeth in unto the temple of Jehovah to make perfume upon the altar of perfume. And Azariah the priest goeth in after him, and with him priests of Jehovah eighty, sons of valour, and they stand up against Uzziah the king, and say to him, 'Not for thee, O Uzziah, to make perfume to Jehovah, but for priests, sons of Aaron, who are sanctified to make perfume; go forth from the sanctuary, for thou hast trespassed, and it is not to thee for honour from Jehovah God.' read more.
And Uzziah is wroth, and in his hand is a censer to make perfume, and in his being wroth with the priests -- the leprosy hath risen in his forehead, before the priests, in the house of Jehovah, from beside the altar of perfume. And Azariah the head priest looketh unto him, and all the priests, and lo, he is leprous in his forehead, and they hasten him thence, and also he himself hath hastened to go out, for Jehovah hath plagued him.

the secret of the seven stars that thou hast seen upon my right hand, and the seven golden lamp-stands: the seven stars are messengers of the seven assemblies, and the seven lamp-stands that thou hast seen are seven assemblies.

To the messenger of the Ephesian assembly write: These things saith he who is holding the seven stars in his right hand, who is walking in the midst of the seven lamp-stands -- the golden:

the secret of the seven stars that thou hast seen upon my right hand, and the seven golden lamp-stands: the seven stars are messengers of the seven assemblies, and the seven lamp-stands that thou hast seen are seven assemblies.

To the messenger of the Ephesian assembly write: These things saith he who is holding the seven stars in his right hand, who is walking in the midst of the seven lamp-stands -- the golden:

and lo, also Zadok, and all the Levites with him, bearing the ark of the covenant of God, and they make the ark of God firm, and Abiathar goeth up, till the completion of all the people to pass over out of the city. And the king saith to Zadok, 'Take back the ark of God to the city; if I find grace in the eyes of Jehovah, then He hath brought me back, and shewn me it and His habitation; and if thus He say, I have not delighted in thee; here am I, He doth to me as is good in His eyes.' read more.
And the king saith unto Zadok the priest, 'Art thou a seer? turn back to the city in peace, and Ahimaaz thy son, and Jonathan son of Abiathar, your two sons with you;

And thou, son of man, the sons of thy people who are speaking about thee, By the walls, and in openings of the houses, Have spoken one with another, each with his brother, Saying: Come in, I pray you, And hear what is the word that cometh out from Jehovah. And they come in unto thee as the coming in of a people, And they sit before thee -- My people, And have heard thy words, and they do them not, For doting loves with their mouth they are making, After their dishonest gain their heart is going. And lo, thou art to them as a singer of doting loves, A pleasant voice, and playing well on an instrument, And they have heard thy words, and they are not doing them. read more.
And in its coming in -- lo, it hath come, And they have known that a prophet hath been in their midst!'

And the heads and all the people say unto the priests and unto the prophets, 'There is not for this man a judgment of death, for in the name of Jehovah our God he hath spoken unto us.' And certain of the elders of the land rise up, and speak unto all the assembly of the people, saying, 'Micah the Morashtite hath been prophesying in the days of Hezekiah king of Judah, and he saith unto all the people of Judah, saying: Thus said Jehovah of Hosts: Zion is a plowed field, and Jerusalem is heaps, And the mountain of the house is for high places of a forest. read more.
'Put him at all to death did Hezekiah king of Judah, and all Judah? Did he not fear Jehovah? yea, he appeaseth the face of Jehovah, and Jehovah repenteth concerning the evil that He spake against them; and we are doing great evil against our souls.

And Ebed-Melech the Cushite, a eunuch who is in the king's house, heareth that they have put Jeremiah into the pit; and the king is sitting at the gate of Benjamin, and Ebed-Melech goeth forth from the king's house, and speaketh unto the king, saying, My lord, O king, these men have done evil in all that they have done to Jeremiah the prophet, whom they have cast into the pit, and he dieth in his place because of the famine, for there is no more bread in the city.' read more.
And the king commandeth Ebed-Melech the Cushite, saying, 'Take with thee from this thirty men, and thou hast brought up Jeremiah the prophet from the pit, before he dieth.' And Ebed-Melech taketh the men with him, and entereth the house of the king, unto the place of the treasury, and taketh thence worn-out clouts, and worn-out rags, and sendeth them unto Jeremiah unto the pit by cords. And Ebed-Melech the Cushite saith unto Jeremiah, 'Put, I pray thee, the worn-out clouts and rags under thine arm-holes, at the place of the cords,' and Jeremiah doth so, and they draw out Jeremiah with cords, and bring him up out of the pit, and Jeremiah dwelleth in the court of the prison.

