37 Bible Verses about Covenant, the new
Most Relevant Verses
Whereas God does find fault with the people of that covenant, when he says: The day is coming, saith the Lord, when I will conclude a new covenant with the house of Israel and with the house of Judah. It will not be on the lines of the covenant I made with their fathers,
to deal mercifully with our fathers and to be mindful of his holy covenant, of the oath he swore to Abraham our father,
Now you are the sons of the prophets and of the covenant which God made with your fathers when he said to Abraham, all families on earth shall be blessed in your offspring. It was for you first that God raised up his Servant, and sent him to bless you by turning each of you from your wicked ways."
that the blessing of Abraham might reach the Gentiles in Christ Jesus, so that by faith we might receive the promised Spirit. To take an illustration from human life, my brothers. Once a man's will is ratified, no one else annuls it or adds a codicil to it. Now the Promises were made to Abraham and to his offspring; it is not said, 'and to your offsprings' in the plural, but in the singular and to your offspring ??which is Christ.
He mediates a new covenant for this reason, that those who have been called may obtain the eternal inheritance they have been promised, now that a death has occurred which redeems them from the transgressions involved in the first covenant.
Thus, in the case of a will, the death of the testator must be announced. A will only holds in cases of death; it is never valid so long as the testator is alive.
So too he gave them the cup after supper, saying, "This cup means the new covenant ratified by my blood shed for your sake.
this means my blood, the new covenant-blood, shed for many, to win the remission of their sins.
He who feeds on my flesh and drinks my blood possesses eternal life (and I will raise him up on the last day),
The cup of blessing, which we bless, is that not participating in the blood of Christ? The bread we break, is that not participating in the body of Christ?
In the same way he took the cup after supper, saying, 'This cup means the new covenant ratified by my blood; as often as you drink it, do it in memory of me.'
How much heavier, do you suppose, will be the punishment assigned to him who has spurned the Son of God, who has profaned the covenant-blood with which he was sanctified, who has insulted the Spirit of grace?
and he has further qualified me to be the minister of a new covenant ??a covenant not of written law but of spirit; for the written law kills but the Spirit makes alive.
the law of the Spirit brings the life which is in Christ Jesus, and that law has set me free from the law of sin and death. For God has done what the Law, weakened here by the flesh, could not do; by sending his own Son in the guise of sinful flesh, to deal with sin, he condemned sin in the flesh, in order to secure the fulfilment of the Law's requirements in our lives, as we live and move not by the flesh but by the Spirit.
surely the administration of the Spirit must be invested with still greater glory.
to Jesus who mediates the new covenant, and to the sprinkled blood whose message is nobler than Abel's.
If there was glory in the administration that condemned, then the administration that acquits abounds far more in glory
Christ ransomed us from the curse of the Law by becoming accursed for us (for it is written, Cursed is everyone who hangs on a gibbet), that the blessing of Abraham might reach the Gentiles in Christ Jesus, so that by faith we might receive the promised Spirit.
you make it obvious that you are a letter of Christ which I have been employed to inscribe, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of the human heart.
on the day I took them by the hand to lead out of Egypt's land; for they would not hold to my covenant, so I let them alone, saith the Lord. This is the covenant I will make with the house of Israel when that day comes, saith the Lord; I will set my laws within their mind, inscribing them upon their hearts; I will be a God to them, and they shall be a People to me;
how much more shall the blood of Christ, who in the spirit of the eternal offered himself as an unblemished sacrifice to God, cleanse your conscience from dead works to serve a living God?
This is the covenant I will make with them when that day comes, saith the Lord, I will set my laws upon their hearts, inscribing them upon their minds, he adds,
one citizen will no longer teach his fellow, one man will no longer teach his brother, saying, 'Know the Lord,' for all will know me, low and high together.
Yes, down to this day, whenever Moses is read aloud, the veil rests on their heart; though whenever they turn to the Lord, the veil is removed.
As it is, however, the divine service he has obtained is superior, owing to the fact that he mediates a superior covenant, enacted with superior promises.
And this makes Jesus surety for a superior covenant.
For Christ has not entered a holy place which human hands have made (a mere type of the reality!); he has entered heaven itself, now to appear in the presence of God on our behalf. Nor was it to offer himself repeatedly, like the high priest entering the holy place every year with blood that was not his own: ??26 for in that case he would have had to suffer repeatedly, ever since the world was founded. Nay, once for all, at the end of the world, he has appeared with his self-sacrifice to abolish sin.
and saying, This is the blood of that covenant which is God's command for you. He even sprinkled with blood the tent and all the utensils of worship in the same way. In fact, one might almost say that by Law everything is cleansed with blood. No blood shed, no remission of sins!read more.
Now, while the copies of the heavenly things had to be cleansed with sacrifices like these, the heavenly things themselves required nobler sacrifices.
if what faded had its glory, then what lasts will be invested with far greater glory.
For if the first covenant had been faultless, there would have been no occasion for a second.
May the God of peace who brought up from the dead our Lord Jesus, the great Shepherd of the sheep, with the blood of the eternal covenant,