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41 Bible Verses about election, to salvation
Most Relevant Verses
Even as [in His love] He chose us [actually picked us out for Himself as His own] in Christ before the foundation of the world, that we should be holy (consecrated and set apart for Him) and blameless in His sight, even above reproach, before Him in love.
But we, brethren beloved by the Lord, ought and are obligated [as those who are in debt] to give thanks always to God for you, because God chose you from the beginning as His firstfruits (first converts) for salvation through the sanctifying work of the [Holy] Spirit and [your] belief in (adherence to, trust in, and reliance on) the Truth.
[For it is He] Who delivered and saved us and called us with a calling in itself holy and leading to holiness [to a life of consecration, a vocation of holiness]; [He did it] not because of anything of merit that we have done, but because of and to further His own purpose and grace (unmerited favor) which was given us in Christ Jesus before the world began [eternal ages ago].
For He says to Moses, I will have mercy on whom I will have mercy and I will have compassion (pity) on whom I will have compassion. So then [God's gift] is not a question of human will and human effort, but of God's mercy. [It depends not on one's own willingness nor on his strenuous exertion as in running a race, but on God's having mercy on him.] For the Scripture says to Pharaoh, I have raised you up for this very purpose of displaying My power in [dealing with] you, so that My name may be proclaimed the whole world over.read more.
So then He has mercy on whomever He wills (chooses) and He hardens (makes stubborn and unyielding the heart of) whomever He wills. You will say to me, Why then does He still find fault and blame us [for sinning]? For who can resist and withstand His will? But who are you, a mere man, to criticize and contradict and answer back to God? Will what is formed say to him that formed it, Why have you made me thus? Has the potter no right over the clay, to make out of the same mass (lump) one vessel for beauty and distinction and honorable use, and another for menial or ignoble and dishonorable use? What if God, although fully intending to show [the awfulness of] His wrath and to make known His power and authority, has tolerated with much patience the vessels (objects) of [His] anger which are ripe for destruction? And [what if] He thus purposes to make known and show the wealth of His glory in [dealing with] the vessels (objects) of His mercy which He has prepared beforehand for glory, Even including ourselves whom He has called, not only from among the Jews but also from among the Gentiles (heathen)?
I ask then: Has God totally rejected and disowned His people? Of course not! Why, I myself am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin! No, God has not rejected and disowned His people [whose destiny] He had marked out and appointed and foreknown from the beginning. Do you not know what the Scripture says of Elijah, how he pleads with God against Israel? Lord, they have killed Your prophets; they have demolished Your altars, and I alone am left, and they seek my life.read more.
But what is God's reply to him? I have kept for Myself seven thousand men who have not bowed the knee to Baal! So too at the present time there is a remnant (a small believing minority), selected (chosen) by grace (by God's unmerited favor and graciousness). But if it is by grace (His unmerited favor and graciousness), it is no longer conditioned on works or anything men have done. Otherwise, grace would no longer be grace [it would be meaningless].
And God said, I will make all My goodness pass before you, and I will proclaim My name, The Lord, before you; for I will be gracious to whom I will be gracious, and will show mercy and loving-kindness on whom I will show mercy and loving-kindness.
I was [ready to be] inquired of by those who asked not; I was [ready to be] found by those who sought Me not. I said, Here I am, here I am [says I Am] to a nation [Israel] that has not called on My name.
The word which came to Jeremiah from the Lord: Arise and go down to the potter's house, and there I will cause you to hear My words. Then I went down to the potter's house, and behold, he was working at the wheel.read more.
And the vessel that he was making from clay was spoiled in the hand of the potter; so he made it over, reworking it into another vessel as it seemed good to the potter to make it. Then the word of the Lord came to me: O house of Israel, can I not do with you as this potter does? says the Lord. Behold, as the clay is in the potter's hand, so are you in My hand, O house of Israel. At one time I will suddenly speak concerning a nation or kingdom, that I will pluck up and break down and destroy it; And if [the people of] that nation concerning which I have spoken turn from their evil, I will relent and reverse My decision concerning the evil that I thought to do to them. At another time I will suddenly speak concerning a nation or kingdom, that I will build up and plant it; And if they do evil in My sight, obeying not My voice, then I will regret and reverse My decision concerning the good with which I said I would benefit them. Now therefore say to the men of Judah and to the inhabitants of Jerusalem, Thus says the Lord: Behold, I am shaping evil against you and devising a plan against you. Return now each one from his evil way; reform your [accustomed] ways and make your [individual] actions good and right. But they will say, That is in vain! For we will walk after our own devices, and we will each do as the stubbornness of his own evil heart dictates.