And Barnabas counselled to take with them John called Mark,

there came, therefore, a sharp contention, so that they were parted from one another, and Barnabas having taken Mark, did sail to Cyprus,

and not only so, but who was also appointed by vote by the assemblies, our fellow-traveller, with this favour that is ministered by us, unto the glory of the same Lord, and your willing mind;

whether -- about Titus -- my partner and towards you fellow-worker, whether -- our brethren, apostles of assemblies -- glory of Christ;

And Jehovah sendeth Nathan unto David, and he cometh unto him, and saith to him: 'Two men have been in one city; One rich and one poor; The rich hath flocks and herds very many; And the poor one hath nothing, Except one little ewe-lamb, Which he hath bought, and keepeth alive, And it groweth up with him, And with his sons together; Of his morsel it eateth, And from his cup it drinketh, And in his bosom it lieth, And it is to him as a daughter; read more.
And there cometh a traveller to the rich man, And he spareth to take Of his own flock, and of his own herd, To prepare for the traveller Who hath come to him, And he taketh the ewe-lamb of the poor man, And prepareth it for the man Who hath come unto him.' And the anger of David burneth against the man exceedingly, and he saith unto Nathan, 'Jehovah liveth, surely a son of death is the man who is doing this, and the ewe-lamb he doth repay fourfold, because that he hath done this thing, and because that he had no pity.' And Nathan saith unto David, 'Thou art the man! Thus said Jehovah, God of Israel, I anointed thee for king over Israel, and I delivered thee out of the hand of Saul; and I give to thee the house of thy lord, and the wives of thy lord, into thy bosom, and I give to thee the house of Israel and of Judah; and if little, then I add to thee such and such things. 'Wherefore hast thou despised the word of Jehovah, to do the evil thing in His eyes? Uriah the Hittite thou hast smitten by the sword, and his wife thou hast taken to thee for a wife, and him thou hast slain by the sword of the Bene-Ammon. 'And now, the sword doth not turn aside from thy house unto the age, because thou hast despised Me, and dost take the wife of Uriah the Hittite to be to thee for a wife; thus said Jehovah, Lo, I am raising up against thee evil, out of thy house, and have taken thy wives before thine eyes, and given to thy neighbour, and he hath lain with thy wives before the eyes of this sun; for thou hast done it in secret, and I do this thing before all Israel, and before the sun.' And David saith unto Nathan, 'I have sinned against Jehovah.' And Nathan saith unto David, 'Also -- Jehovah hath caused thy sin to pass away; thou dost not die; only, because thou hast caused the enemies of Jehovah greatly to despise by this thing, also the son who is born to thee doth surely die.'

then those, indeed, who did gladly receive his word were baptized, and there were added on that day, as it were, three thousand souls,

And in the day of the Pentecost being fulfilled, they were all with one accord at the same place, and there came suddenly out of the heaven a sound as of a bearing violent breath, and it filled all the house where they were sitting, and there appeared to them divided tongues, as it were of fire; it sat also upon each one of them, read more.
and they were all filled with the Holy Spirit, and began to speak with other tongues, according as the Spirit was giving them to declare.

And a certain Jew, Apollos by name, an Alexandrian by birth, a man of eloquence, being mighty in the Writings, came to Ephesus, this one was instructed in the way of the Lord, and being fervent in the Spirit, was speaking and teaching exactly the things about the Lord, knowing only the baptism of John; this one also began to speak boldly in the synagogue, and Aquilas and Priscilla having heard of him, took him to them, and did more exactly expound to him the way of God, read more.
and he being minded to go through into Achaia, the brethren wrote to the disciples, having exhorted them to receive him, who having come, did help them much who have believed through the grace, for powerfully the Jews he was refuting publicly, shewing through the Writings Jesus to be the Christ.

the multitudes also were giving heed to the things spoken by Philip, with one accord, in their hearing and seeing the signs that he was doing,

And when they believed Philip, proclaiming good news, the things concerning the reign of God and the name of Jesus Christ, they were baptized both men and women;

and there was great joy in that city.

and having taken them, in that hour of the night, he did bathe them from the blows, and was baptized, himself and all his presently, having brought them also into his house, he set food before them, and was glad with all the household, he having believed in God.

