Evil, believers' responses to
Most Relevant Verses
Blessed (happy, fortunate, prosperous, and enviable) is the man who walks and lives not in the counsel of the ungodly [following their advice, their plans and purposes], nor stands [submissive and inactive] in the path where sinners walk, nor sits down [to relax and rest] where the scornful [and the mockers] gather.
Abstain from evil [shrink from it and keep aloof from it] in whatever form or whatever kind it may be.
But to man He said, Behold, the reverential and worshipful fear of the Lord -- "that is Wisdom; and to depart from evil is understanding.
Depart, depart, go out from there [the lands of exile]! Touch no unclean thing! Go out of the midst of her [Babylon]; cleanse yourselves and be clean, you who bear the vessels of the Lord [on your journey from there].
And [Peter] solemnly and earnestly witnessed (testified) and admonished (exhorted) with much more continuous speaking and warned (reproved, advised, encouraged) them, saying, Be saved from this crooked (perverse, wicked, unjust) generation.
[Let your] love be sincere (a real thing); hate what is evil [loathe all ungodliness, turn in horror from wickedness], but hold fast to that which is good.
But clothe yourself with the Lord Jesus Christ (the Messiah), and make no provision for [indulging] the flesh [put a stop to thinking about the evil cravings of your physical nature] to [gratify its] desires (lusts).
[About the condition of your church] your boasting is not good [indeed, it is most unseemly and entirely out of place]. Do you not know that [just] a little leaven will ferment the whole lump [of dough]? Purge (clean out) the old leaven that you may be fresh (new) dough, still uncontaminated [as you are], for Christ, our Passover [Lamb], has been sacrificed.
Do not be unequally yoked with unbelievers [do not make mismated alliances with them or come under a different yoke with them, inconsistent with your faith]. For what partnership have right living and right standing with God with iniquity and lawlessness? Or how can light have fellowship with darkness? What harmony can there be between Christ and Belial [the devil]? Or what has a believer in common with an unbeliever? What agreement [can there be between] a temple of God and idols? For we are the temple of the living God; even as God said, I will dwell in and with and among them and will walk in and with and among them, and I will be their God, and they shall be My people.read more.
So, come out from among [unbelievers], and separate (sever) yourselves from them, says the Lord, and touch not [any] unclean thing; then I will receive you kindly and treat you with favor, And I will be a Father to you, and you shall be My sons and daughters, says the Lord Almighty.
But immorality (sexual vice) and all impurity [ of lustful, rich, wasteful living] or greediness must not even be named among you, as is fitting and proper among saints (God's consecrated people).
Now we charge you, brethren, in the name and on the authority of our Lord Jesus Christ (the Messiah) that you withdraw and keep away from every brother (fellow believer) who is slack in the performance of duty and is disorderly, living as a shirker and not walking in accord with the traditions and instructions that you have received from us.
Let him turn away from wickedness and shun it, and let him do right. Let him search for peace (harmony; undisturbedness from fears, agitating passions, and moral conflicts) and seek it eagerly. [Do not merely desire peaceful relations with God, with your fellowmen, and with yourself, but pursue, go after them!]
Depart from evil and do good; seek, inquire for, and crave peace and pursue (go after) it!
The reverent fear and worshipful awe of the Lord [includes] the hatred of evil; pride, arrogance, the evil way, and perverted and twisted speech I hate.
O you who love the Lord, hate evil; He preserves the lives of His saints (the children of God), He delivers them out of the hand of the wicked.
Hate the evil and love the good and establish justice in the [court of the city's] gate. It may be that the Lord, the God of hosts, will be gracious to the remnant of Joseph [the northern kingdom].
For every wrongdoer hates (loathes, detests) the Light, and will not come out into the Light but shrinks from it, lest his works (his deeds, his activities, his conduct) be exposed and reproved.
But Jesus turned away from Peter and said to him, Get behind Me, Satan! You are in My way [an offense and a hindrance and a snare to Me]; for you are minding what partakes not of the nature and quality of God, but of men.
But turning around [His back to Peter] and seeing His disciples, He rebuked Peter, saying, Get behind Me, Satan! For you do not have a mind intent on promoting what God wills, but what pleases men [you are not on God's side, but that of men].
Herald and preach the Word! Keep your sense of urgency [stand by, be at hand and ready], whether the opportunity seems to be favorable or unfavorable. [Whether it is convenient or inconvenient, whether it is welcome or unwelcome, you as preacher of the Word are to show people in what way their lives are wrong.] And convince them, rebuking and correcting, warning and urging and encouraging them, being unflagging and inexhaustible in patience and teaching.
And Samuel said to Saul, You have done foolishly! You have not kept the commandment of the Lord your God which He commanded you; for the Lord would have established your kingdom over Israel forever;
Samuel said, Has the Lord as great a delight in burnt offerings and sacrifices as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.
Why have you despised the commandment of the Lord, doing evil in His sight? You have slain Uriah the Hittite with the sword and have taken his wife to be your wife. You have murdered him with the sword of the Ammonites.
For the eyes of the Lord run to and fro throughout the whole earth to show Himself strong in behalf of those whose hearts are blameless toward Him. You have done foolishly in this; therefore, from now on you shall have wars.
Then the Spirit of God came upon Zechariah son of Jehoiada the priest, who stood over the people, and he said to them, Thus says God: Why do you transgress the commandments of the Lord so that you cannot prosper? Because you have forsaken the Lord, He also has forsaken you.
