19 Bible Verses about Coveting, prohibition of
Most Relevant Verses
What then shall we say? Is the Law sin? God forbid! But I should not have known sin, except by the Law; for I should not have known sinful desire, unless the Law had said, "Thou shalt not covet." But sin, seizing the opportunity, wrought in me by means of the commandment all manner of sinful desire; for without the Law sin is dead.
For these, "Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not covet," and every other commandment, are summed up in this precept, "Thou shalt love thy neighbor as thyself." Love worketh no ill to ones neighbor; therefore love is the fulfilling of the Law.
Lay not up for yourselves treasures on earth, where the moth and rust consume, and where thieves break through and steal; but lay up for yourselves treasures in heaven, where neither moth nor rust consumeth, and where thieves do not break through nor steal. For where thy treasure is, there will thy heart be also.
And he said to them, Take heed and beware of all covetousness; for even when one hath great abundance, his life doth not depend upon his possessions.
At that time the disciples came to Jesus, saying, Who then is greatest in the kingdom of heaven? And he called a child to him, and set him in the midst of them, and said, Truly do I say to you, Unless ye are changed, and become as children, ye will not enter the kingdom of heaven.
And they came to Capernaum; and having come into the house, he asked them, About what were ye disputing on the road? But they were silent; for on the road they had been disputing with one another, who was greatest. And sitting down, he called the twelve, and saith to them, If any one desire to be first, he will be last of all, and servant of all.
And there arose a reasoning among them, which of them was greatest. And Jesus knowing the reasoning of their heart, took a child and set him by his side, and said to them, Whoever receiveth this child in my name, receiveth me; and whoever receiveth me, receiveth him who sent me. For he that is least among you all, he is great.
Know ye not, that wrongdoers shall not inherit the kingdom of God? Be not deceived; neither fornicators, nor idolaters, nor adulterers, nor the effeminate, nor abusers of themselves with mankind, nor thieves, nor the covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
But Peter said, Ananias, why did Satan fill thy heart that thou shouldst lie to the Holy Spirit, and keep back part of the price of the land? While it remained, was it not thine own? And after it was sold, was it not in thine own power? Why didst thou conceive this thing in thy heart? Thou didst not lie to men, but to God. And Ananias, hearing these words, fell down, and expired. And great fear came on all that heard of it.read more.
And the young men arose, and wrapt him up, and carried him out, and buried him. And it was about the space of three hours after, when his wife, not knowing what had happened, came in. Peter said to her, Tell me whether ye sold the land for so much. And she said, Yes, for so much. And Peter said to her, Why is it that ye agreed together to try the Spirit of the Lord? Lo! the feet of those who have buried thy husband are at the door, and they will carry thee out. And she fell down immediately at his feet, and expired; and the young men, when they came in, found her dead, and carried her out, and buried her by her husband.
And Simon himself also believed, and having been baptized he continued with Philip, and was amazed when he beheld the miracles and signs which were wrought. And the apostles at Jerusalem, hearing that Samaria had received the word of God, sent to them Peter and John; who, having come down, prayed for them that they might receive the Holy Spirit.read more.
For it had not yet fallen upon any of them; but they had only been baptized into the name of the Lord Jesus. Then they laid their hands on them, and they received the Holy Spirit. But Simon, seeing that the Spirit was given through the laying on of the apostles hands, offered them money, saying, Give me also this power, that on whomever I lay my hands, he may receive the Holy Spirit. But Peter said to him, Thy money perish with thee! because thou didst think to obtain the gift of God with money. Thou hast neither part nor lot in this matter; for thy heart is not right in the sight of God. Repent therefore of this thy wickedness, and pray the Lord, if haply the thought of thy heart may be forgiven thee. For I perceive that thou art in the gall of bitterness, and in the bond of iniquity.
I have coveted no mans silver, or gold, or apparel.
If others possess this right in relation to you, do not we still more? But we have not used this right; but we submit to all things, that we may occasion no hindrance to the gospel of Christ.
Receive us into your hearts; we have wronged no one, we have corrupted no one, we have defrauded no one.
and when I was present with you, and in want, I was a charge to no one; (for the brethren, when they came from Macedonia, supplied my wants;) and in every thing I kept myself and will keep myself from being burdensome to you.
Behold, I am ready to come to you this third time, and I will not be a charge to you; for I seek not yours, but you. For the children ought not to lay up for the parents, but the parents for the children. And I will very gladly spend and be spent for your souls; though the more I love you, the less I am loved. But be it so; I at least was not a charge to you; but yet, being crafty, I caught you with guile.read more.
Did I make gain of you by any of those whom I have sent to you? I urged Titus to go to you, and with him I sent the brother. Did Titus make a gain of you? Did we not walk in the same spirit? Did we not walk in the same steps?
For neither at any time did we use flattering words, as ye know, nor a cloak of covetousness, God is witness;
But desire earnestly the greater gifts. And furthermore I show you by far the most excellent way.
Strive to possess love; and desire earnestly the spiritual gifts, but especially that of prophesying.