I now rejoice in my sufferings for you, and do fill up the things lacking of the tribulations of the Christ in my flesh for his body, which is the assembly, of which I -- I did become a ministrant according to the dispensation of God, that was given to me for you, to fulfil the word of God,

and their word as a gangrene will have pasture, of whom is Hymenaeus and Philetus, who concerning the truth did swerve, saying the rising again to have already been, and do overthrow the faith of some;

And Jehovah sendeth Nathan unto David, and he cometh unto him, and saith to him: 'Two men have been in one city; One rich and one poor; The rich hath flocks and herds very many; And the poor one hath nothing, Except one little ewe-lamb, Which he hath bought, and keepeth alive, And it groweth up with him, And with his sons together; Of his morsel it eateth, And from his cup it drinketh, And in his bosom it lieth, And it is to him as a daughter; read more.
And there cometh a traveller to the rich man, And he spareth to take Of his own flock, and of his own herd, To prepare for the traveller Who hath come to him, And he taketh the ewe-lamb of the poor man, And prepareth it for the man Who hath come unto him.' And the anger of David burneth against the man exceedingly, and he saith unto Nathan, 'Jehovah liveth, surely a son of death is the man who is doing this, and the ewe-lamb he doth repay fourfold, because that he hath done this thing, and because that he had no pity.' And Nathan saith unto David, 'Thou art the man! Thus said Jehovah, God of Israel, I anointed thee for king over Israel, and I delivered thee out of the hand of Saul; and I give to thee the house of thy lord, and the wives of thy lord, into thy bosom, and I give to thee the house of Israel and of Judah; and if little, then I add to thee such and such things. 'Wherefore hast thou despised the word of Jehovah, to do the evil thing in His eyes? Uriah the Hittite thou hast smitten by the sword, and his wife thou hast taken to thee for a wife, and him thou hast slain by the sword of the Bene-Ammon. 'And now, the sword doth not turn aside from thy house unto the age, because thou hast despised Me, and dost take the wife of Uriah the Hittite to be to thee for a wife; thus said Jehovah, Lo, I am raising up against thee evil, out of thy house, and have taken thy wives before thine eyes, and given to thy neighbour, and he hath lain with thy wives before the eyes of this sun; for thou hast done it in secret, and I do this thing before all Israel, and before the sun.' And David saith unto Nathan, 'I have sinned against Jehovah.' And Nathan saith unto David, 'Also -- Jehovah hath caused thy sin to pass away; thou dost not die; only, because thou hast caused the enemies of Jehovah greatly to despise by this thing, also the son who is born to thee doth surely die.'

And I thought it necessary Epaphroditus -- my brother, and fellow-workman, and fellow-soldier, and your apostle and servant to my need -- to send unto you, seeing he was longing after you all, and in heaviness, because ye heard that he ailed, for he also ailed nigh to death, but God did deal kindly with him, and not with him only, but also with me, that sorrow upon sorrow I might not have. read more.
The more eagerly, therefore, I did send him, that having seen him again ye may rejoice, and I may be the less sorrowful; receive him, therefore, in the Lord, with all joy, and hold such in honour, because on account of the work of the Christ he drew near to death, having hazarded the life that he might fill up your deficiency of service unto me.

Salute you doth Epaphras, who is of you, a servant of Christ, always striving for you in the prayers, that ye may stand perfect and made full in all the will of God, for I do testify to him, that he hath much zeal for you, and those in Laodicea, and those in Hierapolis.

And thanks to God, who is putting the same diligence for you in the heart of Titus, because indeed the exhortation he accepted, and being more diligent, of his own accord he went forth unto you,

and if any one doth build upon this foundation gold, silver, precious stones, wood, hay, straw -- of each the work shall become manifest, for the day shall declare it, because in fire it is revealed, and the work of each, what kind it is, the fire shall prove; if of any one the work doth remain that he built on it, a wage he shall receive; read more.
if of any the work is burned up, he shall suffer loss; and himself shall be saved, but so as through fire.