They opposed King Uzziah and said to him, It is not for you, Uzziah, to burn incense to the Lord, but for the priests, the sons of Aaron, who are set apart to burn incense. Withdraw from the sanctuary; you have trespassed, and that will not be to your credit and honor before the Lord God.
Let the righteous man smite and correct me -- "it is a kindness. Oil so choice let not my head refuse or discourage; for even in their evils or calamities shall my prayer continue.
Therefore, O king, let my counsel be acceptable to you; break off your sins and show the reality of your repentance by righteousness (right standing with God and moral and spiritual rectitude and rightness in every area and relation) and liberate yourself from your iniquities by showing mercy and loving-kindness to the poor and oppressed, that [if the king will repent] there may possibly be a continuance and lengthening of your peace and tranquility and a healing of your error.
But Peter said, Ananias, why has Satan filled your heart that you should lie to and attempt to deceive the Holy Spirit, and should [in violation of your promise] withdraw secretly and appropriate to your own use part of the price from the sale of the land? As long as it remained unsold, was it not still your own? And [even] after it was sold, was not [the money] at your disposal and under your control? Why then, is it that you have proposed and purposed in your heart to do this thing? [How could you have the heart to do such a deed?] You have not [simply] lied to men [playing false and showing yourself utterly deceitful] but to God.
Then Peter said to her, How could you two have agreed and conspired together to try to deceive the Spirit of the Lord? Listen! The feet of those who have buried your husband are at the door, and they will carry you out [also].
As for those who are guilty and persist in sin, rebuke and admonish them in the presence of all, so that the rest may be warned and stand in wholesome awe and fear.
Tell [them all] these things. Urge (advise, encourage, warn) and rebuke with full authority. Let no one despise or disregard or think little of you [conduct yourself and your teaching so as to command respect].
But when Cephas (Peter) came to Antioch, I protested and opposed him to his face [concerning his conduct there], for he was blameable and stood condemned.
Put on God's whole armor [the armor of a heavy-armed soldier which God supplies], that you may be able successfully to stand up against [all] the strategies and the deceits of the devil.
So be subject to God. Resist the devil [stand firm against him], and he will flee from you.
Take no part in and have no fellowship with the fruitless deeds and enterprises of darkness, but instead [let your lives be so in contrast as to] expose and reprove and convict them.
Therefore then, since we are surrounded by so great a cloud of witnesses [who have borne testimony to the Truth], let us strip off and throw aside every encumbrance (unnecessary weight) and that sin which so readily (deftly and cleverly) clings to and entangles us, and let us run with patient endurance and steady and active persistence the appointed course of the race that is set before us,
So be done with every trace of wickedness (depravity, malignity) and all deceit and insincerity (pretense, hypocrisy) and grudges (envy, jealousy) and slander and evil speaking of every kind.
Withstand him; be firm in faith [against his onset -- "rooted, established, strong, immovable, and determined], knowing that the same ( identical) sufferings are appointed to your brotherhood (the whole body of Christians) throughout the world.
But love your enemies and be kind and do good [doing favors so that someone derives benefit from them] and lend, expecting and hoping for nothing in return but considering nothing as lost and despairing of no one; and then your recompense (your reward) will be great (rich, strong, intense, and abundant), and you will be sons of the Most High, for He is kind and charitable and good to the ungrateful and the selfish and wicked.
But if your enemy is hungry, feed him; if he is thirsty, give him drink; for by so doing you will heap burning coals upon his head. Do not let yourself be overcome by evil, but overcome (master) evil with good.
If your enemy is hungry, give him bread to eat; and if he is thirsty, give him water to drink; For in doing so, you will heap coals of fire upon his head, and the Lord will reward you.
You shall not take revenge or bear any grudge against the sons of your people, but you shall love your neighbor as yourself. I am the Lord.
But I tell you, Love your enemies and pray for those who persecute you,
But I say to you who are listening now to Me: [ in order to heed, make it a practice to] love your enemies, treat well (do good to, act nobly toward) those who detest you and pursue you with hatred,
See that none of you repays another with evil for evil, but always aim to show kindness and seek to do good to one another and to everybody.
Never return evil for evil or insult for insult (scolding, tongue-lashing, berating), but on the contrary blessing [praying for their welfare, happiness, and protection, and truly pitying and loving them]. For know that to this you have been called, that you may yourselves inherit a blessing [from God -- "that you may obtain a blessing as heirs, bringing welfare and happiness and protection].
And lead (bring) us not into temptation, but deliver us from the evil one. For Yours is the kingdom and the power and the glory forever. Amen.
And forgive us our sins, for we ourselves also forgive everyone who is indebted to us [who has offended us or done us wrong]. And bring us not into temptation but rescue us from evil.
And now, Lord, observe their threats and grant to Your bond servants [full freedom] to declare Your message fearlessly,
Let us then fearlessly and confidently and boldly draw near to the throne of grace (the throne of God's unmerited favor to us sinners), that we may receive mercy [for our failures] and find grace to help in good time for every need [appropriate help and well-timed help, coming just when we need it].
- Responses (2 instances)
- Discipline Of The Church
- Do Good!
- Duties To Enemies
- Evil Associations
- Forgiving Others Who Hurt You
- God Turning Bad Things Into Good
- Hating Evil
- Love Your Neighbour!
- Loving Your Enemies
- Opposition, To Sin And Evil
- Resisting Temptation
- Revenge, And Retaliation
- Satan, As Tempter
- Sexual Immorality
- Showing Hypocrisy
- Sin, Avoidance Of
- Staying Positive
- Temptation, Resisting
- The Devil
- Enemies, of believers
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- 4 more topics on Responses