Commands, in NT
Most Relevant Verses
Teacher, which kind of commandment is great and important (the principal kind) in the Law? [Some commandments are light -- "which are heavy?] And He replied to him, You shall love the Lord your God with all your heart and with all your soul and with all your mind (intellect). This is the great (most important, principal) and first commandment.read more.
And a second is like it: You shall love your neighbor as [you do] yourself. These two commandments sum up and upon them depend all the Law and the Prophets.
Then one of the scribes came up and listened to them disputing with one another, and, noticing that Jesus answered them fitly and admirably, he asked Him, Which commandment is first and most important of all [ in its nature]? Jesus answered, The first and principal one of all commands is: Hear, O Israel, The Lord our God is one Lord; And you shall love the Lord your God out of and with your whole heart and out of and with all your soul (your life) and out of and with all your mind (with your faculty of thought and your moral understanding) and out of and with all your strength. This is the first and principal commandment.read more.
The second is like it and is this, You shall love your neighbor as yourself. There is no other commandment greater than these.
And He said to them, You have a fine way of rejecting [thus thwarting and nullifying and doing away with] the commandment of God in order to keep your tradition (your own human regulations)!
And Paul and Barnabas spoke out plainly and boldly, saying, It was necessary that God's message [concerning salvation through Christ] should be spoken to you first. But since you thrust it from you, you pass this judgment on yourselves that you are unworthy of eternal life and out of your own mouth you will be judged. [Now] behold, we turn to the Gentiles (the heathen). For so the Lord has charged us, saying, I have set you to be a light for the Gentiles (the heathen), that you may bring [eternal] salvation to the uttermost parts of the earth.
Such [former] ages of ignorance God, it is true, ignored and allowed to pass unnoticed; but now He charges all people everywhere to repent ( to change their minds for the better and heartily to amend their ways, with abhorrence of their past sins),
Though they are fully aware of God's righteous decree that those who do such things deserve to die, they not only do them themselves but approve and applaud others who practice them.
Paul, an apostle (special messenger) of Christ Jesus by appointment and command of God our Savior and of Christ Jesus (the Messiah), our Hope,
And [now] in His own appointed time He has made manifest (made known) His Word and revealed it as His message through the preaching entrusted to me by command of God our Savior;
And this is His order (His command, His injunction): that we should believe in (put our faith and trust in and adhere to and rely on) the name of His Son Jesus Christ (the Messiah), and that we should love one another, just as He has commanded us.
And this command (charge, order, injunction) we have from Him: that he who loves God shall love his brother [ believer] also.
I give you a new commandment: that you should love one another. Just as I have loved you, so you too should love one another.
And He said to them, Why are you timid and afraid, O you of little faith? Then He got up and rebuked the winds and the sea, and there was a great and wonderful calm ( a perfect peaceableness). And the men were stunned with bewildered wonder and marveled, saying, What kind of Man is this, that even the winds and the sea obey Him!
And He arose and rebuked the wind and said to the sea, Hush now! Be still (muzzled)! And the wind ceased ( sank to rest as if exhausted by its beating) and there was [immediately] a great calm ( a perfect peacefulness). He said to them, Why are you so timid and fearful? How is it that you have no faith (no firmly relying trust)? And they were filled with great awe and feared exceedingly and said one to another, Who then is this, that even wind and sea obey Him?
And the disciples came and woke Him, saying, Master, Master, we are perishing! And He, being thoroughly awakened, censured and blamed and rebuked the wind and the raging waves; and they ceased, and there came a calm. And He said to them, [Why are you so fearful?] Where is your faith (your trust, your confidence in Me -- "in My veracity and My integrity)? And they were seized with alarm and profound and reverent dread, and they marveled, saying to one another, Who then is this, that He commands even wind and sea, and they obey Him?
Go then and make disciples of all the nations, baptizing them into the name of the Father and of the Son and of the Holy Spirit, Teaching them to observe everything that I have commanded you, and behold, I am with you all the days ( perpetually, uniformly, and on every occasion), to the [very] close and consummation of the age. Amen (so let it be).
And Jesus rebuked him, saying, Hush up (be muzzled, gagged), and come out of him! And the unclean spirit, throwing the man into convulsions and screeching with a loud voice, came out of him. And they were all so amazed and almost terrified that they kept questioning and demanding one of another, saying, What is this? What new (fresh) teaching! With authority He gives orders even to the unclean spirits and they obey Him!
But Jesus rebuked him, saying, Be silent (muzzled, gagged), and come out of him! And when the demon had thrown the man down in their midst, he came out of him without injuring him in any possible way. And they were all amazed and said to one another, What kind of talk is this? For with authority and power He commands the foul spirits and they come out!
But when Jesus noticed that a crowd [of people] came running together, He rebuked the unclean spirit, saying to it, You dumb and deaf spirit, I charge you to come out of him and never go into him again.
This is My commandment: that you love one another [just] as I have loved you.
And He charged us to preach to the people and to bear solemn testimony that He is the God-appointed and God-ordained Judge of the living and the dead.
But to the married people I give charge -- "not I but the Lord -- "that the wife is not to separate from her husband. But if she does [separate from and divorce him], let her remain single or else be reconciled to her husband. And [I charge] the husband [also] that he should not put away or divorce his wife.