And from Miletus, having sent to Ephesus, he called for the elders of the assembly, and when they were come unto him, he said to them, 'Ye -- ye know from the first day in which I came to Asia, how, with you at all times I was; serving the Lord with all humility, and many tears, and temptations, that befell me in the counsels of the Jews against me; read more.
how nothing I did keep back of what things are profitable, not to declare to you, and to teach you publicly, and in every house, testifying fully both to Jews and Greeks, toward God reformation, and faith toward our Lord Jesus Christ. And now, lo, I -- bound in the Spirit -- go on to Jerusalem, the things that shall befall me in it not knowing, save that the Holy Spirit in every city doth testify fully, saying, that for me bonds and tribulations remain; but I make account of none of these, neither do I count my life precious to myself, so that I finish my course with joy, and the ministration that I received from the Lord Jesus, to testify fully the good news of the grace of God. And now, lo, I have known that no more shall ye see my face, -- ye all among whom I did go preaching the reign of God; wherefore I take you to witness this day, that I am clear from the blood of all, for I did not keep back from declaring to you all the counsel of God. 'Take heed, therefore, to yourselves, and to all the flock, among which the Holy Spirit made you overseers, to feed the assembly of God that He acquired through His own blood, for I have known this, that there shall enter in, after my departing, grievous wolves unto you, not sparing the flock, and of your own selves there shall arise men, speaking perverse things, to draw away the disciples after them. 'Therefore, watch, remembering that three years, night and day, I did not cease with tears warning each one; and now, I commend you, brethren, to God, and to the word of His grace, that is able to build up, and to give you an inheritance among all those sanctified. 'The silver or gold or garments of no one did I covet; and ye yourselves know that to my necessities, and to those who were with me, minister did these hands; all things I did shew you, that, thus labouring, it behoveth us to partake with the ailing, to be mindful also of the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive.' And these things having said, having bowed his knees, with them all, he did pray, and there came a great weeping to all, and having fallen upon the neck of Paul, they were kissing him, sorrowing most of all for the word that he had said -- that they are about no more to see his face; and they were accompanying him to the ship.

In like manner, nevertheless, those dreaming also the flesh indeed do defile, and lordship they put away, and dignities they speak evil of, yet Michael, the chief messenger, when, with the devil contending, he was disputing about the body of Moses, did not dare to bring up an evil-speaking judgment, but said, 'The Lord rebuke thee!' and these, as many things indeed as they have not known, they speak evil of; and as many things as naturally (as the irrational beasts) they understand, in these they are corrupted;

And having risen, the chief priest, and all those with him -- being the sect of the Sadducees -- were filled with zeal, and laid their hands upon the apostles, and did put them in a public prison; and a messenger of the Lord through the night opened the doors of the prison, having also brought them forth, he said, read more.
'Go on, and standing, speak in the temple to the people all the sayings of this life;' and having heard, they did enter at the dawn into the temple, and were teaching. And the chief priest having come, and those with him, they called together the sanhedrim and all the senate of the sons of Israel, and they sent to the prison to have them brought, and the officers having come, did not find them in the prison, and having turned back, they told, saying -- 'The prison indeed we found shut in all safety, and the keepers standing without before the doors, and having opened -- within we found no one.' And as the priest, and the magistrate of the temple, and the chief priests, heard these words, they were doubting concerning them to what this would come; and coming near, a certain one told them, saying -- 'Lo, the men whom ye did put in the prison are in the temple standing and teaching the people;' then the magistrate having gone away with officers, brought them without violence, for they were fearing the people, lest they should be stoned; and having brought them, they set them in the sanhedrim, and the chief priest questioned them, saying, 'Did not we strictly command you not to teach in this name? and lo, ye have filled Jerusalem with your teaching, and ye intend to bring upon us the blood of this man.' And Peter and the apostles answering, said, 'To obey God it behoveth, rather than men; and the God of our fathers did raise up Jesus, whom ye slew, having hanged upon a tree; this one God, a Prince and a Saviour, hath exalted with His right hand, to give reformation to Israel, and forgiveness of sins; and we are His witnesses of these sayings, and the Holy Spirit also, whom God gave to those obeying him.' And they having heard, were cut to the heart, and were taking counsel to slay them, but a certain one, having risen up in the sanhedrim -- a Pharisee, by name Gamaliel, a teacher of law honoured by all the people -- commanded to put the apostles forth a little, and said unto them, 'Men, Israelites, take heed to yourselves about these men, what ye are about to do, for before these days rose up Theudas, saying, that himself was some one, to whom a number of men did join themselves, as it were four hundred, who was slain, and all, as many as were obeying him, were scattered, and came to nought. 'After this one rose up, Judas the Galilean, in the days of the enrolment, and drew away much people after him, and that one perished, and all, as many as were obeying him, were scattered; and now I say to you, Refrain from these men, and let them alone, because if this counsel or this work may be of men, it will be overthrown, and if it be of God, ye are not able to overthrow it, lest perhaps also ye be found fighting against God.' And to him they agreed, and having called near the apostles, having beaten them, they commanded them not to speak in the name of Jesus, and let them go; they, indeed, then, departed from the presence of the sanhedrim, rejoicing that for his name they were counted worthy to suffer dishonour, every day also in the temple, and in every house, they were not ceasing teaching and proclaiming good news -- Jesus the Christ.

