23 Bible Verses about Coinage

Therefore is the kingdom of heaven like unto a certain king who purposed to settle his account with his servants. And when he began to make up the account, there was brought to him one debtor, ten thousand talents in arrear: but not having wherewithal to pay, his lord ordered him to be sold, and his wife and his children, and all things whatsoever he possessed, and payment to be made.read more.
Then that servant falling prostrate, paid him the most profound homage, saying, Lord, have forbearance with me, and I will pay thee all. Then his lord, moved with compassion towards that servant, discharged him, and forgave him the debt. But that servant going out, found one of his fellow-servants, who owed him a hundred denarii, and seizing, throttled him, saying, Pay me what thou owest. Then his fellow-servant fell at his feet, and besought him, saying, Have forbearance with me, and I will pay thee all. And he would not: but went and cast him into prison, till he should pay what he owed. Then his fellow-servants, when they saw what was done, were exceedingly sorry, and came to their lord, and gave him an explicit account of all things that had passed. Then his lord, calling him before him, said to him, Thou vile slave! all that debt I forgave thee, because thou besoughtest me: and oughtest thou not to have had compassion on thy fellow-servant, even as I had pity on thee? And his lord, incensed, delivered him up to the torturers, till he should pay all that he owed him. Even so also will my heavenly Father do to you, except ye forgive every one of you his brother, from your hearts, their trespasses.

For the case is like that of a man, who travelling abroad, called his own servants, and delivered to them his goods. And to one he gave five talents, to another two, and to another one, to each according to his several capacity; and immediately went abroad. He then who had received the five talents, went and traded with them, and acquired five other talents.read more.
In the same manner also he that had the two, gained also himself two others. But he that had received the one talent, went and digged a hole in the ground, and hid the silver of his master. Then after a long absence the master of these servants cometh, and maketh a reckoning with them. And he who had received the five talents, coming to him, brought five other talents, saying, Sir, thou deliveredst to me five talents: I have gained to them five other talents. His master said to him, Well done, good and faithful servant: thou hast been faithful over a few things, I will place thee over many: enter into the joy of thy master. Then came also he that had received the two talents: and said, Sir, thou deliveredst to me two talents: lo! I have gained to them two other talents. His master said to him, Well done, good and faithful servant: thou hast been faithful over a few things, I will place thee over many: enter thou into thy master's joy. Then came also he that had received the one talent, and said, Sir, knowing thee, that thou art a severe man, reaping where thou hast not sowed, and gathering from whence thou hast not scattered: and being afraid, I went and hid thy talent in the ground: see here, thou hast thine own. Then his master answering said to him, Thou wicked and idle slave, thou knewest that I reap whence I had not sown, and gather where I had not scattered: thou oughtest then to have placed my money with the bankers, so when I came I should have received my own with interest. Take therefore from him the talent, and give it to him that hath the ten talents. For to every one that hath shall be given, and he shall abound: but from him that hath not, even that he hath shall be taken away from him. And cast the unprofitable servant into the outer darkness: there shall be weeping and gnashing of teeth.

FOR the kingdom of heaven is like a man, the master of a family, who went out at break of day, to hire labourers into his vineyard. And when he had agreed with the labourers at a denarius a day, he sent them into the vineyard. And going out about the third hour, he saw others standing in the market place unemployed.read more.
And he said to them, Go ye also into the vineyard, and whatever is equitable, I will give it you. So they went. Again going out, about the sixth and ninth hour, he did after the same manner. But about the eleventh hour, going out, he found others standing unemployed, and saith unto them, Why stand ye here all the day idle? They say unto him, Because no man hath hired us. He saith to them, Go ye also into the vineyard; and whatever is equitable, ye shall receive. Now when the evening came, the master of the vineyard said to his overseer, Call the labourers, and give them their wages, beginning from the last to the first. And when they came, who began about the eleventh hour, they received each a denarius. But when the first came, they expected that they should receive more; and they also received every man a denarius. But when they received it, they murmured against the master of the family: saying, These last have wrought only a single hour, and thou hast put them on an equality with us, who have borne the burden and heat of the day. But he answering, said to one of them, Friend, I do thee no injustice; did I not agree with thee for a denarius? Take then thine own, and begone: I chuse to give to this last even as to thee. Is it not lawful for me to do what I will with my own? Is thine eye evil, because I am good? Thus shall the last be first, and the first last; for many are called, but the elect are few.