You have not chosen Me, but I have chosen you and I have appointed you [I have planted you], that you might go and bear fruit and keep on bearing, and that your fruit may be lasting [that it may remain, abide], so that whatever you ask the Father in My Name [as presenting all that I Am], He may give it to you.
I have manifested Your Name [I have revealed Your very Self, Your real Self] to the people whom You have given Me out of the world. They were Yours, and You gave them to Me, and they have obeyed and kept Your word.
And not only that, but this too: Rebecca conceived [two sons under exactly the same circumstances] by our forefather Isaac, And the children were yet unborn and had so far done nothing either good or evil. Even so, in order further to carry out God's purpose of selection (election, choice), which depends not on works or what men can do, but on Him Who calls [them], It was said to her that the elder [son] should serve the younger [son].read more.
As it is written, Jacob have I loved, but Esau have I hated (held in relative disregard in comparison with My feeling for Jacob).
For we are God's [own] handiwork (His workmanship), recreated in Christ Jesus, [born anew] that we may do those good works which God predestined (planned beforehand) for us [taking paths which He prepared ahead of time], that we should walk in them [living the good life which He prearranged and made ready for us to live].
You are the Lord, the God Who chose Abram and brought him out of Ur of the Chaldees and gave him the name Abraham. You found his heart faithful before You, and You made the covenant with him to give his descendants the land of the Canaanite, Hittite, Amorite, Perizzite, Jebusite, and Girgashite. And You have fulfilled Your promise, for You are just and righteous.
And He said to him, I am the [same] Lord, Who brought you out of Ur of the Chaldees to give you this land as an inheritance. But he [Abram] said, Lord God, by what shall I know that I shall inherit it?
For I have known (chosen, acknowledged) him [as My own], so that he may teach and command his children and the sons of his house after him to keep the way of the Lord and to do what is just and righteous, so that the Lord may bring Abraham what He has promised him.
And if you belong to Christ [are in Him Who is Abraham's Seed], then you are Abraham's offspring and [spiritual] heirs according to promise.
For [simply] consider your own call, brethren; not many [of you were considered to be] wise according to human estimates and standards, not many influential and powerful, not many of high and noble birth. [No] for God selected (deliberately chose) what in the world is foolish to put the wise to shame, and what the world calls weak to put the strong to shame. And God also selected (deliberately chose) what in the world is lowborn and insignificant and branded and treated with contempt, even the things that are nothing, that He might depose and bring to nothing the things that are,read more.
So that no mortal man should [have pretense for glorying and] boast in the presence of God. But it is from Him that you have your life in Christ Jesus, Whom God made our Wisdom from God, [revealed to us a knowledge of the divine plan of salvation previously hidden, manifesting itself as] our Righteousness [thus making us upright and putting us in right standing with God], and our Consecration [making us pure and holy], and our Redemption [providing our ransom from eternal penalty for sin]. So then, as it is written, Let him who boasts and proudly rejoices and glories, boast and proudly rejoice and glory in the Lord.
The Lord did not set His love upon you and choose you because you were more in number than any other people, for you were the fewest of all people. But because the Lord loves you and because He would keep the oath which He had sworn to your fathers, the Lord has brought you out with a mighty hand and redeemed you out of the house of bondage, from the hand of Pharaoh king of Egypt.
Do not say in your [mind and] heart, after the Lord your God has thrust them out from before you, It is because of my righteousness that the Lord has brought me in to possess this land -- "whereas it is because of the wickedness of these nations that the Lord is dispossessing them before you. Not for your righteousness or for the uprightness of your [minds and] hearts do you go to possess their land; but because of the wickedness of these nations the Lord your God is driving them out before you, and that He may fulfill the promise which the Lord swore to your fathers, Abraham, Isaac, and Jacob. Know therefore that the Lord your God does not give you this good land to possess because of your righteousness, for you are a hard and stubborn people.