and having seen that it is pleasing to the Jews, he added to lay hold of Peter also -- and they were the days of the unleavened food -- whom also having seized, he did put in prison, having delivered him to four quaternions of soldiers to guard him, intending after the passover to bring him forth to the people. Peter, therefore, indeed, was kept in the prison, and fervent prayer was being made by the assembly unto God for him, read more.
and when Herod was about to bring him forth, the same night was Peter sleeping between two soldiers, having been bound with two chains, guards also before the door were keeping the prison, and lo, a messenger of the Lord stood by, and a light shone in the buildings, and having smitten Peter on the side, he raised him up, saying, 'Rise in haste,' and his chains fell from off his hands. The messenger also said to him, 'Gird thyself, and bind on thy sandals;' and he did so; and he saith to him, 'Put thy garment round and be following me;' and having gone forth, he was following him, and he knew not that it is true that which is done through the messenger, and was thinking he saw a vision, and having passed through a first ward, and a second, they came unto the iron gate that is leading to the city, which of its own accord did open to them, and having gone forth, they went on through one street, and immediately the messenger departed from him. And Peter having come to himself, said, 'Now I have known of a truth that the Lord did sent forth His messenger, and did deliver me out of the hand of Herod, and all the expectation of the people of the Jews;' also, having considered, he came unto the house of Mary, the mother of John, who is surnamed Mark, where there were many thronged together and praying. And Peter having knocked at the door of the porch, there came a damsel to hearken, by name Rhoda, and having known the voice of Peter, from the joy she did not open the porch, but having run in, told of the standing of Peter before the porch, and they said unto her, 'Thou art mad;' and she was confidently affirming it to be so, and they said, 'It is his messenger;' and Peter was continuing knocking, and having opened, they saw him, and were astonished, and having beckoned to them with the hand to be silent, he declared to them how the Lord brought him out of the prison, and he said, 'Declare to James and to the brethren these things;' and having gone forth, he went on to another place. And day having come, there was not a little stir among the soldiers what then was become of Peter, and Herod having sought for him, and not having found, having examined the guards, did command them to be led away to punishment, and having gone down from Judea to Caesarea, he was abiding there.

And it came to pass that Peter passing throughout all quarters, came down also unto the saints who were dwelling at Lydda, and he found there a certain man, Aeneas by name -- for eight years laid upon a couch -- who was paralytic, and Peter said to him, 'Aeneas, heal thee doth Jesus the Christ; arise and spread for thyself;' and immediately he rose, read more.
and all those dwelling at Lydda, and Saron saw him, and did turn to the Lord.

and on the morrow Paul and his company having gone forth, we came to Caesarea, and having entered into the house of Philip the evangelist -- who is of the seven -- we remained with him, and this one had four daughters, virgins, prophesying. And we remaining many more days, there came down a certain one from Judea, a prophet, by name Agabus,

And having been saved, then they knew that the island is called Melita, and the foreigners were shewing us no ordinary kindness, for having kindled a fire, they received us all, because of the pressing rain, and because of the cold; but Paul having gathered together a quantity of sticks, and having laid them upon the fire, a viper -- out of the heat having come -- did fasten on his hand. read more.
And when the foreigners saw the beast hanging from his hand, they said unto one another, 'Certainly this man is a murderer, whom, having been saved out of the sea, the justice did not suffer to live;' he then, indeed, having shaken off the beast into the fire, suffered no evil, and they were expecting him to be about to be inflamed, or to fall down suddenly dead, and they, expecting it a long time, and seeing nothing uncommon happening to him, changing their minds, said he was a god. And in the neighbourhood of that place were lands of the principal man of the island, by name Publius, who, having received us, three days did courteously lodge us; and it came to pass, the father of Publius with feverish heats and dysentery pressed, was laid, unto whom Paul having entered, and having prayed, having laid his hands on him, healed him; this, therefore, being done, the others also in the island having infirmities were coming and were healed; who also with many honours did honour us, and we setting sail -- they were lading us with the things that were necessary.