Then Peter coming to him, said, Lord, how often shall my brother sin against me, and I forgive him? till seven times? Jesus saith to him, I tell thee not until seven times, but unto seventy times seven. Therefore is the kingdom of heaven like unto a certain king who purposed to settle his account with his servants.read more.
And when he began to make up the account, there was brought to him one debtor, ten thousand talents in arrear: but not having wherewithal to pay, his lord ordered him to be sold, and his wife and his children, and all things whatsoever he possessed, and payment to be made. Then that servant falling prostrate, paid him the most profound homage, saying, Lord, have forbearance with me, and I will pay thee all. Then his lord, moved with compassion towards that servant, discharged him, and forgave him the debt. But that servant going out, found one of his fellow-servants, who owed him a hundred denarii, and seizing, throttled him, saying, Pay me what thou owest. Then his fellow-servant fell at his feet, and besought him, saying, Have forbearance with me, and I will pay thee all. And he would not: but went and cast him into prison, till he should pay what he owed. Then his fellow-servants, when they saw what was done, were exceedingly sorry, and came to their lord, and gave him an explicit account of all things that had passed. Then his lord, calling him before him, said to him, Thou vile slave! all that debt I forgave thee, because thou besoughtest me: and oughtest thou not to have had compassion on thy fellow-servant, even as I had pity on thee? And his lord, incensed, delivered him up to the torturers, till he should pay all that he owed him. Even so also will my heavenly Father do to you, except ye forgive every one of you his brother, from your hearts, their trespasses.

A certain creditor had two debtors, the one owed five hundred denarii, and the other fifty. But having nothing to pay, he forgave them both. Tell me, which of these, then, will love him most? And Simon answering said, I suppose, he to whom he forgave most. And he said unto him, Thou hast judged rightly.read more.
So turning to the woman, he said to Simon, Thou seest this woman? I came into thine house, even water for my feet thou gavest not; but she hath washed my feet with her tears, and wiped them with the hairs of her head. One kiss hast thou not given me, but she from the time she hath come in, hath not ceased tenderly to kiss my feet. My head with oil thou hast not anointed; but she hath anointed my feet with odoriferous balm. For which cause, I tell thee, her many sins are forgiven, for she hath loved much: but to whom a little is forgiven, he loveth little.

And many of those who practised magical arts brought the books, and burned them before all men; and they calculated the prices of them, and found them worth fifty thousand pieces of silver.

And when they came to Capernaum, they who receive the tax of two drachmas came to Peter, and said, Doth not your master pay tribute? He saith, Yes. And when he came into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth receive customs and tax? from their own children, or from aliens? Peter saith to him, From aliens. Jesus saith unto him, In that case then the children are free.read more.
But that we give them no offence, go unto the sea, and cast in a hook, and take the first fish which cometh up; and on opening his mouth, thou wilt find a stater, that take and give them for me and thee.

And the passover of the Jews was nigh, and Jesus went up to Jerusalem. And he found in the temple those who sold oxen, and sheep, and doves, and the moneychangers seated: and having made a whip of cords, he drove them all out of the temple, and the sheep, and the oxen; and scattered the money of the exchangers, and overturned the tables;read more.
and said to those who sold doves, Take these hence; make not my Father's house a house of merchandise.

Then the chief priests taking up the silver pieces, said, It is not lawful to put them to the treasure destined for sacred uses, because it is the price of blood.

Then went one of the twelve, called Judas Iscariot, to the chief priests, and said, What will ye give me, and I will deliver him unto you? Then they placed before him thirty pieces of silver.

Then Judas who betrayed him, seeing that he was condemned, repenting, carried back the thirty silver pieces to the chief priests and the elders, saying, I have sinned, in betraying innocent blood. But they said, What is that to us? see thou to that. And throwing down the silver pieces in the temple, he departed; and going out, hanged himself.read more.
Then the chief priests taking up the silver pieces, said, It is not lawful to put them to the treasure destined for sacred uses, because it is the price of blood. So taking counsel, they bought with them a potter's field, as a burial-place for strangers. Therefore is that field called, The field of blood unto this day. Then was fulfilled what was spoken by Jeremiah the prophet, saying, And they took the thirty silver pieces, the price of him who had been estimated at that rate, whom they of the children of Israel did value: and gave them for the potter's field, as the Lord had ordered me.