If anyone thinks and claims that he is a prophet [filled with and governed by the Holy Spirit of God and inspired to interpret the divine will and purpose in preaching or teaching] or has any other spiritual endowment, let him understand (recognize and acknowledge) that what I am writing to you is a command of the Lord.
That you should recall the predictions of the holy (consecrated, dedicated) prophets and the commandment of the Lord and Savior [given] through your apostles (His special messengers).
Beloved, I am writing you no new commandment, but an old commandment which you have had from the beginning; the old commandment is the message which you have heard [the doctrine of salvation through Christ]. Yet I am writing you a new commandment, which is true (is realized) in Him and in you, because the darkness ( moral blindness) is clearing away and the true Light ( the revelation of God in Christ) is already shining.
As they went on their way from town to town, they delivered over [to the assemblies] for their observance the regulations decided upon by the apostles and elders who were at Jerusalem.
And she did this for many days. Then Paul, being sorely annoyed and worn out, turned and said to the spirit within her, I charge you in the name of Jesus Christ to come out of her! And it came out that very moment.
As I urged you when I was on my way to Macedonia, stay on where you are at Ephesus in order that you may warn and admonish and charge certain individuals not to teach any different doctrine, Nor to give importance to or occupy themselves with legends (fables, myths) and endless genealogies, which foster and promote useless speculations and questionings rather than acceptance in faith of God's administration and the divine training that is in faith ( in that leaning of the entire human personality on God in absolute trust and confidence) -- " Whereas the object and purpose of our instruction and charge is love, which springs from a pure heart and a good (clear) conscience and sincere (unfeigned) faith.
As for the rich in this world, charge them not to be proud and arrogant and contemptuous of others, nor to set their hopes on uncertain riches, but on God, Who richly and ceaselessly provides us with everything for [our] enjoyment. [Charge them] to do good, to be rich in good works, to be liberal and generous of heart, ready to share [with others],
In the presence of God, Who preserves alive all living things, and of Christ Jesus, Who in His testimony before Pontius Pilate made the good confession, I [solemnly] charge you To keep all His precepts unsullied and flawless, irreproachable, until the appearing of our Lord Jesus Christ (the Anointed One),
And when the strife became more and more tense and violent, the commandant, fearing that Paul would be torn in pieces by them, ordered the troops to go down and take him forcibly from among them and conduct him back into the barracks.
Saying, We definitely commanded and strictly charged you not to teach in or about this Name; yet here you have flooded Jerusalem with your doctrine and you intend to bring this Man's blood upon us.
At this the high priest Ananias ordered those who stood near him to strike him on the mouth. Then Paul said to him, God is about to strike you, you whitewashed wall! Do you sit as a judge to try me in accordance with the Law, and yet in defiance of the Law you order me to be struck?
For when every command of the Law had been read out by Moses to all the people, he took the blood of slain calves and goats, together with water and scarlet wool and with a bunch of hyssop, and sprinkled both the Book (the roll of the Law and covenant) itself and all the people, Saying these words: This is the blood that seals and ratifies the agreement (the testament, the covenant) which God commanded [me to deliver to] you.
And Jesus said to him, See that you tell nothing about this to anyone; but go, show yourself to the priest and present the offering that Moses commanded, for a testimony [to your healing] and as an evidence to the people.
And said to him, See that you tell nothing [of this] to anyone; but begone, show yourself to the priest, and offer for your purification what Moses commanded, as a proof (an evidence and witness) to the people [that you are really healed].
They said to Him, Why then did Moses command [us] to give a certificate of divorce and thus to dismiss and repudiate a wife? He said to them, Because of the hardness (stubbornness and perversity) of your hearts Moses permitted you to dismiss and repudiate and divorce your wives; but from the beginning it has not been so [ordained].
He answered them, What did Moses command you? They replied, Moses allowed a man to write a bill of divorce and to put her away.
But sin, finding opportunity in the commandment [to express itself], got a hold on me and aroused and stimulated all kinds of forbidden desires (lust, covetousness). For without the Law sin is dead [the sense of it is inactive and a lifeless thing]. Once I was alive, but quite apart from and unconscious of the Law. But when the commandment came, sin lived again and I died (was sentenced by the Law to death). And the very legal ordinance which was designed and intended to bring life actually proved [to mean to me] death.read more.
For sin, seizing the opportunity and getting a hold on me [by taking its incentive] from the commandment, beguiled and entrapped and cheated me, and using it [as a weapon], killed me. The Law therefore is holy, and [each] commandment is holy and just and good. Did that which is good then prove fatal [bringing death] to me? Certainly not! It was sin, working death in me by using this good thing [as a weapon], in order that through the commandment sin might be shown up clearly to be sin, that the extreme malignity and immeasurable sinfulness of sin might plainly appear.
For you have not come [as did the Israelites in the wilderness] to a [material] mountain that can be touched, [a mountain] that is ablaze with fire, and to gloom and darkness and a raging storm, And to the blast of a trumpet and a voice whose words make the listeners beg that nothing more be said to them. For they could not bear the command that was given: If even a wild animal touches the mountain, it shall be stoned to death.read more.
In fact, so awful and terrifying was the [phenomenal] sight that Moses said, I am terrified (aghast and trembling with fear).