And the day cometh that Elisha passeth over unto Shunem, and there is a great woman, and she layeth hold on him to eat bread, and it cometh to pass, at the time of his passing over, he turneth aside thither to eat bread, and she saith unto her husband, 'Lo, I pray thee, I have known that a holy man of God he is, passing over by us continually; let us make, I pray thee, a little upper chamber of the wall, and we set for him there a bed, and a table, and a high seat, and a candlestick; and it hath been, in his coming in unto us, he doth turn aside thither.'

And Simon, having beheld that through the laying on of the hands of the apostles, the Holy Spirit is given, brought before them money, saying, 'Give also to me this authority, that on whomsoever I may lay the hands, he may receive the Holy Spirit.' And Peter said unto him, 'Thy silver with thee -- may it be to destruction! because the gift of God thou didst think to possess through money; read more.
thou hast neither part nor lot in this thing, for thy heart is not right before God; reform, therefore, from this thy wickedness, and beseech God, if then the purpose of thy heart may be forgiven thee, for in the gall of bitterness, and bond of unrighteousness, I perceive thee being.'

and having gone through the island unto Paphos, they found a certain magian, a false prophet, a Jew, whose name is Bar-Jesus; who was with the proconsul Sergius Paulus, an intelligent man; this one having called for Barnabas and Saul, did desire to hear the word of God, and there withstood them Elymas the magian -- for so is his name interpreted -- seeking to pervert the proconsul from the faith. read more.
And Saul -- who also is Paul -- having been filled with the Holy Spirit, and having looked stedfastly on him, said, 'O full of all guile, and all profligacy, son of a devil, enemy of all righteousness, wilt thou not cease perverting the right ways of the Lord? and now, lo, a hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season;' and presently there fell upon him a mist and darkness, and he, going about, was seeking some to lead him by the hand;

for they have not been able to make it at that time, for the priests have not sanctified themselves sufficiently, and the people have not been gathered to Jerusalem.

and they establish the thing, to cause to pass over an intimation into all Israel, from Beer-Sheba even unto Dan, to come in to make a passover to Jehovah, God of Israel, in Jerusalem, for not for a long time had they done as it is written.

And Miriam speaketh -- Aaron also -- against Moses concerning the circumstance of the Cushite woman whom he had taken: for a Cushite woman he had taken; and they say, 'Only by Moses hath Jehovah spoken? also by us hath he not spoken?' and Jehovah heareth. And the man Moses is very humble, more than any of the men who are on the face of the ground. read more.
And Jehovah saith suddenly unto Moses, and unto Aaron, and unto Miriam, 'Come out ye three unto the tent of meeting;' and they three come out. And Jehovah cometh down in the pillar of the cloud, and standeth at the opening of the tent, and calleth Aaron and Miriam, and they come out both of them. And He saith, 'Hear, I pray you, My words: If your prophet is of Jehovah -- in an appearance unto him I make Myself known; in a dream I speak with him; not so My servant Moses; in all My house he is stedfast; mouth unto mouth I speak with him, and by an appearance, and not in riddles; and the form of Jehovah he beholdeth attentively; and wherefore have ye not been afraid to speak against My servant -- against Moses?' And the anger of Jehovah burneth against them, and He goeth on, and the cloud hath turned aside from off the tent, and lo, Miriam is leprous as snow; and Aaron turneth unto Miriam, and lo, leprous! And Aaron saith unto Moses, 'O, my lord, I pray thee, lay not upon us sin in which we have been foolish, and in which we have sinned; let her not, I pray thee, be as one dead, when in his coming out from the womb of his mother -- the half of his flesh is consumed.'

And Simon, having beheld that through the laying on of the hands of the apostles, the Holy Spirit is given, brought before them money, saying, 'Give also to me this authority, that on whomsoever I may lay the hands, he may receive the Holy Spirit.' And Peter said unto him, 'Thy silver with thee -- may it be to destruction! because the gift of God thou didst think to possess through money; read more.
thou hast neither part nor lot in this thing, for thy heart is not right before God; reform, therefore, from this thy wickedness, and beseech God, if then the purpose of thy heart may be forgiven thee, for in the gall of bitterness, and bond of unrighteousness, I perceive thee being.'

and if the ministration of the death, in letters, engraved in stones, came in glory, so that the sons of Israel were not able to look stedfastly to the face of Moses, because of the glory of his face -- which was being made useless, how shall the ministration of the Spirit not be more in glory? for if the ministration of the condemnation is glory, much more doth the ministration of the righteousness abound in glory; read more.
for also even that which hath been glorious, hath not been glorious -- in this respect, because of the superior glory; for if that which is being made useless is through glory, much more that which is remaining is in glory.