Listen, my beloved brethren: Has not God chosen those who are poor in the eyes of the world to be rich in faith and in their position as believers and to inherit the kingdom which He has promised to those who love Him?
But we, brethren beloved by the Lord, ought and are obligated [as those who are in debt] to give thanks always to God for you, because God chose you from the beginning as His firstfruits (first converts) for salvation through the sanctifying work of the [Holy] Spirit and [your] belief in (adherence to, trust in, and reliance on) the Truth. [It was] to this end that He called you through our Gospel, so that you may obtain and share in the glory of our Lord Jesus Christ (the Messiah).
She will bear a Son, and you shall call His name Jesus [the Greek form of the Hebrew Joshua, which means Savior], for He will save His people from their sins [that is, prevent them from failing and missing the true end and scope of life, which is God].
For it is by free grace (God's unmerited favor) that you are saved ( delivered from judgment and made partakers of Christ's salvation) through [your] faith. And this [salvation] is not of yourselves [of your own doing, it came not through your own striving], but it is the gift of God; Not because of works [not the fulfillment of the Law's demands], lest any man should boast. [It is not the result of what anyone can possibly do, so no one can pride himself in it or take glory to himself.] For we are God's [own] handiwork (His workmanship), recreated in Christ Jesus, [born anew] that we may do those good works which God predestined (planned beforehand) for us [taking paths which He prepared ahead of time], that we should walk in them [living the good life which He prearranged and made ready for us to live].
And it was of His own [free] will that He gave us birth [as sons] by [His] Word of Truth, so that we should be a kind of firstfruits of His creatures [a sample of what He created to be consecrated to Himself].
Who were chosen and foreknown by God the Father and consecrated (sanctified, made holy) by the Spirit to be obedient to Jesus Christ (the Messiah) and to be sprinkled with [His] blood: May grace (spiritual blessing) and peace be given you in increasing abundance [that spiritual peace to be realized in and through Christ, freedom from fears, agitating passions, and moral conflicts].
For those whom He foreknew [of whom He was aware and loved beforehand], He also destined from the beginning [foreordaining them] to be molded into the image of His Son [and share inwardly His likeness], that He might become the firstborn among many brethren. And those whom He thus foreordained, He also called; and those whom He called, He also justified (acquitted, made righteous, putting them into right standing with Himself). And those whom He justified, He also glorified [raising them to a heavenly dignity and condition or state of being].
brethren beloved by God, we recognize and know that He has selected (chosen) you; For our [preaching of the] glad tidings (the Gospel) came to you not only in word, but also in [its own inherent] power and in the Holy Spirit and with great conviction and absolute certainty [on our part]. You know what kind of men we proved [ourselves] to be among you for your good.
All whom My Father gives (entrusts) to Me will come to Me; and the one who comes to Me I will most certainly not cast out [I will never, no never, reject one of them who comes to Me]. For I have come down from heaven not to do My own will and purpose but to do the will and purpose of Him Who sent Me. And this is the will of Him Who sent Me, that I should not lose any of all that He has given Me, but that I should give new life and raise [them all] up at the last day.read more.
For this is My Father's will and His purpose, that everyone who sees the Son and believes in and cleaves to and trusts in and relies on Him should have eternal life, and I will raise him up [from the dead] at the last day.
From the point of view of the Gospel (good news), they [the Jews, at present] are enemies [of God], which is for your advantage and benefit. But from the point of view of God's choice (of election, of divine selection), they are still the beloved (dear to Him) for the sake of their forefathers. For God's gifts and His call are irrevocable. [He never withdraws them when once they are given, and He does not change His mind about those to whom He gives His grace or to whom He sends His call.] Just as you were once disobedient and rebellious toward God but now have obtained [His] mercy, through their disobedience,read more.