Then Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among robbers, who, when they had both stripped him, and covered him with wounds, got off, leaving him half dead. And it so fell out, that a certain priest went down that way, and seeing him, he kept the opposite side of the road. And a Levite also, in the same way, being near the place, came, and seeing him, kept the opposite side of the road.read more.
But a certain Samaritan travelling, came by him, and seeing him, was moved with compassion, and coming up to him, bound up his wounds, after pouring on them oil and wine; then setting him on his own beast, he led him to an inn, and took particular care of him. And on the morrow, as he was departing, he took out of his purse two denarii, and gave them to the innkeeper, and said to him, Take great care of him; and whatever farther expence may be incurred, when I return, I will repay thee.

Or what woman having ten pieces of silver coin, if she lose one of them, doth she not light a lamp, and sweep the house, and make diligent search until she find it? And having found it, she calleth her female friends and neighbours together, saying, Congratulate me; for I have found the silver piece I had lost. Even so, I tell you, there is joy among the angels of God, over one repentant sinner.

And as Jesus was sitting opposite the treasury, he saw a multitude casting money into the treasury: and many who were rich cast in many [pieces]. And one poor widow coming, cast in two mites, which is a farthing.

AND as he looked up, he saw some casting their gifts into the treasury who were rich. And he observed also a certain widow, miserably poor, put in there two mites.

Then went the Pharisees, and took counsel together how they might lay a snare to entrap him in his discourse. And they sent to him their disciples, with the Herodians, saying, Master, we know that thou art true, and teachest the way of God with veracity; and carest for no man, for thou regardest not the person of men: tell us therefore, What thinkest thou? Is it lawful to pay tribute to Caesar, or not?read more.
But Jesus knew their wicked design, and said, Why tempt ye me, ye hypocrites? Shew me the money for the tribute; and they brought him a denarius. And he saith unto them, Whose figure is this and inscription? They say unto him, Caesar's. Then saith he to them, Render therefore to Caesar, the things which are Caesar's; and to God, the things which are God's.

And they sent unto him certain of the Pharisees and of the Herodians, that they might entrap him in discourse. And they come and say to him, Master, we know that thou art true, and carest not for any man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to pay tribute to Caesar, or not? shall we pay, or shall we not pay it? but he, perceiving their hypocrisy, said unto them, Why tempt ye me? bring me a denarius, that I may see it.read more.
And they brought it. And he said unto them, Whose figure and inscription is this? they say unto him, Caesar's. And Jesus addressing them, said, Render the things which are Caesar's, to Caesar; and what belongs to God, to God. And they marvelled at him.

And watching him, they sent men they had suborned, who pretended that they were righteous persons, in order to lay hold of some word of his, that they might deliver him to the power and authority of the governor. And they asked him, saying, Master, we know that thou speakest and teachest rightly, and respectest no man's person, but teachest the way of God in truth: Is it lawful for us to pay tribute to Caesar, or not?read more.
Then he, aware of their crafty design, said unto them, Why tempt ye me? Shew me a denarius. Whose image and inscription hath it? And they answering said, Caesar's. Then said he to them, Pay therefore to Caesar the things which are Caesar's, and to God the things which are God's. And they were unable to lay hold of a single expression of his before the people: and marvelling at his answer, they were silenced.

Are not two sparrows sold for a farthing? and one of them shall not fall to the ground without your Father.

Are not five sparrows sold for two farthings, yet not one of them is forgotten before God?

Be disposed to agree with thy prosecutor speedily, whilst thou art in the way with him [to the bar]; lest the prosecutor deliver thee up to the judge, and the judge commit thee to the officer, and thou be cast into prison. Verily I say unto thee, Thou shalt in no wise come out from thence, till thou hast paid the last farthing.

For as thou art going with thy prosecutor to the magistrate, on the way endeavour to make up the matter with him; lest he drag thee before the judge, and the judge deliver thee to the officer, and the officer cast thee into prison. I tell thee, thou mayest in no wise come out from thence, until thou hast paid the very last mite.

And one poor widow coming, cast in two mites, which is a farthing.