I entreated Titus, and did send with him the brother; did Titus take advantage of you? in the same spirit did we not walk? -- did we not in the same steps?

And he came to Derbe and Lystra, and lo, a certain disciple was there, by name Timotheus son of a certain woman, a believing Jewess, but of a father, a Greek, who was well testified to by the brethren in Lystra and Iconium; this one did Paul wish to go forth with him, and having taken him, he circumcised him, because of the Jews who are in those places, for they all knew his father -- that he was a Greek. read more.
And as they were going on through the cities, they were delivering to them the decrees to keep, that have been judged by the apostles and the elders who are in Jerusalem,

and in their ministering to the Lord and fasting, the Holy Spirit said, 'Separate ye to me both Barnabas and Saul to the work to which I have called them,' then having fasted, and having prayed, and having laid the hands on them, they sent them away.

And Asa is angry at the seer, and giveth him to the house of torture, for he is in a rage with him for this; and Asa oppresseth some of the people at that time.

And a certain man, by name Simon, was before in the city using magic, and amazing the nation of Samaria, saying himself to be a certain great one, to whom they were all giving heed, from small unto great, saying, 'This one is the great power of God;' and they were giving heed to him, because of his having for a long time amazed them with deeds of magic.

no great thing, then, if also his ministrants do transform themselves as ministrants of righteousness -- whose end shall be according to their works.

And the sons of Aaron, Nadab and Abihu, take each his censer, and put in them fire, and put on it perfume, and bring near before Jehovah strange fire, which He hath not commanded them; and fire goeth out from before Jehovah, and consumeth them, and they die before Jehovah.

And there is a word of Jehovah unto Jonah son of Amittai, saying: 'Rise, go unto Nineveh, the great city, and proclaim against it that their wickedness hath come up before Me.' And Jonah riseth to flee to Tarshish from the face of Jehovah, and goeth down to Joppa, and findeth a ship going to Tarshish, and he giveth its fare, and goeth down into it, to go with them to Tarshish from the face of Jehovah. read more.
And Jehovah hath cast a great wind on the sea, and there is a great tempest in the sea, and the ship hath reckoned to be broken; and the mariners are afraid, and cry each unto his god, and cast the goods that are in the ship into the sea, to make it light of them; and Jonah hath gone down unto the sides of the vessel, and he lieth down, and is fast asleep. And the chief of the company draweth near to him, and saith to him, 'What -- to thee, O sleeper? rise, call unto thy God, it may be God doth bethink himself of us, and we do not perish.'

concerning all things thyself showing a pattern of good works; in the teaching uncorruptedness, gravity, incorruptibility, discourse sound, irreprehensible, that he who is of the contrary part may be ashamed, having nothing evil to say concerning you.

Then Judas -- he who delivered him up -- having seen that he was condemned, having repented, brought back the thirty silverlings to the chief priests, and to the elders, saying, I did sin, having delivered up innocent blood;' and they said, 'What -- to us? thou shalt see!' and having cast down the silverlings in the sanctuary, he departed, and having gone away, he did strangle himself. read more.
And the chief priests having taken the silverlings, said, 'It is not lawful to put them to the treasury, seeing it is the price of blood;' and having taken counsel, they bought with them the field of the potter, for the burial of strangers;

And he saith to him, 'Say, I pray thee, unto her, Lo, thou hast troubled thyself concerning us with all this trouble; what -- to do for thee? is it to speak for thee unto the king, or unto the head of the host?' and she saith, 'In the midst of my people I am dwelling.'

and having sent to Macedonia two of those ministering to him -- Timotheus and Erastus -- he himself stayed a time in Asia.

we have sent, therefore, Judas and Silas, and they by word are telling the same things.

and Paul having chosen Silas, went forth, having been given up to the grace of God by the brethren;

this one also began to speak boldly in the synagogue, and Aquilas and Priscilla having heard of him, took him to them, and did more exactly expound to him the way of God,

And the thing was pleasing before all the multitude, and they did choose Stephen, a man full of faith and the Holy Spirit, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolaus, a proselyte of Antioch, whom they did set before the apostles, and they, having prayed, laid on them their hands.

be not careless of the gift in thee, that was given thee through prophecy, with laying on of the hands of the eldership;

The holy portion of the land it is; for priests, ministrants of the sanctuary, it is, who are drawing near to serve Jehovah; and it hath been to them a place for houses, and a holy place for a sanctuary.