So they also now are being disobedient [when you are receiving mercy], that they in turn may one day, through the mercy you are enjoying, also receive mercy [that they may share the mercy which has been shown to you -- "through you as messengers of the Gospel to them]. For God has consigned (penned up) all men to disobedience, only that He may have mercy on them all [alike]. Oh, the depth of the riches and wisdom and knowledge of God! How unfathomable (inscrutable, unsearchable) are His judgments (His decisions)! And how untraceable (mysterious, undiscoverable) are His ways (His methods, His paths)! For who has known the mind of the Lord and who has understood His thoughts, or who has [ever] been His counselor? Or who has first given God anything that he might be paid back or that he could claim a recompense? For from Him and through Him and to Him are all things. [For all things originate with Him and come from Him; all things live through Him, and all things center in and tend to consummate and to end in Him.] To Him be glory forever! Amen (so be it).
May blessing (praise, laudation, and eulogy) be to the God and Father of our Lord Jesus Christ (the Messiah) Who has blessed us in Christ with every spiritual (given by the Holy Spirit) blessing in the heavenly realm! Even as [in His love] He chose us [actually picked us out for Himself as His own] in Christ before the foundation of the world, that we should be holy (consecrated and set apart for Him) and blameless in His sight, even above reproach, before Him in love. For He foreordained us (destined us, planned in love for us) to be adopted (revealed) as His own children through Jesus Christ, in accordance with the purpose of His will [ because it pleased Him and was His kind intent] -- "read more.
[So that we might be] to the praise and the commendation of His glorious grace (favor and mercy), which He so freely bestowed on us in the Beloved. In Him we have redemption (deliverance and salvation) through His blood, the remission (forgiveness) of our offenses (shortcomings and trespasses), in accordance with the riches and the generosity of His gracious favor, Which He lavished upon us in every kind of wisdom and understanding (practical insight and prudence), Making known to us the mystery (secret) of His will (of His plan, of His purpose). [And it is this:] In accordance with His good pleasure (His merciful intention) which He had previously purposed and set forth in Him, [He planned] for the maturity of the times and the climax of the ages to unify all things and head them up and consummate them in Christ, [both] things in heaven and things on the earth. In Him we also were made [God's] heritage (portion) and we obtained an inheritance; for we had been foreordained (chosen and appointed beforehand) in accordance with His purpose, Who works out everything in agreement with the counsel and design of His [own] will, So that we who first hoped in Christ [who first put our confidence in Him have been destined and appointed to] live for the praise of His glory! In Him you also who have heard the Word of Truth, the glad tidings (Gospel) of your salvation, and have believed in and adhered to and relied on Him, were stamped with the seal of the long-promised Holy Spirit. That [Spirit] is the guarantee of our inheritance [the firstfruits, the pledge and foretaste, the down payment on our heritage], in anticipation of its full redemption and our acquiring [complete] possession of it -- "to the praise of His glory.
We are ever giving thanks to God for all of you, continually mentioning [you when engaged] in our prayers, Recalling unceasingly before our God and Father your work energized by faith and service motivated by love and unwavering hope in [the return of] our Lord Jesus Christ (the Messiah). brethren beloved by God, we recognize and know that He has selected (chosen) you;
What then shall we say to [all] this? If God is for us, who [can be] against us? [Who can be our foe, if God is on our side?] He who did not withhold or spare [even] His own Son but gave Him up for us all, will He not also with Him freely and graciously give us all [other] things? Who shall bring any charge against God's elect [when it is] God Who justifies [that is, Who puts us in right relation to Himself? Who shall come forward and accuse or impeach those whom God has chosen? Will God, Who acquits us?]read more.
Who is there to condemn [us]? Will Christ Jesus (the Messiah), Who died, or rather Who was raised from the dead, Who is at the right hand of God actually pleading as He intercedes for us? Who shall ever separate us from Christ's love? Shall suffering and affliction and tribulation? Or calamity and distress? Or persecution or hunger or destitution or peril or sword? Even as it is written, For Thy sake we are put to death all the day long; we are regarded and counted as sheep for the slaughter. Yet amid all these things we are more than conquerors and gain a surpassing victory through Him Who loved us. For I am persuaded beyond doubt (am sure) that neither death nor life, nor angels nor principalities, nor things impending and threatening nor things to come, nor powers, Nor height nor depth, nor anything else in all creation will be able to separate us from the love of God which is in Christ Jesus our Lord.
The sheep that are My own hear and are listening to My voice; and I know them, and they follow Me. And I give them eternal life, and they shall never lose it or perish throughout the ages. [To all eternity they shall never by any means be destroyed.] And no one is able to snatch them out of My hand. My Father, Who has given them to Me, is greater and mightier than all [else]; and no one is able to snatch [them] out of the Father's hand.
[Just as] You have granted Him power and authority over all flesh (all humankind), [now glorify Him] so that He may give eternal life to all whom You have given Him.
Clothe yourselves therefore, as God's own chosen ones (His own picked representatives), [who are] purified and holy and well-beloved [by God Himself, by putting on behavior marked by] tenderhearted pity and mercy, kind feeling, a lowly opinion of yourselves, gentle ways, [and] patience [which is tireless and long-suffering, and has the power to endure whatever comes, with good temper]. Be gentle and forbearing with one another and, if one has a difference (a grievance or complaint) against another, readily pardoning each other; even as the Lord has [freely] forgiven you, so must you also [forgive]. And above all these [put on] love and enfold yourselves with the bond of perfectness [which binds everything together completely in ideal harmony].
You have not chosen Me, but I have chosen you and I have appointed you [I have planted you], that you might go and bear fruit and keep on bearing, and that your fruit may be lasting [that it may remain, abide], so that whatever you ask the Father in My Name [as presenting all that I Am], He may give it to you. This is what I command you: that you love one another.
Therefore, my dear ones, as you have always obeyed [my suggestions], so now, not only [with the enthusiasm you would show] in my presence but much more because I am absent, work out (cultivate, carry out to the goal, and fully complete) your own salvation with reverence and awe and trembling (self-distrust, with serious caution, tenderness of conscience, watchfulness against temptation, timidly shrinking from whatever might offend God and discredit the name of Christ). [Not in your own strength] for it is God Who is all the while effectually at work in you [energizing and creating in you the power and desire], both to will and to work for His good pleasure and satisfaction and delight.
But we, brethren beloved by the Lord, ought and are obligated [as those who are in debt] to give thanks always to God for you, because God chose you from the beginning as His firstfruits (first converts) for salvation through the sanctifying work of the [Holy] Spirit and [your] belief in (adherence to, trust in, and reliance on) the Truth. [It was] to this end that He called you through our Gospel, so that you may obtain and share in the glory of our Lord Jesus Christ (the Messiah). So then, brethren, stand firm and hold fast to the traditions and instructions which you were taught by us, whether by our word of mouth or by letter.
For His divine power has bestowed upon us all things that [are requisite and suited] to life and godliness, through the [ full, personal] knowledge of Him Who called us by and to His own glory and excellence (virtue). By means of these He has bestowed on us His precious and exceedingly great promises, so that through them you may escape [by flight] from the moral decay (rottenness and corruption) that is in the world because of covetousness (lust and greed), and become sharers (partakers) of the divine nature. For this very reason, adding your diligence [to the divine promises], employ every effort in exercising your faith to develop virtue (excellence, resolution, Christian energy), and in [exercising] virtue [develop] knowledge (intelligence),read more.
And in [exercising] knowledge [develop] self-control, and in [exercising] self-control [develop] steadfastness (patience, endurance), and in [exercising] steadfastness [develop] godliness (piety), And in [exercising] godliness [develop] brotherly affection, and in [exercising] brotherly affection [develop] Christian love. For as these qualities are yours and increasingly abound in you, they will keep [you] from being idle or unfruitful unto the [ full personal] knowledge of our Lord Jesus Christ (the Messiah, the Anointed One). For whoever lacks these qualities is blind, [ spiritually] shortsighted, seeing only what is near to him, and has become oblivious [to the fact] that he was cleansed from his old sins. Because of this, brethren, be all the more solicitous and eager to make sure (to ratify, to strengthen, to make steadfast) your calling and election; for if you do this, you will never stumble or fall. Thus there will be richly and abundantly provided for you entry into the eternal kingdom of our Lord and Savior Jesus Christ.
Therefore I [am ready to] persevere and stand my ground with patience and endure everything for the sake of the elect [God's chosen], so that they too may obtain [the] salvation which is in Christ Jesus, with [the reward of] eternal glory.