Between the porch and the altar weep let the priests, ministrants of Jehovah, And let them say: 'Have pity, O Jehovah, on Thy people, And give not Thy inheritance to reproach, To the ruling over them of nations, Why do they say among peoples, Where is their God?'

each, according as he received a gift, to one another ministering it, as good stewards of the manifold grace of God;

and a servant of the Lord it behoveth not to strive, but to be gentle unto all, apt to teach, patient under evil,

And I have raised for them shepherds, And they have fed them, And they fear no more, nor are affrighted, Nor are they lacking -- an affirmation of Jehovah.

And I was weeping much, because no one was found worthy to open and to read the scroll, nor to behold it, and one of the elders saith to me, 'Weep not; lo, overcome did the Lion, who is of the tribe of Judah, the root of David, to open the scroll, and to loose the seven seals of it;

whether -- about Titus -- my partner and towards you fellow-worker, whether -- our brethren, apostles of assemblies -- glory of Christ;

in behalf of Christ, then, we are ambassadors, as if God were calling through us, we beseech, in behalf of Christ, 'Be ye reconciled to God;'

he was the burning and shining lamp, and ye did will to be glad, for an hour, in his light.

'And to you we are making known, that upon any of the priests and Levites, singers, gatekeepers, Nethinim, and servants of the house of God, tribute and custom there is no authority to lift up.

An example take ye of the suffering of evil, my brethren, and of the patience, the prophets who did speak in the name of the Lord;

And Samuel doth that which Jehovah hath spoken, and cometh in to Beth-Lehem, and the elders of the city tremble to meet him, and one saith, 'Is thy coming peace?'

'Take heed, therefore, to yourselves, and to all the flock, among which the Holy Spirit made you overseers, to feed the assembly of God that He acquired through His own blood,

And having departed thence, he went to the house of a certain one, by name Justus, a worshipper of God, whose house was adjoining the synagogue,

and because of being of the same craft, he did remain with them, and was working, for they were tent-makers as to craft;

and it came to pass, that he remained many days in Joppa, with a certain one, Simon a tanner.

then having fasted, and having prayed, and having laid the hands on them, they sent them away.

and they gave their lots, and the lot fell upon Matthias, and he was numbered with the eleven apostles.

who also made us sufficient to be ministrants of a new covenant, not of letter, but of spirit; for the letter doth kill, and the spirit doth make alive.

I did write to the assembly, but he who is loving the first place among them -- Diotrephes -- doth not receive us;

Be mindful, O my God, of Tobiah, and of Sanballat, according to these his works, and also, of Noadiah the prophetess, and of the rest of the prophets who have been making me afraid.

Let a man so reckon us as officers of Christ, and stewards of the secrets of God,

for it behoveth the overseer to be blameless, as God's steward, not self-pleased, nor irascible, not given to wine, not a striker, not given to filthy lucre;

for not ourselves do we preach, but Christ Jesus -- Lord, and ourselves your servants because of Jesus;

All the things concerning me make known to you shall Tychicus -- the beloved brother, and faithful ministrant, and fellow-servant in the Lord --

and did send Timotheus -- our brother, and a ministrant of God, and our fellow-workman in the good news of the Christ -- to establish you, and to comfort you concerning your faith,

Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of the choice ones of God, and an acknowledging of truth that is according to piety,

according as it is righteous for me to think this in behalf of you all, because of my having you in the heart, both in my bonds, and in the defence and confirmation of the good news, all of you being fellow-partakers with me of grace.

and the old world did not spare, but the eighth person, Noah, of righteousness a preacher, did keep, a flood on the world of the impious having brought,

For the lips of a priest preserve knowledge, And law they do seek from his mouth, For a messenger of Jehovah of Hosts he is.

And he saith unto them, 'Thus and thus hath Micah done to me; and he hireth me, and I am to him for a priest.'

and he doth call near the twelve, and he began to send them forth two by two, and he was giving them power over the unclean spirits,

as they did deliver to us, who from the beginning became eye-witnesses, and officers of the Word, --

And working together also we call upon you that ye receive not in vain the grace of God --